Rites
RitualsSacrifice: There is the Yellow Emperor of the Yu clan and the suburbs, and the ancestors are Zongyao. The Xia Hou clan also had the Yellow Emperor and the suburbs, and the ancestors were Zongyu. Yin people are in the suburbs, and the ancestors are in the soup. Zhou Renyu and suburbs, King Zuwen and King Zongwu. burnt firewood in the altar of Tai, sacrifice to the sky; The scab is buried in Tai Fold and the sacrifice ground is also; With a calf. Buried in Taizhao, the sacrifice is also; It is close to the altar and sacrifices to the cold and heat. The royal palace, the day of sacrifice also; The night is bright, and the moon is sacrificed; Youzong, worship the stars; Pheasant sect, sacrifice water and drought also; Four altars, sacrifice to the four directions. Mountains, forests, valleys, hills, can be out of the clouds for wind and rain, see monsters, all say gods. Those who have the world will sacrifice to the gods. Princes are sacrificed in their lands, but not in their dead places. All those who are born between heaven and earth are destined. All its things are dead, and they are all broken; When a person dies, it is called a ghost; These five generations remain unchanged. Seven generations of people have been replaced: the suburbs, the ancestors, and the ancestors; The rest remains unchanged also.
There is a king in the world, divide the land to build the country, set up the capital, set up temples and altars and sacrifice them, which is the number of relatives. Therefore: Wang Li Seven Temples, one altar and one temple, said Kao Temple, said Wang Kao Temple, said Huang Kao Temple, said Xian Kao Temple, said Zu Kao Temple; All the moon sacrifices. The far temple is a mystery, there are two mysteries, and you can enjoy it. Go to the altar for the altar, go to the altar for 𫮃. The altar 𫮃, there is a prayer sacrifice, and there is no prayer. Go 𫮃 and say ghosts. The princes set up five temples, one altar and one temple. Said to be a temple, said to be a temple of the king, said to be a temple of the emperor, all of them are sacrificed to the moon; Xiankao Temple, Zukao Temple, enjoy the taste. Go to the ancestors for the altar, go to the altar for 𫮃. The altar 𫮃, there is a prayer sacrifice, and there is no prayer. Go 𫮃 for ghosts. The doctor set up three temples, two altars, said to be the temple, said to be the temple of the king, said to be the temple of the emperor, and enjoyed the taste. There is no temple for the ancestors, there is a prayer, and it is an altar sacrifice. Go to the altar for ghosts. Two temples of Shishi, one altar, said to be the temple of the examination, said to be the temple of the king, enjoy the taste. There is no temple in the examination, there is a prayer, and it is sacrificed to the altar. Go to the altar for ghosts. A temple of officials and teachers, called the temple of examination. Wang Kao sacrificed without a temple, and went to Wang Kao as a ghost. There is no temple for the people, and they are called ghosts.
Wang Weiqun's surname is the Society, which is called the Great Society. Wang Zi is the establishment of the Society, called the Wang Society. The princes set up a society for the people, called the national society. The princes set up their own society, called the Hou Society. Below the doctor, a group of societies is called a society.
The king set up seven rituals for the surnames of the group: Si Ming, Zhong Fei, Guomen, Guoxing, Taili, Hu, and Zao. The king set up seven rituals for himself. The princes are the five rituals of the state, called the Si Ming, said Zhongxiao, said the national gate, said the national line, and said the public power. The princes set up five rituals for themselves. The doctor set up three rituals: said the clan, said the door, said the line. Shishi Li two rituals: said the door, said the line. The Shushishu people set up a shrine, or a household, or a stove.
His Majesty's sacrifice is five: suitable son, suitable grandson, suitable great-grandson, suitable great-grandson, suitable great-grandson, suitable grandson. The princes sacrificed three, the doctor sacrificed two, the suitable scholars and the concubines, and the sacrifice stopped.
The system of sacrifices of the husband and the holy king is also: the law is applied to the people, it is worshiped by the death and diligence, it is worshiped by the country through labor, it is worshiped if it can resist the great sage, and it is worshiped if it can defend the great trouble. Therefore, the Lishan clan has the world, and its son is said to be a farmer, and he can breed a hundred grains; The decline of summer is also, Zhou abandoned it, so it was worshipped. The tyrant of the Gonggong clan in Kyushu is also, and his son is said to be the land of the Houtu, and he can level Kyushu, so he is enshrined as a society. The emperor can order the stars to be popular; Yao Neng rewarded the criminal law with righteousness; Shun diligently did everything and died wildly. He died in the obstacle of the flood water, and Yu was able to repair the work of the Kun. The Yellow Emperor is famous for all things to share wealth with the people, and he can repair it. The deed is for the Situ and the people; He died of his duties. Tang ruled the people with leniency and eliminated their abuse; King Wen ruled with Wen, and King Wu used martial arts to go to the people. All of these are meritorious to the people. and the sun, moon and stars, and the people look up to them; Mountains, forests, rivers, valleys and hills, the people also use materials. If it's not this race, it's not in the ritual.