Rites
Ritual systemWhere the way to govern people, don't be in a hurry to be polite. There are five scriptures for rituals, and nothing is more important than sacrifices. The husband sacrificer, the one who does not come from the outside, is born from the heart; I was stunned and offered a courtesy. Therefore, only the virtuous can fulfill the righteousness of sacrifice. The sacrifice of the wise man will also be blessed by it. It is not the so-called blessing of the world. The blessed one, prepare also; Preparer, the name of Baishun also. Those who do everything are said to be prepared. Words: The inside is in oneself, and the outside is in the way. Loyal ministers are their kings, and filial sons are their relatives, and their roots are also one. The upper is obedient to the ghosts and gods, the outer is obedient to the king, and the inner is filial piety. That's what it says. Only the virtuous can prepare, and they can prepare and then sacrifice. It is also the sacrifice of the sage: to his integrity and loyalty, to give it to things, to give it courtesy, to enjoy it, and to participate in it. That's it. Don't ask for it. This filial son is also the heart. Sacrificer, so chase after the filial piety. Filial piety is also livestock. Obeying the road is not against the morals, it is called an animal. It is the matter of filial piety, and there are three ways: birth is raised, no is mourning, and sacrifice is sacrificed after mourning. Raising is to look at its smoothness, mourning is to look at its mourning, and sacrifice is to look at its respect and time. Those who do these three ways will also be filial piety.
Both committed suicide from within, and asked for help from outside, and the faint ceremony was also. Therefore, the monarch took the words of his wife and said: Please the jade daughter of the king, share the city with the widow, and the temple of Shizong. This is also the basis for help. The husband and wife will kiss him, so he will prepare the officials outside and inside; The official equipment is available. The water and grass are the ones that are produced on the land, and the small things are prepared; The three animals, the eight realities, the beautiful things; The difference of insects, the reality of plants and trees, and the things of yin and yang.
All those born of the sky, the director of the earth, and those who can be recommended are all salty, and they show all things. The outside is all things, the inside is all the will, and the heart of this sacrifice is also. Therefore, the Son of Heaven personally cultivated in the southern suburbs to prosper together; The queen silkworm in the northern suburbs, in order to serve purely. The princes cultivated in the eastern suburbs, and also prospered together; Mrs. silkworm in the northern suburbs, in order to co-crown clothes. The princes of the Son of Heaven are not Mo Geng, and the queen's wife is not Mo Silkworm, and the body is honest and honest, and the integrity is exhausted, and the worship is respectful, and then the gods can be served, and the way of this sacrifice is also.
The sacrifice will be made in time, and the gentleman is Qi. Qi is also a word. Qi is not so that the Qi is also. It is a gentleman who does not have a major event, and if he does not have respect, he is not even. If it is not even, there is no defense against things, and there is no end to appetite. and will be together, to prevent its evil things, to deny its lust, and not to listen to music. Therefore, it is remembered that those who are united are not happy, and they dare not disperse their ambitions. If the heart is not worried, it will follow the way; If the hands and feet do not move, they must follow the courtesy. It is the Qi of the old gentleman, and it is dedicated to his shrewd virtue. Therefore, it will be scattered for seven days, and it will be determined for three days. It is determined to be Qi. Qi is shrewd, and then it can be handed over to the gods. Therefore, there was one day in the early ten days, and the lady and the lady of the palace were scattered for seven days, and for three days. The gentleman is all on the outside, the lady is on the inside, and then it will be in the big temple. Jun Chun's crown stands in the east room, and his wife's deputy stands in the east room. Jun Zhigui Zhan naked corpse, Dazong Zhizhang Zhan naked. and welcome the sacrifice, the king is in charge, and the doctor is in charge of the soldier. The lady of the sect is recommended by his wife. Jun Zhiluan knife is ashamed, and Mrs. recommends beans, which is called a husband and wife. And into the dance, the king is on the dance position, the king is in the east, the crown and the general officer, leading his ministers, to enjoy the emperor's corpse. It is the sacrifice of the Son of Heaven and the joy of the world; The sacrifice of the princes is also, and the joy of the heart. The crown and the general trunk, leading his ministers, to enjoy the corpse of the emperor, this is also the righteousness of the inner happiness.
The husband sacrifice has three folds: the genus of the sacrifice, no more important than naked, no more important than singing, no more important dance than martial night, this Zhou Tao also. Those who have three paths, so if they are outside to increase the ambition of a gentleman, they advance and retreat with their ambitions; If the ambition is light, it will be light, and if the ambition is heavy, it will also be heavy. It is also important to seek the outside of its ambition, although the saint can get it. It is the sacrifice of the old gentleman, and he will commit suicide, so he is also heavy. The way of the saint is also the way of the saint, with the gift of the threefold, and the corpse of the emperor is recommended.
The husband sacrifices are satisfied. Those who eat are also at the end of the sacrifice, and they must know it. Therefore, the ancients had a saying: The one who dies well is the beginning. It's already. It is the ancient gentleman who said: The corpse is also a ghost and a god, and Huishu is also a good way to watch the government. It's the old corpse, the four of Jun and Qing. Jun Qi, six doctors; In addition to the ministers. The doctor started, and the scholar was eight people; It's not just cheap. Scholars, each holding its own out, Chen in the hall, hundreds of officials entered, thoroughly, under the rest of the rest. The way of all food changes, so don't be noble and cheap, and the image of benevolence is also. Therefore, it is also cultivated in the temple with four millet eyes. Those in the temple are also in the image. The sacrificer, the great one. Therefore, if there is a large ze, it will be beneficial to the bottom, and the upper and lower ears will be taken care of. There are people who are not on the top and are frozen on the bottom. Therefore, there is Daze, and the people's wife will stay in the lewd, and the knowledge of the benefits will come, and the people will see it. Therefore, it is said: You can watch the government.
The husband's sacrifice is a big thing, and its prosperity is prepared. Those who are obedient are also, the foundation of their teachings and the? Therefore, the teaching of a gentleman is also taught to respect his ruler on the outside, and filial piety to his relatives on the inside. Therefore, if the Ming monarch is above, the ministers will obey; Chongshi Zongmiao Sheji, then the descendants are filial piety. Do your best, do your righteous, and teach the living. Therefore, the gentleman's affairs will be done, and if he is not satisfied with the above, he will not make the bottom; What is evil is not in the matter; Not all people, do all yourself, not the way of teaching. Is it the teaching of the old gentleman, it must be based on it, follow it, and sacrifice it is with? Therefore, it is said: The sacrificer has also taught the foundation.
There are ten ways of husband sacrifice: the way of seeing things and ghosts, the righteousness of kings and ministers, the ethics of fathers and sons, the equality of nobles and lowliness, the killing of relatives, the reward of lords, the difference between husband and wife, the balance of political affairs, the order of elders and children, and the time of up and down. This is called the Ten Lun. The feast is set up in the same number, for the sake of God; The edict is blessed in the room, and out of the yi, this is also the way of the gods. Don't be suspicious of the sacrifice but not the corpse. If the corpse is outside the temple gate, it is suspected of the minister, and in the temple, it is all the king; The king is suspicious of the king outside the temple gate, and when he enters the temple gate, he is all in the ministers and all in the son. It is the one who does not come out, and the righteousness of the monarch and the minister. The way of the husband's sacrifice, Sun is the body of the king's father. He who makes a corpse does it to the son of the sacrificer; The father is in the north, so the way of the father is also the way of the son. This father and son are also in love. The corpse drinks five, and the king washes the jade lord and dedicates the qing; The corpse drinks seven, and the doctor is offered to Yaojue; The corpse drinks nine, and the sacrifices and the group have divisions, all with teeth. Respect and humility are also equal. The husband sacrifice has Zhaomu, Zhaomu, so don't father and son near and far and close to the order of the elder and the young and no chaos! Therefore, if there is something to do in the big temple, then the group of people is in the group without losing their morality. This is called the killing of relatives. The ancients, the Ming monarch is virtuous and meritorious, and he will give the lord Lu in the big temple, showing that he does not dare to be specialized. On the day of the sacrifice, a sacrifice, the king descended to the south of the steps, Nanxiang. Ordered to the north, Shi Youjun is in charge of the order. Goodbye to the chief. Received the book and returned to it, and laid it in its temple. This reward is also given. The crown of the monarch stands in the east room, and the lady's deputy stands in the east room. Mrs. recommended Dou to run the school, and the stirrup of the li. The corpse lady holds the handle, and the lady gives the corpse the foot. Husband and wife give and receive each other, and if they do not attack each other, they will change their lords. The difference between the Ming couple is also. Whoever is a warrior is mainly bone. Bones are noble and low; Yin people are noble, Zhou people are noble, and everything is more expensive than the back. Warriors, so there must be benefits for the Ming sacrifice. Therefore, the noble take the noble bones, and the cheap take the cheap bones. The noble is not heavy, the cheap is not false, and the show is even. Huijun is the government, the government is successful, and the success is the merit. The reason why the merit is established must be known. Whoever is good, so the benefits must be even. Those who are good at government are like this, so it is said that they see the balance of political affairs. Where the knight is given, Zhao is one, and Mu is one. Showa and Zhao teeth, Mu and Mu teeth, all groups have teeth, which is said to be orderly. The husband sacrifice has a concubine, and the way to benefit is also. Only the king of virtue can do this, it is clear enough to see it, and benevolence is enough to do it. It is also a word and a word, and it can be used by the rest of the people who are below. 𪸩, the cheapest of the officials; compatriots, the lowly of meat officials; Zhai, the cheapest of the musicians; The one who guards the door is also. The ancients did not let the criminals guard the door, and these four guards were also the lowliest officials. The corpse is supreme; At the end of the sacrifice of the supreme, and not forgetting the lowly, and with the rest. Therefore, the Ming monarch is above, and the people in it are not frozen, which is called the time of up and down.
There are four times for all sacrifices: the spring sacrifice is called the spring, the summer sacrifice is called the Xuan, the autumn sacrifice is called the taste, and the winter sacrifice is called the Xuan. 礿禘, Yang Yi also; Taste the fire, yin righteousness also. The prosperity of the yang is also the prosperity of the taster, and the prosperity of the yin is also the taster. Therefore, it is said that it is not more important than taste. The ancients were also in Yu, and the lord was served, and Shunyang was righteous; Yu tastes also, out of Tianyi, sends autumn politics, and shunyin righteousness. Therefore, it is remembered that on the day of tasting, the office will be sent to the office, and the reward will be shown; Grass wormwood; If there is no autumn government, the people dare to grass. Therefore, it is said: the righteousness of the taste is great. The foundation of governing the country is also something that must be known. Those who know their righteousness are also kings, and those who can do things are also ministers. If you don't know what it means, you are not a gentleman; can't do anything, it's not complete. The righteous man, so Ji Zhi also, the hair of all virtues. Therefore, those who are virtuous and prosperous, and their ambitions are thick; Those who are ambitious have their righteousness. Those who are righteous are also honored by their sacrifices. Sacrifice, then the descendants of the inner family dare not be disrespectful. It is the sacrifice of the old gentleman, and he will kiss it; If there is a reason, it will make people acceptable. Although it makes people, those who do not lose their righteousness will know their righteousness. Those whose virtues are thin, their ambitions are light, they doubt their righteousness, and ask for sacrifices; So that it will be respected, and it will be done. Sacrifice but not respect, how can it be the parents of the people!
The husband has a name, a name, and a self-name. He named himself to praise the beauty of his ancestors, and he also made it clear to future generations. For the ancestors, there is no beauty, there is no evil, the righteousness of the inscription, called the beauty but not the evil, the heart of filial piety and filial piety. Only the meritocracy can. The inscription is written on the virtue and goodness of its ancestors, and the reputation of meritorious deeds and labor celebrations is listed in the world, and the sacrificial vessels are considered; It has become its own name, and it is also a person who worships its ancestors. Honor the ancestors, so worship filial piety. The body is more than Yan, and it is also smooth. Clearly show the future generations, teach also. The husband is inscribed, and the top and bottom are all heard. It is the view of the old gentleman in Mingye, which is both beautiful and beautiful. Those who do it are clear enough to see it, benevolent enough to be with it, and know enough to benefit it, which can be described as virtuous. Be virtuous and don't cut down, which can be described as flattering. Therefore, the Ding inscription of Wei Kong Kui said: June Dinghai, public holiday in the big temple. Gong said: Uncle! Uncle Zhuang is the ancestor, and he becomes a prince left and right. Cheng Gong is ordered Uncle Zhuang, and he is difficult in Hanyang, that is, the palace is in Zongzhou, and he runs without shooting. Enlighten the right and dedicate the public. Dedication is the fate of an uncle, and the compilation is an ancestral service. It is Uncle Kaowen, who is old and old, as a celebrant and a hero, and is compassionate and defends the country. Gong said: Uncle! Yu Numing: If it is a test suit. Kui Bai Ji Shou said: To Yang to refute it, the diligent life is applied to Hao Yiding. This Wei Kong Kui's inscription also. The gentlemen of the ancients wrote about the beauty of their ancestors, and the future generations also wrote about it. This is true for the comparison of one's body and the importance of one's country. The descendants of the guardians of the temple and the society, their ancestors have no beauty and call it, which is false; There is goodness and knowledge, and there is no understanding; Knowing and preaching, not being benevolent. These three are also the shame of a gentleman.
In the past, Zhou Gongdan had meritorious service in the world. The Duke of Zhou did not, King Cheng and King Kang remembered the reason why the Duke of Zhou was honored and wanted to respect Lu; Therefore, it is given a heavy sacrifice. Outside the sacrifice, the suburbs are also; The inner sacrifice is also a great taste. The husband tastes the good, sings the temple, and manages the elephant; Zhu Ganyu Qi, with dancing Dawu; Eight hundreds, to dance in the summer; This is the joy of the Son of Heaven. Kang Zhougong, so to give Lu also. The descendants will compile it, and it will not be abolished today, so the virtue of the Ming and Zhou Dynasty will also value its country.