Rites
LejiEvery sound arises from the heart of man; The movement of the human heart is also made by things. Feeling and moving in things, so the form is in sound. The sound corresponds, so it changes, and becomes a square, which is called the sound. Compare the music and enjoy it, and dry Qi Yuyang, it is called music. The musician, the sound is born, and its origin is in the human heart, and the feeling is also in the object. Therefore, those who mourn and feel their hearts will be killed; Those who are happy to feel it, their voices are slowed down; Those who are happy and feel their hearts, their voices are scattered; His anger is harsh; Those who respect their hearts are honest and honest; Its love touches the heart, and its voice is gentle and soft. Sixth, non-sexual, feel things and then move. It is the one who is so sensitive. Therefore, the etiquette is based on its will, the music is in harmony, the government is in its own way, and the punishment is to prevent its adultery. Lile criminal politics is extremely one, so it is the same as the people's heart.
Those who sound are also those who give birth to people's hearts. The emotion is in the middle, so the form is in the sound, the sound is written, and it is called the sound. It is the sound of the ruling world, and its politics are peaceful; The voice of the troubled times is angry, and its politics are obedient; The voice of the dead country mourns and thinks, and its people are in distress. The way of voice is connected with politics. The palace is the king, the merchant is the minister, the horn is the people, the levy is the matter, and the feather is the thing. If the five are not chaotic, there will be no sound of sorrow. The palace is chaotic and desolate, and its monarch is arrogant; If the business is chaotic, its officials will be bad; The horns are worried, and the people are dissatisfied; If there is chaos, it will mourn, and it will be diligent; The feather chaos is dangerous, and its wealth is scarce. The five are all chaotic, overlapping each other, and it is said to be slow. In this way, the country will not be destroyed. The voice of Zheng Wei, the voice of troubled times, is also slower. The sound of Sangjian Pushang, the voice of the dead country, its political dispersion, its people's flow, and the accusation of selfishness cannot be stopped.
Those who sound are born in the hearts of men. Musicians, ethicists also. It is the one who knows the sound but does not know the sound, and the beast is also; Those who know friends but don't know the music are also the people. Only a gentleman is able to know and be happy. Therefore, the sound is judged to be a bosom friend, the sound is judged to know the music, the music is judged to know the government, and the way is prepared. Therefore he who does not know his voice shall not speak with his voice, and he who does not know his voice shall not speak with him. Knowing music is more than etiquette. Etiquette and pleasure are all obtained, which is said to be virtuous. Those who are virtuous have to be. It is the long of old music, not a polar sound. The gift of food is not a taste. The temple of the Qing Dynasty, Zhu Xian and alienated, one advocate and three sighs, there are those who have left their voices. The gift of the feast, the wine and the fishy fish, the soup is not harmonious, and there is a relic. Therefore, the system of ceremonies and music of the ancestors is not based on the desire of the eyes and ears of the mouth, but also the righteousness of teaching the people to calm their likes and dislikes and oppose humanity.
Life is quiet, and so is the nature of nature; Moved by things, sexual desire. Things are known, and then likes and dislikes are formed. Likes and dislikes are inward, knowledge is tempted outward, and they cannot bow back, and the principles of heaven are destroyed. The touching of things is endless, and the likes and dislikes of people are unrestrained, which is the end of things and the transformation of things. Those who are humanized are also those who destroy the principles of heaven and the desires of the poor. So there is rebellion and deceit, and there are sexual immorality. Therefore, the strong coerce the weak, the many are tyrannical, the knowers are deceitful, the brave are cowardly, the sick are not raised, the old and the young are lonely, and this is the way of chaos. It is the ritual music of the former kings and the festival of man. Decay and hemp weep, so the festival is also mourning; The bells and drums are dry, so they are also happy; Faint marriage crown, so don't be a man or a woman; Shoot the countryside and eat food, so it is handing over also. Etiquette and people's hearts, music and people's voices, government to act, punishment to prevent it. Lile criminal government, four up to the next without disobedience, then the royal road is prepared.
The musicians are the same, and the etiquette is different. The same is a blind date, and the difference is respectful. If you win, you will flow, and if you win, you will leave. Those who are glorified are also courteous and happy. Etiquette and righteousness are established, and the noble and the lowly are so high; Le Wen is the same, then up and down and down; If you like it or dislike it, you will be virtuous and unscrupulous. Punishment and prohibition of violence, the lord is virtuous, and the government is even. Benevolence is love, righteousness is righteous. In this way, the rule of the people will be carried out.
Joy is made from the middle, and the etiquette is made from the outside. Happiness is quiet from the middle, and etiquette is written from the outside. Great happiness must be easy, and great gifts must be simple. If you are happy, you will have no complaints, and if you are courteous, you will not fight. Those who rule the world by concession are also said to be courtesy. The mob does not do it, the princes obey it, the military revolution does not try, the five punishments are not used, the people are safe, and the Son of Heaven is not angry. Within the four seas, the relatives of father and son, the order of the elder and the younger, in order to respect the Son of Heaven. In this way, it is polite.
Great happiness is in harmony with heaven and earth, and great gifts are in harmony with heaven and earth. And, so all things are not lost; Festival, so worship heaven and earth. There are rituals and music, and there are ghosts and gods in the dark, so that within the four seas, there is respect and love. Those who are courteous are also those who respect special things; Musicians, lovers of different texts. The love of etiquette and music is the same, so the king of Ming is also along the way, the story is with the times, and the name is with the merit.
Therefore, the bell, drum, pipe, chime, feather, and musical instrument are also. Bending and stretching and pitching, embellished with Zhao Shu disease, and the text of music is also. Billy beans, system articles, ritual vessels. Lifting up and down, Zhou also attacked, and the text of the ceremony was also. Therefore, those who know the feelings of etiquette and music can do it, and those who know the literature of etiquette and music can describe it. The author's predicate is holy, and the narrator's predicate is clear; The sage, the description is also.
The musician, the sum of heaven and earth; The celebrant is also the order of heaven and earth. and, so all things are transformed; Preface, so the group of things are different. Happiness is made by heaven, and etiquette is made by the earth. If you are too controlled, you will be chaotic, and if you are too violent; It is clear to heaven and earth, and then it can be prosperous. There is no trouble in talking about it, and there is also happiness; Xin likes love, and the official of music is also. Righteousness and innocence, the quality of etiquette is also; Solemn and respectful, the system of etiquette is also. If the ritual music is given to the gold and stone, the more than the sound, it is used for the temple and the society, and the mountains and rivers are ghosts and gods, then this place is also with the people.
The king is happy to be happy, and the ruler is a custom ceremony, and the one who has great merit is happy, and the one who governs the debate is his etiquette. The dance of dry relatives is not a good music; Whoever is worshipping is not a courtesy. When the five emperors are different, they are not happy with each other; The three kings are in different worlds, and they do not salute each other. If you are happy, you are worried, and if you are rude, you will be biased. And the husband is happy and worry-free, courteous and impartial, its only great holy!
The sky is high and the ground is high, everything is scattered, and the etiquette system is carried out. The flow is endless, the contract is turned into a contract, and the joy is happy. Spring is long and summer is long, and benevolence is also; Autumn and winter are hidden, and righteousness is also. Benevolence is close to happiness, and righteousness is close to courtesy. The musician is peaceful, and the god follows the sky; It is not appropriate for those who worship to live in ghosts and follow the ground. Therefore, the saints make fun to respond to the heavens, and make rituals to match the land. Etiquette and music are prepared, and heaven and earth are official. Heaven and earth are humble, and kings and ministers are determined. The humble and the high have been revealed, and the noble and lowly are in a position. There is a constant movement, and the small is different. If the party gathers by like, and the object is divided by groups, then the life is different. In the heavens and the earth, in this way, the celebrant is different from the heavens and the earth.
The earth is on the qi, the weather is falling, the yin and yang are rubbing, the heaven and the earth are swinging, the drum is thunderous, the wind and rain are fighting, the four times are moving, the sun and the moon are simmering, and the hundred transformations are prosperous. In this way, the sum of heaven and earth is also happy.
From time to time, it will not be born, and if men and women are not distinguished, they will rise randomly, and the love of heaven and earth will also. And the husband is very happy in the sky and on the earth, walking in yin and yang and through the ghosts and gods, poor and far away and deep, happy to the beginning, and the ritual into things. Those who do not cease, the heavens also; He who does not move, the earth also; One who moves and one is still, between heaven and earth. Therefore, the saint said that he was happy with the clouds.
In the past, Shun made a five-stringed piano to sing the south wind, and Kui began to make music to reward the princes. Therefore, the Son of Heaven is happy, and the virtuous people of the princes are also rewarded. Virtue is prosperous and respectful, the grains are ripe, and then they are appreciated. Therefore, those who govern the people and work are far away; Those who govern the people are short, and their dances are short. Therefore, watch its dance, know its virtue; Hear its words, know its deeds.
Big chapter, chapter also. Salty pond, ready. Shao, Jiye. Summer, Daya. The joy of Yin Zhou, as much as it gets. The way of heaven and earth, cold and heat from time to time will be sick, wind and rain will be hungry. Teaching, the cold and heat of the people, from time to time to teach the world; Those who do things will also be stormy for the people, and if they are not modest, they will be useless. However, the first kings are happy, and the rule of law is also, and good deeds are like virtue.
If the husband and the pig are wine, it is not a disaster, and the prison lawsuit is complicated, so the flow of wine will also cause disaster. It was the first king because of the wine ceremony. A gift, the guest and the host bow for a hundred times, and drink all day long without getting drunk. The reason why this ancestor king prepared for wine is also. Therefore, the drinker eats, so the acacia also; musicians, so like virtue also; Celebrity, so adornment also. Therefore, when the first king had a great event, he would be courteous and mournful; If there is great blessing, there will be courtesy and pleasure. The distinction between sorrow and joy ends with a ceremony. Those who are happy are also happy in the places of saints, and can be kind to the people. It is deeply moving, and it changes customs, so the first king wrote his teachings.
The husband and the people have the nature of flesh and blood, and there is no sorrow, joy and anger, and they should feel the movement of things, and then the mind is shaped. It is the sound of the old Zhi Wei killing, and the people are worried; The sound of harmonizing is slow and easy to use red tape, and the people are happy; The sound of the rough and fierce struggle is made, and the people are resolute; The sound of honesty and honesty is solemn, and the people are respectful; The abundance of meat is good and the sound of harmony is made, and the people are loving; The flow of evil and the dispersal of Di became the sound of purification, and the people fornicated.
Therefore, the affection of the first king, the degree of Ji, the etiquette and righteousness of the system, the sum of the vitality of the body, and the five constants of the Tao, so that the yang is not dispersed, the yin is not dense, the rigidity is not angry, the softness is not deterred, and the four are in the middle and the attack is outside, and they are all in their positions and do not take each other. Then the establishment of the school, etc., the rhythm of the wide, the province of its literary style, to the rope of virtue, the law of the small and big, than the end of the order, to the image of the line, so that the relatives of the noble and lowly young men and women, are seen in the form of music, so it is said: optimistic its profound.
If the soil is not long, the grass and trees are not long, the water is troubled, the fish and turtles are not big, the qi is weak, and the world is chaotic. Therefore, its voice is sad but not solemn, happy and uneasy, slow and easy to break the festival, and wander to forget the roots; Broad is tolerant of adultery, narrow is desired, and the virtue of peace is extinguished by the feeling of smooth air. It is also a gentleman's cheapness.
Where the adulterous voice is touching and goes against the spirit, it becomes an image and is lustful. The sound is touching and responds to it, and it is harmonious and happy. Advocate peace and respond, return to evil and twist and turn, and each belongs to its own part; And the principle of all things, each in its own kind, moves in kind. Therefore, the gentleman is anti-affectionate and his will, and the analogy is to become his deeds, the adulterous voice is chaotic and does not leave wisdom, the lewd pleasure and etiquette do not answer the heart, and the lazy and evil spirit is not set in the body, so that the ears, eyes, nose, mouth, and heart know all the bodies, and they are all obedient to do their righteousness.
Then the sound is sent, and the text is used to the qin, the movement is to be dry, the feather is decorated, and the pipe is used. Strive to the light of virtue, move the sum of the four qi, and follow the principle of all things. Therefore, Qingming is like the sky, the vast like the earth, the end is like the four hours, the week is also like the wind and rain, the five colors are written and not chaotic, the eight winds are from the law but not treacherous, Baidu has a number and there are constants, small and big are together, and the end is born together, advocating and turbidity, and overlapping phases are scriptures. Therefore, he is happy and clear, his ears and eyes are smart, his blood is peaceful, he changes customs, and the world is peaceful.
Therefore, it is said: The musician is happy. The gentleman is happy to do it, and the villain is happy to get what he wants. If you control your desires with the Tao, you will be happy and not chaotic; If you want to forget the way, you will be confused and unhappy. It is the old gentleman who is anti-affectionate to be in harmony with his ambition, and Guangle to become his teaching. Happy to walk, and the people and towns, you can watch morality. The virtuous person is also the end of sex; Musicians, Lourdes also. Gold, stone, silk and bamboo, the instrument of music. Poetry is its ambition, singing is its voice, and dancing is its face. The three are in the heart, and then the instrument comes from it. It is deep and civilized, vigorous and spiritual. And Shun Ji Zhong and Yinghua outside, only music can not be fake.
The musician is also the heart of the heart; The sound is also the image of music; Literary rhythm, sound ornament also. The gentleman moves his roots, enjoys his image, and then governs his ornaments. Therefore, the first drum is to be vigilant, three steps to see the square, and then to start to go forward, to return to the chaos, to fight but not to pull out, extremely secluded but not hidden. Alone in his ambition, never tired of his way; Be prepared to do what you want, not what you want. It is the old love and righteousness, the end of the happiness and virtue, the gentleman is good, and the villain has heard it. Therefore, it is said: the way of the people, happiness is great.
Those who are happy are also giving; Those who are courteous will also be rewarded. Happy, happy to be self-generated; And the ceremony, on the contrary, is the beginning. Movement De, courtesy to repay affection, and the beginning is also reversed.
The so-called big man is also the car of the Son of Heaven; The dragon flag is nine, and the son of heaven is also; The blue and black edge, the treasure turtle of the Son of Heaven; From there, the herd of cattle and sheep will be given to the princes.
Those who are happy are also those who are immutable in love; Those who are courteous are also those who are not easy to reason. The music is the same, and the etiquette is different. The theory of etiquette and music is a matter of human feelings. The poor know how to change, and the joy is also; Sincerity and hypocrisy, the scriptures of etiquette are also. The love of the heavens and the earth, the virtue of the gods, the gods of the upper and lower levels, and the condensation is the fine and coarse body, leading the festival of the father and the son.
Therefore, if the adults hold the ceremony, then the heaven and the earth will be revealed. Heaven and earth are combined, yin and yang are compatible, and the cozy woman covers all things, and then the grass and trees are lush, the district is sprouting, the wings are fenning, the horns are born, the stinging insects are Zhaosu, the feathers are subdued, the hairy ones are pregnant, the viviparous ones are not alive, and the oviparous ones are not killed, and the way of happiness is returned to the ears.
The musician, not the Huang Zhong Da Lu string song is also dry, the end of the music is also, so the children dance. Spread the feast, Chen Zun, lie beans, to rise and fall as a ceremony, the end of the ceremony also, so there is a master. The musician distinguishes the sound poem, so the north is the string; Zongzhu distinguishes the rites of the temple, so the corpse is gone; Shang Zhu distinguishes the funeral, so the master. Therefore, virtue becomes up, art becomes down; Success comes first, and success comes later. Therefore, the first king has a top and a bottom, a first and a last, and then can be controlled by the world.
Wei Wenhou asked Yu Zixia and said: I listen to ancient music with a crown, but I am afraid to lie down; Listening to Zheng Wei's voice, it is tireless. Dare to ask what is the same as ancient music? Why is this the case with new music? Zixia said: Jinfu ancient music, advance and retreat, and is wide, strings and reeds, will guard the drum, start to play the text, restore the chaos with force, control the chaos with the phase, and communicate the disease with elegance. The gentleman then spoke, so the Tao Gu, self-cultivation and family, the average world. This ancient music is also. Today's husband is new and happy, advancing and retreating, and the adulterous voice is indiscriminate, drowning and not stopping; and excellent dwarfs, mixed children, do not know father and son. At the end of the music, you can't speak, you can't talk about the ancients. This new music is also hairy. The one who asks is happy, and the one who is good is also sound. The musician is similar to the sound but different.
Wen Hou said: Dare to ask what? Zixia said: Fu Gu, the world is smooth and the four times are when, the people are virtuous and the grains are prosperous, and there is no demon auspiciousness without disease, which is called Dadang. Then the saint, as a father and son, thought it was a discipline. The discipline is upright, and the world is decided. The world is decided, and then the six laws, and the five tones, the strings sing poems, which is called the German sound; Deyin is music. Poetry Yun: Mo Qi Deyin, its De Keming. Kemink, Kechang, Kejun, Wang Dabang; Keshun Ke Yu, Yu Wen Wang, his virtue is repentant. Both received the emperor's blessing and gave it to his grandson. That's right. What is the favor of today's king, and what is his drowning sound?
Wen Hou said: Dare to ask where the drowning sound came from? Zi Xia said: Zheng Yin is good at promiscuity, Song Yin Yan is drowning in women, Wei Yin tends to be annoying, Qi Yin is obsessed with Qiao Zhi; These four are all obscene and harmful to morality, and they are used for sacrifice. Shiyun: Su Yong and Ming, the ancestors listened. Fu Susu, respectful; Yongyong, and also. Husband respects peace, why can't it? Those who are kings are only concerned about their likes and dislikes. If the king is good, the minister will do it; If you go up, the people will follow it. Shiyun: Tempting people Kong Yi. That's right. Then, the saint as a drum, the sound of the sound of the sound. Then Zhong Qi and Zhu used to make peace, and did Qi and Di to dance. Therefore, the temple of the ancestor is sacrificed, so the reward is also sacrificed, so the official order is noble and low, and each has its own suitability, so it shows that the future generations have the order of respecting the old and the young. The bell rings, the bell rings to stand the number, the number is to stand horizontal, and the horizontal is to stand the martial arts. When a gentleman listens to the bell, he thinks of a martial minister. The stone sound chime, the chime is to stand and distinguish, and the chime is to die. When a gentleman listens to the sound of chime, he thinks of the minister of the feudal territory. The silk mourns, mourns to be honest, and is honest to aspire. When a gentleman listens to the sound of the piano, he thinks of the righteous minister. The sound of bamboo is indiscriminate, and the meeting is indiscriminate, and the crowd will be gathered. When a gentleman listens to the sound of the pipe, he thinks about the ministers who gather animals. The sound of the drum is loud, the sound is to stand up, and the movement is to enter the crowd. When a gentleman listens to the sound of drums, he thinks of the general's minister. The gentleman's listening is not just listening to his sonorous gun, and he is also in harmony.
Bin Mu Jia sat in Confucius, and Confucius talked with him, saying: The husband has been guarding for a long time, why not? Said to him: Sickness is not public. Aria, lewd fluid, what? Said to him: I'm afraid I won't get caught. Carry forward the fleas, why not? Said to him: and current affairs. Wu sits to the right and the left, why not? Said to him: Non-martial arts. Sexual immorality and business, why not? Said to him: Non-martial sound. Zi said: If it is not Wuyin, then what is the sound? Said to him: There is a division that has lost its legacy. If it weren't for the loss of his legacy, the ambition of the martial king would be absurd. Zi said: Only! Qiu Zhiwen Zhu Changhong, and if my son's words are also.
Bin Mu Jia got up, exempted from the table and asked: The husband has been on guard for a long time, and he has heard the fate, and dares to ask: It is too late and long, why not? Zi said: Dwelling! My Woman. Those who are happy are like those who become people; always dry and the mountain stands, and the affairs of the king of martial arts are also; Carry forward the ambition of the Grand Duke. The armed chaos is all sitting, and the rule of Zhou Zhao is also. And Fuwu, first out of the north, and then into the destruction of business. Thirty into the south, four into the south is Xinjiang, fifty into the left of the Zhou Gong to call the right, six into the complex, in order to worship the Son of Heaven. Clamping and vibrating, Shengwei in China also. Divide and enter, things are also fleas, and they have stood in the embellishment for a long time, so as to wait for the princes to arrive. And the woman has not heard of Makino's words? Wuwang Keyin, anti-Shang, did not get off the car and was named the Yellow Emperor after Yu Ji, after the Emperor Yao Yu Zhu, and after the Emperor Shun Yu Chen. After getting off the car and sealing the Xia Hou clan, after the Song Dynasty, after the Yin Dynasty. Seal the tomb of Prince Bigan, release the prisoner of Jizi, and restore him to his throne. The common people relax the government, and the common people are twice the king. Ji River and west, the sun of Huashan of Ma San, and Fu Fu; The wilderness of the peach forest of the cattle is scattered, and the Fu is restored. The car armor is hidden in the treasury, and the Buddha is reused. Reversed and wrapped in tiger skin; Generals are made princes; The name is called Jianzhu. Then the world knew that the king of martial arts would no longer use soldiers. Scattered army and outskirts shot, the left shot the head of the raccoon, the right shot of the donkey, and the shot of the revolution also. The crown is a wat, and the tiger man says the sword. Worship the Ming Hall and the people know filial piety. Hajj and then the princes know so the ministers, and then the princes know so respect. Five, the great religion of the world. Eat three old and five more in the university, the Son of Heaven cut the animals, the sauce and feed, the lord and the drunk, the crown and the general dry, so teach the princes the brothers. If so, then the four weeks are reached, and the traffic is lit. It is too late for the husband to be martial, and it is not also appropriate!
The gentleman said: Lile must not go to the body. To be happy to cure the heart, then Yi Zhizi's heart of forgiveness is born. Yi Zhizi's heart of forgiveness is happy, happy is safe, peace is long, long is the sky, and the sky is God. Heaven does not believe in words, God does not be angry but mighty, and he who heals his heart with pleasure. Bow to the rule of solemnity, solemn respect, solemn respect. There must be disharmony and unhappiness in the heart, and the heart of deceit is in it. The appearance must not be dignified and disrespectful, and the heart is easy to slow down. Therefore, those who are happy are also moved by the inside; Those who are courteous are also moved by outsiders. Happiness and harmony, etiquette is extremely smooth, internal harmony and external smoothness, then the people look at its color and fight with it; Look at their countenance, and the people are not easy to live. Therefore, virtue moves inside, and the people do not listen; The haircut is outside, and the people are not obedient. Therefore, it is said: The way of etiquette and music, if you make a mistake, there is no difficulty in the world.
Those who are happy are also those who move inside; Those who are courteous are also moved by outsiders. Therefore, the main ritual is reduced, and the pleasure is profitable. Etiquette is reduced and advanced, and progress is the text: Joy is the opposite, and the reverse is the text. If the gift is reduced but not entered, it will be sold, and if it is profitable but not reversed, it will be released; Therefore, there is a reward for the gift and a joy for the opposite. If you get the reward, you will be happy, and if you are happy, you will be safe; The reward of etiquette, the opposite of happiness, and its righteousness.
Those who are happy are also happy, and human affection is inevitable. Le Bi comes from the sound, the form is in the movement, and the way of man is also. The movement of voices, the change of sexuality, all here. Therefore, people are impatient and unhappy, and they are invisible. The form is not the way, and it is not patient and disorderly. The first king was ashamed of his chaos, so he made the voice of Ya Song to the Tao, so that its voice was full of music and not flowing, so that its literary arguments were endless, and the rhythm of its straight, complicated and barren flesh was enough to move people's kindness. Don't let the rest assured evil spirit be accepted, it is the first Wang Lile's prescription.
It is the old joy in the temple, and the monarchs and ministers listen to it together, and they are all respectful; In the village of the patriarch, the elders and the young listen to each other, and they are all harmonious; In the boudoir, fathers, sons and brothers listen to each other. Therefore, those who are happy, judge one to determine the harmony, compare things to decorate the festival; The rhythm is written. Therefore, the father and son, the monarch and the minister, attached to the people, are the first kings to be happy. Therefore, listening to the voice of its elegant song, the ambition is widespread; Stick to its relatives, practice its pitching and stretching, and look dignified; Do its signs, want its rhythm, the ranks are right, and the advance and retreat are all in unison. Therefore, the joy is the destiny of heaven and earth, the discipline of neutralization, and the inevitability of human affection.
The husband is happy, the reason why the first king is happy; The reason why the former king is angry is also the one who is in the military. Therefore, the joy and anger of the first king were all equal. If you are happy, the world will be peaceful, and if you are angry, the rioters will be afraid of it. The way of the first king, the ritual music can be described as prosperous.
Zi Gan saw Shi Yi and asked, saying: There are different kinds of songs to be heard. If the giver is the giver, what song should he sing? Shi Yi said: B, cheap workers, how can it be enough to ask? Please recite what he has heard, and my son is self-obsessed: the lover, the song merchant; Those who are gentle and able to break should sing together. The husband and singer, straight and Chen Deye, move themselves and the heaven and the earth should respond, the four seasons are harmonious, the stars are reasonable, and all things are cultivated. Therefore, the businessman, the last voice of the five emperors. Those who are wide and quiet, soft and upright should be sung; Vast and quiet, sparse and trustworthy, it is appropriate to sing and be elegant; Those who are frugal and courteous should sing Xiaoya; Those who are honest and quiet and humble should sing in style; Straightforward and loving, the voice of the businessman is also, the businessman knows it, so it is called the business; Qi, the legacy of three generations, Qi people know it, so it is called Qi. Those who know the voice of business will repeatedly break off when things happen; Those who know the sound of Qi will let it go when they see it. Repeatedly decisive, brave; Seeing profit and letting go, righteousness also. There is courage and righteousness, not a song, who can protect this? Therefore, the singer is like a resistant, down like a team, curved like a fold, stop like a wood, a good moment, a hook in the sentence, and a lot of end like a bead. Therefore, the song is also a word, and a long word is also. Say it, so say it; Words are insufficient, so long words; Long words are insufficient, so sigh; sighing is insufficient, so I don't know the dance of the hand and the foot. Zigong asked.