Weekly Rites
Tenkan Tsukasa is the firstHowever, Wang Jianguo, distinguishing the right position, the country and the economy, setting up officials and dividing duties, thinking that the people are extreme. It is to set up the heavenly official mound to make his subordinates and govern the state, so as to support the king and the country. Ruler's Family:
Dazai: Ao.
Xiao Zai: There are two doctors in the middle.
Zaifu: Four doctors; Eight sergeants, six out of ten sergeants, and two out of thirty corporals in the brigade; There are six people in the house, two people in Shi Shi, two people in Xu Shi, and twenty people in one hundred.
Gong Zheng: two sergeants, four sergeants, and eight corporals; There are two people in the house, four people in Shi, four people in Xu, and forty people in disciples.
Gong Bo: two sergeants, four corporals; There is one person in the house, two people in Shi, two people in Xu, and twenty disciples.
Chefs: 2 sergeants, 4 sergeants, 8 corporals; There are two people in the house, four people in Shi, two people in Xu ten, and twenty people in one hundred.
Cooks: 4 sergeants, 8 corporals; There are two people in the house, four people in Shi, eight people in Jia, four people in Xu, and forty people in disciples.
Internal: 4 sergeants, 8 corporals; There are two people in the house, four people in Shi, ten people in Xu, and one hundred people in disciples.
Extras: 4 sergeants, 8 corporals; There are two people in the house, four people in Shi, ten people in Xu, and one hundred people in disciples.
Hengren: four corporals; There is one person in the house, two people in history, five people in Xu, and fifty people in disciples.
Dianshi: two corporals; There is one person in the house, two in history, thirty in Xu, and three hundred in disciples.
Orcs: four sergeants, eight corporals; There are two people in the house, four people in Shi, four people in Xu, and forty people in disciples.
Servants: two sergeants, four corporals; There are two people in the house, four people in Shi, thirty people in Xu, and three hundred disciples.
Turtle people: four corporals; There are two people in the house, two people in history, and six people in ten.
La: four corporals; There are two people in the house, two people in history, and twenty disciples.
Physicians: 2 sergeants, 4 corporals; There are two people in the house, two people in history, and twenty disciples.
Dieter: Two sergeants.
Doctors: Eight sergeants.
Ulcer Doctor: Eight corporals.
Veterinarians: Four corporals.
Jiuzheng: four sergeants, eight corporals; There are two people in the house, eight people in Shi, eight people in Xu, and eighty people in disciples.
Wine people: 10 people, 30 women's winemakers, 300 people.
Pulp Man: There are five people in Dying, five people in ten in women's pulp, and fifty people in Xi Bai.
Lingren: two corporals; There are two people in the house, two people in history, eight people in Xu, and eighty people in disciples.
Zhuangren: Dying one, ten women, Xi twenty.
Tsu people: Dying one, twenty women, Xi forty.
Acyl people: two people, 20 women, 40 people.
Salt people: two people, twenty female salt people, and forty Xi people.
Mi people: Dying one, ten women, Xi twenty.
Palace people: four sergeants, eight corporals; There are two people in the house, four people in Shi, eight people in Xu, and eighty people in disciples.
Commanders: four corporals; There are two people in the house, four people in history, and forty people in the apprenticeship.
Curtain people: one corporal, two fu, two Shi, forty apprentices.
Palm: four corporals; There are four people in the house, two people in history, and eighty people in the apprenticeship.
Dafu: two doctors, four sergeants, and eight corporals; There are four people in the house, eight people in Shi, six people in Jia Shi, eight people in Xu, and eighty people in disciples.
Jade Mansion: two sergeants, four sergeants; There are two people in the house, two people in Shi, eight people in Gong, eight people in Jia, four people in Xu, and eight people in forty.
Inner House: two sergeants; There is one person in the house, two people in history, and ten disciples.
Waifu: two sergeants; There is one person in the house, two people in history, and ten disciples.
Division: two middle doctors, four lower doctors, eight sergeants, and six sergeants; There are four people in the house, eight people in Shi, five people in Xu, and fifty people in the disciples.
Clerk: two sergeants, four sergeants; There are two people in the house, four people in history, and eight people in the apprenticeship.
Rank: 2 sergeants, 4 sergeants; There are four people in the house, four people in the history, and twenty people in the apprenticeship.
Age: 4 sergeants, 8 sergeants; There are four people in the house, eight people in history, and twenty people in the apprenticeship.
Career coins: two sergeants, four sergeants; There are two people in the house, four people in Shi, four people in Jia, two people in Xu, and twenty people in disciples.
Siqiu: two sergeants, four corporals; There are two people in the house, four people in history, and forty people in the apprenticeship.
Palm skin: four corporals; There are two people in the house, four people in history, and forty people in the apprenticeship.
Neizai: two doctors, four sergeants, and eight sergeants; There are four people in the government, eight people in the history, eight people in Xu, and eighty people in the disciples.
Inner Ministers: Four Sergeants; Shi two, eight disciples.
Yanren: There are four people at each gate of the palace, and the same is true for travelers.
Temple people: five people in Wang Zhizheng.
Inner erection: the number of people in the temple.
Nine concubines.
The Woman.
Female Queen.
Female Zhu: Four people, Xi eight people.
Female history: Eight people, six people in Xi ten.
Women's skills: two sergeants, four corporals; There are two people in the house, four people in Shi, four people in the work, four people in Jia, and twenty people in the apprenticeship.
Dian Si: two corporals; There are two people in the house, two people in Shi, four people in Jia, and two people in the ten.
Dian: two corporals; There are two people in the house, two people in history, and twenty disciples.
Inner division: one person, two women, eight people.
Sewing people: two people, eight female royal people, eighty female workers, and thirty Xi people.
Dyeing: two corporals; There are two people in the house, two people in history, and twenty disciples.
Followers: two corporals; There is one person in the house, two people in history, two people in the work, and four people in the apprenticeship.
Cunning: two corporals; There is one person in the house, one person in history, eight workers and four apprentices.
Xia Cai: four corporals; There is one person in history and four disciples.
Dazai's Position:
In charge of the six canons of the state, to govern the state with the king: one is called the rule of the state, to govern the state, to govern the government, to discipline the people. The second is the canon, to secure the country, to the instructor's house, to disturb the people. The three ceremonies are to harmonize with the country, to unify the officials, and to harmonize the people. Fourth, it is said that the political code is to level the country, to be a hundred officials, and to equalize all the people. The five are called the criminal code, to punish the country, to punish hundreds of officials, and to correct the people. Sixth, it is said that the country is rich, and the officials are appointed to live for all people.
Eight rule of law in the government: one is called the official subordinate, and the state is governed. The second is called an official position, in order to distinguish the state governance. The three are called the official federation, and the government will be governed by the government. Fourth, it is said that officials are often governed by officials. The fifth is said to be an official, and it is governed by the state. Sixth, the official law is governed by the state. Seven are official punishments, and they are governed by the state. Eight is called the official plan, and the state is governed by disadvantages.
Eight rules to rule the capital: one is called a sacrifice to control its gods. The second is the law to control its officials. The third is said to be discarded in order to control its officials. Fourth, it is called Lu to control the soldiers. Five is called tribute, in order to control its use. Six are called rituals and customs, in order to control their people. Seven are said to be punishments and rewards to control their might. Eight days of field service, in order to control the crowd.
With eight edicts to control the ministers: a lord, in order to control its noble. The second is Lu, in order to control its wealth. Three said to give, in order to control its luck. Fourth, it is said to be placed in order to control its line. Five are born to control their blessings. Sixth, it is said to seize in order to control its poverty. Seven are abolished to control their crimes. Eight said to punish in order to control its mistakes.
Eight edicts are used to control the people: one is to kiss, two is to respect the past, three is to enter the virtuous, four is to enable, five is to be benevolent, six is noble, seven is a master, and eight is a protocol.
Nine positions are appointed to the people: one is called three farmers, and nine grains are born. The second is called the garden, the grass and trees. The third is Yu Heng, as the material of the mountains. Fourth, it is said that the serval herds, raising birds and beasts. Five said to be hundreds of work, eight materials. Sixth, it is said that businessmen and Fu currency bribes. Seven concubines, the treatment of silk. Eight concubines, gathering and sparse materials. Nine said idlers, no permanent office, transfer deacons.
Nine endowments to collect money and bribes: one is the endowment of the state, the second is the endowment of the four suburbs, the third is the endowment of the state, the fourth is the endowment of the family, the fifth is the endowment of the county, the sixth is the endowment of the state, the seventh is the endowment of the city, the eighth is the endowment of the mountains, and the ninth is the endowment of the surplus.
Nine styles are used to save money: one is the sacrificial style, the second is the guest style, the third is the mourning style, the fourth is the shame of the style, the fifth is the fortification style, the sixth is the currency and silk style, the seventh is the style of the straw, the eighth is the style of the bandits, and the ninth is the easy-to-use style.
Nine tributes to the use of the state: one is called the tribute, the second is the concubine tribute, the third is the instrument tribute, the fourth is the currency tribute, the fifth is the material tribute, the sixth is the goods tribute, the seventh is the service tribute, the eighth is the tribute, and the ninth is the material tribute.
The people of the nine two states are the people: one is called the pastor, and the land is the people. The second is long, and the people are won by the price. The three teachers are to win the people with virtue. Fourth, Confucianism is said to win the people with the Tao. Five sects, with the clan to win the people. Sixth, the Lord, to win the people. Seven officials are called to govern the people. Eight friends, to win the people. Nine said serval, to get rich to win the people.
The auspiciousness of the first month, the beginning of peace, and the rule of the state are despised. It is the law of the county to govern the elephant in Xiangwei, so that all the people can observe the elephant and collect it with the sun. It is to set up its pastor, set up its prison, set up its staff, Fu Qiwu, Chen Qiyin, and put it as an auxiliary. Nai Shi is in the capital, and build its long, set up two, set up its team, Chen Qiyin, and put it in addition. It is to cast the law in the government, and build its righteousness, establish its second, set its examination, Chen Qiyin, and place its auxiliary. Whoever governs, treats the rule of the state with the code, treats the rule of the capital, treats the rule of the government with the law, treats the people with the rule, and treats the guests with courtesy.
Worship the five emperors, and hold the oath of hundreds of officials, and cultivate with them. On the first ten days, the handsome deacon took a precept and took the ordination. and deacons, depending on the cleansing. and enjoyment, praise the king's sacrifices. And on the day of the ceremony, praise the matter of the jade coin. Worship the great gods, the same, enjoy the first king, the same, praise the jade and a few jade jue. The great pilgrimage, together, praise the jade coin and the jade sacrifice jade several jade lords. Great funeral, praise jade and jade. If you do great things, you will be abstained from hundreds of officials and praise the king's orders. If the king sees the dynasty, he praises and listens to the rule; The same is true of the Quartet. Where the state of the small governance, then the mound to listen to it, to treat the guests of the Quartet of small governance.
At the end of the year, the hundred official mansions were ordered to govern themselves, be subject to their meetings, listen to their causes, and the king was abolished. At the age of three, he was rewarded for the rule of the officials.
Duties of the Commander:
In charge of the palace punishment of the state, the decree of the palace of the king, and the correction of the palace. The two of the six codes, eight laws and eight rules of the state are against the rule of the state capital and the government. The nine tributes of the state, the nine endowments and the nine styles of the two, in order to balance the wealth of the state.
Six of the officials of the government are corrected: one is to correct their position, the second is to enter their governance, the third is to do their work, the fourth is to control their food, the fifth is to accept their meeting, and the sixth is to listen to their feelings.
The six subordinates of the government are governed by the state: one is called the heavenly official, which belongs to sixty, and is in charge of the state, and the big things are from its long, and the small things are specialized. The second is called the local official, who belongs to sixty, is in charge of the state religion, and the big things are from its long, and the small things are specialized. The three spring officials, who belong to sixty, are in charge of the state ceremony, and the big things are from their long, and the small things are specialized. The four Xia officials, who belong to sixty, are in charge of state government, and the big things are from their long, and the small things are specialized. Five autumn officials, who belong to sixty, are in charge of state punishment, and the big things are from their long, and the small things are specialized. Six winter officials, who belong to sixty, are in charge of state affairs, and major things are from their strengths, and small things are specialized.
The six positions of the government distinguish the state governance: one is called the governance of the state, to level the country, to equalize the people, and to save money. The second is called the teaching position, to secure the country, to calm the people, and to cherish the guests. The three are called ceremonial duties, to harmonize the country, to harmonize the people, and to serve ghosts and gods. Fourth, it is said that the government is to serve the country, to correct the people, and to gather all things. The fifth is called the penal duty, to punish the country, to correct the people, and to get rid of thieves. Sixth, it is said that the ministry is to enrich the country, to feed the people, and to give birth to all things.
The government is governed by six alliances: one is the joint affairs of sacrifices, the second is the joint affairs of guests, the third is the joint affairs of famine, the fourth is the joint affairs of the military, the fifth is the joint affairs of field service, and the sixth is the joint affairs of relaxation. Everything is connected.
Eighty percent of the government is governed by the state: one is to listen to the political service to compare the residence, the second is to listen to the Shitian to be simple, the third is to listen to the territory of Luli, the fourth is to listen to the title and blame Fu Bei, the fifth is to listen to the position of Lu to give the courtesy, the sixth is to listen to the deed, the seventh is to listen to the sale and purchase of the pledge, and the eighth is to listen to the entry and exit to the meeting.
To listen to the government's six measures to rule the officials: one is honesty, the second is honesty, the third is honesty, the fourth is integrity, the fifth is integrity, and the sixth is integrity. The same is true for the restraints of the Dharma-palmed gatherings, pilgrimages, meetings, and guests, as well as for the military, field service, and mourning. Those who do seven things will make the government share their finances, govern their charity, and listen to their lawsuits.
All sacrifices, praise the things of the jade coin lord, and the things of the bare generals. All guests, praise, all things that receive knighthood, all things that receive money. Lost famine, subject to its inclusion of coins and jade.
At the end of the month, he was asked by the officials to be the official account. Zanzuka Jae receives the New Year's party. At the end of the year, the officials will cause trouble.
At the age of the year, the subordinates of the handsome magistrate observed the law of governing the elephant, and said to Mu Duo: "Those who do not use the law will have permanent punishment in the state!" "It is a retreat, and it is forbidden to the palace with the palace punishment. The order was ordered to the hundred officials' mansion and said: "Each cultivation is a job, the test is the law, and the treatment is a matter to obey the king's orders." If there is no commonality, the state will have a big punishment! ”
The Duties of the Butcher:
The law of governing the dynasty is to be the king and the three princes and six princes. palm its ban. The rule of the ministers is to wait for the orders of the guests, the restoration of the ministers, and the rebellion of the people.
In charge of the orders of the hundred official mansions, distinguish their eight positions: one is right, and the official law is in charge of the law. The second is called the teacher, and the official becomes the ruler to govern the fan. The third is said to be the division, and the official law is in charge of the law. Fourth, the brigade is often ruled by the number of officials. Five said the government, the official deed to govern Tibet. Sixth, the history is said to be in charge of the official book to praise the rule. Seven said Xu, the head of the official to govern the narrative. Eight disciples, in charge of official orders to levy orders.
In charge of the law, to test the rule of hundreds of official mansions and counties, and take advantage of their financial use. Anyone who loses his wealth and uses his property to make a name for himself will be punished by the official punishment and the tomb of the grave. Those who use their wealth and good things will be rewarded.
The ritual ritual is held in the form of the precepts, and it is recommended to be ashamed, and it is purified from the Dazai. All etiquette, praise Xiaozai than the official house. All pilgrimages, associations, and guests shall be held in charge of their prison rituals, commissions, meals, meals, meals, and guest gifts, and their appearances. All the things of the state are in charge of their commandments, and they are all in common with their coins and money. Big funeral, small funeral, the precept of the small official, the handsome deacon and the rule. The funeral of the three princes and the six secretaries is governed by the funeral officials. All the funerals of the doctors will be governed by the commanders of the brigades.
At the end of the year, the officials will be at the end of the year; At the end of the month, the first month is required; At the end of the decade, it will be completed. And to test its rule. Those who do not take the time to raise it will be punished by suing. At the age of the year, the officials were warned by the law and ordered to repair the ministry in the palace. The book is capable and its good, and it is sued to the top.
Miyamasa:
The Ring of the King's Palace is forbidden. In order to compare the time with the officials in the palace, there are few people, and they are waiting for it. The night strike is more than that. The state has a reason to make a stay, and its ratio is the same. Distinguish the outside and the inside and prohibit the time, check its merits, correct its virtues, and several its entry and exit, all of which are a little eaten. Away from its lewdness, and its strange and evil people. Teach the art of Taoism. At the end of the month, it will eat a little, and at the end of the year, it will act. All the major affairs of the state are ordered to be in the palace of the king, and they are not guarded but obey the decrees. In the spring and autumn period, the fire ban was repaired with wooden duo. All the things of the state, the temples in the palace are holding candles. In the event of a big funeral, the house will be granted to distinguish the residence of the noble and the lowly relatives.
Gong Bo:
The man in charge of the palace is in the edition. He holds his decrees, does his ranks, and does his servitude. Eight times of the ministry of eight rounds of mourning. If there is a great event in the state to make the palace people, then order it. At the end of the month, the rank is even, and at the end of the year, it is all narrated. In time, he will award his clothes and robes, and he will be rewarded.
Chef:
The king's food, drink, and food are ashamed to support the king and his descendants, and his sons. Where the king's gift, eat six grains, eat six livestock, drink six clear, shame with a hundred and twenty products, treasure with eight things, and use a hundred and twenty urns for sauce. Wang Ri in one fell swoop, and there are two things in Ding Shi, both of which have a skill. Eat with pleasure. The chef gives sacrifices, tastes food, and the king eats. Eat to be happy to create. Wang Qi, three moves a day. If you mourn, you will not raise it. The great wilderness is not raised. Daza, then do not lift. If there is a disaster in heaven and earth, it will not be lifted. If there is a big reason in the state, it will not be raised. Wang Yan eats, then serves food and praises sacrifices. Where the king sacrifices and the guests eat, the king's gauntage is revealed. Where the king does a little thing, he will be recommended. Wang Yan drank alcohol, and he was a dedicator. The shyness of the queen and the son of the world. All the gifts of flesh cultivation are in the palm of hand. The same is true for those who are blessed by sacrifices, and those who are eaten and seen. At the end of the year, it will, but the food of the king and his descendants and the son will not.
Cooks:
There are six animals, six beasts and six birds in the palm, and their names are distinguished. All the things that are dead and alive shall be the food of the king, and the things that are ashamed of him, and the food of the descendants and the sons of the world. The shame of the sacrifice, the shame of the mourning, and the fowl sacrifice of the guests. Whoever orders a fowl to be sacrificed shall be given by law, and so shall it be in and out. Where poultry is offered, the spring lamb is born, and the food is fragrant; Xia Xing is a squirrel, and the diet is plastered; Autumn calves, food ointment; Winter feathers, food ointment. At the end of the year, it will, but the king and the fowl after him will not.
Dumplings:
The king and the queen, the son of the world, the matter of cutting Heng and frying, distinguishing the name of the body, the flesh, and the things of all tastes. Wang Ju, then Chen Qiding, with the body of the animal to realize. Choose a hundred shameful sauces and treasures to give away. The queen and the son of the world. Distinguish the inedible people who are fishy and fragrant: the cow sings at night; Sheep feather and smilly, fat; The dog is red and irritable, and he is ashamed; The birds are colored and the sand is chirping, raccoons; Pig blind eyelashes, fishy; Horses with black ridges and arms, moles. The sacrifice of all the temples, the things of cutting Heng, and the diet of all swallows, are the same. Whoever is ashamed to repair the fat bone and the crocoon, to wait for the meal. Whoever is good enough for the king to give meat to cultivate, he will give it to all people.
Extraneous Food:
The cutting of the sacrifice outside the palm, the total of its breast repair, Chen Qiding's solid animal fish wax. The same is true for all the food and beverages of the guests. The old orphan son of Bangfang is in charge of his cutting of Heng; The same is true for the scholars. The division is in charge of his offering of preserved meat. Where there is a small funeral, Chen Qiding is real.
Hengren:
Palm a total of the wok, in order to give the water and fire together. Outside the job, the food is cooked, and the things that are ashamed are distinguished. sacrifice, a total of big soup, a soup; The same goes for the guests.
Dianshi:
Take command of his subordinates and plough the king, enter it with time, and prosper together. Sacrifice, a total of Xiao Mao, a total of wild fruit recommendations. Funeral, the king suffered a disaster. If the king is guilty of the same surname, he will be sentenced to death. Handsome and his apprentices are steamed with salaries, and they are fed outside the service.
Orcs:
Palm the field beast, distinguish its name. Wolves in winter, elk in summer, and beasts in spring and autumn. Shi Tian is guarded. and the disadvantage of the field, so that the birds are injected into the Yu. All sacrifices, funerals, and guests are all the dead beasts and living beasts. All beasts enter the wax people, and the fur and tendon horns enter the jade mansion. Those who are beasts in the field are in charge of their decrees.
Servants:
The palm is a beam. Spring offering tuna. Distinguish the fish, for the squid, in order to be ashamed of the king. All sacrifices, guests, and funerals are all the same as the fish. Whoever is in charge of his decrees. Fan Feng was enlisted in the Jade Mansion.
Turtle Man:
Palm to pick up each other. When the fish, turtles, turtles, and mirages, the raccoon creatures. Turtle mirage in spring, turtle fish in autumn. Sacrifice, a total of scorpion, in order to confer on the people. Hold the affairs of the state.
Lap People:
Palm dry meat, where the field beast is fat. Where sacrifices, a total of preserved beans, recommended preserved beans, fat and fat. Guests, funerals, and all dried meat.
Physician:
The decree of the doctor, the gathering of poison to share the medical work. Whoever is sick or has a boil in any country, and makes a disease, let the doctor divide and cure it. At the end of the year, the medical affairs are audited to control its food: ten is the top, ten is lost once, ten is lost twice, ten is lost three times, and ten is lost four is the bottom.
Food Doctor:
The palm and the king's six foods, six drinks, six meals, one hundred shames, one hundred sauces, and eight treasures. All food is seen in spring, soup is in summer, sauce is in autumn, and drink is in winter. Where and more, the spring is more sour, the summer is more bitter, the autumn is more spicy, the winter is more salty, and it is smoothy and sweet. Where the diet is appropriate, cattle should be cropped, sheep should be millet, pigs should be millet, dogs should be sorghum, geese should be wheat, and fish should be barley. The food of all gentlemen is always indulgent.
Doctors:
Hold the diseases of the peoples. There are boils at all four times, the first disease in spring, itchy scabies in summer, malaria and cold in autumn, and cough in winter. Nourish its illness with five flavors, five grains and five medicines. With five breaths, five voices, and five colors, it depends on its life and death. The two are changed by the nine orifices, and the movement of the nine Tibets is participated. Whoever is sick among the people shall divide and conquer; At the end of his death, he wrote his own book and entered the doctor.
Ulcer Doctor:
Palm swollen ulcers, ulcers, golden ulcers, and ulcers, and the best of the best. Where the ulcer is treated, attack it with five poisons, nourish it with five qi, treat it with five medicines, and treat it with five flavors. All medicines, with acid to nourish the bones, with hard to nourish the tendons, with salty nourishing veins, with bitterness to nourish qi, with sweet nourishing meat, with slippery nourishing knots. Whoever has a ulcer is subject to its medicine.
Veterinarian:
Palm treatment of animal diseases, treatment of animal ulcers. Where to cure animal diseases, pour them into the practice of moderation, in order to move their qi, and to observe their hair and nourish. Whoever heals the sores of the beasts, pours them and cuts them up, so as to cause their evil, and then medicines, nourishes them, and eats them. Whoever is sick or has a sore, let him be cured; Death, then count the number to advance and retreat.
Wine:
The decree of the palm of the wine, the method of the wine is granted. and so with all those who drink alcohol. Distinguish the name of the five Qi, one is called Pan Qi, the second is called Liqi, the third is called Angqi, the fourth is called Tiqi, and the fifth is called Shen Qi. Distinguish the things of three wines, one is called the wine, the second is the old wine, and the third is the sake. Distinguish the four drinks, one is clear, the second is medicine, the third is pulp, and the fourth is drunk. Palm its thick and thin Qi, with the four of the king to drink three wines, and the aftermath, the son of the drink and its wine. All sacrifices, a total of five Qi and three wines, and eight honors of Israel. The big sacrifice is three, the middle sacrifice is two, and the small sacrifice is two, all of which are counted. Only Qi wine is not two, all have the quantity. The gift wine of the guests, and the drink of the guests after the ceremony, are all served by the guests. Where the king's swallow drinks, the plan is shared, and the wine is served. All the gentlemen and the old orphans are all sharing their wine, and there is no drinking. The gift of wine is practiced by law. Whoever has a rank of wine shall be given a deed of writing. The wine is out, the sun is in it, the moon is in it, and Xiaozai listens to it. At the end of the year, it will, but the king and the subsequent drinking will not, and will be rewarded with wine.
Wine Man:
The palm is five qi and three wines. Sacrifices, then they are offered together, in order to serve the women. Guests are served with a gift of wine and drinking. In everything, drink together and enter the wine house. All sacrifices, wine together. The same goes for the guests' aged wines.
Pulp Man:
The six drinks of the king of the palm, water, pulp, liquor, cool, medicine, and syrup, enter the wine house. A small courtesy for all guests. Mrs. Gong gave a drink to the guests, and the medicine was drunk and served. Whoever drinks, altogether.
Lingren:
Palm Bingzheng. There are two months in the tenth year of the year, and the ice is chopped, and the three are Ling. At the beginning of spring, all the outside and inside are ashamed of food, and they are learned. The same is true of the liquor of the liquor. Sacrifice, total ice appreciation. Guests, ice together. Great mourning, a total of ice. Xia Xubing, in charge. Autumn brush.
Gentleman:
The reality of the four palms. The battle of the court, in fact, is white and black salt, abalone and squid. The feeding of the drum, in fact, the dried peaches and hazelnuts. The truth of the addition is the preserve. The truth of shame, the bait and the powder. All sacrifices are a matter of shame. The funeral and the guests' affairs are recommended and shameful. For the king and the queen, and the son of the world share his internal shame. Everything is in charge.
Tsutoto:
The palm of the four beans. The beans of the court, in fact, leeks and sages, Changben elk, jingsu deer, and mao. The beans of feeding, in fact, are sunflower bessels, spleen crests, mirages, and dolphin fish. Add beans, celery rabbit sage, deep pu sage, bamboo shoots and fish sage. The truth of shame beans, eating grits. All sacrifices, the beans of shame, guests, and funerals are the same. For the king and the queen, and the son of the world share his internal shame. Wang Ju, a total of 60 urns, with five Qi seven Qi seven three Zhen real. The gift of the guests, a total of 50 urns. All things, together.
Acyl people:
The palm is a total of five Qi and seven verandan acyls. To sacrifice the Qi of the common sacrifice, the things of the sauce. The same goes for the guests. Wang Ju, a total of 60 urns of Qi acyride. The sauce of the queen and the son of the world is all together. The gift of the guests, a total of fifty urns. Everything, coactuation.
Salt Man:
The decree of the salt is the salt of the whole thing. Sacrifice, a total of its bitter salt and scattered salt. Guests, a total of its shape salt scattered salt. The king's food is ashamed, and the salt is shared together, and the future and the son are the same. Everything, salt to wait for the commandment.
Power People:
Palm total towel power. Sacrifice, with a sparse cloth towel power eight statues, with a canvas towel power six Yi. All kings' scarves are black.
Miyato:
The cultivation of the king's six bedrooms. For its wells, remove its, and remove its stench. The bath of the king. Everything in the bed, sweeping, holding candles, charcoal, and all labor. The same is true of the Quartet's sacrifice.
Palm House:
The House of the King's Fellowship. Set the stack to be heavier. Set up the car palace gate. For the altar palace thorn door, for the curtain palace, set up the gate. If there is no palace, there is a common door. Whoever gives up, he will take it.
Curtain Man:
The matter of the curtain and the curtain. All pilgrimages, rendezvous, military service, field service, and sacrifices are all held together. The great funeral, a total of curtains. The funeral of the three princes and the secretary of the doctor is a total of them.
Palms:
The law of the second king is to wait for Zhang Shi. Wang Dalu God will open the felt case and set up the imperial residence. Asahi worships the five emperors, then Zhang Daci and Xiaoji, set up heavy cases; The same is true of the princes. Shitian, then open the curtain and set up a serious case. The pilgrimage of the princes will be the same as the big and the small; Shi Tian set up a case. If Gu Qing has state affairs, he will set up a case. Where there is a funeral, the king is threefold, the princes are heavy, and the doctor is not heavy. Where sacrifices, Zhang Qi travel curtain, Zhang corpse times. Shoot then tension coupling times. Zhang's affairs in charge of the state.
Dafu:
In charge of the nine tributes and nine endows of the nine merits, in order to receive bribes from their goods, award their goods to the house of Tibet, and award them to the house of use. All the officials and deacons of the government are to be put to good use. Whoever gives wealth is given by the law: the gift of the city, and the food and clothing of the king; The endowment of the state is to treat the guests; The four suburbs are endowed with a little bit of straw; The endowment of the family is waiting to be awarded; The endowment of Bangdian is waiting for the fortifications; The endowment of the state and county is waiting for the currency; The endowment of the state capital is to be sacrificed; The endowment of the mountains and rivers is to wait for the mourning; The surplus of the currency is to be given. The tribute of all the nations is waiting to be used. The tribute of all the people shall be filled with the treasury. The surplus wealth of the tribute is used for good fun. The endowment of all nations is used to take the utensils. At the end of the year, the bribes will be used to enter and exit the meeting.
Jade Mansion:
The gold and jade of the king play with good weapons, and all good goods and bribes are hidden. The clothes of the king are jade, jade pearls, and jade. Wang Qi eats jade together. The big funeral, a total of jade, double clothes, horn pillow horns. The king's swallow clothes, mat bed, and all profanities. If the princes are united, then they will be a pearl and a jade dun. Where the king's offering, gold and jade weapons, weaving good goods and bribes, accept and hide them. All the king's good gifts are bribed with his goods.
Inner House:
Accept the goods of nine tributes, nine endowments and nine merits, bribe good soldiers and good weapons, and wait for the great use of the state. All the coins of the Quartet offer gold and jade leather weapons, and all good goods are bribed. Whoever is suitable for the four directions, he will give him what he receives. Whatever is good to the king and the grave is given, it is to be shared.
Waifu:
The entry and exit of the palm state cloth, with a total of 100 things and the use of the state, all those who have the law. for the clothes of the kings and their descendants, and the sons of the world. All sacrifices, guests, funerals, meetings, and military trips are to share the money they have given with their money. All the small uses of the state are subject to it. At the end of the year, it will, but the king's clothes will not.
Division:
The two of the six codes, eight laws and eight rules of the state are against the rule of the state capital and the government. The law of nine tributes is used for the wealth of the state, the law of the nine endowments is used for the wealth of the field, the law of the nine merits is used for the wealth of the civil office, and the law of the nine styles is used to save the wealth of the state. The government of the country, the suburbs and counties of the capital of the hundred things and wealth, all those who are in the territory of the deed, to the rule of the masses and listen to their accounting. To participate in the mutual examination of the day, to the month to test the month, to the year of the examination of the year. To know the rule of the four countries, to the edict of the king and the mound to abolish it.
Secretary of the Division:
The six codes, eight laws, eight rules, nine positions, nine positive and nine things, the version of the state, the map of the land, in order to know the entry and exit of hundreds of things, in order to describe its wealth; Accept its currency, so that into the job currency. All the above use of money must be examined by the division. At the age of three, he planned the rule of the officials, the number of the people's wealth and equipment, the number of the six animals of the field, the number of mountains, forests, rivers and rivers, and the orders of the officials. Where taxes are collected, those in charge are subject to the law. And if it is done, it will be secondary. Where the state is examined.
Career:
The endowment of the state, the identification of the things used for its wealth, and the total of its execution, with the amount of the wealth of the two official capitals, and the endowment of the state against the state. Whoever receives the wealth is given a decree by it. and will, to the reverse of the year and the government money to use, and the state to wait for the transfer of the state.
Seniority:
The endowment of the state is given by the wealth of the two official mansions, and the number is given to the accountant. All the officials despise the wealth of the officials, and they are subject to the law in the year of office. Whatever is given above is given in the currency of the office. and will, the style of praise and rebellion.
Coins:
The palm method is to collect the money of the government and all those who use the state wealth, and revitalize the surplus wealth of the person in charge. They all distinguish their things and lay their records, and give them with books, and give them with the small use of the edict. At the end of the year, it will come out. All the affairs of the state are praised by the law.
Siqiu:
The palm is a big fur, and the clothes of the king worship the sky. Mid-Autumn Festival, offering good fur, Wang Nai line feathers. Ji Qiu, dedication Qiu, waiting to be awarded. Wang Da shot, then a total of tiger marquis, bear marquis, leopard marquis, set its hooves; The princes are the bears and leopards, and the princes are the elk marquis, all of whom have their hooves. The big funeral, ��� Qiu, decorated with leather cars. The skin of all the states, the palm of it. At the end of the year, it will, but the king's Qiu and his skin will not.
Palar skin:
Palm autumn skin, winter leather, spring offering. Then the style of the law awarded leather in the hundred workers, a total of its wool for felt, to wait for the state. At the end of the year, it will be rich.
Neizai:
The law of the territory of the hand, the decree of the king, all of them are eaten, and their people are divided into dwellings. Teach the six palaces with yin rites, and teach the nine concubines with yin rites. Teach the nine royals with the law of women's duties, so that each has its own genus, so as to do two things; Obey it, prohibit its strange evil, and show its skills. The great sacrifice, after the bare offering, is praised; Yaojue, too. The service position of the rear, and the edict of its ceremonial music. Praise the nine concubines. All the guests' dedication and Yaojue are praised. A gift to future guests. In the event of a funeral, the queen will make the woman who is outside the jurisdiction and the woman who is in her position. Where the founding of the country, after the establishment of the city, set up the second, put its narrative, is its wanton, Chen its goods bribery, out of its measurement system, sacrifice to the yin ceremony. In the middle of spring, the edict was handsome outside and inside the woman who began to silkworm in the northern suburbs, thinking that it was a sacrificial dress. At the end of the year, the insiders will eat a little and make a difference. Those who receive meritorious service after the Servant shall be rewarded and punished in proportion to their size and goodness. The wealth of the inner palace will be used. At the age of the year, they all eat a little, perform their merits, and the constitution prohibits the king's north palace, and corrects its guard. In the last spring, the queen was handsome and the people of the six palaces gave birth to the seed of the grain and dedicated it to the king.
Inner Minister:
Take the queen's order, and serve the throne. After entering and exiting, it is precursor. If there are sacrifices, guests, and funerals, then the etiquette after the edict, the etiquette of the nine concubines, the etiquette of the insider, and the aftermath. After there is a good thing in the Quartet, it will be done; If there is a good order for Dr. Yu Qing, the same is true. The king's yin affairs are yin.
Human:
Guarding the gates of the palace. Murder weapons in mourning clothes do not enter the palace, hidden thieves do not enter the palace, and strange people in strange clothes do not enter the palace. Where insiders, public vessels, and guests are not handsome, they will go in and out. Open and close in time. Where the outside and the inside are ordered to come in and out of the husband and the wife, it will be cleared up. Palm Courtyard. The big sacrifice and funeral are set up to burn the door and the temple gate. The same goes for all guests.
Templeman:
The precepts of the king's inner people and the female palace are corrected by their entry and exit. If there are funerals, guests, and sacrifices, then the handsome women's palace will lead to a division, and the women will govern the ceremonies. The prohibition of the insider, where the insider hangs outside, he is handsome, standing in front of him and edicting.
Inner Vertical:
The general order inside and outside the palm, all the little things. If there are sacrifices, guests, and funerals, it is for the insiders. The queen's funeral, moved to the palace, then stepped forward; and burial, obscenity to deceive from the car.
Nine concubines:
The law of women's learning, in order to teach the nine royal women's virtues, women's words, women's appearance, women's skills, each handsome its subordinates and the time of the royal narrative in the king's office. Where to sacrifice, praise the jade, praise the queen, and thorough bean di. If there are guests, from the back. The great mourning, so do the handsome weeping.
Woman:
Palm sacrifices, guests, funeral matters, handsome women's palace and water, for the sheng. And on the day of the sacrifice, the utensils of the palace of the women, all the things that are ashamed. The palm hangs at the funeral of Dr. Qing.
Female Queen:
The palm of the royal narrative is in the king's swallow bed. Meritorious deeds at the age of the year. Whoever sacrifices, praise the woman of the world. Great mourning, palm bathing. After the funeral, hold on. From the wife of the world to the funeral of Dr. Qing.
Female Wishes:
Worship within the queen, and pray for the shrine in every way. Palm the time to attract the stalks, in order to get rid of the disease.
Women's History:
In charge of the queen's ceremonial office, in charge of internal governance, to govern the internal affairs of the queen. Reverse Inner Palace. Book Order. Whatever is afterward, be courteous.
Women's Skills:
The method of holding the woman's style is to confer the merits of the concubines and the women of the insiders. Whoever bestows the concubine's merit, and the autumn dedication, distinguishes its bitterness and goodness, and is smaller and larger than it. For the use of the king and his successor, it was awarded to the inner government.
Silk:
The palm silk enters and distinguishes its object, and it is used to distinguish it. Hold it hidden and come out, waiting for the time of recreation. The silk is awarded to the outside and the inside, and it is given in kind. And so it is with all that is given from above. and meritorious service, they are hidden by good deeds, and they are distinguished and written, so as to wait for the decree of the division and the bestow of the above. All sacrifices, a total of paintings. Funeral, a total of its silk group of things. Those who decorate the state utensils are subject to the weaving of silk. At the end of the year, each will know what it is.
Pawn:
The palm cloth is a thread of hemp and grass, so that it will be awarded when the time comes. and meritorious service, suffering merit, and hiding it with its Jia Qi, for the time to be awarded. Giving clothes is given, and so is giving. At the end of the year, each will meet with its own things.
Internal service:
The six clothes of the queen in charge, the robe, the Di Di, the Que Di, the Ju clothes, the exhibition clothes, the edge clothes, and the Susha. Distinguish the clothes of the outer and inner women, bow clothes, exhibition clothes, edge clothes, and plain sand. All sacrifices, guests, and the clothes of the queen; and nine concubines, all the wives of life, their garments; Co-mourning, too. After the mourning, the clothes are together, and all the things that are therein.
Sewing people:
He was in charge of the stitching of the king's palace, and he was to serve the queen and sew the clothes of the king and his followers. Mourning, sewing coffins and ornaments, clothes and willows. The sewing of the palm of the fan.
Dyeing:
Palm dyed silk. Where dyeing, spring violent, summer 𫄸 Xuan, autumn dyeing summer, winter dedication. Palm everything that is dyed.
Follow-up:
The first dress of the queen is the deputy order, and the first dress of the nine concubines and the outer and inner women is the first dress to wait for the sacrificial guests. The same is true of mourning, and the same is true.
Wooren:
The service of the king and the queen is red and black, red and yellow, green sentence, plain and ge, and distinguishes the life of the husband and wife outside and the inside. All the sacrifices of the four seasons should be served.
Xia Cai:
The palm of the great funeral, to the crown to return to the ancestor, to take the car to build Sui, to return to the suburbs.