Rites
ConfucianismLu Aigong asked Confucius: "The clothes of the master, and his Confucian clothes?" Confucius said: "Qiu Shaojulu, the clothes of the fold, the long residence in the Song Dynasty, the crown of Zhangfu." Qiu Wenzhi is also knowledgeable, and his clothes are also rural; Qiu didn't know Confucianism. Wai Gong said: "Dare to ask Confucianism." Confucius said: "The number of things cannot be ended, all the things are left, and the servants cannot be ended." ”
Mourning the Father's Seat. Confucius said: "Confucianism has the treasure of the table to be hired, the night to learn to be asked, the faithful to be lifted, the practice to be taken, and its self-reliance has such a person."
Confucianism is well-dressed, cautious in action, its big let such as slow, small let such as false, big such as might, small such as ashamed, its difficulty and then easy to retreat, porridge if incompetent. His appearance is like this.
Confucianism has a difficult place to live, it sits up respectfully, words must be believed first, actions must be righteous, Tao Tu does not fight for the benefits of danger and ease, winter and summer do not fight for the sum of yin and yang, love its death to wait for it, and raise its body to do something. It is prepared to be like this.
Confucianism does not treasure gold and jade, but faithfulness is treasure; Do not pray for the land, but establish righteousness as the land; Don't pray for more accumulation, more than enough to be rich. It's rare and easy to be easy, it's easy to be easy to be a beast, it's not always time, it's not rare? Injustice is incompatible, isn't it difficult to be animal? Isn't it easy to work first and then to be reckless? There are people in his neighbors who do so.
Confucianism has entrusted it with goods and wealth, drowning it with pleasure, and seeing profit does not lose its righteousness; rob the crowd, frustrate the soldiers, and do not defend it when they see death; The insects can't fight the brave, and the weight can't be done; Those who have passed have no regrets, and those who have come have no hesitation; No more gossip, no more gossip; Constantly its authority, not accustomed to its schemes. It is unique to have such a person.
Confucianism is amiable and cannot be robbed; It can be approached but not forced; It can be killed but not humiliated. His dwelling place is not lewd, and his food and drink are not loose; Its faults can be discerned but not counted. His fortitude is like that.
Confucianism is faithful and regarded as armor, and etiquette and righteousness are regarded as dry oars; Dai Ren and righteousness, although there is tyranny, do not do more. There are those who stand on their own feet.
Confucianism has a palace of one acre, a room of ring blockage, a door and a house, and a penghu urn; Change clothes out, and the sun and eclipse, on the stinging dare not doubt, on the stinging dare not dare to flattery. There are people who do that.
Confucianism has modern people and dwellings, ancients and Ji; What is done in this world will be regarded as a model in future generations; In the right world, the upper Buddha aids, the lower Buddha pushes, the slanderous people, there are more dangerous than the party, the body is dangerous, and the will is not to be taken away, although the danger is living, but the belief in its will, will not forget the people's illness. Such is his concern.
Confucianism is erudite but not poor, and tireless; Secluded but not lewd, accessible but not sleepy; Etiquette is precious, the beauty of faithfulness, the law of excellent travel, the virtuous and tolerant of the public, and the destruction of the party. Such is the abundance of it.
Confucianism has an internal claim that it does not dispel relatives, and does not dispel grievances externally, accumulates merits, promotes talents and advances to reach it, and does not expect it to be rewarded; The king has his ambition, benefits the country, and does not seek wealth and wealth. It can do this.
Confucianism hears goodness to tell each other, and sees goodness to show each other; The title comes first, and the tribulation dies together; Treat each other for a long time, and stay away from each other. There are those who do so.
Confucianism has a bath body and bathing virtue, Chen Yan and Fu, quiet and upright, and the Buddha knows; and warped, and not in a hurry; It is not deep but high, and it is more than less; The world is not light, and the world is not depressed; The same is the same, and the different is not. Its maverick has such a person.
Confucianism has the upper than the son of heaven, and the lower does not matter the princes; Prudent and broad, strong and resolute to deal with others, erudite to know and convinc; Recent articles are incorruptible; Although the country is divided into countries, it is not subordinate or subordinate. It is said that there are such people.
Confucianism has the same aspirations, and the camp is the same way; Standing side by side is happy, never tired of each other; I haven't seen each other for a long time, and I don't believe the rumors; Its line is based on righteousness, advancing with the same, and retreating from the different. They have such friends.
Those who are gentle are also benevolent; Those who respect prudence are also benevolent places; Those who are rich are also benevolent; Sun receiver, benevolence is also able; Those who are courteous are also benevolent; Talker, benevolent text; Singers, benevolent and also; Those who scatter are also benevolent. Confucianism has both, and they still dare not speak of benevolence. His esteem is like this.
Confucianism is not lost in poverty, not rich and noble, not afraid of kings, not tired of growing up, not Min Yousi, so it is called Confucianism. Today, the life of Confucianism is also vain, and Confucianism is often criticized. ”
Confucius to the house, mourning the mansion, hearing this, words plus letters, deeds plus righteousness, in the end of my life, dare not take Confucianism as a play.