Book of Songs
Guofeng ‧ Zhou Nan(Southwest of present-day Henan and northwest of Hubei)Guan Ju
Guan Ju, the virtue of the concubine, the beginning of the wind, so the wind in the world and the couple, so the use of the country, the use of the country.
Wind, wind, teaching. The wind moves it, and the teaching transforms it. The poet is also the place of ambition, in the heart for the ambition, and the speech is for the poem. Emotions are in the middle and the form is in words, and words are insufficient, so they sigh; sigh for the insufficiency, so forever sing; The insufficiency of eternal songs, I don't know the dance of the hands and the foot. Emotions come from the sound, and the sound becomes the sound. The voice of the world, peace and happiness, its government and peace; The voice of the troubled times, resentment and anger, and its political obedience; The voice of the dead country, mourning, and its people are in distress. Therefore, it is gaining and losing, moving the heavens and the earth, and feeling ghosts and gods, which is not close to poetry. The first king thought that he was a husband and wife, became filial piety, was kind, beautified and educated, and changed customs.
Therefore, the poem has six meanings: one is the wind, the second is the fu, the third is the comparison, the fourth is the xing, the fifth is the elegance, and the sixth is the song. The upper is weathered, the lower is pierced by the wind, the main text is admonished, the one who says it is not guilty, and the one who hears it is enough to quit, so it is called the wind. As for the decline of the royal road, the abolition of etiquette and righteousness, the loss of politics and religion, the different politics of the country, and the different customs of the family, they have changed their style and become elegant. The history of the country is clear about the traces of gains and losses, the abolition of hurtful morality, the harshness of mourning and punishment, and the chanting of emotion, with the wind on it, and the people who reach the incident and nostalgia for their old customs. Therefore, the change is affectionate, and it stops at etiquette and righteousness. is affectionate, and the nature of the people is also; Stop at etiquette and righteousness, and the zes of the first kings are also. It is the affairs of a country, the foundation of one person, and it is called the wind. Speaking of the world's things, the wind of the four directions, is said to be elegant. The elegant one, the righteous also, said that the king's government is abolished. There are small and big politics, so there are small and big Yayan. The praiser, the description of beauty and virtue, is also known to the gods for its success. It is said to be the four beginnings, and the poetry is also the end. However, the transformation of Guan Ju and Lin Toe, the wind of the king, is the Zhou Gong. South, the words from the north to the south. The magpie's nest, the virtue of the donkey, the wind of the princes, the reason why the first king taught, so the department of the call of the public. Zhou Nan, Zhao Nan, the way of the beginning, the foundation of Wang Hua, is to Guan Ju happy to get a lady to match the gentleman, worry about the virtuous, not lewd. Mourning, thinking of talents and not hurting kindness is the righteousness of Guan Ju.
Guan Guan Ju Dove, in the River Island; My Fair Lady, Gentleman.
jagged wattles, flowing left and right; My Fair Lady, I covet it.
I can't ask for it, I can't think about it, I am leisurely, I toss and turn.
jagged wattles, picked left and right; My Fair Lady, Friends of the Piano.
Jagged wattles, left and right, fair lady, bells and drums.
Guan Ju five chapters, four sentences; Therefore, there are three chapters, four sentences in one chapter, and eight sentences in two chapters.
【Translation】
The dove, the waterfowl, was singing and singing on this small island. A woman with a beautiful body and virtue is a good spouse that everyone dreams of!
The messy wattles are swaying from side to side by the river. A woman with a beautiful body and friendship wants to get it sooner or later!
I can't pursue it, so I have to think about it day and night. Alas! I couldn't sleep after thinking about it, and I couldn't sleep after tossing and turning.
The messy wattle vegetables, the woman picking the wattles are picking them left and right. A woman with a beautiful body and friendship, play the piano to cater to her.
The messy wattle vegetables, the woman picking the wattles are picking them left and right. A woman with a beautiful body and virtue, ring the bell and drum to marry her.
Guan Ju is listed in the first part of the Book of Songs, which shows its importance and beauty. In the preface of Mao's poems, it is said that Guan Ju is "the virtue of the concubine", so this article is to educate the people of the world and the couple.
According to Mozi, the piano, the bell and drum are not the pleasure of the common people, so this is a marriage education poem of the princes and nobles. Some people also say that this is sarcasm, meritocracy, marriage robbery, etc., there are all kinds of arguments. We must understand that in the time of Confucius, the Book of Songs was used to teach the five constants of ethics, from which we learned the great principles of being a man and government, so even if some are just folk love songs, it is obvious that they are chiseled and attached, so a lot of arguments are taken for granted.
Aside from anything else, when literally speaking, this is rather a love poem about a man who meets a beautiful woman and then unrequited love, wants to pursue, and longs for union.
Dove is a kind of water bird, according to legend, this bird is born to be married, love is very, to death is not divided, if one party dies, the other party will no longer eat, mourn and die, so the ancients often used the dove to express the loyal love between husband and wife. Hearing the dove so harmonious and harmonious, I couldn't help but feel feelings in my heart, and the fair lady was a good companion that everyone admired.
The messy grass is swaying from side to side on the riverbank, and the woman who loves her heart is also preparing to pick and sway, this graceful and seductive figure is so sultry that she doesn't want to pursue it all the time. It also uses this swaying from side to side, suggesting that the woman's heart is unpredictable, showing hesitation, suffering from gains and losses, and this mood is tormented all day long, and she even misses sleep until she can't sleep. This kind of sorrow that wants to love but doesn't know how to love, and can't help but love, is very vivid.
This fair lady was collecting vegetables by the river, and her admiration was no longer able to vent, so she had to fantasize about using the melodious piano to show that she had been harmonized, and with the joyful sound of bells and drums, to show that she had been married to the door, in order to comfort the pain of lovesickness. In ancient times, the qin was often used to indicate that the husband and wife were together, and the bell and drum were used in the music of the wedding, so some commentators said that this was a congratulatory poem for the wedding, and the man finally pursued his love and got his wish.
The Analects. "Eight Hundred" has a cloud: "Guan Ju is happy but not lewd, sad but not sad." "This is a very pertinent comment. Guanquan poem is full of romantic feelings, from longing, and desire to pursue, and then longing, describing the psychology is profound and subtle, and the emotions are strong and do not moan without disease. The whole poem is very harmonious, and we read it today, and it is also catchy. The text is simple and simple, and the change of heart is expressed by picking wattles, and the graceful expression of the poem is here. There is no sense of flamboyance, no carved words, but the expression of emotions is so rich, compared with other religious poems, or the hedonistic poems of princes and nobles, this folk song is closer to the hearts of the people, and makes us understand and love more.
[Notes]
雎鸠: 雎ㄐㄩ, the name of the water bird.
Guanguan: The harmony of birds is a verbal word.
Continent: A small land on water, such as a sandbar.
逑: The meaning of aggregation. Good guys, good spouses.
Uneven: ㄘㄣㄘ messy appearance.
Wattle: A plant that is a kind of plant, that is, amaranth.
寤寐: 寤ㄨˋ wakes up in the morning, and sleeps at night, which is compared to all the time.
Leisurely: a sigh of thought.
Mining: Mining, ancient mining.
芼: ㄇㄠˋ picking.
Luo
Ge Tan
葛覃，后妃之本也。 后妃在父母家，则志在于女功之事，躬俭节用，服澣濯之衣，尊敬师傅，则可以归。 安父母、化天下以妇道也。
Ge Zhi Qinxi, applied to the middle valley, Wei Ye Ming. The yellow bird flies, gathers in the bushes, and its chirping.
Ge Zhi Tan Xi, Shi in the middle valley, Viye Momo. It's a, it's a sting, it's a sting, and it's a must-eat.
Tell the teacher, say the word, dirty my selfishness, thin my clothes; Is it harmful? Guining parents.
Ge Tan three chapters, six chapters.
Curl ears
Curl ears, the ambition of the concubine. He should also assist the gentleman, seek the virtuous judge, and know the diligence of the subordinates; There is the ambition to enter the virtuous, and there is no danger of private advice, day and night, as for the worry and diligence.
Picking and harvesting curl ears, not full of baskets; I am pregnant with people, and I will travel around.
陟 Pi Cui Wei, I Ma Yu 𬯎; I will take care of the gold, and I will not cherish it forever.
Zhibi Gaogang, I Ma Xuanhuang; I will take care of them, and I will not be hurt forever.
I am stubborn, I am a servant, and I am a servant!
Four chapters and four sentences.
樛木
樛木, the concubine was also arrested. Words can be caught without jealousy.
There is a tree in the south, and the arrowroot is tired; Happy only gentleman, blessed with Suizhi.
There is a tree in the south, and the kudzu is barren; Happy only gentleman, blessed will be.
There is a tree in the south, and the kudzu lingers; Happy only gentleman, blessed to do.
Three chapters, four sentences.
Mantis
Mantis, the concubines and grandchildren are also numerous. If you are not jealous, you will have many children and grandchildren.
Mantis Siyu, Xuxi, Yier descendants Zhenzhenxi!
Mantis feathers, spp., Yier descendants rope rope!
Mantis Siyu, Yier's descendants are stinging!
Three chapters, four sentences.
Tao Yao
Tao Yao, caused by the concubine. If there is no jealousy, then men and women will be upright, marriage will be timely, and there will be no widows in the country.
The peach is dying, scorching its bloom; The son is home, and it is appropriate for him to live in his room.
The peach is dying, and there is a fact; The son is home, and his family room is appropriate.
The peach is dying, and its leaves are very; The son is home, and it is suitable for his family.
Tao Yao three chapters, four sentences.
Rabbit Pills
Rabbit Yi, the transformation of the concubine. Guan Ju's transformation is not good, and there are many sages.
Su Su Rabbit Yi, Ding Ding of the Coffin; Takeshi, the prince of Gancheng.
Su Su Rabbit Yi, applied to Zhongkui; Martial arts, the prince is hateful.
Su Su Rabbit Yi, applied to the middle forest; Martial arts, the heart of the prince.
Three chapters of Rabbit Yi, four sentences in chapters.
Herbaceous
The beauty of the concubine is also. Peace is a happy woman.
Pick and pick the herb, and pick it in thin words; Picking and picking the herbs, there are thin words.
Pick and pick the herbs, and say nothing; Pick and pick the herbs, and make a thin statement.
Pick and pick the herbs, and the words are thin; Pick and pick the herbs, and the words are thin.
Three chapters, four sentences.
Han Guang
Han Guang, Deguang is also within reach. The way of King Wen was beautified in the southern country, beautifying the domain of the Jiang and Han Dynasties, without thinking about violating etiquette, and asking for it but not getting it.
There are arbors in the south, which cannot be contemplated; Han has a wandering girl, unthinkable.
The breadth of the Han is incomprehensible; Jiang Zhiyong is incomprehensible.
The wrong salary is wrong, and the words are clear. The son of Yu is home, and his words are his horse.
The breadth of the Han is incomprehensible; Jiang Zhiyong is incomprehensible.
The wrong salary, the words are wrong. The son of Yu is home, and he is a horse.
The breadth of the Han is incomprehensible; Jiang Zhiyong is incomprehensible.
Hanguang three chapters, eight sentences.
Ru Grave
Ru tomb, Taoism also. The transformation of King Wen is the country of Ru Tomb, and the woman can be a gentleman, and she is still encouraged to be righteous.
Obey the grave of the other, cut down its strips, and do not see the gentleman, as if to satisfy hunger.
Obey his grave, cut down his rules, and see a gentleman, and I will not abandon it.
The bream has a tail, and the royal family is ruined; Although it is ruined, the parents are empty.
Three chapters of the tomb, four sentences of the chapter.
The Toe of the Lin
The toe of Lin, Guan Ju's should also. Guan Ju's transformation line, then there is no incivility in the world, although the son of the declining world is as thick as a toe.
Lin's toe, Zhenzhen Gongzi, call for Linxi!
Lin Zhiding, Zhenzhen Gong surname, call for Linxi!
The horn of Lin, Zhenzhen Gong, call for Linxi!
Three chapters of the toe of the lin, three sentences in the chapter.