Book of Rites
QuliBeware of those who serve, and those who mention should take. The tool of holding the emperor is balanced, the monarch is balanced, the doctor is sui, and the scholar is mentioned. If you hold the main device, you can't hold it lightly. Holding the master device and operating the coin guibi, the left hand is still left, not holding the foot, and the wheel trailing the heel. The stand is a chime and folds it. Lord Pei Lean, then I Pei Chui; Lord Pei Chui, then I Pei Commission. The jade is held, and the one who has it is worth it; the one who does not has it is attacked.
The monarch is not named Qing Lao Shi Fu, the doctor is not named Shi Chen nephew Di, the scholar is not named Jia Xiang long concubine. The son of the king's doctor, dare not call himself Yu boy; The son of the doctor, dare not call himself heir, dare not have the same name as the prince.
If you can't, you will say yes to illness, saying, "someone has to worry about his salary." Serving on a gentleman, disregarding expectations, and indecent.
Gentlemen salute, do not seek to change the vulgar. The rites of sacrifice, the clothes of mourning, and the position of weeping are all like the reason of their country. If you go to the third generation of the country, you will be listed in the dynasty, and you will have an edict to enter and leave the country. if your brother clan still exists, you will report back to the later. To the third generation of the country, there is no list of juan Lu in the dynasty, no edict in the country, only the day of prosperity, from the law of the new country.
The gentleman has been lonely not to change his name. Has been lonely violence expensive, not for the father as a posthumous. In mourning, not buried, read the funeral; When buried, read the ritual; After mourning, read the movement. Do not say joy in mourning, do not say evil in sacrifices, do not say women in public court.
Before the emperor, there was a punishment. In front of the king, there is a punishment. Don't enter the public gate. The bracts, the poles, the crown, do not enter the public gate. Book, decline, murder weapon, not to sue, not into the public gate. Official business is not private.
The gentleman will camp the palace, the ancestral temple for the first, the stable library for the second, the bedroom for the second.
Every family building: sacrifice the first, sacrifice the second, raise the after. No sacrificial apparatus shall be set up for those who have no fields and salaries; those who have fields and salaries shall be the first sacrificial clothing. Although the gentleman is poor, he does not have porridge and sacrifice. Although it is cold, it is not clothed and sacrificed. For the palace, not cut to the hill wood. When the doctor went to the country, the sacrificial apparatus was not over. The doctor has the sacrificial apparatus in the doctor, and the scholar has the sacrificial apparatus in the scholar. The doctor went to the country and cried for the altar. Plain clothes, Plain clothes, Plain crowns, Chuan Yuan, San Yu, Yu Yu, Yu Chuan Ma. No fleas. Do not sacrifice food, do not say that men are innocent; women are not royal. Reserved in March. Dafu is seen in the monarch of the country. If the monarch labors, he will still worship the chief. If the monarch welcomes the worship, he will still worship and will not dare to worship. When doctors and scholars meet each other, although they are invincible, if the master respects the guest, he will worship the guest first; if the guest respects the master, he will worship the master first. Anyone who is not in mourning, not seeing the monarch, and all worshippers. The doctor is seen in the monarch, and the monarch worships his humiliation. A scholar sees a doctor, and the doctor worships his humiliation. The same country began to see each other, the master worship its humiliation. Jun Yu Shi, do not worship also; If you are not a minister, you will worship him. A doctor is humble to his ministers, but he will worship them. Men and women also worship.
King Chuntian does not surround Ze. The doctor does not hide the group, and the scholar does not take eggs.
The year is fierce, the year is not high, the year is not high, the king's meal does not sacrifice the lung, the horse does not eat the valley, the gallop does not remove, the sacrifice does not county. The doctor does not eat the beam, and the scholar does not drink. You don't go to the body for no reason, the doctor doesn't go to the county for no reason, and the scholar doesn't go to the harp for no reason. The teacher has dedicated himself to the monarch. In the future, the monarch asked, "Take that?" Then he worshiped the head and then went to the head. If the doctor travels privately out of Xinjiang, he must invite him. Against, there must be offering. If a private business depart from Xinjiang, it will be invited. On the contrary, it will be sued. Jun Lao zhi, then worship; Ask its line, worship and then right.
When the monarch went to his country, he stopped saying, "how can he go to the country!" The doctor said, "How can I go to the ancestral temple!" Shi said, "How can I go to the grave!" The monarch dies the country, the doctor dies the multitude, and the scholar dies the system.
Jun world, said the emperor. The princes of the dynasty, divided into posts to give political service, said to one person. The practice of offering sacrifices: "internal affairs are called filial piety to Wang mou, and foreign affairs are called heir to Wang mou." In the face of the vassals, there are ghosts and gods, and there is a heavenly king. Collapse, said the heavenly king collapse. Fu, said the emperor recovered. Sue funeral, said the king of heaven on vacation. The temple of Cuo, the Lord of the establishment, the emperor. The emperor did not get rid of the mourning, but gave it to the boy. The name of life is also the name of death.
The emperor has a queen, a wife, a wife, a concubine, a wife and a concubine. The emperor built the heavenly officials first with six major ones: namely, Da Zai, Da Zai, Da Shi, Da Zhu, Da Shi, Da Bu, and Dian Si Six Dian. The five senses of the emperor: Stuart, Sima, Sikong, Sishi, Sikou, Diansi and 5. The six prefectures of the emperor: the six posts of the emperor, namely, the soil, the wood, the water, the grass, the equipment, the goods, and the canon. The six workers of the emperor: earthwork, metal work, masonry, carpentry, veterinary work, grass work, six materials. Five senses to pay tribute, enjoy.
Yue Bo, the head of the five features, is the official side. It is also called the emperor's official. The son of heaven has the same surname, which is called uncle, and the other surname is uncle. He claimed to be a vassal, the emperor's old age, and the public outside. In its country, it is called the king. The head of Kyushu, the country of the emperor called pastoral. The son of heaven has the same surname, which is called uncle, while the other surname is called uncle, which is called Hou outside and king in his country. It is in Dongyi Beidi Xirong Nanman, although the big Yue Zi. On the inside, he claimed to be "not valley" and on the outside, he claimed to be "Wang Lao. The ordinary side of the young Hou, into the kingdom of the son of heaven called someone, in the outside of the son, called himself lonely. The Son of Heaven shall stand. The vassals met the emperor in the north and called him Hajj. The emperor stood in good time, and the princes to the east and the princes to the west, the dynasty.
Before the vassals met each other, they met each other at the meeting. The governors made the doctor ask the governors to hire, promise the letter to swear, and come to the sacrifice to say the alliance.
The princes saw the emperor and said that the minister was a certain Hou. His words with the people, claiming to be a widow. It is in fierce clothing, saying that it is suitable for children to be alone. Pro sacrifice, internal affairs said filial son a hou, foreign affairs said great-grandson a hou. The day of death, the day of restoration, the day of restoration. Since they were buried, they saw the emperor. Words and titles. The princes made people to the princes, and the messengers claimed to be the old man of the widowed monarch. The emperor Mu Mu, the emperor of the princes and emperors, the doctors and the scholars stumble, and the common people are reeling.
After the emperor's concubine said, the vassal said wife, the doctor said child, the scholar said woman, the common man said wife. The princes have wives, wives, and concubines. The lady calls herself the son of heaven, the old woman; she calls herself a vassal, the widowed little king; she calls herself her king, and she calls herself a child. Since the following women, they call themselves handmaids. The child's parents are self-named. The doctor of the nations is called a scholar when he enters the kingdom of the emperor. He called himself a companion minister. In the outside world, the son is called the old man of the widow in his country. The messenger called himself a certain.
The emperor does not speak out, and the princes do not give birth to a name. A gentleman is not pro-evil. The vassal lost land, name; Destroy the same surname, name. The courtesy of being a minister: not showing remonstrance. If 3 remonstrates and does not listen, he runs away. The matter of the son is also related: 3 remonstrates and does not listen, then weeps and follows.
You have a disease, drink medicine, I taste it first. If you have a disease, drink medicine and taste it first. The doctor does not take the medicine. The man must be set at his place.
When asked about the year of the emperor, he heard about it and began to dress for several feet. When asked about the year of the monarch, he said that he could go from the ancestral temple to the state, and when he was young, he could not go from the ancestral temple to the state. Ask the doctor's son, long said can control, young said failed to control also. Ask the son of the Shi, long said can code pay, young said not to code pay also. Ask the son of a common man, he can pay for a long time, but he can't pay for a child.
Ask the monarch's wealth, count the land to the right, the mountain ze. Ask the doctor's wealth, saying that he has the power to kill food, and the sacrificial clothes are not fake. Ask the rich, by the number of cars. Ask the wealth of the common people and count the animals to be right.
The son of heaven and earth, the four sides, mountains and rivers, 5 sacrifices, years and years. The vassals worship each other, offering sacrifices to mountains and rivers, offering sacrifices to 5, all over the year. The doctor sacrifices 5, years old all over. The sacrifice preceded it.
For every sacrifice, there is no dare to lift it, and there is no dare to scrap it. It is not sacrificed but sacrificed, and it is called fornication. Fornication is not blessed.
The son of heaven sacrifices cattle, the princes fattened cattle, the doctor sores cattle, and the scholar sheep. If the branch does not sacrifice, the sacrifice will be made to the son.
The ceremony of offering sacrifices to the ancestral temple: cattle say one yuan big military, pig say just hyenophora, dolphin say fat, sheep say soft hair, chicken say hanyin, dog say soup offering, pheasant say sparse toe, rabbit say clear vision, preserved breast say Yin offering, fish say business offering, fresh fish say table offering, water say clear polyester, wine say clear drinking, millet say Xiang he, Liang say fiddlehead Xiang, ji is Ming Zi, rice is Jia Shu, leek is Feng Ben, salt is salty, jade is Jia Yu, and currency is measured.
The emperor died and died, the vassals died, the doctors died, the scholars did not get paid, and the common people died. The corpse is said in the bed, and the coffin is said in the coffin. Feather bird day drop, 4 foot day stains. The dead soldiers. The king's father was the emperor's ancestral father, and the queen's mother was the emperor's ancestral father. The father is the emperor's examination, and the mother is the emperor's wife. Fu Yue Huang Bi. Life, father, mother, wife; Death, Kao, Yu, concubine. Shoukao said pawn, short break said not.
The son of heaven, can't see more than the eye, can't see less than the belt; The monarch, sui see; The doctor, balance vision; Shi, see five steps. All vision: if you are above your face, you will be sad if you are below your belt, and if you are inclined, you will be evil.
The Lord's life, the doctor and the scholar. In the official speech, in the government speech, in the library speech library, in the dynasty speech. Chao's words are not as good as dogs and horses. If there is no difference, there will be different worries. Therefore, a gentleman is called a solid. In the courtesy, ask the courtesy to the courtesy. The great feast does not ask divination, does not spare wealth.
Where zhi, emperor chang, vassal kyu, qing lamb, doctor wild goose, Shi pheasant, common man's sincere horse; The boy made a retreat. There is no sincerity in the field army, but it can also be used to tassel, pick up and arrow. The woman's sincere, dulcis, hazel, preserved, repair, jujube, chestnut.
The daughter is in the emperor, who is prepared for the people; In the king, who is prepared for wine and syrup; In the doctor, who is prepared for sprinkling.