Rites
SacrificeThe sacrifice is not to be counted, the number is annoying, and the annoyance is disrespectful. The sacrifice is not sparse, the slack is lazy, and the slack is forgetful. It is the old gentleman who combines the ways of heaven and tastes in spring and autumn. In autumn, the frost and dew have fallen, and the gentleman will have a sad heart, not its cold. In spring, the rain and dew are wet, and the gentleman will have a heart of timidity, such as seeing it. Joy to usher, mourning to send, so there is joy and no joy.
Aligned on the inside, scattered on the outside. Qi day: think of its residence, think of its laughter, think of its ambition, think of its pleasure, think of its hobby. For three days, he who sees what he has done.
The day of the sacrifice: enter the room, there will be a place to see it, Zhou is still out of the house, there will be a sound of its face, out of the house and listen, there will be a sound of its sigh. It is the filial piety of the former king, the color does not forget the eyes, the voice is endless, and the heart is lustful and does not forget the heart. Love is existing, and compassion is writing. Don't forget your heart, is your husband disrespectful?
A gentleman is respected when he is born, he is respected when he dies, and he is humiliated for life. A gentleman has a lifelong mourning, and the death day is also said. Don't use it on the death day, it's not ominous. On the day of the husband, he has ambitions, but he does not dare to do his best.
Only the saint is the emperor, and the filial son is the emperor. Eaters, townspeople. Hometown, and then be able to feast. It is the filial son who is close to the corpse and does not scare. The gentleman leads the sacrifice, and the lady lays the Ang. Jun sacrifices the corpse, and the lady recommends the bean. The lady is the king, and the wife is the wife. Qi Qi is respectful, happy is loyal, don't do what they want.
The sacrifice of King Wen is also: The dead are like life, and if the dead do not want to live, they will mourn on the day of death, and praise is like seeing relatives. The loyalty of worship is also, such as seeing the love of relatives, such as lust; What is the king of Wen with? Shiyun: Mingfa is sleepless, and there are two people. The poems of King Wen also. The tomorrow of the sacrifice, the bright hair is sleepless, and the feast is caused, and then the thought is made. On the day of the sacrifice, joy and sorrow are half; The feast will be happy, and it will be mourned.
Zhong Ni tasted, recommended and entered his relatives and pity, and his line tended to be numerous. has been sacrificed, Zi Gan asked: The words of the son are sacrificed, and they are full of paint; The sacrifice of this son is useless, why not? Zi said: Those who help are also far away; Those who paint paint are also self-reflexive. Allow it to be far away, if it is allowed to be self-reflexive, what is the relationship between the gods and the husband, and how can the husband help the paint? Feedback, music, recommend it, preface its etiquette, and prepare its hundred officials. The gentleman is full of money, why is the husband panicked? Husband's words, is it just a husband? Each has its own way.
The filial son will be sacrificed, and he can't worry about things; Compared with the time, it is not possible to leave it unprepared; Cure it in the void. The palace is repaired, the wall house is set up, all things are prepared, the husband and wife are bathing, and the flattery is entered. Recommend it, order it to be courtesy, prepare its hundred officials, and flatter it. So he told his will, and in his trance to make friends with the gods, or feast on them. 庶 or feast, the ambition of filial piety. The sacrifice of filial piety is also, as much as it is sympathetic, as good as it is faithful, as respectful and respectful, as it is courteous and not as bad as it is. Advance and retreat must be respectful, if you obey orders, then you may make it also. The sacrifice of filial piety can be known, and its establishment is also respected, its progress is also respected, and its recommendation is also respected; Stand back, if you will be commanded; has retreated completely, and the color of respect is endless. The sacrifice of filial piety is also, standing without recklessness, solid; and then unpleasant, sparse; Recommend but not want, do not love; It is better to retreat than to be ordered, Ao also; has retreated completely, without respect, forgetting the roots. If so, it will be lost. If the filial son has a deep love, there will be harmony; Those who are harmonious will have pleasure; Those who have pleasure will have grace. Filial piety is like holding jade, such as Fengying, the cave belongs to it, such as Fusheng, such as about to lose. Yan Wei is very serious, not so pro-family, and the way of adulthood.
The reason why the first king ruled the world is five: noble and virtuous, noble and noble, noble and old, respectful of the elders, and Salesian. These five are the reason why the first king set the world. What is noble and virtuous? For its proximity to the Tao also. Guigui, for its proximity to the king. The noble old man is close to his relatives. Respect the elder, for his close brother. Salesian, for its proximity to the Son also. Therefore, filial piety is close to the king, and the younger brother is close to tyranny. Filial piety is close to the king, although the son of heaven must have a father; The younger brother is almost a tyrant, although the princes must have brothers. The religion of the first king, therefore, was changed, so it led the world and the country. Zi said: Love begins with relatives, and the people are also harmed. Since the beginning of the establishment of the church, the people have been obedient. Teach kindness, and the people are noble; Teach to respect the elders, and the people use their lives. Filial piety to relatives, obedience to orders, wrong in the world, do everything.
The sacrifice in the suburbs is also, the mourners dare not cry, and the fierce clothes do not dare to enter the country, and they are respected. On the day of the sacrifice, the king led the animal, Mu Jingjun, and the doctor obeyed. Both into the temple gate, Li Yu stele, the ancestor of the Qing doctor, and the hairy cow is still ear, Luan knife to slash, take the fat, is retreat. Sacrifice, sacrifice and retreat, respect to it. The sacrifice of the suburbs, the great report of the sky and the Lord's day, with the moon. The Xia Hou clan sacrificed its darkness, the Yin people sacrificed its yang, and the Zhou people sacrificed the sun, so as to the morning and the dark. Sacrifice the sun at the altar, sacrifice the moon at the can, to separate the darkness, to control the upper and lower. The day of worship is in the east, and the moon is in the west, so as to distinguish the outside and the inside, and to end its position. The sun is born in the east, and the moon is born in the west. The length of yin and yang is always patrolling, so that the world is combined.
The gift of the world, to the beginning of the opposite, to the ghosts and gods, to the harmony and use, to the righteousness, to the concession. To the beginning of the opposite, to thicken its roots; To the ghosts and gods, to respect the above; For material use, in order to establish the people's discipline. To righteousness, then the upper and lower are not rebellious. To give way, to fight also. Combining these five to rule the world, although there are strange evils, those who are not cured are insignificant.
I said, "I have heard the names of ghosts and gods, but I don't know what they are called." Zi said: Those who are angry are also prosperous; The spirit is also the prosperity of ghosts; Ghosts and gods are combined, and they are also taught. All living beings will die, and the dead will return to the earth: this is called a ghost. Flesh and bones are killed below, and yin is wild soil; Its qi is carried forward on the top, for Zhaoming, artemisia, sorrow, the essence of all things, the work of God. Because of the essence of things, the system is extreme, and the ghosts and gods are thought to be the head. Then all the people are afraid, and all the people are convinced. The sage thought that it was not enough, built a palace, set it as a sect, and alienated himself from relatives, and the people reversed the past, not forgetting the origin of his birth. Since then, the service of the crowd has been listened to and fast.
The two ends are standing, and the two salutes are reciprocated. The construction of the court, burning, see Xiao Guang, to repay the anger. This sect is also the opposite. Recommend millet grass, shame the liver and lungs, see the chivalry, and be depressed, in order to repay the spirit. The people love each other, use affection up and down, and courtesy.
The gentleman reverses the past, does not forget the reason for his birth, is to respect him, send his feelings, and do his best to repay his relatives, and dare not do his best. Therefore, the former Son of Heaven borrowed thousands of acres, crowned and Zhu Hong, and bowed to Bing. The princes for the sake of borrowing a hundred acres, crowned and green, bowed to Bing, to do things in the world, mountains and rivers and the ancients, thought that the cheese was prosperous, so they took it, and respected it.
In the ancients, the princes of the Son of Heaven must have officials who raise beasts, and when they are old, they will take a bath and bow to it. and when the sacrifice is made, it shall be taken and respected. Jun summons the cow, accepts it, selects its hair and divides it, auspicious, and then raises it. Jun Pi Ben Su Ji, the new moon, the month and a half, Jun patrol livestock, so dedicated, filial piety also.
In the ancients, the princes of the Son of Heaven must have a silkworm room, and they did it near Sichuan. The palace is three feet, and the thorny wall is closed outside. and the dynasty of Daxin, Jun Pi Bensu Ji, the wife of the third palace of Bu, the auspicious person of the wife, make the silkworm in the silkworm room, and bathe in the river; Mulberry is in the public mulberry, and the wind eats it. The age is single, the woman of the world is silkworm, and the cocoon is shown to the king, and the cocoon is offered to the wife. Mrs. said: Why is this the king's service? Then he accepted it, because he was less imprisoned and courteous. The ancient cocoon, its rate with this! And on a good day, the lady reeled, the three basin hands, and then distributed in the three palaces of the lady of the world of the auspicious person to make the reel; So Zhu Luzhi, Xuanhuang Zhi, thought that it was a black article. The service is completed, and the king is honored by the king and the prince, and he is respected.
The gentleman said: Lile must not go to the body. To be happy to cure the heart, it is easy to forgive the heart, and it will be born. Yi Zhizi's heart of forgiveness is happy, happy is safe, peace is long, long is the sky, and the sky is God. Heaven is silent, and God is not angry. To those who are happy to heal their hearts. Bow to the rule of solemnity, solemn respect, solemn respect. The heart must be discordant and unhappy, and the heart of deceit will be inward; The appearance must not be dignified and disrespectful, but slow and easy. Therefore, those who are happy are also moved by the inside, and those who are courteous are also moved by the outside. Happiness and harmony, etiquette is extremely smooth. If the inside is harmonious and the outside is smooth, the people will look at its color and not fight with it; Look at their countenance, and the multitude is not slow and easy. Therefore, virtue is moving, and the people do not listen; The haircut is outside, and everyone is obedient. Therefore, it is said: the way of etiquette and music, and the world is jammed, and there is no difficulty in taking measures. Those who are happy are also those who move inside; Those who are courteous are also moved by outsiders. Therefore, the main ritual is reduced, and the pleasure is profitable. Etiquette is reduced and advanced, and progress is the text; Joy and reversal, to the reverse for the text. If the gift is reduced but not entered, it will be sold, and if it is profitable but not reversed, it will be released. Therefore, there is a reward for the gift and a joy for the opposite. If you get the reward, you will be happy, and if you are happy, you will be safe. The reward of etiquette, the opposite of happiness, and its righteousness.
Zeng Zi said: There are three kinds of filial piety: great filial piety and respect for relatives, followed by humiliation, and it can be raised. Gong Mingyi asked Yu Zengzi: Can the master be filial? Zeng Zi said: What is the word! What a word! The so-called filial piety of the gentleman: the first intention to inherit the will, to tell the parents in the way. Ginseng, direct raisers also, can An be filial piety?
Zeng Zi said: Those who are also in the body are also the remains of their parents. Walking on the remains of parents, dare to be disrespectful? The residence is not solemn, and it is not filial piety; The king is disloyal, not filial piety; Officials are disrespectful, not filial piety; Friends don't believe, it's not filial piety; Zhan Chen is not brave, not filial piety; If the five fail, the disaster will affect the relatives, dare to be disrespectful? Heng is a good man, taste and recommend, not filial piety, but also raising. The so-called filial piety of the gentleman, the people of the country said that they wished: I am fortunate to have a son! In this way, the so-called filial piety has been. The religion of all is called filial piety, and its behavior is called cultivation. Raise, possibly also, respect for the difficulty; Respect, possibly also, Ann is embarrassed; Ann, probably also, is embarrassed. Parents are not, but they act cautiously and do not leave behind their parents' notoriety, which can be said to be the end. The benevolent, the benevolent; Those who salute are also those who perform this; Those who are righteous are also suitable for this; He who believes, he who believes in this also; The strong, the strong. Happy to obey this life, punishment is self-reversing.
Zeng Zi said: Husband and filial piety, put it and stuff the heaven and earth, Pu and cross the four seas, give it to future generations without day and night, push and put the East China Sea and accurate, push and put the West Sea and accurate, push and put the South China Sea and accurate, push and put the North Sea and accurate. Poetry: From the west to the east, from the south to the north, no thought or convincing". That's right.
Zeng Zi said: Trees are cut down in time, and birds and beasts are killed in time. The master said: Breaking a tree and killing a beast is not filial piety. There are three kinds of filial piety: small filial piety is hard, middle filial piety is hard, and great filial piety is not scarce. Thinking of love and forgetting hard work can be described as hard work. Respect for benevolence and righteousness can be described as hard work. Bo Shi is not scarce. Parents love it, happy and forgetful; Parents are evil, afraid but not resentful; Parents have had it, but they don't rebel; If you don't have your parents, you will ask for the corn of the benevolent to worship them. This is called the end of the ceremony.
Le Zhengzi went down to the hall in the spring and injured his feet, and he didn't come out for several months, and he was still worried. The disciple said: The master's feet are dying, and he will not come out for a few months, and he is still worried, why not? Le Zhengzi said: Good as Er's question! Good as you ask! I heard all the great-sons, and the great-sons heard the masters and said: What is born of the heavens and raised by the earth, no one is great. The parents are all born, and the children are all returned, which can be described as filial piety. Don't lose your body, don't humiliate your body, it can be said that it's all right. Therefore, the gentleman is a step and dares to forget filial piety. Now to forget the way of filial piety, to give is to have a melancholy also. One moves and does not dare to forget his parents, and one speaks but does not dare to forget his parents. One does not dare to forget his parents, it is the old way but not the path, the boat does not swim, and he does not dare to use the remains of his parents to die. If you don't dare to forget your parents, you don't speak evilly, and you don't have to say anything about yourself. Not humiliating one's body, not being ashamed of one's relatives, can be described as filial piety.
In the past, there were Yu's noble and still teeth, Xiahou's noble lords and still teeth, Yin people were rich and still teeth, and Zhou people were noble and still teeth. Yu Xia Yin Zhou, the prosperous king of the world, has not been left behind. The year is precious in the world, and it lasts for a long time; It's not a matter of kinship. Therefore, the same lord of the court is still toothy. Seventy rods are in the court, and the king asks the seat. Eighty is not a dynasty, the king asks for it, and the younger brother reaches the court. Okay, shoulder to shoulder, good with it. When you see the old man, the car is in vain; The white one does not follow the way, but the brother reaches the way. Living in the countryside with teeth, and the old and poor are not left behind, the strong are not weak, the people are not tyrannical widows, and the younger brother is up to the alleys of Huzhou. In the ancient way, fifty is not for the disciples, and the elders are awarded to the birds, and the younger brothers are up to the hunting. The military is in the army, the same lord is still in the teeth, and the younger brother is in the army. Filial piety was sent to the imperial court, walking on the road, to the state lane, to the hunting, repairing the army, and everyone died with righteousness, and Fu dared to commit it.
Worship in the Ming Hall, so teach the filial piety of the princes; The three elders and the fifth eaters are more in college, so they teach the younger brothers of the princes. worship the sages in the West, so teach the virtues of the princes; Cultivate, so teach the princes to raise also; Hajj, so teach the ministers of the princes also. Five, the great religion of the world. Eat three old and five more in the university, the Son of Heaven cut the animals, the sauce and feed, the lord and the drunk, the crown and the general dry, so teach the princes the brothers. It is the old place, there are teeth in the township, and the old and the poor are not left behind, the strong are not weak, and the people are not tyrannical and widowed, which is also from the university. The Son of Heaven set up four schools, when the school was enrolled, and the eldest son was toothed.
The Son of Heaven patrols, and the princes wait. The Son of Heaven saw the one who was a hundred years old. Those who go east and those who go west dare to pass; Going west, the eastward traveler dares to pass. If you want to talk about politics, you can do it. One life tooth in the township, and then life tooth in the clan, three lives are not disdainful; There are seventy people in the clan, and Fu dares to be the first. Seventy, there is no great reason not to enter the court; If there is a great reason to enter, the king will give in to him, and then the knight.
The Son of Heaven is good, let virtue be in heaven; If the princes have good, it will be to the Son of Heaven; The doctor is good and recommended to the princes; Shishu people are kind, their parents, and their elders; Lu Jue celebrates and rewards and becomes a temple of all sects; So show Shun also. In the past, the sage built the love of yin and yang heaven and earth, and it was easy to do it. Easy to hug the turtle to the south, the Son of Heaven to roll up the north, although there is a knowing heart, will enter and break its will. Show that you don't dare to be specialized, so as to respect the sky. If you are good, you will be called a person, and if you are wrong, you will be called yourself. Teach not to respect the virtuous.
The filial son will be sacrificed, and there will be a heart of Qi Zhuang to worry about things, to use clothing, to repair the palace room, and to govern all things. And on the day of the sacrifice, the color will be warm, and the walk will be fearful, as if you are afraid of love. Its foundation is also, the appearance must be warm, the body must be cold, such as words but not so. The occupants are all out, and they stand humble and quiet, as if they will see it. And after the sacrifice, Tao Tao was completed, such as will be reinstated. Therefore, kindness does not violate the body, ears and eyes do not violate the heart, and thoughts do not violate the relatives. Tie all hearts, all shapes, and save it, and the ambition of filial piety.
The god of the founding of the country, the right Sheji, and the left temple.