Liang Shu
sequencePreface to Liang Shu
The Book of Liang, six books, fifty biographies, a total of fifty-six articles. Tang Zhenguan for three years, and Yao Silian, a regular attendant of the edict right scattered horseman. Si Lian, the son of Liang Shi Guancha. Pushing his father's will, and quite a lot of Confucianism, Xie Wu, etc., to write this book. The ministers not only corrected the text, but also collected the following articles for the table of contents:
Since the way of the first king is unknown, a hundred schools of thought arose, the Buddha is the latest to come out, is a disaster for China, and especially in Liang, so it can not be ignored. The disciples of the Buddha think that they are inside what they have gained, and those who talk about the Buddha in the world are all outside, so they cannot be compromised; Although, he is evil to see the saints? The book says: "Thinking is wise, and wisdom is holy." "Ghas, so to know it. Those who can give it knowledge, observe the way of the three talents, argue the reason of all things, and the small, big, fine and coarse are endless. This is called a poor reason, and it is also known. Knowing the most, it is expensive in my place, not enough to play in the other, and there is no one who cannot understand. There is knowledge but can not be good, can not also, so add sincerity to good; If you have a good heart and can't be happy, you can't do it, so you can add it to your heart. If you can be happy, you can be safe. If so, then can the one who comes from the outside of all things be able to tire me? All things cannot be tired, so the reason why I do my best. If you can do your best, you will be sincere. Those who are sincere, become successful, and do not be confused. If it is done, it will be filled to make it great; If it is big, it must be pushed so that it can be dissolved; If it can be transformed, it will contain the wisdom of the people, and the things of Xiao Qiao, waiting for me, can not help but even its nature, so that it is appropriate, and my use and heaven and earth ginseng. Virtue is so supreme, and the outsiders should not be the same as others, so this way is the way of the world. Therefore, it is a tool for clothing, food, crown, and funeral sacrifice, and those who teach it to be kings and ministers, fathers and sons, brothers, and husbands and wives, are all out of human affection; It is unreasonable to be the same as the good luck and the prevention of its worries. Therefore, where there is peace and governance, there is also a place of danger, and where danger and chaos go. Those who are in it are like this, and those who make them are as virtuous as they are, can they be said to be holy? If it is sacred, it is thoughtless, and it is only reasonable; Inaction is also, its mover should be just something. Is it to cover all things and inspire the masses, and those who have not been able to measure them are not gods? God is also, the most wonderful and unstoppable, and this saint is also within the saint. The saint, the extreme of the Tao, the Buddha said that it is easy to do this? Those who seek it to have it are easy to do this, and it is also a loss. Whoever has it from within, there is nothing that cannot be done from without; If there is something that cannot be done outside, it cannot be done inside. "Yi" said: "Wisdom is all things and the way is the world, so it is not." "This saint has both sides. Wisdom is enough to know a deviation, but not enough to fulfill the reason of everything, the Tao is enough for one side, but not enough for the world, the reason why these hundred schools of thought are lost. Isn't it the Buddha's loss? Then the disciples of the Buddha think that they have attained the inside, which can also be said to be delusional.
Those who study history will also take the gains and losses of the Ming generation, and the ministers and others because of the Liang, and because of the reason why the saint has lost the Buddha, so that the reason why the gentleman is not outside the Buddha, and those who are interested in the inside, will not change the other.
Chen Gong and others are careful to describe the directory, and they are dead.