Rites
TamamogaThe Son of Heaven Yuzao, two out of ten, stretches before and after, and the tornado is sacrificed. Xuanduan and the rising sun are outside the east gate, Tingshuo is outside the south gate, and the leap moon is closed to the left of the door and stands in it. Pi Ben looks at the day of the day, then eats, eats in the middle of the day, and eats when playing. The sun is less prison, and the new moon is bigger; Five drinks: water, pulp, wine, liquor, and liquor. Pawn food, Xuanduan dwelling. Movement is the left history book, words are the right history book, and a few voices are up and down. If the year does not go well, the son of heaven will be in plain clothes, take a vegetarian car, and have no pleasure in eating.
The princes Xuanduan sacrificed, crowned to the court, Pi Ben to listen to Shuo in the big temple, and the court clothes to see the sun in the inner court. Towards the beginning of color discrimination. Jun sunrise and look at it, retreat to the road, listen to the government, make people look at the doctor, the doctor retreats, and then sleeps in a small way, and is relieved. and the court to eat, special sacrifice three sacrifices to the lungs, the evening deep clothes, the sacrifice of prison meat, the moon and the young prison, five and four fang, the child Mao Ji food vegetable soup, the lady and the king together. The king does not kill cattle for no reason, the doctor does not kill sheep for no reason, and the priest does not kill dogs and pigs for no reason. The gentleman is far away from cooking, and everything that has flesh and blood is practiced by himself. As for the lack of rain in August, you will not lift it. The year is not smooth, the clothes and cloth are not paid, Guan Liang is not rented, the mountains are not endowed, the soil is not prosperous, and the doctor is not allowed to build cars and horses.
Bu people set turtles, Shi Dingmo, Jun Dingti.
The Lamb and the Tiger; The doctor is in the car, the deer is in the leopard, and the car is in the morning; Shiqi car, deer and leopard.
The gentleman's residence is always the household, and the sleep is always the east. If there is a swift wind and thunder and a great rain, it will change, although the night will be prosperous, and the clothes will sit on the crown. On the fifth day of the day, Mu Ji and 𫖃 Liang, Ctenophor with Quercoe, Fa Xi with Xiang Cteno, into the shy, work is to sing. Two towels for bathing, upper and lower scarves, out of the pistol and the table with soup, the mat, the cloth and the body, are to drink. Will be suitable for the public place, stay in Qi precepts, sleep outside, bathe, Shi into the elephant wat, and think about the fate; Both clothes, accustomed to the sound of jade, is out, private court, 𪸩 as well, boarding the car is bright. The Son of Heaven is in the world, the princes are straight, let the Son of Heaven also, the doctor is in front of the back, and everything is allowed.
and if he sits, he will retire; If you don't retreat, you will be led away from the party. The seat is not in front, it is the seat. Sitting in vain is not enough to sit on the ruler, reading, eating, then Qi, beans go to the ruler. If the food is given and the guest is given, then the sacrifice of the order is then sacrificed; Eat first and taste shame, and drink it. If there is a person who tastes shame, then he eats the king's food, and then eats, eats, and drinks. The shame of the king's life, the shame of the close, the taste of life, and then only what he wants. Whoever tastes food from afar, he will eat it near. You don't dare to eat if you don't cover your hands; Jun both eats, and eats, and those who eat eat eat three meals. Jun is thorough, holding rice and sauce, is out, the one who gives it.
Whoever eats, does not eat enough; Food is not enough for people. Only the water slurry is not sacrificed, if it is sacrificed, it is already humble. If the king gives the knight, then the seat will be worshiped and accepted, and the banquet will be sacrificed, and the prince will be drunk and the king's knight, and then the knight will be conferred. The gentleman's drinking is also, by the first lord and the color is sprinkled as well, the second lord said that the words, the ceremony has been the third lord, and the oil and oil to retreat, the retreat is to sit and take the sitting, hidden and then the sitting, sitting on the left and right, sitting on the right and left. All respects must be on the wine, only the king's face is respected, only the savages are wine, the doctor's side is respected, and the scholar's side is forbidden.
The first crown is a cloth crown, issued by the princes, and the crown can also be lost. Xuanguan Zhu Groupying, the crown of the Son of Heaven. The crown of the cloth is tight, and the crown of the princes is also. Xuanguan Dan is a group, and the princes are crowned. Xuanguan Qi group tassels, and the Qi crown of scholars is also. The crown of Xuanwu, the crown of the surname. The crown is plain, and it is both an auspicious crown. Hanging five inches, lazy travelers, Xuanguan Wuwu, disdainful clothes. Juguan belongs to Wu, from the Son of Heaven to order, if there is something and then it will be done. Fifty is not scattered, the relatives are not unfashionable, and the big silk is not tight. Xuanguan purple, since the beginning of Lu Huan.
Chao Xuanduan, Xi Shen clothes. The deep clothes are three, and the sewing is doubled, and the coat can be returned to the elbow. Long relay ruler. Two inches, two inches, two inches, and half an inch wide. Wrapping cloth in silk is indecent. Scholars do not weave, and those who do not have a monarch do not pick up. The color of the clothes, the color of the clothes. Non-column mining does not enter the public gate, Zhen Zhen does not enter the public door, table Qiu does not enter the public door, and attack Qiu does not enter the public gate. Silk is a cocoon, a robe is a robe, a shirt is a scarf, and a silk is a pleat. The court has also served it, since Ji Kangzi. Confucius said: The court obeys the court, and the pawn obeys it. Said: If the country is not in the way, it will not be subdued. Only the monarch has a black Qiu to swear to the province, and the big Qiu is not ancient. The white fur of the fox in the king's clothes, and the brocade clothes are clothed in it. The right tiger of the king, the left wolf of the wolf. The soldier is not dressed in white clothes. The gentleman fox is green and leopard, and the silk clothes are covered with it; The deer fur is green and the pigeon is twisted to cover it; Lamb fur leopard ornament, tied to cover it; Fox fur, yellow clothes to cover it. Brocade fox fur, the clothes of the princes. The fur of the dog and sheep is not clothed, and it is not decorated; No. Qiu Zhi's ornament is also, see the beauty also. Hanging is attacking, not full of decoration; Jun is in the dress, and all the decorations are also. The attack of the service is also, the beauty is also, it is the attack of the old corpse, the attack of the jade turtle, the attack of the jade turtle, if there is nothing to do, Fu dares to charge also.
Wat: The Son of Heaven uses the ball jade, the princes use the elephant, the doctor uses the fish whisker and the bamboo, and the bamboo can also be the image. Seen in the Son of Heaven and shooting, no Wat, into the big temple to say Wat, not ancient. Don't talk about small merits, and say it if you don't have to. Both must be punished, although there is a clinging to the court, there is a cup. Where there is a finger painting in front of the king, made with a wat, and ordered in front of the king, the book is written in the wat, and the wat is used after completion, because of the decoration. There are six inches in two feet, of which Bo is three inches, and it kills six points and goes to one.
𫖒: Jun Zhu, Dafu Su, Shi Jue Wei. Circle, kill, straight: the son of heaven is straight, the front and rear of the prince, the front and back of the doctor, and the front and back of the doctor, and the front and back of the scholar. 𫖒, two feet wide at the bottom, one foot wide at the top, three feet long, with a neck of five inches and a shoulder leather belt of two inches. The doctor is four inches larger. Miscellaneous belts, Jun Zhulu, Doctor Xuanhua, Shi Jipi, two inches, and another four inches. Where to bring, there is a rate without merit. One life is a balance, another life is a red balance, and three lives are a balance. The Son of Heaven is a sudai, Zhu Li, and finally open. And the princes are in the end. The doctor is plain and drooping. Morale belt, rate, under the opening. Lay brocade belt, disciple ribbon. And New York, with a group of three inches, long in the belt. Gentry length system: three feet, two feet and five inches. Ziyou said: Under the participation belt, the gentry live in two places. The gentleman 𫖒 knotted three together. The queen wears a robe, the lady is slapping Di, and the monarch is destined to Qu Di. Another life robe, a life robe, a soldier robe. Only the women of the world are destined to lay cocoons, and the others are all from men.
Whoever serves the king, the gentleman hangs, the feet are like shoes, the bow is bowed, the eyes are down and the ears are up, the eyes are on the belt and the shoe, and the countryside is left to the left. Whoever is called by the king shall have three verses: two verses to go, and one verse to tend. There is no official office, and no car is outside. Scholars are doctors, and they dare not greet and send them off; Scholars in Venerable, bow into the face first, and go after worshipping. Shi Yujun said, the doctor is not good, then it is called a word, a celebrity. With the doctor, the word doctor. In the doctor's office, there is public and selfless. All sacrifices are not secret, the temple is not secret, and the teaching is not secret.
The ancient gentleman must wear jade, the right Zhengjiao, the left palace feather. Tend to pick Qi, line to the summer, Zhou is still in the rules, fold back to the middle, advance is to shake it, retreat is to raise it, and then the jade Qiang Ming also. Therefore, when the gentleman is in the car, he hears the sound of Luan and the sound of the jade, and the line is the sound of Peiyu, which is the heart of non-refuge, and there is no self-entry. Jun is not wearing jade, the left knot is admired, the right is set up, the residence is set up, the court is knotted, and Qi is knotted and admired. Where there must be jade, only mourning. Peiyu has flushing teeth; The gentleman has no reason, the jade does not go to the body, the gentleman is in the jade, and the gentleman is more than Deyan. The Son of Heaven wears a white jade and a Xuanguo ribbon, the prince Peishan Xuanyu and Zhu a ribbon, the doctor wears a water cangyu and a pure ribbon, the prince Peiyu jade and a silk ribbon, and Shi Pei Yu and a silk ribbon. Confucius wore a five-inch elephant ring, and a silk ribbon.
The festival of the boy is also, the cloth is clothed in brocade, the gentry is and the brocade, and the hair is all Zhu Jin. Those who are wanton and take attendance, if there is something, they will accept it, and if they leave, they will embrace it. The boy is not fur, not silk, and is not silky. If there is no restraint, if you are not numb, if you have nothing to do, then you will stand on the north side of the master. See sir, from the person in.
Those who serve to the gentleman and the other lord will be served after the first meal. The guest sacrifice, the host said: Insufficient sacrifice. The guest is a guest, and the host is sparse. The host puts his own sauce, and the guest is thorough. A person in a room, not a guest, a person. One eater, one person. Where swallows eat, women do not penetrate.
Eating dates, peaches and plums, Fu to the core. The melon sacrifice is on the ring, and the food is abandoned. Those who eat the fruit are the first gentlemen, and those who are on fire are the first gentlemen. There is a celebration, but there is no congratulations if it is not given by the king. Those who are worried, those who are diligent will receive it if they have something, and they will embrace it if they leave. Confucius eats in Ji's, does not give up, and does not eat meat. The king gives chariots and horses, multiplied by the gifts; garments, garments for worship; If you don't have a life, you dare to take it. The king, the chief, according to the palm of the land; The gift of wine and meat, goodbye. Where it is given, the gentleman and the villain are not on the same day.
All those who are dedicated to the king, the doctor and the slaughter, and the relatives of the scholars, all worship the head and send it again. Meals are made in the king, there are meat and peaches, the doctors go to the horses, and the scholars go to the meat, all of which are made in the meal. The doctor does not worship in person, but also for the king's self. The doctor bowed and retreated, and the priest waited for the promise and retreated, and worshipped, and worshipped. The doctor himself gave the priest, and the priest worshipped and received it, and worshiped in his room. Clothes, Buddha to worship. The enemy is not there, but worship in his room. Whoever has an offering to the Venerable, and the Buddha dares to hear it. The doctor does not congratulate, but the doctor congratulates the doctor. If you are in person, you will be called the Father, and if you give it, you will be called the Father and worship it.
The etiquette is not rich, and the service is not sufficient. Therefore, the big fur is not clothed, and the road car is not styled.
The father's order is called, but he does not promise, the hand practice is thrown, the food is spit out in the mouth, and the walk is not tending. Kissing the elderly, it is not easy to get out, and it will not go out of style. The pro-color is not prosperous, and the filial piety is also sparse. My father died and could not read my father's book, and my hand was saved; The mother died and the cup ring could not be drunk, and the breath of the mouth was saved.
Jun entry, Jiefu 𫔶, between the doctor and 𫔶, Shijie Fu. Guests do not enter the door, do not fulfill the threshold, official affairs from the west, private affairs from the east.
Jun and the corpse are connected to the martial arts, the doctor follows the martial arts, the warriors are the martial arts, and Xu Chao is all used. The disease is about to go out and the hands and feet are not moved, the circle dolphin does not move the feet, the same is like a stream, and the same is true on the table. End-line, Yi Xuan is like an arrow, Ben Xing, 剡剡 剡 屦, holding turtle jade, raising the front heel, squatting like also.
Where the line is sorrowful, the temple is all together, and the court is full of soaring. The gentleman's face is relaxed, and he sees the Venerable Qi Qi. The foot is heavy, the hands are respectful, the eyes are end, the mouth is stopped, the voice is quiet, the head is straight, the air is solemn, the appearance is decent, the color is solemn, the sitting is like a corpse, and the swallow house is warm.
And every sacrifice shall be made in the face and color as the one to whom it was sacrificed. Tired of mourning, color, look at Qu Meimei, look cocooned, look, look at it, look clear. Standing and discerning, humble and humble, the head and neck will be in the middle. The mountain is standing and moving, and the atmosphere is solid, and the jade color is raised.
Whoever claims to be the Son of Heaven is said to be a person, and the Son of Heaven is called the power minister. The princes are to the Son of Heaven, and they are said to be the keepers of a certain land, and they are in the border towns, and they are said to be the ministers of a certain screen. He is below the enemy, and he is said to be outnumbered. The king of a small country is said to be lonely, and the one who rejects it is also said to be lonely. The upper doctor is called the lower minister, the one who rejects the widow is the old man, the lower doctor is called his own name, and the one who rejects is called the widowed doctor. The son of the world is self-named, and the one who rejects it is said to be the right widow. The son said that the ministers were iniquity. The scholar said that he was a minister, and the doctor said that he was private. The doctor is private, the private is named, and the public is called the widowed doctor and the widowed king. If the doctor has a deal, he will be a guest with the official.