I Ching
RhetoricallyHeaven and earth are humble, and the universe is fixed. The humble is Chen, and the noble and lowly are in the position. There is constant movement, rigidity and softness. Fang gathers by like, things by groups, and good and evil are born. Formed in the sky, shaped in the earth, and the changes are seen. It is the same reason for rigidity and softness, and gossip and gossip. The drum is thunder, and the wind and rain are moistened. The sun and the moon run, a cold and a summer, the dry road becomes a man, the Kun road becomes a woman, the dry knows the beginning, and the Kun makes things. It is easy to know, and it is easy to know. Easy is easy to know, simple is easy to follow. If it is easy to know, it is pro, and if it is easy to follow, it is meritorious. If you have relatives, you can have a long time, and if you have merit, you can be great. But for a long time, the virtue of a sage, but a big sage's business. It's easy to simplify and the world is reasonable. The reason of the world is in the place.
The sage set up a hexagram to observe the image, which is a rhetorical and auspicious and vicious, and the rigidity and softness push each other to produce changes. It is the image of the loss of the auspicious and the evil, the image of the sorrow of the repentant, the image of the advance and retreat of the change, and the image of the day and night of the rigid and soft. The movement of the six pillars is also the way of the three poles. It is the one who lives and settles in the old gentleman, and the order of change is also; Those who have fun and play are also talking. It is the old gentleman's residence to look at its image and play its words, and to move to watch its changes and play its occupation. It is from the heavens, and there is no disadvantage.
Those who speak like elephants, those who change their words, those who are good and evil say what they have gained, and those who regret miserliness say their small flaws. Those who are not to blame are good at making amends. Therefore, the noble and lowly people are in place, the small and big ones are in hexagrams, the good and evil are in resignation, the repentant and miserly are in the middle, and the shocking and blameless are in remorse. It is the reason why there are small and big hexagrams, and there are dangers and easy words, and those who resign also refer to their own place.
It is easy to be accurate with heaven and earth, so it can be the way of heaven and earth. Looking up at astronomy and looking down at geography is the reason why we know the mystery. The primitive is anti-end, so we know the theory of death and life. The essence is a thing, and the wandering soul is a change, which is the state of knowing the ghosts and gods. It is similar to heaven and earth, so it is not violated. Knowing everything is around, and the way is to help the world, so it is not. Sideline but not flowing, optimistic to know fate, so not worried. Antutun is benevolent, so he can love. The scope of heaven and earth is not enough, and it is bent into all things without leaving it behind, and it is known through the way of day and night, so God has no way and is easy to have no body.
One yin and one yang is the Tao, followed by goodness, and the nature of the achiever. The benevolent see the benevolent, and the knower sees the know. The people don't know about it every day, so the way of a gentleman is rare! Show all benevolence, hide all uses, encourage all things and not share the sorrow with the saints. Sidley's great cause! Wealth is a great cause, and a new day is Shengde. The meaning of life is easy, the form of the image is dry, the imitation is Kun, the extreme number of knowledge is occupied, the change is the thing, and the yin and yang are unpredictable.
Fu Yi is wide-ranging, and if he is far away, he will not be controlled. Words are quiet and upright, and words are between heaven and earth. The husband is dry, its quiet is also specialized, and its movement is also straight, and it is a great life. Fu Kun, its quiet is also beautiful, and its movement is also clear, and it is to be born with a wide range of people. The vast world is matched with the world, the four times are matched with the wild, the righteousness of yin and yang is matched with the sun and the moon, and the good is easy to be simple.
The son said that it is easy to do it, and the husband is easy, and the saint is so virtuous and extensive. Knowing and respecting propriety, worshipping heaven, humbling the law, setting the position of heaven and earth, and it is easy to do it. Existence of nature, the door of morality.
The saint has seen the world's treasure, and intends to describe it, like its object, which is the so-called image. The saint has to see the movement of the world, and observe its understanding, to carry out its rituals, and to judge its good fortune and evil, which is why it is called. It is said that the world is the most sincere and not evil, and the world is the most dynamic and cannot be chaotic. Propose and then speak, discuss and then move, and propose to make its changes. "The crane is in the yin, and its son is with it; I have a good lord, and I am with you. Zi said: "The gentleman lives in his room, and his words are good, so he should be thousands of miles away, what about it?" If you live in your room and don't speak well, you will violate it thousands of miles away. Words come out of the body, and add to the people; The line is far away, and the vision is far away. Words and deeds, the cardinal of the gentleman, the hair of the cardinal, the lord of honor and disgrace. Words and deeds, the reason why a gentleman moves the heavens and the earth, is it careless? "Homo, first call and then laugh." Zi said: "The way of a gentleman is either out or anywhere, or silent or silent." The two of them are concentric, their profits are gold, and the words of the same heart are as smelly as orchids. "On the sixth day of the first month, borrowing white grass, there is no blame." Zi said: "If you make a mistake in all places, you can use it, what is the blame?" Be cautious. Fu Mao is thin, and the use can be heavy. Prudence has also been used in the past, and nothing has been lost. "Lao Qian, a gentleman has an end of good fortune." Zi said: "Labor is not felling, merit is not virtuous, and it is thick." The language is also known as a subordinate. Virtue is sheng, courtesy, humility, and respect. "Kang Long has regrets." Zi said: "Noble but no position, high but no people, sages in the lower position and no auxiliary, is to move and regret." "If you don't go to court, you won't be blamed." Zi said: "When chaos is born, words are ordered." If the king is not secret, he will lose his minister, if he is not secret, he will lose his life, and if he is not secret, he will be harmed. It is a gentleman's prudence and not out. Zi said: "Those who make changes, how do they know how to steal?" Yi said: 'Negative and multiply, to Kou Zhi. 'Those who are negative are also the things of villains; The one who rides is also the instrument of the gentleman. The villain takes advantage of the gentleman's instrument and steals it; Slow up and down violent, stealing and thinking. Slow hiding and stealing, smelting and prostitution. Yi said: 'Negative and multiply, to Kou Zhi. 'Thieves too. ”
The number of Dayan is fifty, and there are nine out of forty. Divide into two, like two, hang one to like three, to roll it to four, to like four, to return to the strange to take, to like the leap, five years old and then leap, so then hang again. Heaven 1 and Earth 2, Heaven 3 Earth 4, Heaven 5 Earth 6, Heaven 7 Earth 8, Heaven 9 Earth 10. The number of days is five, the number of places is five, and the five are in harmony with each other. There are five out of twenty days and thirty in the earth. There are five out of fifty in the number of heaven and earth. This is why it becomes a change and the ghosts and gods are also. The strategy of doing it, six out of two hundred and ten; Kun's strategy, four out of one hundred and forty. Sixty out of three hundred, the day of the current period. The strategy of the two articles, 1,520 thousand, when the number of all things. Therefore, the four camps become easy, eight out of ten changes become hexagrams, and gossip becomes small. Extension, touch and grow, the world's ability to do everything. Showing the virtue of God is why it can be used with entertainment, and it can be with Youshen. Zi said: "Those who know the way of change, what does they know what God does? ”
It is easy to have four ways of a saint: those who speak are still their words, those who move are still their changes, those who make instruments are still their images, and those who use divination are still occupied. It is a gentleman who will do something, will do something, ask questions and speak, and his orders will also ring. There is no distance near and deep, so you know what is coming. If it is not the best in the world, who can be related to this? Joining the army to change, intricately counting, through its changes, it becomes the text of heaven and earth; Extremely numerous, then determined the image of the world. If it is not the change of the world, who can be related to this? It is easy to think nothing, do nothing, remain silent, and feel the reason for the world. If it is not the supreme god in the world, who can be like this? Fu Yi, the reason why the saint is extremely deep and studied a few is only deep. Therefore, there are only a few ambitions that can pass through the world. Therefore, it can become the business of the world, only God. Therefore, it is not fast, but it is not possible. Zi said that "it is easy to have the way of a saint", which is also said.
Zi said: "Fu Yi, what is it?" Fu Yi, open things into business. The way of risking the world is just like that. Therefore, the sage has the will to pass through the world, to determine the cause of the world, and to judge the doubts of the world. "It is the virtue of yarrow that is round and divine, the virtue of hexagram is known, and the righteousness of the six is easy to pay tribute. The saint washed his heart with this and retreated to secrecy. Good luck and evil are in trouble with the people. God comes with knowledge, knows from hiding the past, who can be like this? The ancient wisdom and wisdom know the gods and martial arts without killing the husband. It is the way to know the sky, and the reason why it is observed by the people, is the use of people before the revival of gods. The saints use this to prescribe their virtues. It is the Kun of the household, the dry of the household, and the change of the household. There is no end to the exchanges. Seeing is the image of the word, the form is the instrument of the word, and the method of making and using it. The use of access is called the god of the people. Therefore, it is easy to have Taiji, it is to give birth to two rituals, two rituals to give birth to four elephants, four elephants to give birth to gossip, gossip to determine good luck, good luck and evil to give birth to great causes. Therefore, the law is like the heaven and the earth, the flexibility is the four times, the county is like the sun and the moon, the sublime is the wealthy, the preparation is useful, the establishment of the instrument is for the benefit of the world, and the saint is great; Exploring the hidden rope, the hook is deep and far-reaching, in order to determine the good luck of the world, and become the world's unruly, it is no more than a yarrow turtle. Therefore, it is a natural god, and a saint is a saint. Heaven and earth change, and the saints follow suit. The sky hangs like an elephant, seeing good and evil, and the saint is like it. The river is out of the picture, Luo is out of the book, and the sage is the same. It is easy to have four images, so it is also shown. It's a rhetoric, so it's a lawsuit. It is determined to be auspicious, so it is broken.
Yi said: "Since the heavens, there is no disadvantage. Zi said: "Those who are good also help, those who are helped by heaven are obedient, and those who are helped by people believe also." The letter is thought of smoothly, and it is still virtuous. It is from the heavens, and there is no disadvantage. Zi said: "The book is not exhaustive, and the words are not exhaustive." However, the meaning of the saint is not visible. Zi said: "The saint sets up an image with all his intentions, sets up a hexagram to make it as false as possible, uses words to do his best, changes and passes to make the best of his interests, and dances the drum to the fullest." "The Qiankun is easy to suppress the evil, the Qiankun is in a column, and the easy is in it. If the universe is destroyed, it is not easy to see, and if it is not visible, the universe may almost be gone. Therefore, the metaphysical is the way, and the metaphysical is the instrument. The change is the change, the push is the pass, and the people of the world are wrong, and the cause is the cause. It is like a saint who has the ability to see the world, and he intends to describe it, like its object, and it is the image of the so-called. The saint has the ability to see the movement of the world and observe it. To carry out its ceremony, it is a resignation to judge its good fortune, which is why it is called. The one who is the most powerful in the world exists in the hexagram, the one who drums the world in the world exists in the words, the one who transforms and cuts the one changes, the one who pushes and does it in the way it passes, and the one who knows it exists in the person, and it is silently formed, and it is self-evident and virtuous.