Rites
Internal rulesThe queen ordered the mound to be slaughtered, and the virtue was surrendered to the people.
The parents of the children, the first song of the chicken, the salty gargle, the total of the ctenophore, the fashionable crown, the end of the gentleman, the wat of the wat. Left and right to wear, the left to wear a knife to sharpen the small Jin Sui, the right Pei Jue to defend the big Jin Sui, and the Qi to hold the Qi. The woman's aunt is like a parent. The first song of the chicken, the salty gargle, the ctenophore, the general flute, the gentry. On the left, he sharpened the golden flint with a knife, and on the right he wore the pipeline, Shi Jiao, and the large hibiscus with the flint and the silk on the right. In the place suitable for parents and aunts, and the place, the voice is pleasant, asking about the cold clothes, the pain and itching, and respecting and scratching it. In and out, it is either first or last, and respectfully supports. Enter, the young are enshrined, the elders are enshrined in water, and the servants are given scarves. Ask what you want and respect it, the soft color is warm, the wine is drunk, the soup is wheat, the rice is the only one you want, the jujube chestnut and the honey are sweet, the violet is free from the slime, the fat is creamy, and the parents and aunts will taste it and retreat. Men and women who are not crowned, the first song of the chicken, the salty gargle, the ctenophore, the fashionable horn, the jinying, all wear the smell, cool and courteous, ask what to eat and drink. If you have eaten, you will retreat, and if you have not eaten, you will be supported by the elderly. All inside and outside, the rooster crows, the salty gargle, the clothes, the pillows, the sprinkling of the room and the court, the cloth, each according to its own business. The children and fleas go to bed, only what they want, and they have no time to eat.
From the priest to the above, the father and son are different officials. Ambiguous and cool, mercy to the will, sunrise and retreat, each according to its own affairs, the sun into the evening, mercy to the will. Parents and aunts will be seated, where will they be invited? General, what are the toes of the elderly? The few hold the bed and sit, the emperor lifts a few, gathers the seat and the pile, the county pillow, and the nest. The clothes and pillows of parents and aunts are rarely passed on, and the cane is only respected, and do not dare to approach. Dun Mu 卌, non-馬 dare not use; With constant food and drink, non-glutinous, do not dare to eat. Parents are here, day and night constant food, children and wives are always eating, both food and constant food, the father is not the mother to save, the mound is the royal food, the group of children and women are as good as ever, the purpose is sweet and smooth, and the children are happy. In the place of parents and aunts, if there is a life, you should only respect it. Advance and retreat cautiously, rise and fall in and out, dare not sneeze, cough, stretch, limp, lean, star, dare not spit; The cold does not dare to attack, and the itch does not dare to scratch; There is no respect, I dare not wear it, I don't dare to puff it, I don't pout, and I don't see it. The spittle of the parents is gone, the crown is dirty, and the ashes are gargle; Dirt and ashes of clothing; The clothes are torn, and the sewing proverbs are patched. On the fifth day, please take a bath in the soup, and bathe in the third day, during which the dirt will be burned, please take a bath; Foot scale, boiled soup, please wash it. Less things are long, cheap things are expensive, and when you are handsome.
Men don't say anything, women don't say anything. No sacrifice, no mourning, no mutual instruction. If they teach each other, the women will receive it, and if they have no fence, they will all sit and take it. There is no common well inside and outside, no bathing together, no bedding, no begging, no clothes for men and women, no words inside, and no words outside. When a man enters, he does not howl or point, and walks at night with candles, and stops without candles. When a woman goes out, she will hug her face, and walk by candle at night, and stop when there is no candle. Road: Men on the right, women on the left. The filial piety of the children and wives is respected, and the orders of parents and aunts should not be disobeyed or slackened. If you eat and drink, although you are not old, you will taste it; and the clothes, though they do not want, they must be served; In addition, people treat it, although they want it, let it go, let it go, and then revert to it. The sons and daughters have hard work, although they love them very much, they indulge them, and they would rather rest them. The sons and daughters are not filial and respectful, don't complain about them, and teach them; If you can't teach, then you get angry; Do not be angry, and let the woman go out, and do not show courtesy. Parents have had, and they are happy and soft. If you don't admonish, you should respect filial piety, and if you say it, you will re-admonish; Not to mention, rather than offending the township party and state, it is better to admonish. The parents were angry and didn't say anything, but the tart bleed, and they didn't dare to complain, and they respected and filial piety. Parents have servants and grandchildren, and they love them very much, although their parents do not have them, they do not respect them. The son has two concubines, the parents love one person, the son loves the other, by clothes and food, by the deacon, do not dare to look at the love of the parents, although the parents are not decaying. A son is very suitable for his wife, and if his parents do not say it, go out; The son is not suitable for his wife, and his parents say that it is a good deed to me. The gift of the husband and wife is not decaying. Although the parents do not have it, they will be good, and they will be fruitful if they think about the name of their parents; It will be unkind, and the shame of thinking about the parents will not be fruitful.
If the uncle is not the elder, the mound woman sacrifices to the guests, everything must be invited to the aunt, and the wife is invited to the mound woman. The aunt makes the grave woman, and she is not lazy and rude to the wife. If the aunt makes the wife, she will not dare to be the enemy of the grave woman, dare not be parallel, dare not die, and dare not sit together. Mortal women, if they do not live in a private room, do not dare to retreat. The woman will have something to do, and the size must be invited to the aunt. The children and wives have no selfish goods, no selfish animals, no selfish tools, do not dare to take private leave, do not dare to be private. If a woman is given food, clothing, cloth, cloth, and silk, she will receive it and offer it to her aunt, and her aunt will be happy if she receives it, and if she receives it as new, if she gives it back, she will resign, and she will not die, and if she is given more, she will hide it and wait for it. If a woman has a brother who will be with her, she will ask for her reason again, and give her back to her.
Although the son and the son are rich, they dare not enter the family of the son of the sect with their wealth, although they are all outside and enter with widows. The children will be sacrificed to the clothes and chariots and horses, and then dare to take the second; If it is not offered, he will not dare to enter the door of the sect, and he will not dare to add wealth to his father and brother's clan. If you are rich, you have two animals, and you will sacrifice your sage to the son, and the husband and wife will be respectful to the sect, and then dare to sacrifice privately.
Rice: millet, millet, rice, sorghum, white millet, yellow sorghum, barley, squirt. Meals: 膷臐膮醢, 牛胾醢, 牛胾醢, 牛脍. Sheep burn, sheep gizzard, pig scorpion, pig girch, mustard sauce, fish tart. Pheasants, rabbits, quails, eagles. Drink: heavy liquor, rice liquor, millet liquor, sorghum liquor, or to liquor as liquor, millet liquor, pulp, water, fermentation, indiscriminate. Wine: clear, white. Shy: glutinous, bait, powder, selixir. Food: snail and snail food, pheasant soup; wheat food, preserved soup, chicken soup; analysis, dog soup, rabbit soup; And grits are not knotweed. Dolphins, including bitter knotweed; Wet chicken, real knotweed in sauce; Wet fish, egg sauce and knotweed; Turtle, squill sauce. Soup, oysters, soup, rabbit, minced skin, fish soup, fish soup, mustard sauce, elk, sauce, peach, plum, egg salt.
All food is seen in spring, soup is in summer, sauce is in autumn, and drink is in winter. Where and more, the spring is more sour, the summer is more bitter, the autumn is more spicy, the winter is more salty, and it is smoothy and sweet. Cattle should be cropped, sheep should be millet, pigs should be millet, dogs should be sorghum, geese should be wheat, and fish should be barley. It is suitable for lamb and dolphin diet in spring, lavenous and cresty food in summer, calf and calf food ointment in autumn, and fresh feather ointment in winter. Niu Xiu, deer breast, field pig, elk, elk, elk, field pig, all have Xuan, pheasant rabbit all have Xuan. Jue Xuan, Zhi, Ran, Jujube, Chestnut, Hazelnut, Persimmon, Melon Peach, Plum, Plum, Apricot, Hawthorn, Ginger Gui.
The doctor swallows food, there is no precedent, there is no preserve. The scholars are not in vain, and the elderly do not eat in vain. 脍: green onion in spring, mustard dolphin in autumn; Leeks are used in spring, and knotweed is used in autumn. Fat with green onion, paste with shallot, three livestock with herb, and with acyl, veterinary plum. Quail soup, chicken soup, 𫛪, stuffed knotweed. bream 𫚈 烝, chick, pheasant, 芗无蓼. Don't eat young turtles, wolves go to intestines, dogs go to kidneys, raccoon dogs go to the right spine, rabbits go to jiri, foxes go to the head, dolphins go brains, fish go to B, turtles go ugly. The meat is said to be taken off, the fish is said to be made, the jujube is said to be new, the chestnut is written, the peach is said to be gall, and the pear is said to be pulled.
The cow sings at night, the sheep is fur and the fat is full, the dog is red and restless, the bird is bright and the sand is gloomy, the pig looks at the eyelashes, the horse is black and the arm is leaking, the tail is not full of grip, the Buddha eats, Shu Yancui, the owl is fat, Shu Weicui, chicken liver, goose kidney, bustard, deer stomach. The fleshy one is fine, and the big one is Xuan; Or it is said that the elk fish is the shalf, the deer is the chicken, the wild pig is the Xuan, the rabbit is the spleen, the onion is cut like a shallot, and the real acyl is soft.
Soup and food, from the princes below to the common people. The doctor has no rank, the doctor is seventy and there is a pavilion, the pavilion of the Son of Heaven, the left is up to five, the right is up to five, the prince is in the room five, the doctor is in the pavilion three, and the scholar is in the kun.
Where to provide for the elderly: there are Yu with Yan ceremony, Xia Hou with feasting ceremony, Yin people with food ceremony, Zhou people to repair and use both. Fifty are raised in the township, sixty in the country, seventy in learning, and reach the princes. Eighty worship the king's order, sit again and again, and the same is true of the eyes, and ninety make people suffer. Fifty different meals, sixty lodging meat, seventy two meals, eighty Changzhen, ninety diet does not violate sleep, and meals and drinks are from Yu You Ke. Sixty years old, seventy hours, eighty months, ninety days, only hanging, after death. Fifty is declining, sixty is not flesh and is not full, seventy is not silk and is not boiling, eighty is not human and not boiling, and ninety is not boiling people. Fifty rods at home, sixty rods in the township, seventy rods in the country, eighty rods in the court, ninety rods, if the Son of Heaven wants to ask questions, then he will follow his room. Seventy is not a dynasty, eighty months are gone, and ninety days are ranked. Fifty does not follow the government, sixty does not serve the army, seventy does not deal with the guests, and eighty mourns together. Fifty and knight, sixty is not pro-school, seventy is political; Whoever is more than seventy years old, only the decay and hemp are mourning. All the three kings are old-aged, eighty and one son does not participate in politics, and ninety people do not engage in politics; The same is true of the blindness. Where the parents are there, the son, though old, does not sit. There is a Yu family to raise the country to be old in Shangzhen, and to raise the old in Xiazhen; The Xia Hou clan raised the country and the old in the eastern order, and raised the old in the western order; Yin people raise the country and learn from the right, and raise the old from the left; The Zhou people raised the country and the old in Dongjiao, and raised the old in Yu Zhen, and Yu Zhen was in the western suburbs of the country. There is the Yu emperor and sacrificed, and the deep clothes are old; Xia Hou's family received and sacrificed, swallow clothes and pension; Yin people sacrifice and sacrifice, and care for the elderly; The Zhou people are crowned and sacrificed, and the clothes are old.
Zeng Zi said: The pension of filial piety is also, happy to be happy with his heart does not violate his will, happy with his ears and eyes, and his sleeping place, with his diet and loyal filial piety to the end, lifelong, not the end of the parents' body, the end of his body; It is the love and love of the parents, and the respect of the parents, as for the dogs and horses, and the situation is human! Where the elderly, the five emperors, and the three kings have begging. The Five Emperors and Constitutions, raising gas without begging, and remembering it as a history if there is goodness. The three kings are also constitutional, both old and then begging, but also very polite, all have a history.
Chun boiled and decoctioned, added to the land rice, and the fertile was said to be boiled with ointment. Chun Wu decoction, add to the millet food, and say Chun Wu with ointment. Cannon: take the dolphin if it will, the staggering of the, the real jujube in its belly, the weaving of the ear to the tho, the coating of the dwarf, the cannon, the coating is dry, the breaking, the wet hand to rub it, to its white, for the rice flour and the glutinous to be the elixir, to pay the dolphin decoction ointment, the paste will be extinguished, the giant wok soup is in it with a small tripod, so that the soup does not extinguish the ding, three days and three nights do not stop the fire, and then adjust it to the fermented paste. Pound Zhen: Take the meat of cattle, sheep, elk, and deer, and if you hammer each thing with the cow, go to its bait, and get out of it, go to its whiteness, and soft its meat. pickled, take the beef will be a new killer, cut it thinly, it will be unreasonable; Zhan Zhu fine wine, the period of the dynasty, and the food is eaten with the paste of the boil. For boiling: pound it, remove its whiteness, weave the cloth beef, crumbs cinnamon and ginger to sprinkle all the top and salt, dry and eat. The same is true for sheep, and the same is true for elk, deer and deer, all of which are like cattle and sheep. If you want to wet the meat, you will release it and fry it, and if you want to dry the meat, you will beat it and eat it. Grits: take the meat of cattle, sheep and pigs, three as a small cut, and rice; Rice has two flesh and one meat, and it is fried as bait. Liver cheek: take a dog liver, and burn it with its cheeks, and raise it to burn, and its cheeks are not thin; Take the rice and raise it to soak it, cut the wolf paste small, and use it as the consumption with the rice.
The ceremony begins with the couple. For the palace chamber, distinguish the outside and the inside. Men live outside, women live inside, the deep palace is solid, and the temple guards it. Men don't enter, women don't go. Men and women are not in the same flail, they dare not be in the county of their husbands, they dare not hide in their husbands' shackles, and they dare not take a bath together. The husband is not there, so he hides the pillow and the mat and the mat. Less things are long, cheap things are expensive, and salty things are like it. The gift of husband and wife, only seventy, is hidden together. Therefore, although the concubine is old and not yet fifty years old, she will be with the emperor for five days. The emperor, Qi, gargle, cautious clothes, ctenophoro, horn fashionable, and reined. Although the concubine is a concubine, the clothes and food must be followed by the elderly. If the wife is not there, the concubine dare not be on the night. The wife will give birth to a child, and the moon will live, and she will live in the side room, and the husband will ask her again in the future, and she will ask herself, and the wife will not dare to see it, so that she will be dressed in the right clothes, and as for the child, the husband will ask it again in the future, and the husband will not enter the door of the side room. The boy is on the left side of the door and the woman is on the right side of the door. Three days, the beginning of the negative, the male shoots the female no.
The son of the monarch was born, sued the king, and was taken into prison, and the master was slaughtered. On the third day, Bu Shi was negative, and the auspicious person stayed outside the door of the Qi Dynasty Uniform, and the poem was negative, and the shooting person was six with a mulberry arc. Shoot the four directions of heaven and earth, protect and accept it, slaughter the negative son, give it a bundle, the wife of the diviner and the concubine of the doctor, and make the child eat.
Where the son is picked, the day is chosen, the grave is a prison, the special dolphin, the special pig, the doctor is a prison, the monarch is a prison, and the non-grave is a one-level prison. Different for the children's room in the palace, choose the mothers and those who can be, must ask for their generosity, kindness, gentleness, respect, prudence and silence, so that they are the son's teacher, followed by the loving mother, followed by the nanny, all live in the child's room, and others have nothing to do. At the end of March, choose the day to be the hair, and the male corner is detained, otherwise the male left and the female right. On that day, the wife and son are seen in the father, and the nobles are the clothes, from the order of the priest and below, all gargle, men and women are happy, bathing in clothes, having a visual food, the husband is introduced, and ascending from the ranks. Standing in the west of the township, the wife and the son are out of the house, when the frieze stands in the east. Mu Xian, Xiang said: Mother dares to use time to see her son. The husband said: Qin is handsome. The Father holds the right hand of the Son, and he is called by coughing. The wife said: Remember. Then the left returned, the teacher, the son of the teacher argued the names of the women and the mothers, and the wives were suitable for sleeping. The husband sues the name of the slaughter, the name of the man is argued, the book says that a certain year, a certain month, a certain day and a certain life are hidden, the history of Lu is two, one of which is hidden in the Lu Mansion, and one is dedicated to the history of the state; The history of the state is dedicated to the state uncle, and the state uncle is ordered to hide the state capitals. The husband eats as a gift.
The son of the world is born, then the king bathes in the court clothes, and the wife is the same, all of them stand in the west of the steps, and the women of the world hold the son from the west steps, and the name of the king is descended. Shizi Shuzi is seen in the outer bed, and he strokes his head and coughs and is famous, handsome at the beginning, without words.
All names are not based on the sun and the moon, not by the country, not by hidden diseases; The son of the great doctor does not dare to have the same name as the son. The concubine will give birth to a son, and the moon will be the hour, and the husband will ask about it every day. At the end of the third month of the child's birth, the gargle is long-awaited, and it is seen in the inner bed, and the ceremony is like entering the room from the beginning; The king has eaten, thoroughly, so that it is special, and then entered the palace. The son of the princess is born, and he is in the side room. At the end of March, his mother bathed in court clothes and saw him in the king, and he saw him with his son, and the king gave him all and the name of the king. The sons shall have their names. If there is no side room, and the moon, the husband goes out of the group room, and his question is no different from the gift of the son to see his father. Where the father is there, the grandson sees the ancestor, the ancestor is also named, and the etiquette is like the son seeing the father, without words.
The child eater, three years out, seen in the palace is slashed. The son of a doctor has a mother-eater, and the wife of a scholar supports her own son. From the priest and above and the son of the doctor, see you in ten years. If the mound is seen before eating, it will hold its right hand, and when the son has eaten and seen, he will follow its head. The Son can eat, and teaches with his right hand. can speak, male only female Yu. Male tantalis, female tantalis. Six years, the number of teachings and the name of the square. For seven years, men and women did not sit at the same table and did not eat together. Eight years, in and out of the door and impromptu eating, must be followed by the elderly, the beginning of the teaching. Nine years, a few days of teaching. Ten years, out of the master, living outside, learning books, clothes without hakama, handsome at the beginning, day and night to learn young rituals, please forgive me. For three years out of ten, he learned music, recited poems, danced spoons, danced elephants as children, and learned to shoot the emperor. Twenty and crown, the beginning of the ceremony, can be clothed and silk, dance Daxia, filial piety, erudition does not teach, inside but not out. Thirty and have a room, he is in charge of men's affairs, erudite and knowledgeable, and Sun You sees his ambitions. Forty beginnings, all things out of the plan, the Tao is obedient, and if you can't, you go. Fifty lives as a doctor, serving the government. Seventy to the Dead. Where men worship, still left-handed.
Women have not been out for ten years, and they have been obedient to each other, holding hemp and cocooning, treating silk cocoons, weaving and weaving groups, learning women's things to share clothes, watching sacrifices, accepting wine and syrup, and helping each other to lay the ground. Five years out of ten, twenty years and marriage; For some reason, he married in twenty-three years. If you hire you, you will be a wife, and if you run, you will be a concubine. Whenever a woman worships, she still has her right hand.