Rites
Fang JiZiyan: The way of a gentleman, what is the way of the gentleman? The people are also insufficient. Dawei Fang, the people still surpass it. Therefore, the gentleman is courteous to be virtuous, punished by prostitution, and ordered by desire.
Ziyun: The villain is poor and proud; Joss thieves, arrogant chaos. The etiquette is made because of the feelings of the people, and the people are also the people. Therefore, the sage's system of wealth and nobility also makes the people rich enough to be proud, the poor are not to be contracted, and the noble is not ashamed, so chaos is beneficial to death.
Ziyun: Poor and happy, rich and courteous, and everyone is peaceful, there are few in the world! Shiyun: The greed of the people is rather poisonous. Therefore, the country is not more than a thousand times, the capital is not more than a hundred pheasants, and the family is rich but a hundred times. With this people, the princes still have the side.
Ziyun: The husband, so the chapter is suspicious, and I think it is the people's square. Therefore, the noble and the lowly are equal, the clothes are different, and the court has a position, and the people have concessions. Ziyun: There are no two days in the sky, there are no two kings in the earth, there are no two masters in the family, there are no two respects, and there is a difference between kings and ministers. The Spring and Autumn Period is not called the king of Chu Yue, the prince is not called the sky, the doctor is not called the king, and the people are afraid of confusion. Shiyun: The same is still in trouble. Ziyun: You don't have the same car with the same surname, and you don't have the same car with a different surname, and you don't like it. With this people, the people still have the same surname to kill their king.
Ziyun: If a gentleman resigns from being noble or cheap, and resigns from being rich and poor, chaos will lead to death. Therefore, a gentleman would rather make people float than make food float on people. Ziyun: Wine and beans let the people suffer evil, and the people are still guilty; Let the people sit down on the table, and the people are still noble; The position of the court is lowly, and the people are still offended. Poetry: The people are unscrupulous, and they are resentful; If he is not allowed to accept the knighthood, he will be dead. Ziyun: A gentleman is noble and despises himself, and if he comes first and then himself, the people will make concessions. Therefore, he is called the king of people, and he calls himself a widow. Ziyun: Lilu, the first to die and then to live, the people will not be bad; Those who die first and then survive can be entrusted by the people. Poetry: The thoughts of the ancestors, with animals and widows. With this people, the people are still dead and have no notice.
Ziyun: If there is a country, the noble and the lowly, the people will prosper; If the skill is still the car is cheap, the people will prosper the art. Therefore, the gentleman promises, and the villain speaks.
Ziyun: If you think about the people's words, you will go down to the heavens; If you don't consider the words of the people, you will also commit a crime; If you don't apply it from heaven, it will be chaotic. Therefore, if the gentleman trusts the people, the people will repay the courtesy. Shiyun: The ancestors have words, and they are inquired about it.
Ziyun: If you are good, you will be called a person, and if you are wrong, you will be called yourself, and the people will not fight; If you are good, you will be called a person, and if you are wrong, you will be called yourself, and if you are resentful, you will die. Poetry: Erbul Zhen, no blame. Ziyun: If you are good, you will be called a person, and if you are good, you will be called yourself, and if you are good, you will be good. Poetry: Kao Buwei King, Du is Hojing; But the turtle is right, and the martial king is successful. Ziyun: If you are good, you will be called the king, and if you are wrong, you will be called yourself, and the people will be loyal. Jun Chen said: You have Jiamou Jiayou, and you are suing Erjun inside, and the woman is obedient to the outside, saying: 'This plot is this, but the virtue of my king.' Yes! 'It's only good. Ziyun: If you are good, you will be called a parent, if you are wrong, you will be called yourself, and the people will be filial. The big oath said: Yu Ke Xuan, not Wu Wu, but I am not guilty of the literary examination; Keyu is not guilty of the literary examination, but the boy is unscrupulous.
Ziyun: The gentleman relaxes his relatives and respects their beauty. The Analects say: Three years without changing the way of the father, can be described as filial piety. Gao Zongyun: For three years, he didn't say anything, and his words were ridiculous. Ziyun: Never resentful, tireless, hard work without complaining, can be described as filial piety. Shiyun: Filial piety is not scarce. Ziyun: Being in harmony with the party of parents can be described as filial piety. Therefore, the gentleman is in harmony with the family. Shiyun: This Ling brother is more than enough; Don't let the brothers, heal each other. Ziyun: In the father's attachment, you can take his car, but you can't wear clothes. The gentleman is also filial piety. Ziyun: Villains can support their relatives, how can a gentleman be disrespectful? Ziyun: Father and son are not in the same position, and they are respectful. Shuyun: I can't get rid of it, I don't think it's a big deal. Ziyun: Parents are here, they are not called old, and they are filial and not kind; Inside the boudoir, the play does not sigh. The gentleman is the people, and the people are still thin in filial piety and generous in kindness. Ziyun: For the elderly, the court respects the elderly, and the people are filial. Ziyun: There are corpses for sacrifices, and the master of the temple is also for the people. Repair the temple, worship things, and teach the people to pursue filial piety. With this people, the people still forget their relatives.
Ziyun: Worship is to use sacrificial vessels. Therefore, a gentleman does not waste etiquette with Philippines, and does not disrupt rudeness with beauty. Therefore, the food ceremony: the host personally feeds, then the guest sacrifice; If the host does not give him, the guest will not be sacrificed. Therefore, the gentleman is rude, although he is beautiful and does not eat. Yi said: The east neighbor kills the cow, it is better to sacrifice the west neighbor, and receive its blessings. Shiyun: Both drunk with wine, full with virtue. In this way, the people are still fighting for profit and forgetting their righteousness.
Ziyun: Seven days of precepts, three days of Qi, inherit one person as a corpse, and those who pass tend to go, in order to teach respect. The liquor is in the room, the liquor is in the hall, and the wine is below, showing that the people are not lewd. The corpse drinks three, the guests drink one, and the people are up and down. Because of its wine and meat, gather its clans, and teach the people to be harmonious. Therefore, the upper part of the hall is the room, and the lower part of the hall is the upper view. Poetry: Etiquette is a pawn, and laughter is obtained.
Ziyun: Every time the guest is entered, every funeral is far away. Bathed in the middle of the haze, the meal is under the coffin, the small is in the house, the big is in the house, the funeral is in the guest, the ancestor is in the court, and the tomb is buried, so it is far away. Yin people hang in the circle, Zhou people hang at home, showing the people are not embarrassed. Ziyun: Death, the death of the people, I follow Zhou. With this people, the princes still have those who are not buried.
Ziyun: Promoted from the guest rank, hung in the guest position, and taught the people to pursue filial piety. If you are not mourned, you will not be called a king, and you will not fight with the people. Therefore, Lu Chunqiu Ji Jin mourned and said: Kill Xi Qi, the son of his king, and his Jun Zhuo. In this way, the son still kills his father.
Ziyun: Filial piety is the king, the younger brother is the longest, and the people are not second, so the gentleman has a gentleman who does not seek a master, and the day of divination is called the second monarch. He lost his father for three years and lost his king for three years, and he showed that the people did not doubt it. Parents are here, they don't dare to have their bodies, they don't dare to keep their wealth private, and they show that the people have up and down. Therefore, the Son of Heaven has no courtesy in the four seas, and he dare not be the Lord. Therefore, the king is suitable for his ministers, and he rises from the ranks, that is, he is located in the hall, and the people dare not have their rooms. The parents are here, and the gifts are not as good as the cars and horses, and the people dare not specialize. With this people, the people still forget their relatives and relate to their kings.
Ziyun: The first thing to do is to pay tribute, and the first thing to do is to do the people. Wealth first and then courtesy, the people benefit; If there is no resignation, the market will be disputed. Therefore, the gentleman is in the giver, but the Buddha can see it and does not look at the gift. Yi said: Don't plow, don't plow, fierce. With this people, the people are still noble and cheap.
Ziyun: The gentleman is not satisfied with the bereaved people. Shiyun: He has a legacy, and this has the benefit of a widow. Therefore, the gentleman does not crop, and the field does not fish; When eating, the doctor does not sit on the sheep, and the taxi does not sit on the dog. Poetry: Cai Feng Cai Fei, without the following body, the German sound is inviolable, and you die together. With this people, the people still forget their righteousness and fight for profit, so as to die.
Ziyun: Husband, the people are lewd, and the people are different, so that the people are not suspicious, and those who think they are disciplined. Therefore, men and women have no matchmaking, no money, no meeting, and I am afraid that there is no difference between men and women. In this way, the people still have to sacrifice themselves. Shiyun: What is Vake? Bandit axe is not restrained; What about taking a wife? Bandit media are not allowed; What is the flax? across its acres; What about taking a wife? Tell your parents.
Ziyun: Take a wife and don't take the same surname, so as to be different. Therefore, if you don't know your surname, you will buy a concubine. With this person, Lu Chunqiu still went to his wife's surname Wu, and his death was called Mencius.
Ziyun: Ceremony, non-sacrifice, men and women do not pay the knighthood. With this people, Yang Hou still killed Miao Hou and stole his wife. Therefore, the gift of the lady is abolished.
Ziyun: The son of a widow, if he doesn't have insight, he will be a friend, and a gentleman will be far away. Therefore, if the friend is not there, the master is not there, and if there is no big reason, he will not enter the door. With this people, the people are still thicker than moral. Ziyun: Good virtue is like lust. The princes are not fishing. Therefore, the gentleman is far away and thinks that it is a civil discipline. Therefore, men and women do not kiss. The royal woman goes into her left hand. Sisters and women, whose sons are married and rebel, do not sit at the same table with the men. The widow weeps not at night. If a woman is sick, she doesn't ask about her illness. With this people, the people are still lewd and chaotic.
Ziyun: Dusk ceremony, son-in-law welcomes, see in the aunt, the aunt inherits the son to give the son-in-law, I am afraid that the violation of the matter. With this people, there are still women who do not come.