Rites
TablesZi said: "Return! The gentleman is hidden and obvious, not dignified and dignified, not powerful and mighty, and self-evident. Zi said: "A gentleman does not lose his footing in others, does not lose his color in others, and does not lose his mouth in others. Fu Xing said: Respect and jealousy and recklessly choose words. Zi said: "The attack is not related to each other, and the people are not blasphemous." Zi said: "The sacrifice is extremely respectful, and it is not followed by pleasure; Discern the extreme, and do not get tired of it. Zi said: "The gentleman is cautious to avoid trouble, to be honest, and to be respectful and shameful." Zi said: "Junzi Zhuang respects the day and is strong, and he steals every day." A gentleman does not bow down to him for a day, as if he did not end the day. Zi said: "Qi precepts to do things to ghosts and gods, choose the sun and moon to see the king, and fear the disrespect of the people." Zi said: "Insulting, death is not afraid." Zi said: "No words do not meet, rude do not meet; If you want the people not to blaspheme. Yi said: "The first accusation, repeated blasphemy, blasphemy, blasphemy, then do not tell." ”
Zi said: "The benevolent person is the face of the world; The righteous are the system of the world; The retribution, the benefit of the world. Zi said: "If you repay virtue with virtue, the people will be persuaded; If you repay your grievances with grievances, the people will be punished. The poem says: "No words, no virtue, no retribution." Taijia said: "The people are not capable of Xu Yining; After the non-people, there is no way to open up the Quartet. Zi said: "If you repay grievances with virtue, you will be lenient; If you repay virtue with resentment, you will also punish the people who are killed. Zi said: "Those who have no desire and are benevolent, and those who are fearless and evil are not benevolent, there is only one person in the world." It is the gentleman who talks about himself, and sets the law for the people. Zi said: "There are three kinds of benevolence, and there are different feelings with benevolence." With benevolence, its benevolence is not known; With benevolence, and then its benevolence can be known. Those who are benevolent are benevolent, those who know are benevolent, and those who fear sin are benevolent. The benevolent is also on the right, and the Taoist is on the left. The benevolent are also people, and the Taoist is righteous. Those who are thick to the benevolent are thin to the righteous, and the relatives are not respectful; Those who are thicker than righteousness are thin than benevolence, and respect is not close. There is a way, and there is a test of righteousness. The way is the king, the righteous way is the hegemon, and the test is not lost. ”
In the words of the child: benevolence has a number, and righteousness has a long and short time. The center is melancholy, and the benevolence of lovers is also; The law is strong, and the benevolent ones are also. Shiyun: "There is abundant water, isn't the king of martial arts?" Yi Ji Sun Mou, with Yan Yizi, Wu Wang Haozai! "The benevolence of the ages. Guofeng said: "I won't read it today, and the emperor will take pity on me." "Lifelong benevolence. Zi said: "Benevolence is important, it is a long way, the lifter can not win, the walker can not cause, and the person who takes more is benevolent; Isn't it difficult for a husband to be benevolent? Therefore, if a gentleman lives with righteousness, it is difficult to be a man; If you look at people by people, then the sage can know it. Zi said: "The person who is in the center is benevolent, and there is only one person in the world." Daya said: Virtue is like hair, and the people are fresh and restrained; I have a plan, but Zhongshan Fu lifts it, and I can't help it. Xiao Ya said: The mountains look up, and the scenery stops. Zi said: "The good benevolence of poetry is like this; The country road is gone, the middle road is abandoned, the old man who forgets his body is also, I don't know the lack of years, and there are children in the day, and then he is killed. Zi said: "It is difficult to be benevolent for a long time!" Everyone loses what they want; Therefore, the fault of the benevolent is easy to resign. Zi said: "Respectful and courteous, thrifty and benevolent, believe in close affection, and respect to let go, although this has been, it is not very important." The husband is widowed, credible, thrifty and easy to tolerate; Isn't it rare to lose in this way? The poem says: "Gentle and respectful, but the foundation of virtue." Zi said: "It is difficult to be benevolent for a long time, but only a gentleman can do it." Therefore, a gentleman does not treat those who can be sick, and does not shame others who cannot do what others cannot. Therefore, the sages do not control themselves, so that the people are exhorted and ashamed, so that they can do what they say. Etiquette is etiquette, faith is knotted, appearance is written, clothes are moved, friends are extreme, and people are also wanted. Xiao Ya said: "Worthy of people, not afraid of the sky." "Therefore, if a gentleman obeys his clothes, then the text is a gentleman's appearance; If there is its content, the text is a gentleman's words; If you say it, you are really a gentleman. Therefore, the gentleman is ashamed to obey his clothes but has no appearance, shame has his face but has no words, shame has his words but no virtue, and shame has his virtue but no deeds. It is the old gentleman who is declining, and there is sadness; The crown has a respectful color; The armor has a disgraceful color. Shiyun: "But the pelican is in the beam, not its wings; The son of Pi Ji is not called his serving. ”
Zi Yanzhi: "The so-called righteous people of the gentleman, both noble and low, have something to do in the world; The Son of Heaven ploughs pro-well, and the princes are diligent in assisting the Son of Heaven. Zi said: "In the next matter, although there is a great virtue to protect the people, I dare not have the heart of the people and the kindness." Therefore, the gentleman is frugal and thrifty in order to seek service and benevolence, trust and concession to seek service etiquette, do not respect his own affairs, do not respect his body, thrift in his position and lack of desire, let Yu Xian, humble himself and respect others, be careful and fearful of righteousness, seek to be a king, get it freely, not be self-righteous, and listen to the destiny of heaven. "Shiyun:" Mo Mo Ge Root, give to the strips; Kaidi gentleman, ask for blessings and don't return. "What is the name of Shun, Yu, King Wen, and Duke of Zhou? There is the great virtue of the monarch and the people, and there is the caution of the king. Shiyun: "But this King Wen, be careful, show God, be blessed, and do not return to the country." Zi said: "The first king used his honorable name, and his festival was a favor, and his shameful name was floating in his deeds." Therefore, the gentleman is not arrogant, does not respect his merits, in order to deal with feelings; In order to deal with the thickness; Highlight the goodness of people and the merits of beauties, in order to seek the virtuous. Therefore, although the gentleman is inferior, the people respect him. Zi said: "Houji, the world is a martyr, how can you have one hand and one foot!" Only if you want to do it, you will be famous, so you call yourself a convenient person. ”
Ziyan said: "The so-called benevolent person of a gentleman is difficult! Shiyun: "Kaidi gentleman, the parents of the people." "Kai teaches it strongly; Brother Yi said Anzhi. Happy and not wasteful, courteous and friendly, dignified and peaceful, filial piety and respect. that the people may have the honor of a father and a mother's kinship. In this way, you can be the parents of the people, and how can you be so virtuous? The father and son of the present father are also incompetent; The mother's own son is also, the virtuous are kissed, and the incompetent is pitied. Mother, kiss but not respect; Father, respect but not kiss. Water is also to the people, and it is not respectful; Fire, respect but not kiss. The soil is also to the people, and it is not respected; God, respect but not kiss. The fate is also for the people, and it is not respected; Ghosts, respect but not kiss.
Zi said: "Xia Dao respects life, ghosts respect God and stay away, close to people and loyal, first Lu and then might, first reward and then punish, kiss but not respect; The people are stupid and stupid, Qiao and wild, simple and uncivilized. Yin people respect God, lead the people to serve God, first ghost and then salute, first punish and then reward, respect but not kiss; The defeat of its people is unstable and unstable, victorious and shameless. The Zhou people respect the courtesy, the ghosts respect the gods and are far away, the people are close and loyal, and their rewards and punishments are used to be knighted, and they are not respected; The people are clever and skillful, and the literature is not ashamed, and the thief is hidden."
Zi said: "Xia Dao has not blasphemed, does not seek preparation, does not look forward to the people, and the people are not tired of their relatives; The Yin people did not desecrate the courtesy, but asked for the people; The Zhou people were strong and did not blaspheme, and the punishment was poor. Zi said: "The way of Yu Xia is to complain to the people; The way of Yin Zhou is overwhelming. Zi said: "The quality of Yu Xia, the text of Yin Zhou, is the best." Yu Xia's text is beyond its quality; The quality of Yin Zhou is beyond words. ”
Ziyan said: "Although there are authors in later generations, Emperor Yu is within reach." The king of the world, born selflessly, died without his son; The people are like parents, with love and faithfulness; Relatives and respect, peace and respect, power and love, wealth and courtesy, benefit and can disperse; Its gentleman respects benevolence and fears righteousness, shame is light, loyal and does not offend, righteous and obedient, literary and quiet, broad and discerning. Fu Xing said: Dewei Weiwei, Deming Weiming. Who can be so concerned if it is not Emperor Yu? ”
Zi said: "The king of things first knows his words, worships himself and dedicates himself to his faith." It is the king who is responsible for his ministers, and the ministers who die for his words. Therefore he is not falsely accused, and he is not guilty of his sin. ”
Zi said: "If you say a big thing, you will look forward to big profits, and if you enter small words, you will look forward to small profits; Therefore, a gentleman does not accept a big Lu with a small word, and does not accept a small Lu with a big word. Yi said: "No food, Ji." ”
Zi said: "If the king doesn't give it, he doesn't resign, and it's not his own self." Xiao Ya said: "Jing Gonger's position, integrity is with; God listens to it, and Shikiya is a woman. ”
Zi said: "If the king is far away and admonishes, he will be resigned; If you don't admonish it, you will also be profitable. Zi said: "The ministers keep peace, slaughter the hundred officials, and the ministers think about the Quartet." Zi said: "The king wants to admonish but does not want to Chen." Shiyun: "The heart is loved, but the flaws are not bad?" The center hides it, when will it be forgotten? ”
Zi said: "If it is difficult to retreat, it is orderly; Easy to retreat, difficult to retreat, chaotic. Therefore, the gentleman advanced three times, resigned and retreated, and was far from chaos. Zi said: "If you don't go out of the way, then Lilu will also; Although people say they don't want it, I believe in it. Zi said: "The king is cautious from the beginning to the end." Zi said: "The king is precious or cheap, rich or poor, can be born or killed, but not chaos." ”
Zi said: "The king, the military does not overcome difficulties, and the court does not give up; If you are in your position and do not do your job, you will be chaotic. Therefore, if the king makes his ministers obtain, he will follow it carefully; If not, then it should be followed. In the end, he retreated, and the ministers were generous. Yi said: "It's not about the prince, it's noble." ”
Zi said: "Only the Son of Heaven is ordered by Heaven, and the scholar is ordered by the king." Therefore, if the king's order is obedient, the minister will obey his order; If the king's order is against his fate, the minister will be against his fate. The poem says: "The ginger of the magpie, the ben of the quail; People are unscrupulous, I think you are kings. ”
Zi said: "A gentleman does not quit his life." Therefore, if there is a way in the world, there will be branches and leaves; If there is no way in the world, there will be branches and leaves. Therefore, the gentleman is on the side of the mourner, and he cannot afford it, so he does not ask what he spends; On the side of the sick, if they can't feed them, they don't ask what they want; If there are guests, if you can't do it, you don't ask where you are. Therefore, the connection of the gentleman is like water, and the connection of the villain is like liquor; The gentleman is indifferent, and the villain is willing to be bad. Xiao Ya said: "Stealing words is Konggan, chaos is to use food." ”
Zi said: "If a gentleman does not praise people, the people will be loyal." Therefore, if a gentleman asks about the cold, he will wear it; If you ask people if they are hungry, they will eat them; Call the beauty of people, then the lord. Guofeng said: "The worries of my heart are said to me." ”
Zi said: "Lip service is not true, and I complain about my body." Therefore, the gentleman has a promise and a responsibility, and he would rather have a grudge. The national style said: "Yan Yan with a smile, swearing, not thinking about the opposite; But if you don't think about it, it's already gone! ”
Zi said: "A gentleman does not use his relatives; Affectionate and affectionate, in the villain is the thief who wears the kiln is also with? Zi said: "Lust for letters, words for skill." ”
Zi Yanzhi: "The three generations of Ming kings in the past were all gods of heaven and earth, nothing more than divination, and they did not dare to blaspheme God with their selfishness." Therefore, do not violate the sun and the moon, and do not violate divination. Divination does not attack each other. Big things are happening on a day; There is no time for small things, and there is a feast. Foreign affairs use a rigid day, and internal affairs use a soft day. Do not violate the tortoise. Zi said: "The cattle ceremony is prosperous, and it is harmless to the ghosts and gods, and there is no complaint against the people." ”
Zi said: "Houji's worship is easy to get rich; Its rhetoric is flattering, its desire to be thrifty, and its children and grandchildren. The poem said: "Hou Ji Zhao worship, Shu has no guilt and repentance, so far." ”
Zi said: "The instrument of the adult is prestigious." The Son of Heaven has no penny; The princes have a guard. The Son of Heaven is a Taoist; Princes are not their own countries, and they are not punished. Bedroom of the house. The Son of Heaven is not sure of the big temple. Zi said: "The gentleman respects the sacrificial vessels." It is to not waste the sun and the moon, not to violate the tortoise, to respect its ruler, so that the above is not blasphemous to the people, and the lower is not blasphemous. ”