I Ching
Department of resignationThe gossip is lined up, and the image is in it; Therefore, it is important to be in it; Rigidity and softness push each other, and change in it; It is a matter of resignation and fate, and it is in it. Those who are miserly and repentant are also born to move; Those who are rigid and soft, and those who stand on the foundation are also; Flexible, fun-timers. The good and the bad, the chaste victorious; The way of heaven and earth, the chastity of the viewer; The way of the sun and the moon, the chaste and the wise; The world moves, and the husband is also. The husband is dry, and it is indeed easy to show people; Fu Kun, 𬯎 is simple. Those who are also imitators, those who imitate this; Like, like. The image moves inside, the good and evil see the outside, the merit changes and the love of the saint is seen. The great virtue of heaven and earth is born, and the great treasure of the saint is said. Why hold the position? Said Ren. How do you gather people? Said wealth. Financial management is correct, prohibiting the people from doing wrong, and saying righteousness.
The ancients Bao Xi's king of the world also, looking up at the sky, looking down at the law on the ground, watching birds and beasts, and the land is appropriate. Take all the bodies closely, take all things far away, so he began to gossip, with the virtue of the gods, and the feelings of all things. Make a knot rope and be reckless, and use tenants to fish, and cover all separations. Bao Xi's no, Shennong's made. Chop the wood for the plow, knead the wood for the plow, the benefit of the plow, in order to teach the world, cover the benefits. The day is the market, to the people of the world, gather the goods of the world, trade and retreat, each has its own place, and covers all the devours. Shennong's no, the Yellow Emperor, Yao, and Shun's work, through its changes, make the people tireless, and the gods turn it into a god, so that the people are appropriate. Easy to be poor is to change, change is passable, general is long, is to be from the heavens, auspicious and unfavorable. The Yellow Emperor, Yao, and Shun hung their clothes and ruled the world, covering all the world. The wood is the boat, the wood is the boat, and the benefits of the boat are not passable. Zhiyuan to benefit the world, cover all the waves. Serve the ox and ride the horse, lead the weight to the far, in order to benefit the world, cover and take all the followers. Heavy door knocking, waiting for the mob, cover all the Yu. Broken wood is a pestle, digging the ground is a mortar, and the benefits of the mortar and pestle are used by all the people to help and cover all the small faults. The string wood is the arc, the wood is the arrow, and the arc arrow is profitable, so as to power the world and cover the eyes. In ancient times, the cave dwells in the wilderness, and the saints of later generations are easy to use the palace room, the upper building and the lower space, in order to wait for the wind and rain, and cover all the great strengths. The ancient burial people, thick clothes to pay, burial in the wilderness, not sealed or tree, mourning period innumerable, later generations of saints, easy to coffin, cover all the great transgressions. In ancient times, the sages of later generations were ruled by a deed, a hundred officials were governed, and all the people were observed, and they were covered by all the treasures.
It's the one who changes, and the elephant is also. Like also, like also. The material is also. Those who are also good are also those who serve the world. It is the auspicious and murderous life and regret that he is stingy.
Yang hexagram has more yin, yin hexagram has more yang, why is it? Yang hexagram strange, yin hexagram even, what is its virtue? Yang is a gentleman and two people, and the way of a gentleman is also; Yin two kings and one people, the way of the villain.
Yi said: "Longing for the coming and going, friends from Ersi." Zi said: "What do you think about in the world? The world is the same but different, the same and a hundred worries, what does the world think about? "The days come and the months come, the months come and the days come, and the phases of the sun and the moon are bright. The cold will come to the summer, the summer will come to the cold, and the cold and heat will push each other and the years will become good. Those who go are bent, those who come believe in them, and those who believe in each other feel good and benefit. The inchworm bends in order to seek faith; The sting of the dragon and snake to survive also. The essence of righteousness is into the gods, so that it can be used; Take advantage of the safety to worship virtue also. After this, I don't know it. Poor gods are intellectualized, and Lourdes is prosperous.
Yi said: "Trapped in the stone, according to the tribulus terrestris; entered his palace, but did not see his wife, fierce. Zi said: "If you are not trapped and trapped, your name will be disgraced; If you don't rely on it, you will be in danger. It is humiliating and dangerous, and the time of death is approaching, can the wife be able to see him? ”
Yi said: "The public falcon is above the high wall, and there is no disadvantage in obtaining it." Zi said: "Falcon, fowl; The bow and arrow, the instrument also; Whoever shoots it, so does the man. The gentleman hides his weapons and waits for the time to move, why is it disadvantageous? Moving without bracketing is to get out of it, and the person who moves the language into a device. ”
Zi said: "The villain is not ashamed or benevolent, not afraid of injustice, does not see profit, does not persuade, does not threaten and does not punish." Small punishment and big commandment, the blessing of this villain. Yi said: 'There is no blame for the school and the toe. That's what it means. "Good is not enough to become famous, and evil is not enough to perish. The villain takes the small good as useless and the little evil is harmless and goes away, so the evil accumulates and cannot be stopped, and the sin is big and incomprehensible. Yi said: "He Xiao kills his ears and is fierce." ”
Zi said: "Those who are in danger are also in their places; The dead are also the ones who survive; Those who are in chaos have their own rulers. It is the old gentleman who is safe and does not forget the danger, survives without forgetting the death, governs without forgetting the chaos, and is the country can be protected by the safety of the body. Yi said: 'Its death is tied to the bud mulberry. ’”
Zi said: "Virtue is thin and respectful, knowing small and seeking big, small and heavy, rarely enough." Yi said: 'Ding folds the foot, covers the public, its shape is fierce, fierce. 'Words are not enough. ”
Zi said: "How much do you know? The gentleman is not flattering, and he is not blasphemous, and he knows almost? Few, the slightest movement, the auspicious seer. A gentleman does what he sees and does not last all day. Yi said: 'Between the stone, not all day, Zhenji. 'It is like a stone, and it is better to use it all day long, and it can be recognized. The gentleman knows the subtlety, knows the softness, knows the rigidity, and the hope of the ten thousand. ”
Zi said: "The son of the Yan family, his death is almost? If there is something wrong, I don't know it, I know it, and I don't know it. Yi said: 'Not far away, no regrets, Yuanji. ’”
Heaven and earth are bound, and all things are alcoholized. Men and women are refined, and all things are born. Yi said: "If you go for three people, you will lose one person; If you go alone, you will get friends. "Words to the word.
Zi said: "The gentleman settles down and then moves, changes his heart and then speaks, determines his hand and then asks, the gentleman cultivates these three, so all of them are also." If the danger is moved, the people will not be with it. If you are afraid of words, the people should not. If there is no exchange, the people will not be with it. If you don't do it, you will be the one who hurts it. Yi said: "Don't benefit it, or hit it, don't be constant, fierce." ”
Zi said: "Qiankun, the door of its change is evil? "Dry, phallic also; Kun, feminine also. Yin and Yang are virtuous and rigid and soft, with the body of heaven and earth, and the virtue of the gods. Its name is also, miscellaneous but not exceeding, in its like, its decline and evil meaning? Fu Yi, showing the past and observing, and slightly illustrated. When the name is distinguished, and the correct words are asserted, then they are prepared. Its name is also small, its category is also large, its purpose is far, its rhetoric, its words are in the middle, and its things are wanton and hidden. Because of the second to help the people, to see the loss of the reward.
Yi Zhixing also, which is in the Middle Ages? What are the worries of those who make changes? It is the old performance, the foundation of virtue; Humility, the handle of virtue also; Complex, the origin of Lourdes also; Constant, Lourdes solid; loss, the repair of Lourdes; benefit, Lourdes Yuya; Sleepy, the distinction of Lourdes also; Wells, the land of Lourdes also; Xun, the system of Lourdes also. Coming in harmony; Humility and light. Complex small and distinguish in things, constant miscellaneous and not tired, loss first difficult and then easy, long and prosperous without setting, poor and passable, well dwelling and moving, Xun called and hidden. Perform with harmony, humility with courtesy, compound with self-knowledge, always with a virtue, damage to the far harm, benefit to prosper, trapped with grievances, well to distinguish righteousness, Xun to exercise power.
Easy for the book is not far away, for the Tao has also moved repeatedly, changes do not live, the flow of six voids, up and down impermanence, rigidity and softness are easy, not for the classics, only for the change of adaptation. Its entry and exit are measured, and the outside and the inside are afraid. He is also aware of adversity and death, and has no teacher to protect him, as if he is close to his parents. At the beginning, he was reckless and reckless, and there were routines. He is not his person, and the way is not vain.
Easy to be a book, the original to be the quality of the end. The six are mixed, but the time is also. It is difficult to know at the beginning, easy to know at the top, and the end at the end. The first resignation is drafted, and the final is completed. If the husband writes virtue and distinguishes between right and wrong, it is not that he is unprepared. Belch! If you want to survive and die, you can know it. Those who know look at their rhetoric will think too much. Two and four, the same merit and different positions, their goodness is different. Two more reputations, four more fears, near also. Softness is the way, not conducive to the far, it should be blameless, and its use of softness is also. Three and five, the same merit and different positions, three more fierce, five more meritorious, noble and low. Its softness, its rigidity over evil?
Easy to be a book, the vast are prepared, there are heaven, there are humane, there are earthly. Three talents and two, so six. The sixth, not it, is also the way of the three talents. There are changes in the road, so it is called Yao. There are waiting, so it is said to be a thing. Things are mixed, so it is said to be a text. The text is inappropriate, so the good and the bad are born.
Yi Zhixing also, when the end of Yin, Zhou Zhisheng is evil? When King Wen and the matter of the Emperor are evil? That's why it's dangerous. The dangerous make the peace, the easy make the tilt, the road is very big, all things are not wasted, and the fear is the end. It should be blameless, and this is the easy way.
Husband, the world's healthiest also, virtue is easy to know the danger. Fu Kun, the world's most obedient, virtue is simple to know the resistance. can speak all hearts, can study the concerns of princes, determine the good and bad in the world, and become the one in the world. Therefore, the clouds change, auspicious things are auspicious, like things are known, and things are known. Heaven and earth are in place, saints are capable, people are plotting ghosts, and people are capable. Gossip is told by elephants, and the gossip is told by love, and the rigidity and softness are mixed, and the good and evil can be seen. Change is to say favor, good and evil to move with love, to love and evil to attack each other and good and evil, far and near to take regret and miserliness, love and hypocrisy and benefit to live. Where it is easy to love, close but not get along, it is fierce, or harmful, regret and stingy. The traitor is ashamed, the center is suspicious, the auspicious person is widowed, the restless person is many, the good man is resigned, and the person who loses his guard is resigned.