Weekly Rites
The second place lawsuit is the secondHowever, Wang Jianguo, distinguishing the right position, the country and the economy, setting up officials and dividing duties, thinking that the people are extreme. It is a land official, so that he can command his subordinates and take charge of the state religion, so that the king can disturb the state. Instructor's Family:
Da Situ: Qing is alone.
Xiao Situ: Two doctors.
Township teacher: Four doctors. There were eight sergeants, six out of ten sergeants, and two out of thirty corporals in the brigade. There are six people in the house, two people in Shi Shi, two people in Xu Shi, and twenty people in one hundred.
Villagers: Erxiang is a public person.
Township doctor: one person per township.
Governor: One doctor in each state.
Dangzheng: One doctor for each party.
Clan Master: One sergeant from each clan.
Lu Xu: One sergeant per Lu.
Ratio length: one corporal from five families.
Sealed: four sergeants, eight corporals; There are two people in the house, four people in Shi, six people in Xu, and sixty people in disciples.
Drummers: 6 sergeants; There are two people in the house, two people in history, and twenty disciples.
Dancers: two corporals; There were four Xu and forty dancers.
Shepherds: six corporals; There is one person in the house, two people in history, and sixty disciples.
Cattle people: two sergeants, four corporals; There are two people in the house, four people in Shi, twenty people in Xu, and two hundred disciples.
Charged: two corporals; There are two Shi people, four Xu people, and forty disciples.
Carriers: 2 sergeants, 4 sergeants; There are two people in the house, four people in Shi, six people in Xu, and sixty people in disciples.
Lu Shi: two sergeants; There are two people in history, and there are twenty disciples.
County division: two sergeants, four sergeants; There are two people in the house, four people in Shi, eight people in Xu, and eighty people in disciples.
Remains: two sergeants, four corporals; There are two people in the house, four people in Shi, four people in Xu, and forty people in disciples.
Average: two sergeants, four corporals; There are two people in the house, four people in Shi, four people in Xu, and forty people in disciples.
Shi: 1 doctor and 2 sergeants; There are two people in the house, two people in the history, two people in the ten, and twenty people in the hundred.
Bao's: one doctor, two sergeants; There are two people in the house, two people in the history, six people in Xu, and sixty people in the disciples.
Counsellors: two sergeants; There are two people in history, and there are twenty disciples.
Rescuers: two sergeants; There are two people in history, and there are twenty disciples.
Transferees: two corporals; There are two people in history, and ten people in disciples.
Matchmaker: Two corporals; There are two people in history, and ten people in disciples.
Division: two doctors, four sergeants, eight sergeants, and six out of ten corporals; There are four people in the house, eight people in history, two people in the tenth, and twenty people in the hundred.
Hostages: two sergeants, four corporals; There are two people in the house, four people in Shi, two people in Xu, and twenty disciples.
Soldiers: two sergeants, four corporals; There are two people in the house, four people in Shi, two people in Xu, and twenty disciples.
Xu Shi: Twenty is one person, and all are two histories.
Jia Shi: Twenty is one person, and all are two histories.
Si: One person out of ten.
Inspector: One person for five.
Xu: Two people are one person.
Longevity: One person per restaurant.
Quanfu: 4 sergeants, 8 sergeants, 6 out of 10 corporals; There are four people in the government, eight people in Shi, eight people in Jia, and eighty people in the disciples.
Simon: two doctors, four sergeants, eight sergeants, and six out of ten corporals; There are two people in the house, four people in Shi, four people in Xu, and forty people in disciples. There are two corporals in each door, one in the house, two in the history, and four apprentices.
Officers: two sergeants, four sergeants; There are two people in the house, four people in Shi, eight people in Xu, and eighty people in disciples. There are two corporals in each pass, one in the house, two in the history, and four apprentices.
Palms: two sergeants, four sergeants; There are two people in the house, four people in Shi, two people in Xu, and twenty disciples.
Suiren: Two doctors in the middle.
Division: 4 doctors, 8 sergeants, 6 out of 10 sergeants, and 2 out of 30 corporals in the brigade; There are four people in the house, two people in Shi ten, two people in Xu ten, and twenty people in one hundred.
Doctor Sui: One doctor for each student.
County Official: One doctor per county.
Disdain: One for each sergeant.
Chief: One sergeant per sergeant.
Lizai: One corporal per li.
Neighbor chief: one person for five families.
Brigade division: 4 sergeants, 8 corporals; There are two people in the house, four people in Shi, eight people in Xu, and eighty people in disciples.
Slightly men: four corporals; There are two people in history, and there are two people in ten.
Commissioners: two sergeants and four corporals; There are two people in the house, four people in history, and forty people in the apprenticeship.
Tujun: two sergeants, four sergeants, and eight corporals; There are two people in the house, four people in Shi, four people in Xu, and forty people in disciples.
Straw men: four corporals; There are two people in history, and there are two people in ten.
Rice people: two sergeants, four sergeants, eight corporals; There are two people in the house, four people in Shi, ten people in Xu, and one hundred people in disciples.
Native training: two sergeants, four corporals; Shi two, eight disciples.
Chanting: 2 sergeants, 4 corporals; Shi two, eight disciples.
Shanyu: four sergeants and eight corporals in each mountain; There are two people in the house, four people in Shi, eight people in Xu, and eighty people in disciples. six corporals in Nakayama; There are two Shi people, six Xu people, and sixty disciples. two corporals on the hill; There is one person in history and twenty disciples.
Lin Heng: There are two out of ten corporal in every big Lin Lu; There are four people in history, two people in ten, and twenty people in one hundred. The foothills of the middle forest are like the dangers of the middle mountains. The foothills of the small forest are like the dangers of a small mountain.
Chuan Heng: There are two out of ten corporal in every big river; There are four people in history, two people in ten, and twenty people in one hundred. six corporals Nakagawa; There are two Shi people, six Xu people, and sixty disciples. two corporals Ogawa; There is one person in history and twenty disciples.
Zeyu: Four sergeants and eight corporals for each Daze Dasu; There are two people in the house, four people in Shi, eight people in Xu, and eighty people in disciples. Nakazawa is like the balance of Nakagawa. Ozawa Koyasu is like Ogawa no Heng.
Traces: 4 sergeants, 8 corporals; Shi two, forty disciples.
Soldiers: two sergeants, four corporals; There are two people in the house, two people in history, four people in Xu, and forty people in disciples.
Horned people: two corporals; There is one person in the house, and there are eight people in the apprenticeship.
Feathered people: two corporals; There is one person in the house, and there are eight people in the apprenticeship.
Zhangge: two corporals; One person in the house, one person in history, two people in Xu, and twenty disciples.
Palm dyed grass: two corporals; There is one person in the house, two people in history, and eight people in the apprenticeship.
Palm charcoal: two corporals; There are two people in history, and there are twenty disciples.
Zhangdi: two corporals; There is one person in the house, one person in the history, and twenty disciples.
Mirage: two corporals; There is one person in the house, one person in history, and eight people in the apprenticeship.
Confined people: 4 sergeants, 8 corporals; There are two people in the house, eight people, and eighty people.
Fielders: two corporals per field, one from the government, one from the history, and twenty apprentices.
Liren: two doctors, four sergeants, eight sergeants, and six out of ten corporals; There are eight people in the house, six people in Shi 10, 30 people in Xu, and 300 disciples.
Dormitory: two sergeants, four sergeants; There are two people in the house, four people in Shi, four people in Xu, and forty people in disciples.
Cang people: four sergeants, eight corporals; There are two people in the house, four people in Shi, four people in Xu, and forty people in disciples.
Si Lu: 4 sergeants, 8 corporals; There are two people in the house, four people in history, and forty people in the apprenticeship.
Si Jia: Eight corporals; There are four people in history and forty people in disciples.
Tsangren: Two people, two women, and five people.
𩟄 people: two people, eight women, and forty people.
Writers: Eight people, female manuscripts, two people each, five people.
The Position of the Great Situ:
The map of the land of the state, and the number of its people, to help the king to disturb the state.
With the map of the land of the world, we know the number of regions and wheels of Kyushu, and distinguish the famous objects of its mountains, forests, rivers, hills, and tombs; And to distinguish the number of their states and countries, to control their borders and ditches to seal them, and to set up their social crops and tree landowners. Each of them is suitable for its wilderness, and then its society and its wilderness are named.
The law of the soil meeting is used to distinguish the life of the five places: one is the mountains and forests, the animals are suitable for hair, the plants are suitable for soap, and the people are hairy. Second, it is said that Chuanze, its animals should be scaled, its plants should be pasted, and its people are black and relish. The three are hills, and their animals are suitable for feathers, and their plants are suitable for nucleus, and their people are specialized and long. Fourth, the tomb is spoken, its animals should be medium, its plants should be pods, and its people are barren. Five said Yuanxi, its animals should be naked, its plants should be clumps, and its people are rich in meat.
Therefore, the five things are common for the people, and there are two teachings out of ten: one is to teach and respect with rituals, and the people will not be strong. Second, if you teach with yang etiquette, the people will not fight. Third, if you teach your relatives with yin etiquette, the people will not complain. Fourth, if you teach peace with music, the people will not be obedient. Fifth, by means of etiquette, etc., the people will not cross. Sixth, if the people are taught to be safe, the people will not be happy. Seventh, in the course of re-education through criminal punishment, the people will not be punished. Eight said, with the oath of compassion, the people will not slacken. Nine said, to celebrate the festival, the people are content. Ten said, teach the ability with the world, and the people will not be derelict in their duties. Ten have a saying, with the virtuous system, the people are cautious. Two out of ten say, if you use mediocrity to control Lu, the people will prosper.
Distinguish the famous things of two out of ten with the method of soil suitability, know their interests and disadvantages with the people's houses, and use the people of Fu, birds and beasts, and plants and trees, so as to do local affairs. Distinguish ten things and know their species, so as to teach the crops and trees. Distinguish the five things and nine classes with the law of the land balance, control the land of the world, use it as a civil office, order the land to pay tribute, collect wealth, and equalize the government of the world.
Measure the depth of the soil and the positive scenery in order to seek the middle of the earth. The southern part of the country is short and hot. The north of the day is long and cold. The east of the day is sunny and windy. The west of the day is the Jing Dynasty, and it is cloudy. The scenery of the sun, the ruler is five inches, and it is said that in the land: the place where heaven and earth meet, the place where the four seasons meet, the place where the wind and rain meet, and the place where yin and yang meet. However, all kinds of things are Fu'an, which is to build the kingdom, control its Qiqi, and seal the tree for thousands of miles.
Where a state is built, its domain is controlled by the land of the earth: the land of the princes, the territory is five hundred miles away, and half of its eaters are feuding; The land of the princes, four hundred miles of the frontier, one of its eaters; The land of Zhubo, three hundred miles of the frontier, one of its eaters; The land of the sons is two hundred miles away, and one of the four eaters of it; The land of men, the territory is a hundred miles, and it is one of the four eaters.
Whatever is made is despised, and its territory is controlled and the ditch is sealed. Based on the number of rooms: not easy land, 100 acres of home; A land of change, 200 acres of home; In the land of re-exchange, the home is 300 acres. It is to divide the land duties, lay the land to guard, make the land tribute, and issue the office, and wait for the government decree for the land law.
There are two out of ten people gathered in the desert government: one is to disperse profits, two is to be thin, three is to suspend sentences, four is to relax forces, five is to give up the ban, six is to go to a few, seven is to give up the ceremony, eight is to kill and mourn, nine is to be happy, ten is to be faint, one out of ten is to ask for ghosts and gods, and two out of ten are to eliminate thieves.
Six to support the people with interest: one is Salesian, the second is old-aged, the third is to revitalize the poor, the fourth is to care for the poor, the fifth is to relieve the sick, and the sixth is to be safe and rich.
In terms of this custom, six people are safe: one is called the palace room, the second is the family tomb, the third is the brothers, the fourth is the Confucian, the fifth is the friend, and the sixth is the same clothes.
The auspiciousness of the first month, the beginning and the preaching of the state are despised. It is the law of the county to teach the elephant in Xiangwei, so that all the people can observe the elephant and collect it with the sun. It is to teach the law to all the nations, so that each of them may rule the people according to his teaching. Let the five families be compared, so that they can protect each other; Five ratios are for Lu, so that they can receive each other; The four Lu are clans, so that they are buried together; The five ethnic groups are the party and save each other; The five parties are the state, so that they can benefit each other; The five states are townships, so that they are guests.
Two out of ten ministries are contemptible in the capital of the state, so that the people can ascend: one is called crops, two is called trees, three is called timber, four is called Fufan, five is called trolling, six is said to be wealthy, seven is called chemical materials, eight is called collecting materials, nine is called raw materials, ten is called learning and art, ten is one is worldly affairs, and two out of ten are called service.
Teach the people with the three things of the township and prosper: one is said to be six virtues, knowledge, benevolence, holiness, righteousness, loyalty, and harmony; The second is said to be six elements, filial piety, friendship, harmony, marriage, appointment, and compassion; Three are said to be six arts, etiquette, music, archery, royalty, calligraphy, and mathematics.
Rectify the people with eight punishments in the township: one is the punishment of unfilial piety, the second is the punishment of disharmony, the third is the punishment of not marrying, the fourth is the punishment of not being a brother, the fifth is the punishment of not being responsible, the sixth is the punishment of not being compassionate, the seventh is the punishment of making words, and the eighth is the punishment of disorder.
Teach with the five rites to prevent the hypocrisy of all people. Teach the sum of the feelings of the people with six joys to prevent the people. Whoever disobeys the religion of all the people and has a lawsuit in prison will be judged by those who have the ruler of the land; It is attached to the condemned person, and it is returned to the judge.
Worship the five emperors, worship cattle and livestock, and be ashamed. Enjoy the king, and so it is. Big guests, let the wild monks accumulate. The great mourning, the people of the handsome six townships, belong to its six leads, and govern its decree. The great army, the field service, to the flag to the people, and the decree to govern the people. If there is a great cause in the country, then all the people will be in the king's gate, and those who are unbridled will not be in the world. The Great Wilderness and the Great Gaza made the immigrants of the state wealthy, gave up the ban and relaxation, and imposed a suspended sentence. At the end of the year, the instructor will be corrected and cause trouble. At the age of the year, the instructor Yu said: "All of them are in a common position, and they are cultivating things to obey the king's orders." If it is not right, then the state has permanent punishment! ”
Little Situ's Position:
The teachings of the state are based on the number of husbands and families in the middle of the country and the suburbs to distinguish their nobles, the elderly, the young, and the sick, and the alms of all conscriptions, and the prohibition of sacrifices, food, and funerals.
It is to give the law to the doctors of the six townships, so that the widows and six animals of each township can be chariots, distinguish their things, and enter the number according to the age, so as to administer politics and religion, and carry out the order. and three years, it is larger; The great ratio is subject to the comparison of the states. It is used by the soldiers of all the people: five for the army, five for the army, four for the army, five for the brigade, five brigades for the division, five divisions for the army, to start the army, to serve in the field, to chase the Xu, to order tribute.
It is the land of the people, and the number of them is known: there are seven people in the upper land, and three people in the family of the one who can be appointed; There are six people in the middle family, and there are five people in the two families; There are five people in the lower family, and there are two people in the family.
Whoever does apprenticeship shall not be left alone, but shall be the envy of the rest; Wei Tian and Cha Xu did their best. Whoever uses the public will be in charge of his politics and religion and his abstinence, listen to his resignation, reward and punish him, and punish him for his offense.
All the great affairs of the country are to the people; Great reason, to the rest of the son. It is through the land and the well grazes its field: nine husbands are wells, four wells are yi, four yi are hills, four hills are dian, four dians are counties, and four counties are capitals. It is to distinguish the territory and distinguish its guard, and to carry out its duties and level its government.
All small sacrifices, cattle and livestock, ashamed of it. Small guests, let the wild monks accumulate. The army is in command. Small military brigades, patrols, and government decrees. Great mourning, handsome state service, governing its politics and religion.
Where a state is established, its society is established, and it is the seal of its territory.
All civil lawsuits shall be corrected by land; Litigation in order to set things right.
At the end of the year, the success of the subordinate officials will be rewarded, so that the officials are about to meet and cause trouble. At the age of the year, he was handsome and observed the image of the teachings, and said to Mu Duo: "Those who do not use the law will have permanent punishment in the state!" "Order the masses to prohibit the constitution, amend the law and correct their duties, and wait for the state to govern. and the officials of the suburbs of the six towns of Dabi, the peace of the religion, the political affairs, the Kaufu house, and their widows and six animal weapons, waiting for the government decree.
Position of Township Teacher:
Each is in charge of the religion of the country he governs and listens to his rule. By the law of national comparison, by the time of the husband and the widow, to distinguish the old and the young, the noble, the lowly, the sick, the sick and the cattle, to distinguish between the worthy and the benefactor, to take charge of their precepts, to listen to their prison lawsuits.
In the big battle, the handsome people came in vain and ruled their decrees; If you are in service, you will be subject to the battle of the state, and you will be able to test the commonplace and go against it. All state affairs, order to be ranked. The big sacrifice, the shame of the cow and the livestock, the total thatch. The great army and brigade will meet to punish their apprentices and their subordinates, and kill their offenders. When the funeral is served, the people will come and rule it. and burial, and the execution of the army with the craftsman and the marshal. and kiln, holding an axe to the master craftsman.
Where the field of the four times: in the early stage, out of the field law in the state, simple drums and flags weapons, repair its soldiers. In time, with the banner of Situ, to the public and present. distinguish the township with the flag, and rule its government decree and prohibition; patrol the cantonment before and after it, and kill those who have committed their lives; Settle the lawsuit of the birds.
Those who have a regular order for the four seasons will be favored by the city with a wooden duo. Patrol the country and the wilderness at the age of the year, and give the misfortune of all the people, and give favors to the king's order. At the end of the year, the governance of the six townships will be examined, and the edict will be abolished. Zheng Sui, Jiqi Township Vessel, Bigong Ji Evil Two Suits, Lu Gong Sacrifice Vessel, Clan Gong Funeral Vessel, Party Gong Shooter, State Gong Guest Vessel, Township Gong Ji Evil Ritual Instrument. If the National University compares, it will be examined and examined, and the instrument will be displayed to reward it.
Position of Township Doctor:
Each has its own political and religious prohibition. The auspiciousness of the first month, the law was taught to Situ, and the retreat was awarded to its villagers, so that each of them could teach his governance, test his virtue, and observe his Taoism.
At the age of the widow of his husband's family, he can identify those who can be appointed. The middle of the kingdom is from seven feet and sixty, and the wild is six feet and sixty with five, all of which are levied. Those who give up, the nobles in the country, the sages, the capable, the servants, the old and the sick, all give up. At the age of his book. Three years is a big comparison, and the test of its virtue and Taoism and the sage and the capable. The villagers and the township doctors, handsome officials and their widows, are courtesy. Ji Ming, the village elders and the township doctors, dedicated the book of merit to the king, and the king worshiped it again, and ascended to the heavenly mansion, and the internal history was second. Retreat to the gift of the countryside to inquire about the five things, one is called harmony, two is Rong, three is the main skin, four is harmony, and five is Xingdan. This is said to make the people prosperous and virtuous, and the envoys will be long; Make the people prosperous, and enter the rule of the people.
At the end of the year, the officials of the six townships will all be in charge. At the age of the year, the officials were ordered to test the law in Situ and retreat, and each constitution was in the country under its rule. If you ask the public, you will be outnumbered by the people in each of your hometowns. If the state has a great reason, the people should be ordered to keep their own rules and wait for the decree. With the festival auxiliary order, it will be reached.
Governor:
The law of the decree of the canton in each state. The auspiciousness of the first month, the people of each state read the law, persuade it to test its virtue and Taoism, and abstain it from correcting its evil. If you sacrifice to the state society at the age of the year, it belongs to its people and reads the law, and the same is true. In the spring and autumn period, the people were shot in the state order with the rites. The great sacrifices and funerals of all states are all about it. If the country is a citizen and the army is in service, it will be handsome; Take command of its commandments and its rewards and punishments. At the end of the year, it will be the decree of the state. At the age of the first year, read the teachings as before. In the three-year competition, the big test in the state, and the doctor of Zan Township was abolished.
Dang Zheng:
Each is in charge of the government, decrees, and religions of his own party. and the auspicious day of the month of Meng at four o'clock, and the people read the law of the state to correct it. The same is true for the Spring and Autumn Festival. The country asks for ghosts and gods and sacrifices, then the ritual belongs to the people and drinks in the order, and the orthodox tooth position: one life tooth in the township, and then the life tooth in the father's family, three lives without teeth. All the sacrifices, funerals, wedding crowns, and drinking of the party, teach them etiquette, and take charge of their precepts. Whoever serves as a citizen and works in the field shall rule his affairs according to the rule of law. At the end of the year, the party and government will be handsome, and the officials will do things. is the age of the people, who reads the law, and books its virtues and arts. Compare with the school at the age of the year. and Dabi, too.
Clan Master:
Each is in charge of the precepts of his own clan and political affairs. Yueji, who belongs to the people and reads the state law, has scholars who write about their filial piety and marriage. The same is true for spring and autumn sacrifices. According to the law of Bangbi, the officials of the handsome four Lu belong to the people at the time, and the husband and family of the school are widowed, and the noble, the old, the young, and the sick can be appointed, and the six animals and chariots. Five are the ratio, and ten are the joint; Five people are in a team, and ten people are in a group; The four Lu are the clans, and the eight Lu are the union: so that they can protect each other, punish and reward, and share with each other, so as to receive state office, to serve the state, and to bury each other. If you are a citizen and serve in the field, you will join their troops, simplify their weapons, and come with drums and banners, and take charge of their orders, prohibition and punishment. At the end of the year, it will be a matter of government.
Lu Xu:
Each in charge of his own command. Count the number of people in each year and discern their almsgiving. Where the number of sacrifices and funerals in the spring and autumn periods, gather the crowd. Both compare, then read the law, the book its respect for the sensitive and compassionate people. In all things, he shall be punished by his tart.
Specific length:
Each in his own hand. The five families are in harmony with each other; If there is a sin, a strange evil, it will be related. Migrating to the middle and suburbs of the country, it is thus granted. If you migrate to him, you will do it for it. If there is no grant and no festival, then only within the earth.
Sealed:
Set up the king's shrine, for the Qi, seal and tree. Whoever seals the country, sets up its social fortifications, and seals its four frontiers. The same is true for those who build the fiefdom of the capital. The position of the society. All sacrifices are decorated with cattle and animals, and their knots are set to balance their strings, and their water is altogether. Singing and dancing animals and hairy dolphins. All funerals, guests, military brigades, and alliances are decorated with their cattle and livestock.
Drummer:
Teach the sound of six drums and four golds, to the vocal music of the festival, to the army, and to serve in the field. Teach for the drum and distinguish its sound: to thunder drum and drum worship, to the spirit drum and drum shrine, to the road drum drum ghost enjoyment, to drum the military, to the drum and drum service, to the Jin drum and drum gold, to the gold 𬭚 and drum, to the gold bracelet drum, to the gold cymbal to stop the drum, to the gold duo drum. Whoever worships the god of all things, and dances with drummers. Where the army is drummed at night, and the army moves, it will drum up the crowd. The same is true of field service. To save the sun and the moon, the king will be drummed. In the event of a great funeral, the edict will be a big servant drum.
Dancers:
Teach the soldiers to dance, handsome and dance the sacrifice of mountains and rivers; Teaching the dance, handsome and dancing the sacrifice of the society; Teaching feather dance, handsome and dancing the sacrifice of the Quartet; The Pope dance, handsome and dancing dry things. All wild dances are taught. Where there is a small sacrifice, there is no dance.
Herdsman:
Shepherd six animals and Fu Fu their things, in order to sacrifice the animals. Where the yang worships, with sacrifices, hair; Yin rituals, with black sacrifices, hair; Hope, each with its own side of the color of the animal, hair. Every animal that is sacrificed at all times must be made of it. All external sacrifices and ruins things can be used to make sacrifices. All sacrifices are made together, so that they may be conferred on the human lineage. Whoever is not tied to the animal shall be offered together.
Cattle Man:
Hold the bull of the country, and wait for the decree of the country. All sacrifices are shared with the oxen, and the oxen are begged for, and the ordination is given to them. All the things of the guests are the cattle of the prison rites and meals; Feasting, shooting, and eating together; military, a total of its cattle; Funeral, together with its funeral. All the associations, armies, and marches shall be involved with the oxen of their military chariots to carry official instruments. All sacrifices are shared with each other and their pots.
Filled:
Hold the sacrificial animal. Worship the five emperors, then tied to the prison, in March. Enjoy the king, and so it is. and every animal that is scattered for sacrifice shall be bound to the gate of the kingdom and shall be raised. If you show your animals, you will be sneered. If you are a big animal, you will praise it.
Carrier:
He is in charge of the law of the land, and he is given the office of the land in kind and land, and he is subject to his decree. The land in the middle of the country is the land in the kitchen, the garden is the garden, the house field Shitian Jia Tian is the suburban land, the official field is the cattle field and the pastoral field is the far suburbs, the field of the Gongyi is the land of Dian, the field of the family is a little land, the field of the small capital is the county land, and the field of the large capital is the land. Where any land, the state house is not levyed, the garden is twenty and one, the suburbs are eleven, the far suburbs are twenty and three, Dian, slightly, and the county are not more than twelve, but the sign of the lacquer forest is twenty and five. Those who are barren have lining. Those who do not plough the fields will go out of the house. Whoever has no ministry in the people shall be sent out of his husband's house. Recruit it with time.
Lu Shi:
The number of the people in charge of the country and its suburbs shall be at their own discretion, waiting for their decrees, and levying their endowments in time. Where the people are: let the farmers plough and pay tribute to the nine grains; Let the garden do things with trees, pay tribute to grass and trees; Appointment of workers to pay tribute to materials, tribute utensils; Anyone who is a businessman in the market, pays tribute and bribes; Let the herdsmen do the work of animals, pay tribute to birds and beasts; Ren concubine to women, Kampot silk; Ren Heng takes mountain things and pays tribute; Let Yu do things and pay tribute. Whoever has no job will be out of the house. Those who do not have animals, those who sacrifice no livestock, those who do not plough, those who do not sacrifice, those who do not have trees, those who do not have silkworms, and those who do not achieve success do not decline.
County Division:
The capital of the state despises the area in the suburbs of the country, and distinguishes the number of the people of his husband's family, and the number of his six cattle and chariots. In the three-year competition, it was abolished by edict by examining the group officials. If there will be a precept of military service, association, and field service, then it will be subject to the law of Sima, so as to be his concubine and horses, oxen, and chariots, and will be the soldiers of his chariot people, so that they are all equipped with weapons and weapons, and they will come with a handsome. Whoever builds a capital, measures its land, discerns its things, and controls its domain. Tribute to the wilderness at the age of the year.
Remainent:
The commission of the state is waiting to be favored. The accumulation of the township is to sympathize with the misfortune of the people; The accumulation of the gate is to support the orphans; The suburbs are committed to treat guests; The accumulation of wild contempt is to wait for the brigade; The county capital is accumulated, waiting for the famine. All guests, associates, and teachers are in charge of their paths. Where the way of the country: there is a Lu in ten miles, and there is food and drink in Lu; There is a lodging in thirty miles, there is a road room in the lodging, and there is a committee in the road room; There is a city in fifty miles, and there are waiting halls in the city, and there are waiting halls. Whatever is commissioned, patrol and compare it, and issue it in time.
Average person:
In charge of the land administration, the land guard, the land office, and the people's cattle and horses. Where the power is governed, up and down by the year: in the good year, the public will use three days; In middle age, it takes two days to spend the first half of the year; If there is no year, it will be used for one day. If you are fierce, you will not be able to govern, you will not be able to manage the land, you will not be able to collect the land, and you will not be able to govern the land. Three years is larger, then larger.
Shi:
Palm to the king. Teach the country with three virtues: one is said to be virtuous, and it is thought to be the Tao; Second, it is called Minde, which is the basis of the line; The third is filial piety, in order to know the evil. Teach three elements: one is filial piety, to parents; Second, it is said that friends are traveling to respect the virtuous; The third is to go along and take matters as a teacher. On the left side of the Tiger Gate, the Si Dynasty. In charge of the country's failures, to teach the children of the country, and the children of all the country's nobles to learn. All sacrifices, guests, meetings, funerals, and military journeys, the king will obey; Listen to the treatment, and the same is true. Make it subordinate to the four commanders, each with its military uniform to guard the king's gate, and stomp. When the court is in the field, it is guarded inward.
Bows:
admonishing the king to evil, and raising the son of the country to the way. The six arts of Naijiao: one is five rites, two is six music, three is five shots, four is five masters, five is six books, and six is nine numbers. The six rituals of Naijiao: one is the appearance of sacrifice, the second is the appearance of guests, the third is the appearance of the court, the fourth is the appearance of mourning, the fifth is the appearance of the military, and the sixth is the appearance of chariots and horses. All sacrifices, guests, meetings, funerals, and military journeys, the king will obey; Listen to the treatment, and the same is true. so that it belongs to the king.
Advisory:
Friends who are in charge of the virtues of the people and persuade them, who are doing and strengthening the Taoist arts, who are inspecting and observing, who are able to do the Taoist arts with their virtues, and who can be appointed to the state affairs by the time; To test the governance of the township, to abolish the edict, to forgiveness.
Rescuer:
Hold the wickedness of the people and punish them, and save them by courtesy. Whoever has evil among the people shall be punished by three punishments, and punished by three punishments, and punished by the scholars, and disgraced by all the stones, and served by all the commoners. Those who are at fault shall be punished with three concessions, and returned to the land with three punishments. Whenever there is a natural disease in the year, he will patrol the country and the countryside with festivals, and give favors to the king's order.
Transfer:
Govern the difficulties of the people and reconcile them. Whoever kills or injures others will be made by the people. Birds and beasts, too. All and difficult: the father's cloud, open up overseas; Brothers, thousands of miles away; From father to brother, different country; The king looks down on his father, the teacher looks down on his brother, and the master and friend look down on his father and brother. Fu Pi is persistent with the Rui Festival. Whoever kills a murderer will be punished by the nation. Whoever kills and is righteous will not be punished by the same country, and whoever kills will die. Whoever is angry will be done. If it can't be done, it will be written. The first to move, punish.
Matchmaker:
Hold the judgment of all peoples. All men and women who have become famous or above are famous in the year, month and day. Let the man marry at thirty, and the woman at twenty. Whoever marries a wife and has a child is written. In the month of mid-spring, men and women will be ordered. So the time is also, and the runners can't help it. If the order is not used without reason, he will be punished. The men and women of the division will meet without a husband. Where a son marries a wife, the currency is pure silk no more than five taels. It is forbidden to move the burial and the marryed. All the lawsuits of men and women are listened to by the society of the victorious country; and if it is attached to the convict, it shall be returned to the judge.
Division:
The prohibition of the punishment of the ruler of the city. Divide the land into the city by subdivision, level the market with the identification of things by Chen, balance the market with the prohibition of government decrees, carry cloth with the goods of the merchants, levy the levy by measuring the success, stop the lawsuit with the pledge of the letter, remove the fraud with the prohibition of the people of the people, steal with the prohibition of punishment, and collect credit with the same goods of the Quanfu. The big market day is the city, and the people are the main ones; The market is always in the market, and the merchants are the mainstay; The market is full of people and women. Where the city enters, then Xu whips the door, the city of the group of officials, flat, unfolded, laid Jia, on the Si Ci to order the city. The city teacher came to listen to the big lawsuit. Xu Shi Jia Shi came to Jieci, and listened to the small lawsuits. Whoever is in the city for the time of all the peoples, and who is clothed, who is measured, who is tortured, is in the account of his place. Whoever receives goods and bribes six animals shall do the same, and shall do so in three days. Where the goods of the city are bribed, the six animals are rare, the dead make it, the benefit makes Fu, the harm makes it die, and the bad one makes it small. All currency bribes are to be entered and exited by the seal. The country is in a famine, and the city is not levy and clothed. Where the city is forbidden to disguise, there are two out of ten people in the people, two out of ten in the business, two out of ten in the Jia, and two out of ten in the workers. Municipal punishment: small criminal punishment, medium punishment, major punishment, which is attached to the punishment, belongs to the scholar. If the monarch passes the market, the punishment will be pardoned; Mrs. crossed the market and was punished for a scene; If the prince passes the market, he will be fined one penny; ordered the husband to pass the market and was fined a cover; ordered the woman to pass the market and was fined. All the people who are in the same league and serve in the division, the city commander Jia is subordinate to the teacher, governs its municipal administration, and is in charge of its sales.
Hostage:
The goods of the city bribed the people, cattle and horses, and weapons were rare. Those who sell the quality of the agent, the big market with quality, the small market with medicine. The book deed of the inspection city, with its measurement, one of its pure system, patrol and examination, and those who violate the prohibition will be punished. Whoever treats the quality agent, the first ten years in the middle of the country, the twenty years in the suburbs, and the third month in the field, all in March, the state period, the period of listening, and the outside of the period do not listen.
Kitchener:
The palm of the city is clothed, clothed, clothed, fine, clothed, and clothed and entered the Spring Mansion. Whoever slaughters it, collects its skin, horns, muscles and bones, and enters the Jade Mansion. Those who are rare and have stagnation will enter the dining house.
Master Xu:
Each is in charge of the decree, and the bribery is leveled, and the constitution and punishment are prohibited. Those who deceive and disguise themselves and punish them. Listen to its small treatment and small lawsuits.
Jia Shi:
The rule of bribery followed by each palm, distinguish its things and equalize, develop its success and lay its Jia, and then order the market. Where there is a natural calamity, forbid the noble and the noble, so that there will be Hengjia. The same is true of the four seasons. Every country is a traitor, and each is in charge of his subordinates and his heirs are in charge of his month. The same is true of all teachers and fellows.
Celebrants:
The prohibition of the city of Xianxian prohibits those who are in trouble, those who enter and leave the tomb, and those who are in the city. If you can't stop it, you will fight and kill it.
Auditor:
Patrol the city, and check those who violate the ban, and fight against those who are not. The thieves who are in charge of the city will be punished and punished.
All:
Every man is in charge of the government he governs, and he is in front of him with a whip. Hold the ban on their entry and sit, and attack those who are not right. Whoever is guilty is to be punished by slaying.
Extended:
Each has its own decree. Chen Qi bribes, those with similar names are far away, and those who are similar in reality are also similar, and they are fair. Collect its cloth, palm its forbidden.
Izumi:
Those who take the collection of the city, collect the market that is not sold, and the goods are stuck in the people, buy them with their Jia, and write them with their objects, so as to wait for those who buy from time to time. The buyers all obey their masters, and the suburbs of the country have their own divisions, and then give them. Whoever gives credit, there is no sacrifice for ten days, and no mourning for three months. Whoever lends money to the people, he shall give it to him with discernment, and shall pay interest on it in the service of the state. All the wealth of state affairs shall be used for the purpose of use. At the end of the year, it will be in and out of the rest.
Simon:
Hold the key to open and close the country. A few people who do not come and go will bribe all their goods and property. Those who violate the prohibition will use their wealth to support the old and the lonely. The sacrificial cattle and cattle are tied to the prison and raised. Whoever is the gate of the year, receives the rest. If the guests from all over the world make a mistake, they will be informed.
Clerk:
The festival of domestic products is linked to the market. Those who bribe goods in and out of the company shall be in charge of the prohibition and expropriation of the goods. If the goods do not come out of the customs, they will be punished for their goods. Whoever receives a bribe will be sent out in a festival. The national murder has nothing to do with the sign of the door, Judah. Where the guests from all over the world knock on the gate, they will be told. If there is an order from the outside and the inside, it will be passed out from the inside.
Palmar joints:
Hold the state festival and discern its use, so as to assist the king's command. Those who defend the state use the jade festival, and those who guard the capital use the horn festival. The envoys of all countries, the tiger festival of the mountain country, the employment festival of the earth country, and the dragon festival of the Ze country, all of them are gold, supplemented by Yingdang. The door is closed with a charm, the bribe is used for the seal, and the road is used for the festival, all of which are expected to be reversed. Whoever is in the world must have a festival to pass it on. Those who have no knots, there are a few that do not reach.
Suiren:
The Wild of the Palms. With the map of the land through the field, the county is built, and the form is the law. Five families are neighbors, five neighbors are inside, four miles are drunk, five are contemptible, five are counties, five counties are Sui, all have regions, ditches and trees. Let each of them take charge of his decree and prohibit, and punish his people according to his age, and give them fields, and simplify their weapons, and teach them crops. Where to govern the wilderness: the following agents to cause Yong, to the field to disturb the Ning, to the soil to teach the crops of the crops, to the prosperity of the hoe and the benefit of the Yong, to the time of the instrument to persuade the Yong, to the territory to give Ren Yong, to the soil to level the government. Distinguish the soil of the wilderness, the upper land, the middle land, and the lower land, in order to award the field: on the ground, the husband is a house, the field is 100 acres, the lai is 50 acres, and the rest of the husband is the same; In the middle of the land, the husband is a house, the field is 100 acres, the Lai is 100 acres, and the rest of the husband is the same; Under the ground, the husband is a house, the field is 100 acres, the lai is 200 acres, and the rest of the husband is the same. Where to govern the wilderness: there is a way between husbands, and then there is a path; There is a ditch in the ten, and there is a ditch in the ditch; The centurion has a smudge, and there is a coating on the stub; There is a thousand husbands, and there is a way on the mud; Wanfu has a river, and there is a road on the river to reach Yugi. When he was old, he ascended to the widows of his husband's family, and his six animals and chariots, and distinguished his old and young and sick, and his charity, and his charity, and he did things by awarding office, ordering tribute, ordering teachers, and starting political service. If there is a field service, then let the people under his rule come, and he will be punished with a great banner, and those who do not need to be killed will be punished. All countries sacrifice, wild animals, and wild duties. All guests, let the cultivation of the wild road and entrust. The great funeral, caused by the battle of Shuai Liusu, and his decree; and burial, handsome and belong to the six; and 窆, Chen Gong. Everything is a field service, and the division is a wild people, handsome, and in charge of its political ban.
Sui Shi:
Each has its own decree to prohibit it. In time, he will be able to distinguish between his husband's family and his charriots. By grazing their fields, identifying their edible ones, knowing their numbers, and letting them go, in order to collect money. and servants, and they shall be subject to their lawsuits. patrol their crops, and transfer their people to save their current affairs. Every nation sacrifices, judges its oaths, and shares its wild animals. Irino is endowed with the Jade Mansion. Guests, then patrol their Taoist repairs, and their accumulation. The great mourning, so that the commander of his subordinates to the first to the front, the road to the field; and the battle of the kiln, the grinding, the co-hill cage and the mirage. The army, the field hunters, and the people of the plains are in charge of their prohibitions, and they are rewarded and punished by narrating their affairs.
Dr. Sui:
Each has its own decree. Judge the widows and six animals of his husband's family when he is old, and distinguish between those who can be appointed and those who can give alms, so as to teach the crops and make meritorious deeds. Hold his decree and prohibit it, and listen to his lawsuits. Those who are ordered to be in the city will be in charge of politics at the end of the year. is the age of the year, the simple crop, the repair of the government. At the age of three, he is handsome and prosperous, and he knows that he has merit and belongs to his local ruler. Whoever is a city will be rewarded for his merits with four attainments, and he will be rewarded for his waste.
County Positive:
The decrees of each county in charge of his county shall be compared with each other, and shall be given to the field, and shall be divided into ministries; Take charge of their lawsuits, and reward and punish them for their work. If you will use wild people, teachers, soldiers, and deacons, then the commander will come and govern his decree. If you are in service, you will be rewarded for your meritorious work.
Teacher:
Each holds his own contemptuous decree and sacrifices. Whoever is a citizen shall take his commandments. Count their people by hours, and judge their evil and reward. At the end of the year, it will cause trouble because of its contempt.
Length:
Each is in charge of his own decrees, and the colonel is used to ascend to his husband's house, and he is outnumbered by the others, so as to cure his funeral and sacrifice. If it is used for its people, it will come with a banner and a military commander. If the age is simple, and there is a number of divisions. All the precepts of the year are listened to, and they tend to cultivate and judge their female merits.
Rizai:
The ruler of the city is outnumbered, and its six animals and weapons, and governs its decrees. Coupling to the hoe at the age of the year, to control the crops, to tend to its cultivation, to carry out its rank, to wait for the decree of the division, and to collect its wealth.
Neighbor Length:
Palms are entangled. The politics of the city are praised. If you migrate to another city, you will be given it.
Brigademan:
Gather the wild hoe and the house of the millet and use it. To the quality of the people, the level of its accumulation, its benefits, and the distribution of its benefits, and the government decrees. Where millet is used, spring is awarded and autumn is harvested. All the rule of Xinyong is listened to, so that there is no conscription, and the evil of the land is done.
Slightly:
The decree of the commander of the hill. If there is a meeting, a division, and a service, then the law of the county division will be used as his fellow disciples, and he will be handsome and governed, and his decree will be governed to listen to Sima. In the great mourning, the handsome mirage and his service were so that he took charge of his decree to listen to Situ.
Delegates:
The palm of the field is endowed with salary. Whatever is sparse timber, and whatever is gathered. Treat the guests with a little gathering, and wait for the detention with a gathering. and all the rest are gathered together to be given. Steamed wood with the salary of the ritual of the French sacrifice. Guests, a total of their salaries. Funeral, a total of its wages steamed wood. The military, the total amount of salaries and materials accumulated by the commission, the weapons of the communist party committee, and the use of money in the field. All military guests are in the hall.
Tujun:
The government of the land, the maintenance of the land, the affairs of the land, the tribute of the land, the punishment of the government decree of the contempt of the state, and the almsgiving rites and funeral sacrifices, are all carried out according to the law of the severity of the evil of the land, and the prohibition of the land.
Straw Man:
The method of soil is based on the material and land, and it is suitable for the seed. For all dung, oxen are used for sudding, sheep are used for red ti, moose is used for grave soil, deer is used for thirsty ze, bridle is used for salty laxatives, foxes are used for erection soil, pigs are used for, and dogs are used for light dogs.
Rice People:
Palm down to the ground. To keep the water of the livestock, to prevent the water, to the ditch to swing the water, to the water, to the water, to the water, to write the water, to wade its water, for the field. Where the crops are Ze, the summer is to kill the grass with water and weed. Grass is born, and it is planted. Drought and drought, a total of its convergence. Funeral, a total of its reeds.
Soil Training:
Hold the map of the road to edict the affairs of the land. Authentic and earthly, to distinguish the ground and the original life, to seek the edict. The king patrols and guards the king's chariot.
Chanting:
In charge of the Dao Fang Zhi, to observe things with an edict. In charge of the way, to dispel taboos, to know the customs. The king patrols and guards the king's chariot.
Shanyu:
The decree of the mountains and forests, the things are strong and forbidden. Chop the yang wood in midwinter, and chop the yin wood in midsummer. Where to serve, cut the season, to enter it. Let the people cut the timber when there is a deadline. Where the state workers into the mountains and forests and pick wood, can't help it. The chopping of wood in spring and autumn is not forbidden. Whoever steals wood is punished, but if he sacrifices to the mountains and forests, he will be removed for the Lord, and he will be trampled on. If the field hunts, then the field of the mountain field; And the disadvantage of the field, planting the Yu flag in the middle, to the birds and Eryan.
Lin Heng:
Take charge of the prohibition of patrolling the forest foothills and keep it, and reward and punish the forest foothills by time. If the timber is chopped, it will be subject to the law of the mountain, and the government will be in charge.
Chuan Heng:
Patrol the ban of Kawasawa and keep it peaceful. Those who violate the prohibition will be punished and punished. Sacrifices, guests, and a total of Sichuan lai.
Zeyu:
The decree of the country is strictly forbidden. and let the people of the land keep their goods, and enter them in the jade house in time, and give the rest to all the people. All sacrifices and guests are laid together. Funeral, a total of its reeds. If the field hunts, then the Lai Zeye; and the disadvantage of the field, planting Yu Jing to belong to the poultry.
Traces:
He is in charge of the land administration of Bangtian, and he strictly prohibits it. The Hunter of Fantian was ordered. The Egg-Keeper and his Poison Shooter.
Bad:
Hold gold to the land of cassiterite, and forbid it to guard. If it is taken in time, it will be given by its map. Patrol its bans.
Horned People:
The palm of the time is the tooth horn and all the bones in the peasants of the mountains, so as to be the decree of the state. Measure and receive, and use it for common wealth.
Featherman:
In charge of the time to levy the government of Yu Xi in the mountains and the peasants, in order to be the decree of the state. Where the feathers are received, ten feathers are judged, a hundred feathers are kneaded, and ten feathers are bound.
Palm Ge:
The palm is the material of the time levy in the mountain farmers, and the material of the grass tribute is in the Zenong, so as to be the decree of the state. Receive it with authority.
Palm Dye Grass:
The palm of the spring and autumn stained grass things, with the weight of the amount of it, to wait for the time to be awarded.
Palm Charcoal:
The order of the ash and charcoal is to enter it at the right time. Receive it with power, use it with the common state, and do everything that is charcoal.
Palm:
Gather at the time to mourn together. Levy the things that are sparse in the wilderness, to wait for the state, and all the things that animals gather.
Mirage:
Palm the mirage of mutual objects to share the mirage. Sacrifice, the mirage of the mirage. A mirage of the total white sheng.
Confinement:
The Beast of Palm Wandering is forbidden. Shepherds. Sacrifices, funerals, guests, and the things of the living beast and the dead beast.
Attendees:
The field of the country, and the fruits of the tree are rare and exotic, and they are hidden with time. All sacrifices and guests share their fruits, and enjoy them, and the same is true.
Less:
Hold the number of nine grains, and wait for the bandits of the country to give a little food. It is used by several states up and down the year, whether it is content, and it is used to use the edict valley to cure the ferocious abundance of the year. Whoever eats the food of all peoples, the four beards of the people, and the above; People are three-haired, and they are also in the middle; People are two, and the next is also. If you can't eat people, then you will let the state immigrate to the valley, and the king will kill the state. Whoever has a joint service with his teachers is to be governed by his food. The great sacrifice will be held one after another.
Sheren:
Take charge of the government in the palace, divide its wealth and guards, and control its entry and exit with the law. All sacrifices, a total of the same, real, Chen. Guests, the same, a total of their courtesy, car rice rice rice and rice. Funeral, rice and rice boiled grain. The seeds of the county in the year are the seeds of the queen's spring. Palm rice millet in and out, distinguish its things. At the end of the year, it will be accounted for.
Warehouse people:
Palm into the collection. Distinguish the things of the nine grains, so that they can be used by the state. If the valley is insufficient, the remainder method is used; If there is more, it will be hidden, waiting for the murderer to be awarded. All the major affairs of the country, the valley of the common road, the utensils of food and drink.
Si Lu. (que)
Si Jia:
Patrol the crops of the state and distinguish the seeds of the barley, know its name, and its appropriate place, and take it as the law and the county in Yilu. Patrol the field and watch the crops, and take the year up and down to collect the method. The food of all the people is equalized, and the urgency is peaceful.
Stickers:
Palm total rice thing. Sacrifice, a total of its rice. Guests, a total of their prison gifts. All the food is eaten by the rice. Palm everything in the past.
𩟄 People:
The palm of the sacrifice is prosperous, and the six foods of the king and the queen are together. All the guests, the same is true for the feast, and the same is true for the food.
Detective:
The food of the redundant eaters outside and inside the palm. If you feast on the elderly orphan sons and scholars, they will eat together. The sacrificial dog in the palm of the hand.