Vajra Prajnaparamita Sutra
Here's what I heard:
At one time, the Buddha was in the garden of solitude in the tree of the kingdom of the Buddha, and the great monks were all 1,250 people. At that time, when the world-honored man was eating, he wore clothes and held a bowl, and went into the city to beg for food. In the city, he begged and returned to this place. Eat and collect the mantle. Wash your feet and sit down.
In the crowd, the elder Su Bodhi stood up from his seat, favored his right shoulder, landed on his right knee, and folded his palms respectfully and said to the White Buddha: "I hope there is a world honor!" If you come to protect the Bodhisattvas, you will be good at giving instructions to the Bodhisattvas. World-honored one, good men and good women have attained the three bodhichittas, so how should the clouds dwell? How did the clouds subdue their hearts? ”
The Buddha said, "Good! Wonderful! Subodhi, as you said, if you come to protect the Bodhisattvas, and give the Bodhisattvas well. Thou shalt hear it now, and thou shalt speak for thee. A good man or a good woman should dwell in this way and subdue their minds in the form of the three bodhichittas. ”
"Only! World-honored! I want to be happy. ”
The Buddha told Subodhi: "All Bodhisattvas and Mahasattvas should subdue their minds in this way. All sentient beings and the like: if they are oviparous, if they are viviparous, if they are wet, if they are incarnated, if they are colored, if they are colorless, if they are not thinking, if they are not thinking, they are all extinguished by me. If it is the destruction of immeasurable and countless boundless sentient beings, there are no sentient beings who have attained extinction. Why? Subodhi, if a bodhisattva has the appearance of self, the appearance of people, the appearance of sentient beings, and the appearance of the long-lived, that is, he is not a bodhisattva. Again, Su Bodhi, the Bodhisattva should have no place to live in the Dharma, and he should practice in generosity. The so-called non-stop color giving, not stop the sound, fragrance, taste, touch, and dharma giving. Subodhi, the Bodhisattva should be so generous, not dwelling in the appearance. Why? If a bodhisattva does not stop giving to each other, his merit is inconceivable. Su Bodhi, what is the meaning of the clouds? Can you think about the Eastern Void? ”
"No, World-Honored One!"
"Subodhi, north and south, up and down in four dimensions, can you think about the void?"
"No, no. World-honored! ”
"Subodhi, the Bodhisattva has no dwelling to give alms, and the merit is also inconceivable. Subodhi, a bodhisattva should live as taught. Su Bodhi, what is the meaning of the clouds? Can you see each other in person? ”
"No, World-Honored One! You can't see it as you are. Why? As it is said, the physiognomy is not the physiognomy. ”
The Buddha told Subodhi: "All appearances are false. If you see things that are not like each other, you see them as they are. ”
Subodhi White Buddha said: "World-honored, there are quite a few sentient beings, you have to hear such words and sentences, do you believe in it?" ”
The Buddha told Subodhi: "Don't do it. If after the coming and extinction, after 500 years of age, there are those who hold the precepts and cultivate blessings, in this chapter, they can have faith and take this as a reality. When you know that you are a human being, you do not plant good roots in one Buddha, two Buddhas, third, four, or five Buddhas, but you have planted all good roots in countless thousands of Buddhas. Hearing is the chapter and verse, and even the one who thinks and gives birth to pure faith, Su Bodhi, as if he comes to know and see. It is all sentient beings who have attained such immeasurable merit. Why? It is all sentient beings, and there is no self-appearance, human appearance, sentient beings' appearance, longevity appearance, impossibility appearance, and no illegal appearance. Why? It is all sentient beings, if the heart takes the appearance, that is, for me, people, sentient beings, and long-lived; If you take the Dharma, that is, me, people, sentient beings, and the long-lived. Why? If you take the wrong appearance, it is me, people, sentient beings, and long-lived people. Therefore, the law should not be taken, and the law should not be taken illegal. For the sake of righteousness, it is often said, "You are a bhikkhu!" Those who know what I say are like rafts; The law should be abandoned, let alone illegal? Su Bodhi, what is the meaning of the clouds? If you come to the Anuttara Sambodhiya? If so, what is the saying? ”
Subodhi said: "As I interpret the Buddha's righteousness, there is no fixed law, and the name is Anuttara Sambodhi; There is no law, as it is. Why? As it is said, it is not desirable or spoken; Illegal, non-illegal. So what? All sages and saints are different from each other by doing nothing. ”
"Su Bodhi, what do you mean? If a person is full of 3,000 worlds and seven treasures, and he uses generosity, it is a blessing for a person, and it is better to have more. ”
Subodhi said, "A lot. World-honored! Why? It is merit, that is, non-merit. Therefore, such as saying that there are many blessings. ”
"If there is another person who is held in this sutra, or even the four verses, etc., and says it for others, his blessing is better than that of the other. Why? Subodhi, all the Buddhas, and all the Buddhas, the Buddha Subodhi, the so-called Dharma, is not the Dharma. Su Bodhi, what is the meaning of the clouds? Su Huan, can I do it, do I have to be Su Huan fruit? ”
Subodhi said, "No, World-Honored One. Why? It is called the flow of the stream, but there is no entry. It does not enter the color, sound, fragrance, taste, touch, and law, and it is a name for the Xuhuan. ”
"Su Bodhi, what do you mean? Si Yan Han, can do it as a thought: Do I have Si Yan Han fruit? ”
Subodhi said, "No, World-Honored One. Why? Si Shahan, the name of a deal, but there is no dealing, is the name of Si Han. ”
"Su Bodhi, what do you mean? Anaham, can you think: Shall I get the fruit of Anaham? ”
Subodhi said, "No. World-honored! Why? Anaham, the name does not come, but the truth does not come, is hence the name Anaham. ”
"Su Bodhi, what do you mean? Arhats, can you think: Do I have to be an arhat? ”
Subodhi said, "No, World-Honored One. Why? There is no way, the name is an arhat. World-honored one, if an arhat is reciting: I have the path of an arhat. That is, for me, for people, for sentient beings, and for the long-lived. World-honored one, the Buddha said that I have attained samadhi, the first among people, and the first arhat who renounces desires. I don't do it, 'I am an arhat who renounces desire.' 'World-honored one, if I say, 'I have attained the path of an arhat,' then the World-Honored One does not say that Subodhi is a blissful alan practitioner. There is nothing to do with Subodhi, and the name Subodhi is to do it with Le Alan. ”
The Buddha told Su Bodhi: "What do you mean? If you used to be in the Buddha Lamp, did you gain anything from the Fa? ”
"No, World-Honored One. If you come to the Buddha of Ran, you will not gain anything from the Dharma. ”
"Su Bodhi, what do you mean? Bodhisattva majestic Buddha land? ”
"No, World-Honored One. Why? Those who solemnize the Buddha land are not solemn, but solemn. ”
"Therefore, Subodhi, all Bodhisattvas and Mahasattvas, should give birth to a pure mind as such, should not dwell on the color of the mind, should not dwell on the sound, fragrance, taste, touch, and Dharma give birth to the mind, and should not dwell on the mind without dwelling. Subodhi, for example, if there is a person, like the king of Mount Meru, what does it mean? Is it a big deal? ”
Subodhi said, "Great, World-Honored One. Why? The Buddha said that the non-body is the great body. ”
"Subodhi, like all the sand in the Ganges, if the sand is like the Ganges, what do you mean? Is it the sand of the Ganges, would it be more than that? ”
Subodhi said, "Many, World-Honored One. But there are still countless rivers in the Ganges, not to mention their sands? ”
"Subodhi, I tell you the truth, if there are good men and good women, and count the three thousand worlds with the sand of the Ganges River of the Seven Treasures, and use them to give alms, will they be blessed?"
Subodhi said, "Many, World-Honored One. ”
The Buddha told Subodhi: "If a good man or a good woman is in this sutra, even if they receive the four verses and so on, and say it for others, then this merit is better than the previous merit." Again, Subodhi, casually speaking, the scriptures, and even the four verses, etc. Know that here, all the worldly celestial beings and asuras should be offered, such as pagodas and temples. How much more are there who can be sustained and recited. Su Bodhi, when you know that you are a human being, you can achieve the supreme and first desired method. If it is where the scriptures are, then there is a Buddha, and if you respect the disciples. ”
At that time, Subodhi White Buddha said: "World-honored! What should be the name of this scripture? How can we wait for the clouds? ”
The Buddha told Subodhi: "The name of the sutra is Vajra Prajnaparami, and if it is the name, you should hold it." So what? Subodhi, the Buddha said that Prajnaparamita is not Prajnaparamita. Su Bodhi, what is the meaning of the clouds? If so, do you have a saying? ”
Subodhi White Buddha said: "World-honored, if you come and say nothing. ”
"Su Bodhi, what do you mean? All the dust in the three thousand worlds, is it too much? ”
Subodhi said, "Many, World-Honored One. ”
"Subodhi, all the motes, if they are not motes, are called motes. For example, the world, not the world, is the world. Su Bodhi, what is the meaning of the clouds? Can you see each other in thirty-two? ”
"No, World-Honored One. You can't see each other in thirty-two. Why? For example, if we talk about the thirty-two phases, that is, the non-phase and the non-phase, it is called the thirty-two phases. ”
"Subodhi, if there are good men and good women who give alms with the sand of the Ganges River, if there are people in this sutra, or even if they receive the four verses and so on, and say it for others, it will be very blessed."
At that time, Su Bodhi heard that it was a scripture, deeply understood the righteousness, wept and wept, and the white Buddha said: "I hope there is a world-honored one!" The Buddha said that it is such a profound scripture, and I have never heard such a scripture with the insight I have received from the past. World-honored! If there are people who have heard the scriptures and their faith is pure, then they will be born into reality, and they should know that they are human beings, and they will have merit in their achievements. World-honored! He who is the reality is the non-appearance, so he is the name of the reality. World-honored! If in the next life, after 500 years old, there are sentient beings who can hear the scriptures, believe and understand them, and be the first to be human. Why? This person has no self, no human appearance, no sentient beings, and the same longevity, so what is it? The self-phase is the phase of right and wrong; The appearance of people, sentient beings, and longevity is the appearance of right and wrong. Why? If you are separated from all appearances, you will be called Buddhas. ”
The Buddha said to Subodhi: "So it is! So! If there are people again, they can hear the scriptures, and they are not shocked, frightened, or afraid, and they should know that they are human beings, and they are very hopeful. Why? Subodhi, if you say the first paramita, not the first paramita, is the first paramita.
Subodhi, endure humiliation of paramita, such as non-forbearance of paramita. Why? Subodhi, just as I used to cut off my body for King Gori, then I have no self, no one, no beings, and no longevity. Why? When I was in the past, if I had the appearance of me, people, sentient beings, and long-lived people, I should have hatred. Su Bodhi, and read the past five hundred generations, as a forbearance and humiliation of the immortals, in the world of Yuer, there is no self, no one, no sentient beings, no longevity. Therefore, Subodhi, the bodhisattva should be detached from all appearances and develop the three bodhichitta. We should not live in the heart, we should not live in the sound, fragrance, taste, touch, and law in the heart, and we should not live in the heart. If the mind is dwelling, it is not dwelling. Therefore, the Buddha said that the bodhisattva mind should not dwell on the color of charity. Subodhi, a bodhisattva should give in this way for the benefit of all sentient beings. For example, when we talk about all appearances, we are right and wrong; He also said that all sentient beings are not sentient beings.
Subodhi, if you come to be a true speaker, a true speaker, a speaker, a non-speaker, and a non-speaker. Su Bodhi, if you come to get the Dharma, this Dharma is not real or false. Subodhi, if the bodhisattva's mind dwells in the Dharma and performs almsgiving, if a person goes into the dark, he will not see anything; If the bodhisattva's mind does not dwell on the Dharma and acts charity, like a person with eyes, the sun shines brightly, and he sees all kinds of colors.
Subodhi, in the coming life, if there are good men and good women who can undergo recitation here, it will be like this. With the wisdom of the Buddha, knowing that you are human and knowing that you are human beings, you can achieve immeasurable and boundless merits.
Subodhi, if there is a good man and a good woman, give alms in the form of Ganges sand; In the middle of the day, the Ganges sand is equal to almsgiving; The day after tomorrow, it will also be given in the form of Ganges sand; If it is immeasurable, hundreds of billions of eons, give with your body. If there are more people, hearing this scripture, their faith will not be reversed, and their blessings will be better than others. How much more to write, to receive, to read, and to explain. Subodhi, to put it simply, is that there is an inconceivable, immeasurable infinite merit, such as coming to say for the Mahayana, for the most superior one. If anyone can receive it, recite it, and speak it widely, if he comes to know that he is a human being, and if he knows that he is a human being, he will attain immeasurable, immeasurable, boundless, and inconceivable merits. If it is a human being, it is a burden of the three bodhisattvas. Why? Su Bodhi, if the person who is happy with the small Dharma sees me, people, sentient beings, and long-lived people, then he cannot listen, read, or explain this sutra to others. Subodhi, everywhere, if there is this sutra, all the heavens, people, and asuras in the world should make offerings. When you know that this place is a tower, you should be respectful, surrounded by a ceremony, and scattered with all kinds of incense.
Again, Subodhi, if a good man or a good woman receives and recites this sutra, if he is despised, then he should fall into the evil path of the sinful karma of the previous life, and if the people of this world are despised, the sinful karma of the previous life will be eliminated, and he should be attained the anuttara sambodhi. Subodhi, I recite the immeasurable ascetic eons of the past monks, and in front of the Buddha of the Ran, it is worth 84 trillion that all the Buddhas from him are all offered to undertake, and there is no empty person. If there are people who can receive and recite this sutra in the last days of the world, the merit they will receive will be less than one hundredth, a quadrillion, or even beyond the reach of arithmetic metaphors. Subodhi, if a good man or a good woman has the merit of receiving and reciting this sutra in the last days of the world, if I have the speaker or someone who hears it, my heart will be wild, and I will not believe it. Subodhi, when you know that the meaning of the scriptures is incredible, and the retribution is also incredible. ”
At that time, Subodhi White Buddha said, "World-honored one, good men and good women have attained the three bodhichittas, how should the clouds dwell? How did the clouds subdue their hearts? ”
The Buddha told Subodhi: "A good man or a good woman who has attained the three bodhichitta of anuttara should be born with the mind: 'I should destroy all sentient beings, and I should destroy all sentient beings, and there is no one who has actually destroyed all sentient beings.' 'Why?' Subodhi, if a bodhisattva has the appearance of self, the appearance of people, the appearance of sentient beings, and the appearance of the long-lived, then he is not a bodhisattva. So what? Subodhi, there is really no way, the one who develops the three bodhichitta. Su Bodhi, what is the meaning of the clouds? If you come from the Buddha of the Lamp, is there a Dharma to attain the three bodhisattvas? ”
"No, World-Honored One. As I explained the Buddha's righteousness, the Buddha is in the Buddha's lamp, and there is no way to attain the three bodhisattvas. ”
The Buddha said, "So it is! So! Subodhi, there is really no way, such as coming to the three bodhisattvas. Subodhi, if there is a Dharma, if you come to attain the three bodhisattvas, then the Buddha of the Lamp will not be remembered with me: 'In the next life, you should be a Buddha, called Shakyamuni.' 'There is no way to attain the three bodhisattvas of Anuttara, and for this reason, the Buddha of the Lamp and I were remembered and said, 'In the next life, you should be a Buddha and be called Shakyamuni.'" 'Why?' If it comes, then the law is as righteous. If someone says, "If you come to attain the three bodhisattvas of the Anuttara and the three bodhisattvas, there is no way to attain the Buddha." Subodhi, if you come to get the three bodhisattvas of the Anuttara sambodhi, then there is no reality in it. That's why, if you say that all the Dharma is the Dharma, it's the Dharma. Subodhi, the one who speaks of all the Dharma, that is, not all the Dharma, is therefore called all the Dharma. Subodhi, such as the growth of a human body. ”
Subodhi said, "World-honored One, if you say that the human body has grown up, then it is not a great body, but a great body. ”
"Subodhi, so is the Bodhisattva. If it is said, 'I should destroy immeasurable beings.'" He is not a bodhisattva. Why? Su Bodhi, there is no way, called Bodhisattva. That's why the Buddha said, 'There is no self, no one, no sentient beings, and no longevity in all dharmas.' 'Subodhi, if the Bodhisattva says, 'I should be solemn in the Buddha's land.' 'is an unnamed bodhisattva. Why? For example, those who say solemn Buddha land are not solemn, but solemn. Subodhi, if a bodhisattva has attained the dharma of selflessness, such as saying that the name is really a bodhisattva. Su Bodhi, what is the meaning of the clouds? If so, is there a naked eye? ”
"That's right, World-Honored One. There is a naked eye. ”
"Su Bodhi, what do you mean? If you have a heavenly eye, don't you? ”
"That's right, World-Honored One. If there is an eye in the sky. ”
"Su Bodhi, what do you mean? If you have a discerning eye? ”
"That's right, World-Honored One. If you have a discerning eye. ”
"Su Bodhi, what do you mean? If so, do you have a magic eye? ”
"That's right, World-Honored One. If you have a magic eye. ”
"Su Bodhi, what do you mean? If you have a Buddha's eye? ”
"That's right, World-Honored One. If there is a Buddha's eye. ”
"Su Bodhi, what do you mean? All the sand in the Ganges, the Buddha said it was sand? ”
"That's right, World-Honored One. For example, sand. ”
"Su Bodhi, what do you mean? For example, all the sand in the Ganges, such as the Ganges, is all the sand of the Ganges, and the Buddha world, if so, would it be more? ”
"Many! World-honored! ”
The Buddha told Subodhi: "All sentient beings in the land of your place have certain kinds of minds, as they come, they are aware of them. Why? For example, all the minds are non-minds, and they are called hearts. So what? Subodhi, the past mind is unattainable, the present mind is unattainable, and the future mind is unattainable. Su Bodhi, what is the meaning of the clouds? If someone fills the Seven Treasures of the Three Thousand Worlds with charity, is it a person who thinks it is karma, and he will be blessed? ”
"That's right, World-Honored One. This person thought it was karma, and he was blessed a lot. ”
"Subodhi, if the merit is true, if it is not said that there is more merit; There is no reason for merit, such as saying that there is much merit. Su Bodhi, what is the meaning of the clouds? Can a Buddha have a full body to see? ”
"No, World-Honored One. If so, it should not be seen as sufficient. Why? For example, if it is said to have a full-colored body, that is, it is not a full-colored body, but a famous full-colored body. ”
"Su Bodhi, what do you mean? If so, can you meet each other? ”
"No, World-Honored One. If so, it should not be seen with all things. Why? For example, if all aspects are sufficient, that is, they are not sufficient, but they are all sufficient. ”
"Subodhi, don't say that you are doing what you are: 'I should have something to say', don't do it! Why? If someone says, 'If you come to say something,' you are slandering the Buddha and cannot explain what I am saying. Subodhi, the one who speaks the Dharma, cannot be said, it is the name of the Dharma. ”
At that time, the wisdom of the Buddha said: "World-honored, there are quite a few sentient beings, in the future life, when you hear that it is the Dharma, do you have faith?" ”
The Buddha said: "Subodhi, he is not sentient beings, not non-sentient beings." Why? Subodhi, sentient beings, sentient beings, if not sentient beings, is a sentient being. ”
Subodhi White Buddha said: "World-honored one, the Buddha has attained the three bodhisattvas of the three bodhisattvas, for nothing? ”
The Buddha said, "So it is! So! Subodhi, I am in the Anuttara Sambodhi, and there is no way to attain it, and I am called the Anuttara Sambodhi.
Again, Subodhi is equal to the Dharma, there is no superiority, and it is the name of the three bodhisattvas. With selflessness, no people, no sentient beings, and no longevity, if you practice all the good dharmas, you will attain the three bodhisattvas of Anuttara. Subodhi, the one who speaks of the good Dharma, if it is said, is not a good Dharma, it is a good Dharma.
Subodhi, if in the three thousand worlds, all the Sumeru Mountain Kings are waiting for the Seven Treasures to gather, and some people will use almsgiving. If one uses this Prajnaparamita Sutra, or even the four verses, to receive, recite, and speak for others, the merit of the former is less than one hundredth, hundreds of billions, and even beyond the reach of arithmetic and metaphors.
Su Bodhi, what is the meaning of the clouds? Don't say what you have come to think: 'I should save all living beings.' 'Subodhi, don't do it! Why? There are no sentient beings, such as those who come to the Buddha. If there are sentient beings, if they come, if they come, then there are me, people, sentient beings, and long-lived beings. Subodhi, if there is me, then there is not me; And ordinary people think that there is me. Subodhi, an ordinary man, if he is an ordinary man, is an ordinary man.
Su Bodhi, what is the meaning of the clouds? Can you look at each other for thirty-two? ”
Subodhi said, "So it is! So! Thirty-two phases are like this. ”
The Buddha said: "Subodhi, if you look at the one who comes with thirty-two aspects, the holy king of the wheel is the one who comes." ”
Subodhi White Buddha said: "World-honored one, as I interpret the Buddha's righteousness, we should not look at it in terms of 32 aspects. ”
At that time, the World-Honored One said, "If you see me with color and ask me with your voice, you are walking in an evil way, and you will not be able to see me as it comes." ”
"Subodhi, if you do it as a recitation, 'If you do not come with a sufficient reason, you will get the anuttara sambodhi', Subodhi, do not do it as a recitation: 'If you do not come with a sufficient reason, you will get the anuttara sambodhi.'" Subodhi, if you are reciting: 'He who has developed the three bodhichittas, saying that the dharmas are cut off and the phases are extinguished,' do not do it! Why? Those who develop the three bodhichitta-sam-sam-bodhicitta do not speak of the extinction of the phase in the Dharma. Subodhi, if the Bodhisattva is full of the seven treasures of the world such as the sand of the Ganges. If there are people who know all the Dharma without self and attain forbearance, this bodhisattva will win the merits obtained by the previous bodhisattva. Why? Subodhi, so that the bodhisattvas are not blessed. ”
Subodhi White Buddha said: "World-honored, Yun He Bodhisattva is not blessed? ”
"Subodhi, the bodhisattva's merits should not be coveted, so it is said that they will not receive merit. Subodhi, if someone says, 'If you come, if you come, if you go, if you sit or lie down', it is a person who does not understand what I am saying. Why? If you come, you have nowhere to come and nowhere to go, hence the name. Su Bodhi, if a good man and a good woman are shattered into dust by the three thousand worlds, what does it mean? It's a mote of people, would you rather be more? ”
"Many, World-Honored One. Why? If there are motes, the Buddha does not say that they are motes. So what? The Buddha said that if the dust is not the dust people, it is the dust people. World-honored, as it is said, the three thousand worlds are not the world, they are the world. Why? If the world exists, it is a conjunction. If we talk about a conjunction, it is not a conjunction, but a conjunction. ”
"Subodhi, the one who is in the same phase, cannot be said, but ordinary people are greedy for things. Subodhi, if a person says, 'The Buddha said that I see, people see, sentient beings see, and long-lived people see.'" 'Subodhi, what do you mean? Is it someone who understands what I say? ”
"No, World-Honored One. It is people who do not understand the righteousness that comes to be said. Why? The World-Honored One says that I see, people see, sentient beings see, and the long-lived see, that is, non-self-seeing, human-seeing, sentient beings seeing, and long-lived seeing, which is the name I see, the people see, the sentient beings see, and the long-lived see. ”
"Subodhi, the one who has developed the three bodhichitta of the Anuttara sam, should know all the Dharma, see it, believe and understand it, and not give birth to the Dharma. Subodhi, the person who speaks of the Dharma, if it is said, is the non-appearance, and it is the name of the Dharma. Subodhi, if someone is full of the immeasurable Seven Jewels of the World and holds the almsgiving; If there are good men and good women who develop bodhicitta and hold this sutra or even the four verses, and hold it, read it, and give a speech to others, it will be more blessed than the other. What is a human speech? Do not take the phase, such as not moving. Why? Everything has a way of doing things, like a dream bubble, like dew and electricity, and should be viewed as such. ”
The Buddha said that it was a scripture. When the elder Suboda mentioned all the bhikshus, bhikshunis, upasaks, upasaks, all the worldly gods, human beings, and asuras, when they heard what the Buddha said, they were all overjoyed and believed in it.