Book of Nanqi
sequenceThe Book of Southern Qi, the Eight Periods, the Eleventh Chronicles, and the Forty Columns of Biography, a total of fifty-nine articles, written by Liang Xiaozixian. Shijiang Yan has been the Ten Zhi, Shen Yue is Qi Ji, and Zixian is from Emperor Wu, don't use this book. Because of the correction of his fallacy, the ministers recounted the article, saying:
If you take the gains and losses of right and wrong, and the cause of the chaos as the precept, you will be entrusted by it, and then it can be passed on for a long time, and the reason why this history is also made. However, if you can't trust your person, you will either lose your intentions, or mess up, or the analysis is not reasonable, or the words are not good, so although there are traces of special merit and virtue, it will be dark and unorderly, depressed and not hairy, and △ 梼杌嵌妬妬動見語級線線
Try to argue that the so-called good history of the ancients must be clear enough to understand the reason of everything, its way must be enough to adapt to the world, its wisdom must be enough to understand the meaning of the difficult to know, and its text must be enough to express the feelings that are difficult to show, and then it can be called as if it can be obtained. How do you know it's evil? In the past, Tang Yu had the nature of a god and a subtle virtue, so that those who knew it could not be known, and those who knew it could not be named. It is the foundation of governing the world, the distribution of orders, the establishment of laws, the words of the covenant, the body of the preparation, and the tools of the world. And for those who are two classics, it is clear by extension, how can the reporter be the only one who has evil traces? And with its subtle meaning. Small, big, fine, coarse, endless; In order, everything is in vain. that he who recites his words as if it were out of time; Whoever asks for a finger is the one who is. Is it enough to understand the reason of everything, the Tao is enough to be suitable for the world, the wisdom is enough to understand the meaning of the difficult to know, and the text is enough to express the feelings that are difficult to show? At that time, how could it be that all the people who were in power were the people of the world? Those who follow the pen are also saints. Those who have been historians since the Han Dynasty have gone far away. After Sima Qian's death from the Five Emperors and Three Kings for thousands of years, Qin Huo, because of the dispersion of the remnants of the scriptures, as well as the biography of the hundred schools, just pick up, in order to collect the traces of good and evil, the end of the rise and fall, and create his own intention to be the book, the family, the eight books, the biography, Si can also be described as a miracle. However, there are not many people who hide the holy law of the world, who reverses right and wrong and picks up the fallacy! Isn't it true that the understanding is not enough to explain the truth of everything, the Tao is not enough to apply to the world, the wisdom is not enough to understand the meaning of the difficult to know, and the text is not enough to express the feelings that are difficult to show?
Since three generations later, the husband has been a historian for the history of the text, and it must not be said that the material pulled out by the handsome and the great, and the extraordinary person, but the reason for the clarity is not enough to explain everything, the Tao is not enough to apply to the world, the wisdom is not enough to understand the meaning of the difficult to know, and the text is not enough to make it difficult to show the feelings, what is it? The nobility of the sages is not pure to the latter, so it is not possible to do it with it. The gains and losses of the move are like this, what about other evils? As for the books of Song, Qi, Liang, Chen, Later Wei, and Later Zhou, there is nothing to discuss about it.
Zi Xian is in Sven, happy to gallop, its changes are broken, carved and carved algae are especially changing, and under the benefits of its literature, can it not be strong and evil? Since the history of several generations, its deeds are ambiguous, although there are kings who have made a name for themselves with the world, and ministers who conspire with each other, they have not been able to move the eyes and ears of the world, and those who broadcast the mouths of the world. And those who steal and dump danger and perverse and unrighteous for a while, but fortunately do not become violent in the world, is it not that they cannot be entrusted to others? It's a pity! The one who covers history is the way to rule the world, so those who do it must also be the material of the world, and then they can be called also. How can it be sudden! How can it be sudden!
Chensui, Chenbaochen, Chenmu, Chenzao, Juzhu, Chenjue, Chenyanruo, and Chengong are described in the catalogue.