Hexagrams

                  

I Ching
Hexagrams
The work of the saints of the past is easy, praise the gods and give birth to yarrow, towering to the sky and rely on the number, the view of change in the yin and yang and the hexagram, play in the rigidity and softness and give birth to the yao, and follow the morality and reason in the righteousness, exhaust the reason to the life.
The work of the saints of the past is easy, and it will be the principle of natural life. It is the way to establish the heavens is called yin and yang, the way to establish the earth is said to be soft and rigid, and the way to establish people is benevolence and righteousness. With three talents and two, so Yi six paintings into a hexagram, divided into yin and yang, overlapping with soft and rigid, so Yi six into a chapter.
Heaven and earth are positioned, the mountains are ventilated, the thunder and wind are thin, the water and fire do not shoot each other, and the gossip is wrong. The number of the past is smooth, and the one who knows the future is reversed, which is easy and the reverse number is also.
The thunder is moving, the wind is dispersed, the rain is moistened, the sun is sunny, the Gen is stopped, the exchange is spoken, the dry is the king, and the kun is hidden.
The emperor is shocked, Qi is Xun, he is separated from each other, he is in service, he is in his words, he is in battle, he is hard, he is hard, and he is in words. Everything was shocked, and the earthquake was also in the east. Qi Hu Xun, Xun southeast also, Qi also, say that all things are clean Qi also. Those who leave also, Ming also, all things see each other, and the hexagram of the south is also. The saint faces south and listens to the world, rules to the bright, and covers all this. Kun also, the earth, all things are nourished. Therefore, it is said to be in service to Kun. Redemption, the autumn also, the saying of all things, so it is said that it is true. The battle is dry, dry, the hexagram of the northwest is also, and the yin and yang are thin. The one who is difficult, the water is also, and the hexagram of the north is also. Labor hexagram also, where all things return, so it is called Laohukan. Gen, the hexagram of the Northeast, the end of all things and the beginning of all things, so it is said to be Gen.
God is also the one who speaks for all things. Those who move all things are not sick with thunder, those who are free from all things are not sick with wind, those who dry all things are not like fire, those who say all things are not like Ze, those who moisten all things are not moistened with water, and those who start all things are not prosperous. Therefore, water and fire catch each other, thunder and wind do not contradict each other, the mountains are ventilated, and then they can change, and they become all things.
Dry, Kenya; Kun, Shunya; Shake, move also; Xun, into also; Kan, trap also; Away, Liya; Gen, stop also; Redeem, say also.
Dry is a horse, Kun is a cow, Zhen is a dragon, Xun is a chicken, Kan is a pig, Li is a pheasant, Gen is a dog, and Dui is a sheep.
Stem is the head, Kun is the abdomen, Zhen is the foot, Xun is the stock, Kan is the ear, the separation is the eye, the Gen is the hand, and the exchange is the mouth.
Dry, heaven also, so it is called the father. Kun, the earth also, so it is called the mother. Zhen, a man with a rope, so it is called the eldest man. Xun, a daughter who got a rope, so it is called the eldest daughter. Kan, and then ask for a man, so it is called a middle man. Leave, and then ask for a woman, so it is called a middle woman. Gen, three ropes and get a man, so it is called a young man. Redeem, three soos and get a woman, so it is called a girl.
Dry for the sky, for the circle, for the king, for the father, for the jade, for the gold, for the cold, for the ice, for the big red, for the good horse, for the old horse, for the barren horse, for the barge horse, for the wood fruit.
Kun is the earth, for the mother, for the cloth, for the kettle, for the stingy, for the even, for the son of the cow, for the big opinion, for the text, for the multitude, for the handle, and it is also black on the ground.
Earthquake is thunder, for dragon, for Xuanhuang, for Yang, for Datu, for the eldest son, for the restlessness, for the bamboo, for the reed; It is also good for horses, for sufficiency, for sufficiency, for sufficiency; It is also in the crop, which is the anti-birth; It is healthy and fresh.
Xun is wood, for the wind, for the eldest daughter, for the rope straight, for the work, for the white, for the long, for the high, for the advance and retreat, for the fruitless, for the smell. It is also oligo, broad, white-eyed, and three times that of Jinli City; It is a manic hexagram.
Kan is water, ditch, hidden, overbearing, and bow. It is also for people, for worry, for heart disease, for earache, for blood hexagrams, for redness. It is also for the horse, for the beautiful ridge, for the heart, for the head, for the thin hoof, for the drag. It is also in the public opinion, for many eyes, for the pass, for the month, for the thief. It is also in the wood, for the strong heart.
Separation is fire, for the sun, for electricity, for the middle woman, for the armor, for the soldiers. It is also for people, for the big belly, for the hexagram, for the turtle, for the crab, for the beetle, for the mussel, for the turtle. It is also in the wood, for the branch on the tree.
Gen is a mountain, a path, a small stone, a door, a fruit, a temple, a finger, a dog, a rat, and a beak. It is also in the wood, and it is strong and knotty.
For Ze, for the girl, for the witch, for the tongue, for the destruction, for the attachment. It is also in the ground, for the gang, for the concubine, for the sheep.