Rites
Prince WenKing Wen is the son of the world, and he is in Wang Ji, and he is on the third day. The rooster first crowed and the clothes came, and as for the outside of the dormitory, he asked the emperor who erected inside: "How is it today?" The inner shaft said: "Ann." "King Wen is happy. And in the middle of the day, and in the middle of the day, and so on. And Mo, and so it is. If there is an uneasy section, it will be erected to inform King Wen, and King Wen will be worried, and he will not be able to perform properly. Wang Ji resumed, and then also reverted. Food, must be there, depending on the cold and simmering festival, eat, ask what to eat; The commander said: "There is a source at the end." "Yes. Then retreat. King Wu is handsome and does not dare to add to it. King Wen is sick, and King Wu does not take off his crown and raises him. King Wen has a meal, and he also has a meal; King Wen eats again, and eats again. There are two days in the tenth month.
King Wen said to King Wu: "What is the dream of a woman? King Wu said: "Emperor Meng and I are nine years old." King Wen said: "Why do you think about women? King Wu said: "There are nine kingdoms in the west, and the king will eventually care for them?" King Wen said: "No." The ancients called age, and the teeth were also age. I am ninety hundred, and I am three with you. "King Wen is the end of ninety-seven, and King Wu is ninety-three. Cheng Wang is young, can not be a prince, Zhou Gongxiang, practice and rule. The law of resisting the world is in the birds, and he wants to make the king know the way of fathers and sons, kings and ministers; If you become a king, you will be a tart bird, so it shows the way of becoming a king's son. King Wen is also the son of the world.
Whoever learns from the world and the bachelor must be timely. In spring and summer, and in autumn and winter, they are all in the eastern order. Xiaole is learning to do it, and Daxu praises it; The teacher learns, and the teacher praises it. Xu Gunan. Spring recitation and summer strings, the master edict; The autumn study ceremony of the Emperor Zong, the edict of the deacon; Winter reading, the book is edicted. The rites are in the Zongzong, and the books are in Shangzhen.
All sacrifices and pensions, begging, and the ritual of conjunction, are all small music and edicts in the eastern order. Da Le is learning to dance and do things, saying that he is begging, all of them are Da Le's teaching, and Da Si Cheng is talking about it in the eastern order.
Whoever sits in the Great Division, there are three seats near and far, you can ask, and you will end up with a negative wall. The list is not exhausted, do not ask.
Where to learn, the spring official release is laid in his ancestors, and the same is true in autumn and winter. Whoever is the first scholar will be laid in the first saint and the first teacher; and act, in currency. Whoever releases the foundation must have a union, and if there is a country, there will be no.
Where there is great harmony, there will be a pension. Those who speak in the suburbs will be able to learn from the talents. Or to advance by virtue, or by deeds, or by words. Quyi swears to wait and speak. Three and one have a hand, which is to enter it, and in its order, it is called the suburbs. Far from Sungkyun and from the lord.
The first scholars, both the use of coins, and then the release of vegetables, do not dance or give instruments, but retreat. In the eastern order, a dedication, there is no preemptive language. Teach the Son.
All the sons of the three kings will be rejoicing in their propriety. Happy, so repair the inner also; Rites, so repair the outside also. Etiquette and music are intertwined in the middle, and the hair is shaped outside, so it is also cowardly, respectful and gentle. Establish a big master and a young master to raise him, and want him to know the way of father and son. The great master judged the way of the father and son and the monarch to show it; The young master is the son of the world, and he judges it by observing the virtue of the great master. The big master is in front, and the young master is in the back; If you enter, you will be guaranteed, and if you go out, you will have a teacher, and you will become virtuous with teachings. The teacher is also the one who teaches the virtues by things; Those who protect the way, be cautious of those who return to the Tao with their auxiliary wings. Remembered: Yu Xia Shang Zhou, there is a teacher protection, and there are doubts. There are four auxiliaries and three publics. Not necessary, only people. Language enables, too. The gentleman is said to be virtuous, virtuous and respectful, respectful and upright, upright and the country, and the monarch is also. Zhong Ni said: "In the past, the regent of the Duke of Zhou, practiced the rule of the Emperor, and resisted the law of the son of the world to the birds, so he became the king of goodness." Wen Zhi said: If you are a minister, killing your body is beneficial to the king. Besides, he is good at his body! Zhou Gongyou did it. It is known as the Son of Man, and then he can be a Father; If you know to be a minister, you can then be a king; Governor man, then can make man. Cheng Wang young, can not be a child, think that the son of the world, then do nothing, is to resist the son of the world in the bird, so that it and the king of the king, want to make the king know the father and son, the monarch and the minister of the righteousness also. The king is also the son of the world, the father is also the father, and the respect is the king. There is a father's relatives, there is the respect of the king, and then there is the world. Therefore, it is necessary to be careless in raising the son. Those who do one thing and get all three good deeds are only the sons of the world. Its teeth are also said to be learned. Therefore, the world's teeth are learning, and the Chinese people say: What is the difference between you and me? Said: If there is a father, it is polite, but everyone knows the way of father and son. The second said: What is the reason for me to give way to my teeth? Said: If there is a king, it is polite, but everyone is written in the righteousness of the monarch and the minister. The third said: What is the reason for me to be the king and my teeth? Said: Long and long, but everyone knows the festival of the young and the old. Therefore, the father is the son in Si, the king is the minister in Si, and the son and the minister are in the festival, so the king is also kissed. Therefore, learning is the way of father and son, learning is for the monarch and minister, learning is for the elder and younger, and the way of father and son and monarch and minister is the way to govern the country. The language said: "Le is in business, his father is in business, his father is in charge, he is good, and all countries are chaste." "The son of the world is also called. Zhou Gong practiced.
The concubine is in the public family, teach it to be filial piety, friendship and love, the righteousness of father and son, and the order of the eldest and youngest. Its dynasty is in the Gong: the inner dynasty is east to the north; There are nobles, with teeth. In the outer courts, it is an official and a priest. In the temple, it is like the position of the outer court. The people of the sect confer affairs, and they are knights and officials. If he ascends to the throne and receives the knighthood, he will be the heir. The concubine ruled it, although he had three lives, he did not exceed his father and brother. Its major events are prefaced by the essence of its mourning clothes. Although the funeral of the prince is the same, with the second master. If the prince and the clan swallow, the different surname is the guest, the meal is the master, and the father and the father and brother are teeth. Family food, the world descends to the first class.
If he is in the army, he will be in the public service. If the public has the government of going out of the territory, the concubine guards the public palace with the public family's trouble, the main room guards the big temple, the fathers guard the noble palace and the noble room, and the sons and grandchildren guard the lower room of the palace.
The grandson of the five temples, the ancestral temple has not been destroyed, although it is a concubine, the crown, and the wife, will be sued; Death, must go; Lian Xiang said. The clan is also a family, it is advisable to hang it or not, it is advisable to avoid it, and there is a punishment. As for the inheritance, there is righteousness. If the prince has a capital crime, he will be punished by the people of Dian. His punishment was punished and sued to the people of Yudian. There is no palace punishment for the clan. Prison is completed, and there is a division in the public. Its capital crime is said to be a certain crime; The criminal offense is said to be a small crime. The public said that you are sorry. There is a division and it is said that it is in the open. The public said again. There is a division and it is said that it is in the open. And Sanyou, no, go out, and punish the people of Dian. The prince also made people chase after him, saying, "Although, he will be forgiven." Yousi said: "It's not enough!" "Contrary to the public, the public does not obey, and changes for it, such as the mourning of its own. No service, kiss crying.
The clan is in the inner court, and the inner relatives are also. Although there are noble people with teeth, Ming father and son also. The foreign dynasty is an official, and the body has a different surname. Among the temples, the lord is in the position, and Chongde is also. The people of the sect are appointed as officials, and they are also honored. Dengyu is the heir of the lord and above, and the way of respecting the ancestors is also. The funeral discipline is ordered by the severity of the service, and it does not take away people's relatives. The male and clan swallows are teeth, and the way of filial piety is reached. His clan eats the world and descends to one level, and his relatives are also killed. War is guarded by the public, and filial piety is also deep. The main room guards the temple, respects the clan, and the way of the monarch and the minister. The fathers and brothers guard the noble room, and the children guard the lower room, and let the way be reached.
The grandson of the five temples, the ancestral temple has not been destroyed, although it is a common man, the crown, the wife must be sued, the death must go, and the relatives will not be forgotten. The relatives are not exhausted and listed in the common people, and they are cheap and incompetent. Respectfully, the way of friendship is also. The ancients ruled by the concubines, and the state was prosperous; The state has a good country, and the country has a good place. The sin of the public family, although the relatives do not commit crimes, the right art is also, so the people are also. Punish the hermit, and do not worry about brothers with the countrymen. Buddha hanging, Buddha is served, crying in the temple of a different surname, for the ancestors are far away. Plain clothes live outside, do not listen to music, private mourning, and flesh and blood relatives are endless. There is no palace punishment for the public family, and there is no such thing.
The Son of Heaven inspects the school, and the Daxin drum sign, so the police are also. All to come, and then the Son of Heaven to come. It is commanded to do things. Xingzhi Festival, the first priest first sage. There is a division and a pawn, and it is against fate. The beginning of the maintenance also: suitable for the east order, the release of the first old, then set up three old and five more group of old seats. Suitable for food and liquor, the treasure of the elderly; Then he sent a song and retreated to filial piety. On the contrary, the song Qing Temple, both singing and speaking, in order to become it. The way of fathers and sons, kings and ministers, the way of the elders and the young, the harmony of virtue and sound, and the great courtesy. Downpipe elephant, dance Dawu. The great community is a matter of things, reaching God, and prospering and virtuous. The position of the monarch and the minister, the noble and the lowly, and the righteousness of the upper and lower levels. There is a secretary to tell Le Run, and Wang Nai ordered the prince and the officials to rebel. The old age is younger than the eastern order. In the end, it will be benevolent.
Therefore, the memory of the saint is also to consider it greatly, love it to respect, practice it with courtesy, cultivate it with filial piety, discipline with righteousness, and end it with benevolence. It is a man of the ancients, and everyone knows his virtue. The ancient gentleman, when he lifts a big event, he must be careful about the end, and the public is safe? He said: "Reading the end of the book is learning." ”
The Chronicle of the Son of the World said: As for the day and night, outside the door of the big bed, he asked Yu Nei and said: "Is it safe today?" The inner shaft said: "Hello today." "The son of the world is happy. If there is an uneasy festival, it will be erected to tell the son, and the son will be sad and dissatisfied. The inner vertical words are repeated, and then they are also restored. On the morning and night food, the son of the world will be there, depending on the festival of cold and simmering; Eat, ask what you eat. He shall know what he is entering, and he shall slaughter it with his life, and then he shall withdraw. If the inner vertical words are sick, then the son of the world will raise Qi Xuan: the food of the slaughter will be respected; The medicine of the disease must be tasted. If you taste good food, the son of the world will also be able to eat; If you taste the food, the son of the world will not be satisfied; So that it is restored, and then it is restored.