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Shang Shu ‧ Pan Geng Shang


                  
Chancery
Shang Shu ‧ Pan Geng Shang

Pangeng moved five times, and the people consulted and resented. Three articles for Pan Geng.

Pangeng moved to Yin, and the people were not suitable to live. He called on all his relatives to make a statement. He said, "My king has come, and he has a house in the city; Respect my people, endless Liu. You can't make a living; Bu Ji said that it is like a platform? The first king had served, and he scrupulously respected the mandate of heaven; It is still not always peaceful, and it is not often in the five states of today. Now do not inherit the ancients, ignorant of the fate of the sky, and say that it is the martyrdom of the previous kings? If there is a tiller for the tree, the sky will always be in Zixinyi, and the great cause of the first king will be restored, and the Quartet will be restored. Pan Geng is in the people, and he is in power, so that he can always wear the old clothes and correct the law. He said: "There is no need to dare to ambush the villain!" "The king commanded that all the people should come to court.

Wang Ruo said: "Ge Ruzhong. Tell you Xun: You are dethroned by your heart, and you are not arrogant and healthy. The ancient kings only tried to let the old people govern together. The king broadcast it, Xiu does not hide the finger, the king uses Piqin; Regardless of the anecdotes, the civilian population has changed. Now you are deaf, and you are in danger of trust, and you know that it is a lawsuit. It is not given to the desolation of Zid, but you are virtuous, and not to be given to anyone. If you watch the fire. To also be clumsy, to do is easy. If the network is in the outline, it is orderly and orderly; If the farmer serves the field, there is also autumn. Thou Ke is dethroned in his heart, and he is virtuous to the people, as for marriage friends; Pi Nai dares to speak out, you have accumulated virtue. It is not afraid of poison far away; Lazy peasants are self-sufficient, do not work in a faint way, do not accept the acres of land, and have no millet in it. Thou shalt not speak good words to the people, but thou shalt be poisonous; It is a defeat and a treachery, and a calamity for itself. But if you first do evil to the people, you will be threatened by them, and how can you repent of your body! At the same time, the people are still concerned with proverbs; Its hair has an easy mouth, and the system is a short and long life? Thou Hofu sues me, and Xu moves with floating words, afraid of sinking into the public? If the fire burns in the original place, it cannot be turned away, but it can still be extinguished. Then you are the only one who is to blame. Chi Ren said: 'People only seek the old; The tool is not for the old, but for the new. 'Ancient I was the king, the ancestor was the father, Xu and Yiqin; Do you dare to use non-punishment? The world chooses Erlao, and does not hide his kindness. I hereby enjoy it to the previous kings, and I will follow and enjoy it. For blessings and disasters, they dare not use non-virtue. to sue you in difficulty; If you shoot it, you have a will. Thou hast not insulted the old and the old, and thou hast not been weak and lonely. Each is good at dwelling, and he is reluctant to exert his strength, and listen to the actions of one person. There is no far-reaching, use sin to kill and die, and use virtue to promote goodness. The state of Zang, but you are the people; The state is not punished, but one person is punished. All the people, they only say: From now until the day after tomorrow, every one will pay respect, all are in place, and all are in place. The punishment is to the body, and the Buddha can regret it. ”


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  • My king has come, and he has come to live in his house; Respect my people, endless Liu.
  • The first king had served, and he scrupulously respected the mandate of heaven; It is still not always peaceful, and it is not often in the five states of today.
  • Now do not inherit the ancients, ignorant of the fate of the sky, and say that it is the martyrdom of the previous kings?
  • If there is a tiller for the tree, the sky will always be in Zixinyi, and the great cause of the first king will be restored, and the Quartet will be restored.
  • There is no need to dare to ambush the villain!
  • The ancient kings only tried to let the old people govern together.
  • The king broadcast it, Xiu does not hide the finger, the king uses Piqin; Regardless of the anecdotes, the civilian population has changed.
  • Now you are deaf, and you are in danger of trust, and you know that it is a lawsuit.
  • It is not given to the desolation of Zid, but you are virtuous, and not to be given to anyone.
  • If you watch the fire. To also be clumsy, to do is easy.
  • If the network is in the outline, it is orderly and orderly; If the farmer serves the field, there is also autumn.
  • Thou Ke is dethroned in his heart, and he is virtuous to the people, as for marriage friends; Pi Nai dares to speak out, you have accumulated virtue.
  • It is not afraid of poison far away; Lazy peasants are self-sufficient, do not work in a faint way, do not accept the acres of land, and have no millet in it.
  • Thou shalt not speak good words to the people, but thou shalt be poisonous; It is a defeat and a treachery, and a calamity for itself.
  • How much do you regret it!
  • At the same time, the people are still concerned with proverbs; Its hair has an easy mouth, and the system is a short and long life?
  • Thou Hofu sues me, and Xu moves with floating words, afraid of sinking into the public?
  • If the fire burns in the original place, it cannot be turned away, but it can still be extinguished.
  • Then you are the only one who is to blame.
  • People only seek the old; The tool is not for the old, but for the new.
  • Ancient I was the first king, the ancestor was the father, Xu and Yiqin; Do you dare to use non-punishment?
  • The world chooses Erlao, and does not hide his kindness.
  • I hereby enjoy it to the previous kings, and I will follow and enjoy it.
  • For blessings and disasters, they dare not use non-virtue.
  • to sue you in difficulty; If you shoot it, you have a will.
  • Thou hast not insulted the old and the old, and thou hast not been weak and lonely.
  • Each is good at dwelling, and he is reluctant to exert his strength, and listen to the actions of one person.
  • There is no far-reaching, use sin to kill and die, and use virtue to promote goodness.
  • The state of Zang, but you are the people; The state is not punished, but one person is punished.
  • All the people, they only say: From now until the day after tomorrow, every one will pay respect, all are in place, and all are in place. The punishment is to the body, and the Buddha can regret it.

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