Book of Song
Volume XIX · Zhi IXLochiYi said: "The first king made music and virtue, and the god of recommendation was worthy of the ancestral examination." "Since the Yellow Emperor, there are three generations, and the names are different. Zhou withered, and was chaotic by Zheng Wei. Although Wei Wenhou is ancient, he still sleeps in ancient music. So the obscene sound was blazing and the elegant sound was wasted.
and Qin burned the classics, and the music was used to die. Hanxing, Lejia has a system, but it can remember its sonorous encouragement, but can not speak of its meaning. The joy of six generations of Zhou Cun is only Qin Yu Shao and Wu. The first emperor changed the Zhou dance to the five elements, and the Han Gaozu changed the Shao dance to the beginning of the text, in order to show that they did not attack each other. He also made a martial dance, and the dancers were all about doing their own work, so as to be like the world and enjoy their own martial arts to eliminate chaos. Therefore, the Gaozu Temple plays the dance of martial arts, Wenshi, and the five elements. Zhou has the joy of the room, and Qin changed the longevity. Its voice, Chu Sheng, Henkel is good, filial piety is changed to Anshi. Gaozu also made Zhaorong music and etiquette music. Zhaorong was born in Wude, and Lirong was born in Wenshi and Wuxing. At the beginning of the Han Dynasty, there was Jia Zhile, and the uncle and grandson Tong welcomed the gods because of the Qin Le people's temple. Emperor Wen also made his own four-season dance to make peace tomorrow. Those who enjoy the joy of the first king of Gaile have a law; Happy to be the author of himself, there is a clear system. Filial piety picks martial arts dance for Zhaode dance, recommended for the temple of Taizong. Filial piety and Zhaode dance is Shengde dance, and it is recommended to be the temple of Sejong. The emperors of the Han Dynasty played the beginning of the text, the four o'clock, and the dance of the five elements. During the time of Emperor Wu, the king of Hejian and Mao Sheng and other people who shared the words and pleasures of Zhou officials and princes, with music records, offered the dance of eight hundreds, which was not different from the system. In its internal history, King Cheng set to pass it on to Changshan Wang Yu. Yu, when he became the emperor, he was a confessor, and he said his meaning in several words, and dedicated twenty-four volumes. Liu Xiangxiao's book, I got twenty-three articles, but I didn't use it. At the beginning of the Ming Emperor, Wang Cang, the king of Dongpingxian, decided on the proposal of the minister, saying: "The temple should play music and should not attack each other, so the merits of the Ming Dynasty are also." Chengwen Shi, Five Elements, and Wude are the dance of great martial arts. "Another chapter of Brother Dance, recommended to the Temple of Light and Martial Arts.
At the end of the Han Dynasty, there was chaos, and there was a lack of happiness. Wei Wuping Jingzhou, won Du Kui, good eight sounds, tasted for Hanya Lelang, especially the joy, so he thought that the military plan sacrificial wine, so that the creation of Yale. From time to time, there are Deng Jing, Yin Shang, good training Yale, brother Yin Hu Neng brother Zongmiao suburban worship song, dancer Feng Su, service Yang Xiaozhi ancestors dance, Kui Xi leader. Far away from the scriptures, close to the story, Wei Fu ancestors of the ancient music, since the beginning of Kui. And Zuo Yannian and others, Miao Shan Zheng Sheng, but the ancient preservation is upright.
In the second year of Emperor Wen's early Huang Dynasty, he changed the Han Bayu dance to Zhaowu Dance, changed the temple Anshi Music to Zhengshi Music, Jiazhi Music to welcome Lingle, Wude Music to Wusong Music, Zhaorong Music to Zhaoye Music, Yunqiao Dance to Fengxiang Dance, Yuming Dance to Lingying Dance, Wude Dance to Wusong Dance, Wenshi Dance to Dashao Dance, Five Elements Dance to Dawu Dance. Most of his brother poems are the old ones of the previous generations; Only the beginning of the Wei Kingdom was built, so that Wang Cang was changed to Dengge, Anshi, and Bayu poems.
Emperor Taihe of the Ming Dynasty, the edict said: "The work of ritual music, so the kind of thing is mediocre and does not forget its origin." All music is based on dance, from the Yellow Emperor Cloud Gate below, as for Zhou Dawu, all are famous for Taimiao dance. However, the officials in charge of it are all called Taile, so the general leader of all things cannot have the same name. Emperor Wu's temple music is not called, and he agrees on temple music and dance, which is carried out by dancers, the system of embellishing omen, and the poems of Shengge, and the order is prepared in detail. The musician is free, so it is too happy. "Taile, the old name of the Han Dynasty, the Later Han Dynasty changed to Taiyu Leguan, and then changed the old one.
So the minister said: "Those who hear that virtue is prosperous and turn into a long, then the music and dance are enough to describe it, and the sound is enough to sing its brother's song." Therefore, the suburban temple is recommended, and the ghosts and gods enjoy it; If it is used by the court, the monarch and the minister will be happy. So that within the four seas, the prosperity of virtue is omniscient, and the light is new, and the rites and pleasures are also. Therefore, the first king recommended God to match the ancestral examination, and cover it when it was timely. In the last days of Zhou, going up to Tang and Yu for several thousand years, the music of Shaoji, Nan, Xuan, Wu, and Xiang, and the wind and the wind can be discussed. In other words, the matter of etiquette and pleasure is only possible. Today, Emperor Taizu Wu is happy, and it is appropriate to say that the music of the beginning of martial arts. Martial arts, Shen Wu also. Martial arts, and traces also. The beginning of the martial arts, and the king's traces. Emperor Gaozuwen is happy, and it is appropriate to say the dance of Xianxi. Salty, both. Hee, Xing also. The luck of saying that it should be ordered is prosperous all over the world. As for the ministers' statement of virtue and merit, they were called martyrs, and did not make music and dance, so they did not show virtue and discipline. Brother Fu is a virtuous person, and a dance is an elephant. Yu Wen, civil and military for Bin, both civil and military, holy virtue so Zhang Ming also. The ministers carefully made the dance of the famous Zhang Bin. In the past, Xiao Shao played nine songs, close to the court of Emperor Yu, martial arts, elephants, and great martial arts, and also vibrated in the literature and martial arts. In order to show its morality, its success, the world is subject to its light, and those who practice its wind are also. Since the Han Gaozu and Emperor Wen each seized their own time, and for the martial arts, the dance of the four seasons, the production of the previous generation of the examination, with the beauty of today's industry, broadcast the glory, Mo Sheng in Zhang Binyan. Le Zhi said: 'Zhong Qi is a relative, so he sacrifices to the temple of the first king, and he also offers a reward. In the temple, the monarchs and ministers do not pay tribute; Among the patriarchs, the elders and the young are all in harmony. Therefore, Zhong Ni Jingbin Mu Jia asked: "Zhou Dao is reaching, and Lile is traffic." 'Chuanyun: 'Lu has a good luck, and the guest sacrifice uses it.' 'This is a great sacrifice to enjoy, and the text of universal happiness is also. If there is something to do in the Heaven and Earth Temple, then these three dances should be recommended and enjoyed, and they should also be danced. Then it is in line with the ancient system of the way of God to train the people, and its righteousness is clear about all eternity. The ministers and others thought that the three dances should have a general name, which can be called the joy of Dajun. Jun, Ping also. Said that the third emperor of the Great Wei had the same merit, and even Longping also. In the name of beauty, in the righteousness of the righteous. Shang Shujuan: "It should be as above." "At the beginning of the emperor, Zhang Bin's joy was not allowed. Three pleases, yes.
So Shangshu played again: "Below the round hill, the first dancer of the martial arts, the flat crown, the black Jiewei, the Xuan clothes, the white leader, the middle clothes of the Jiang leader, the hakama, the Jiang 𥿉, the black Wei Wei." Xianxi dancer, the crown is handsome, and the rest of the clothes are the same. Zhang Bin dancers, dressed in the same clothes as Wu Shi and Xianxi dancers. Played in the court, then the first dancer of the martial arts, the martial crown, the red jiewei, the sheng silk robe single clothes, the leader of the silk cloth, the soap leader in the middle clothes, the tiger painting hakama, the white cloth 𥿉, the black Wei Luo. Xianxi dancer, Jin Xianguan, black Jiewei, raw yellow robe single clothes, white hakama, and the rest of the clothes are the same as before. "Soko. Shi Chen's case, Wu Shi and Xianxi danced, the crown system is different, and Yun Zhangbin and Wu Shi and Xianxi are in the same service, I don't know what crown to serve?
In the middle of the service, Miao attacked and played: "Anshi brother Benhan is the name of the brother." Today's poetry is not a text of the past, so it should be changed. Case Zhou Rite Note: An Shile, the joy in the Zhou room. It is the former negotiator, with the virtue of the brother and concubine in the house, so the wind in the world, the couple, it is advisable to change the name of the world to say the joy of the beginning. Since the beginning of the Wei Kingdom, Wang Cang's poems written by Wang Cang are dedicated to thinking about the gods and saying that the gods enjoy the meaning. After the attack, he read Han An Shige Yong in Yige Province, and also said, 'Gaozhang four counties, God comes to Yan Xiang, Jia recommends Lingyi, and will always be blessed'. There is no second southern concubine to weathered the world. Now thinking about the past, those who say that the room is the song of the concubine, I am afraid of losing their intentions. Fang sacrifices to entertain the gods, ascends to the ancestral merits of the cousin, sings the Yan Xiang of the lower cousin, and has nothing to do with the transformation of the concubine. It is advisable to name Brother Qile according to his affairs, and change Brother An Shi to enjoy Brother Shen. "Soko. The Emperor of the text has changed An Shi to the beginning, and the attack has changed An Shi to enjoy the gods, and its meaning is not detailed. An Shi's poem created by Wang Cang is now dead.
Attack and play: "Wenzhao Queen Temple, the music of the four counties, when the inscription shows its average performance, according to the name of the Taizu Temple, called the music of the Zhao Temple." Shang Shu said: "Li, the lord of the woman's stephusband, the same prison with the food, the joy is not different." Although Empress Zhao is not in the temple today, as for the sound of the musical instruments in the palace and county, it is advisable to discuss it. "Soko.
The king of the free cavalry said: "The king of the world is governed by his etiquette, and the speaker today is the general body of the country according to the Zhou official single text, and he is afraid of the situation and does not know Hongye." Emperor Wu of the Han Dynasty toured the east to seal the Zen and returned, the ancestral temple Taiyi was in Ganquan, and the soil was in Fenyin after the sacrifice, all of which were used to enjoy themselves. Those who use all the words are also the joy of making the most of the palace and county. The nature of heaven and earth is noble, and it is not said that its instruments are not civil, and it is not that things should be reduced. Li, Tiangong County, dance eight hundreds. Today's worship of the round mound Fangze, it is advisable to use the system of the Son of Heaven, set up the music of the palace and county, and the dance of the eight hundreds. "Wei Zhen, Miao Xi, Zuo Yannian and others are discussing together. Solo.
Su also discussed: "The speaker thinks that the Zhou family worships the sky, only dances the cloud gate, sacrifices the ground, only dances the salty pool, the temple, and only dances the martial arts, which seems to have lost its righteousness." The guests of the weekly ceremony are all ready to have fun. Left pass: 'The prince enjoys the five doctors, and he is happy to dance. 'The joy of six generations. However, after a while, there will be six generations of music. Heaven and Earth Temple, the big thing, the guest Yan Hui, is finer. The king said: 'The shame does not exceed the animal, and the swallow clothes do not exceed the sacrificial clothes.' 'Can Yan Le surpass the joy of heaven and earth temples?' Zhou Guan: 'With six rhythms, six lu, five tones, eight tones, and six dances, the ghosts and gods, the country, the people, the guests, and the people are far away. 'The six rhythms, six lu, five tones, and eight tones are all done at one time, and as for the six dances, they are used separately, so they are not tired of people's hearts. Another Zhou official: 'The master is in charge of teaching the music, and the sacrifice is handsome and dancing, and the great enjoyment is the same.' 'When, the joy of Dongyi. Again: 'The music of the four Yi of the Bao clan is the same as that of the sound brother, and the sacrifice is blown and the brother is blown, and the same is true of the Yan. 'The joy of the four yi's is to enter the temple; The canon of the ancestors should not be used alone. Those who enjoy the great enjoyment and Yan Riru, the music of the Ming Dynasty and the present and the summer, are all the main ones in the temple, and then broadcast and the rest. The husband is the first king to be happy, the noble can be used for it, and the one who accepts the joy of the four yi, the virtue is wide and within reach. Emperor Gao, Emperor Tai, Emperor Taizu, Gaozu, and Wenzhao Temple should all use the dance of the ancestors and Wushi and Dajun. There is a play: "It should be like a solemn discussion." "Soko. Twelve poems and hymns to the temple were not made by brothers. In the first two years of Emperor Wu of the Jin Dynasty, he reformed the suburban temple brother, and its music and dance are still there.
Han Guangwu Pinglong, Shu, enlarged suburbs, Emperor Gao with food, music played Qingyang, Zhu Ming, Xihao, Xuanming, Yunqiao, the dance of life. The northern suburbs and the Ming Hall, and the music such as the southern suburbs. Welcome the five suburbs: Brother Chun Qingyang, Brother Xia Zhu Ming, and dance the dance of Yunqiao; Brother Qiu Xihao, Brother Dong Xuanming, and danced the dance of life; Ji Xia brother Zhu Ming, also dances and dances. In the second year of Emperor Zhang's Yuan and the second year, the temple music, the story, the food lift has two songs of deer singing and Chengyuanqi. In three years, he wrote four poems, one was called Siqi Huang Yao, the second was Liuqi, the third was exhausted, and the fourth was Zhigen. The first six songs are thought to be the temple food. Jiazong temple food weightlifting, Shangling two songs, and eight songs for Shangling food lifting. Reducing the temple food to inherit the vitality of a song, adding only the life of the sky, the calendar of the sky two songs, the combination of seven songs for the palace in the imperial food and rice lift. There are also thirteen songs of Han Taile Food: one is the deer singing, the second is the restart, the third is the first creation, the fourth is chivalrous, the fifth is the return, the sixth is the long-term, the seventh is thoughtful, the eighth is the star, the ninth is cool, the tenth is wading the sea, the eleventh is the big wine, the twelfth is the vitality, and the thirteenth is the sea is light. Wei and Jin Xunmian and Fu Xuan resigned for their brothers. Wei Shi to the long-term, Cheng Yuanqi, the sea light three songs are not profitable, provincial. Wei Yale's four songs: one is called Luming, and later changed to Yu He, Yongwu Emperor. The second is called Su Yu, and later changed to Wei Wei, Emperor Yongwen. The third is said to be cut sandalwood, and then the province is removed. The fourth is called King Wen, and later changed to Yangyang, Emperor Yongming. Su Yu, Van Tan, King Wen and Zuo Yannian changed their voices. Zhengdan Conference, Taiwei Fengbi, salute after the group, and the author of the East Box Yalelang is also. Now it is called the song of the line, which is played by the Gu washing box. According to the deer song, the feast is the body, and it is not suitable for the morning enjoyment, and the loss of the past is also.
In the first five years of Jin Wutai, Shang Shu made the servant Fu Xuan, the middle secretary Xun Mian, and the Huangmen waiter Zhang Hua each make Zhengdan salutes and the prince's birthday wine and food to raise music and poems. The edict also made Zhongshu Lang Cheng Gongsui also made. Zhang Huabiao said: "According to the poems of Wei Shangshou and the Han family, the length of the sentences is uneven, and they are not all ancient. Cover according to the chanting of the strings, there is a follow, and the music is enough to control the sound, the degree of music is used, and the rate is extraordinary and can be changed. The second generation of Sanjing, attacked and unchanged, although the poems and chapters are different, the rise and fall at any time, to its rhyme and twists, are all tied to the old, there is a reason. It is because of all the reasons, and I dare not change it. Xun Mian said: "Wei's brother poems, or two words, or three words, or four words, or five words, are not similar to ancient poems. In order to ask the lawyer Zhonglang General Chen Qi, he said: "The gold and stone of the quilt may not be all deserved." "Therefore, Brother Jin is made in four words, but the prince is on the longevity wine for three words and five words, and this is the difference between Hua and Mian. In nine years, Xun Mian Sui learned about the music, so that Guo Qiong, Song Zhi and others made the dance of Zhengde and Dayu, and Mian and Fu Xuan and Zhang Hua each made this dance brother poem. Twelve flutes of the new rhythm, Ruan Xian, a regular attendant of the scattered horses, ridiculed the new rhythm loudly, high and close to mourning, and did not fit in with neutrality. It is reluctant to use its dissidents, and it is the beginning of the salty phase.
Jin changed the Wei Zhaowu dance to the Xuanwu dance, and the Yu Dance to the Xuanwen dance.
In the first year of Xianning, the name of the ancestors was decreed, and the temple music used the dance of Zhengde and Dayu.
To the beginning of the Jiangzuo Temple, Shangshu is too often used to sacrifice the name of the music, too often He Xunyun: "Wei's increase and loss of Han music, thinking that it is a gift of a generation, and the name of the Great Jin Music is different." Separated from the funeral, the old classics do not exist, but these music, all and the bell rhythm, the text with five tones, the song to the brother, the Chen to the dance column, the palace and the county in the down, the piano in the hall, the eight-tone overlap, the elegant music and the composition, Dengge under the pipe, each has a regular song, the old Zhou people. Since the Han Dynasty, according to this ceremony, they have only created new poems. The old capital is deserted, and now it is scattered, the rhyme is tortuous, and the ignorant are difficult to say today. At that time, he used inelegant musical instruments and servants to save Taile and preach orders. It is quite a brother who has to go to the future, and the joy of eating is still unprepared. At the end of Emperor Taining, Emperor Ming also ordered Ruan Fu and other gains. Emperor Xianhezhong, is the restoration of the Taile official, the dove set the legacy, and there is no gold and stone.
At the beginning, Xun Mian not only used the new law to create two dances, but also revised Zhong Qi, and the matter was unfinished. Emperor Hui Yuankang three years, Zhao his son Huangmen Shilang Fan repaired the golden stone, in order to Shi suburban temple. Looking for the value of the funeral, the old system of the voice, there are no reporters. Yu Liang is Jingzhou, and Xie Shang is cultivating Yale for the imperial court, and Liang is looking for it. Yu Yi and Huan Wen specialized in the military, and the musical instruments were in the library, so they were decayed. The rebellion of the Jin clan also, the musicians were not captured, and Hu died, and the people of Ye were happy, and there were quite a few comers. Xie Shangshi shot for Shang Shu's servant, so he used to have a bell chime. In Taiyuan, Fu Jian was broken, and Yang Shu, a musician, practiced old music, so four boxes of gold and stone were prepared. In the ninth year of Emperor Wen of the Song Dynasty, Taile made Zhong Zongzhi change the golden stone. In the fourteenth year, Shi Xizong changed it again. The language is in the Chronicles of the Law. Cao Bi and Wang Xun of the Jin Dynasty also added poems to the temple, but there was no music in the suburbs.
He Chengtian said: "Shixian legend Wu Dynasty has no elegant music. In the case, Sun Hao welcomed his father's funeral in the Ming Mausoleum, but Yun advocated the trick day and night, and there was no gold stone to know about Brother Deng. Chengtian said: "Or the divine string of Yunjin, the Sun family thinks that the temple is also a brother." "Shi Chen's case, Lu Ji, Sun Quan, "The summer is in the temple, and the clouds are inherited", the opportunity is not to be false. In addition, Wei Zhaosun retired from the world and advocated the twelve songs of Brother Cymbal, saying: "Brother Xi is the one who pays the good brother of the music official." "However, the Wu Dynasty is not without musicians, and the good brother can be used as a brother to be wired, and he would rather use the divine strings as the temple music?
In July of the first year of Emperor Yongchu of the Song Dynasty, there was a performance: "The imperial dynasty was built, and the temple should be set up with Yale, and eighty-eight people such as Taichang Zheng Xianzhi each wrote a new brother." The seven poems written by Wang Shaozhi, the squire of the Yellow Gate, were used together. "Zhao Ke. In December, there was a division and played: "It is still Zhengdan to set up music, and refer to the dance poems of the three provinces to change Taile Zhuge." The thirty-two chapters of the Yellow Gate Squire Wang Shaozhi, together with the teaching test, the day is near, and it is advisable to recite it in reverse. Shen Shen Zhi executed. "Zhao Ke. It also corrected the German dance and said the front dance, and the Dayu dance said the back dance.
In September of the eighteenth year of Yuanjia, there was a performance: "The second suburbs should play Brother Deng." "Also discussed the dance of the temple, recorded Shangshu Jiangxia Wang Yigong and other twelve people to discuss the same, did not have time to play, and the army was in charge of the work. Twenty-two years, in the southern suburbs, the beginning of the establishment of Dengge, the imperial history of the Emperor Yan Yanzhi to make brother poems, temple dance is still que.
On the first day of September in the second year of filial piety, there was a performance: "Cao Lang Xun Wanqiu in the front hall: according to the ceremony, the people who have music in the world are also for the gods." Therefore, Yi said: 'Thunder out of the ground. The first king was a god who was happy and virtuous, and a god who was recommended by him to match the ancestors. Zhou Guan said: "Be happy on the mound, and the gods will descend." Be happy in Fang Ze, and the earth will come out. He also said: "It is to play the yellow bell, the brother of the big Lu, and dance the cloud gate to worship the gods." It is to play a large cluster, brother should be a bell, dance the salty pool, and worship the earth. 'From Si's point of view, sacrificing heaven and earth with music is still coming. Enjoy the fun in the suburbs today, and be suspicious. The priest said: 'The husband sacrifice has three folds, the sacrifice is not more important than the naked, the sound is not more important than the promotion of the brother, and the dance is not more important than the martial night, and this Zhou Dao is also. As for Qin and the five elements, Wei and Xianxi, they are all used for enjoyment. At the beginning of the Jin Dynasty, Fu Xuan wrote thirty-two poems in the suburbs of Jin. In Yuankang, Xun Fan was edicted to become his father's reluctant industry, Jinshi four counties, and used it as a suburban temple. Yes, it is the evidence of the joy of the suburban temple. Although the temple shrine is played, the elephant dance has not been shown, and the fear is not prepared. The husband and the holy king have passed through the world, different generations and the same wind, although the profit and loss may be different, the fortune of the fall and killing, has not been inconsistent with the ancient and the modern, and the same rules and regulations. Fangzi Xiuming is in Chen, the cultural relics are prepared, the etiquette is lost, and the situation is only séance, dropping out of the suburbs, Zhaode dance skills, and enjoying in the temple. It is said that the suburban temple should be equipped with music. ”
So the inside and outside discussed. The hussar general, King Ling, and other fifty-one people, discussed with Wan Qiu. Shangshu left servant shot Jianping Wang Hongyi thought: "Although the virtue of the holy king is the same, the gift of creation is different, the joy is not the same, and the ceremony has no cause." Since the treasure life of the foundation, the emperor is in the move, the former king of the industry is rich, the wind is through the ancient Zhengu, the dynasty is the national chapter, and follow the ancestors. Since the Later Jin Dynasty moved eastward, the day is not time to give, although the ceremony is slightly prepared, there are still many remains. As for the temple ceremony, it should not be corrected. Now the emperor is re-chang, the great filial piety Yuyu, it is advisable to discuss the gift book, in order to show the leaves. Xun Shunle is called Shao, the Han Dynasty changed the beginning of the text, Zhou Le Dawu, and the five elements of Qin Ge. The ancestors of the family have merit and virtue, so the temple of Gaozu of the Han Dynasty is called martial arts, and the temple of Taizong is called Zhaode. Wei system Wu Shi Wu Wu Temple, Xianxi Dance Temple. The ancestral temple has a unique name. The joy of the Jin family, Zhengde, Dayu, and Song do not change their names, and they are the two dances before and after, according to the past generations, and they are obedient. Today, it is advisable to change the right to say, with Kairong as the Shao dance, and Xuanlie as the martial dance. Ancestral temple music, always in the name of virtue. If the temple is not destroyed, then there is no other name for Le, Juhangao, Wen, Wu, Xian has Jia, Hui, Jing two masters, and there is no famous name. The Empress Dowager Zhang's Temple, according to the Confucian advice, only plays the music. He Xiu, Du Pre, and Fan Ning note 'the first six feathers', and those who do not say anything about it, they do it in it, and the Ming women have nothing to do. The joy of suburban worship has no alias, and it is still the same temple. Looking for the Hejaz, waiting for happiness forever, each has its own righteous situation, and it is advisable to still not change. War and Eastern Jin Dynasty, too much to send God and not welcome God. The close speaker or the cloud temple is a god, and there should be no greeting and sending, which means that it is obedient. Set up a temple to live in the spirit, enjoy it at four o'clock, and express the feelings of filial piety. The husband and god are impermanent, why bother with Heng'an? Therefore, the sacrifice of Yiyun: 'Joy is welcomed, and sorrow is sent.' Zheng Zhuyun: "Welcome and be happy, happy to come, send to mourn, mourn whether it is unknowable." Shang Shu said, 'Zu Kaolaige'. The song in the Hanshu Anshi room says: 'God comes to entertain. 'Shiyun: 'Three queens are in the sky.' And the poem: 'God is safe.' He said, "To heaven and earth." This also says that if God comes and goes, then there is a send-off. That is, the name of Zhou Xianxia, the joy of welcoming and sending off. In ancient times, the corpse was like a god, so the ritual blessed with a welcome corpse to send the corpse, although there is no corpse in modern times, how can it be a gift to welcome and send? Fu Xuan has welcomed God to send his brother to leave, Mingjiang Zuo does not welcome, and it is not an old classic. ”
Yan Jun, the founder of Danyang Yin Jiancheng County, thought that "the virtue is special, then the dry feather is different, and there is no system, so there are profits and losses." As for the loss of etiquette, it is said that Xi forgets the opposite, Zhongxing Li Yun, the audio-visual reform, the ancestor Miao Zhang, it is appropriate to see the publication. There is fun in the suburbs, Gaisheng Zhou Yi, Zhou Guan, and the past dynasties have written discussions, and they are all approved. The husband 'sweeps the floor and sacrifices, and uses pottery', only quality and sincerity, with Zhang Tiande, the preparation of cultural relics, and the reason is not. Zhou Guan said: 'If the country has a reason, then God and the four hopes. He also said, "Sigui has a mansion to worship the god of heavenly travel." The two Gui have residences, and they look at the four places to worship the land. If you look beyond the earth, you will know that God is not heaven. Filial piety Jingyun: 'The suburbs worship Houji to match the sky, and worship the king of Wen in the Ming Hall to match God. 'Then Yu's fun, not the suburbs. The great musician, 'playing the yellow bell, the big Lu, dancing the cloud gate, to worship the gods'. Zheng Note: 'The gods, the five emperors, and the sun, moon and stars. 'The king worships the emperor he ordered in the southern suburbs in the first month of summer, and the two solstice are not heaven and earth. The scriptures of the examination, the suburbs are happy, and there is no clear evidence. The ceremony of the temple is a record. Since the Han and Yuan dynasties, there has been a Jin Dynasty, although the time or the system, probably because of each other, just not to attack the name. Now the music is gone, the bosom friend Shixi, the things that have been changed, the ministers have heard their words. Zhengde, Dayu, etiquette and appearance, it is advisable to distinguish its emblem and use it. With Zhengde as the dance of Xuanhua, Dayu as the dance of Xinghe, it is enough to show the world martyrs, and Yue is Houkun. The ancestors of the former Han Dynasty, the temple places are different, the main name is both leather, and the dance number is also different. Today, the seven temples eat together, the court hall is a common place, and the appearance of the dance is not allowed to have a different system in the temple. Later Han Dongping Wang Cang has already discussed. And Wang Su and Han Yi are the king's virtues, the dance of the six generations and the four yi, the music of gold, stone, silk and bamboo, and it is advisable to prepare the temple. Foolishness, solemnity, and only discussion, in line with the ceremony, suitable for today. ”
Zuo servant shot Jianping Wang Hong and discussed: "According to the Zhou ceremony, filial piety, heaven and God, even the text is republished, so it is said that God is not heaven, then it is easy to be happy, not to sacrifice to heaven." According to the easy name, 'the first king was happy to worship virtue, and the god of great recommendation was worthy of the ancestral examination'. Shang Shuyun: 'Wanton is like God. The Spring and Autumn Legend: "Tell Haotian God." All the words of God are heavenly. Tianzun cannot be called a single name, so it can be called Haotian, or God, or Haotian God, and it cannot be called by the number of heavens, so it is said that God is not heaven. Xu Miao pushed Zhou Li's 'The country has a reason, then the God of the brigade', in order to know the heavens, the travel of God, the same is the sacrifice of the sky. Those who speak to heaven are said to be permanent; Those who travel to God have a reason to sacrifice. The Book of Filial Piety says that 'the strict father is not greater than the heaven', so the cloud 'suburban worship Houji is matched with the sky, and the sect worships King Wen in the Ming Hall to match God'. If the heavens are the answers, then God is as clear as the heavens. I don't want to make the two heavens the same, so I become God. Zhou Li worships the words of heaven goodbye, so Zheng Note is that the gods of heaven are the five emperors in the past, and the sacrifice is Haotian after the winter solstice. Jun Youyun 'the worship of the two solstices, not heaven and earth'. When should the unknown world be enjoyed? Jiyun: 'Sweep the floor and sacrifice, and use pottery. 'The quality of the purpose is to be harmless, and to be happy with it. Wanqiu is said to be happy in the suburbs, and there are references. Jun Youyun 'Dongping Wang Cang thought that the ancestral temples of the former Han Dynasty were the temples of the ancestors, each with its own dance and music. As for the temple of the ancestors, it is dedicated to the dance of the ancestors. Therefore, it is said that the ancestors of the Later Han Dynasty, the same temple and the same court, although there are ancestors, it is not suitable to enter the dance'. This is the meaning of the family, and it is not a timely change. The Later Han Dynasty was thrifty, so the ancestors shared the temple, and it was still the gift of a different room to save another room. Since the Jin family, Brother Deng has recited beauty, and all rooms have continued to work. As for the music and dance of the ancestors, why not repeat it. Gou is different, although he rejoins the court, he is not suspicious. The three ancestors of Wei have their own dance and music, how can they be evil in different temples? ”
The public discussed and agreed: "The southern suburbs of the temple welcome the gods and play the summer." The emperor first ascended the altar and played Brother Deng. The first dedication, playing the dance of Kairong and Xuanlie. Send God, play the summer. The ancestral temple welcomes the gods and plays summer. The emperor entered the temple gate and played forever. The emperor is on the east wall, and he plays Brother Deng. The first dedication, playing the dance of Kairong and Xuanlie. The final dedication, play Yong'an. Send the gods to play in the summer. "Zhao Ke.
In October of the second year of filial piety, Xinwei, there was a division and played: "The suburban temple dance music, the emperor personally served, the first time to ascend the altar and enter the east wall of the temple, and played the brother Deng, not as good as the three dukes." The left servant shot Jianping Wang Hongzhong: "When the secretary acts, it is also appropriate to play Brother Deng." "Yousi played again:" Yuanhui and the two temples of the temple, Brother Deng is still set up in the palace. Looking for the temple temple, according to the new ritual note, the Dengge people go to the temple, and the string orchestra is below; In this Yuan Society, the Dengge people also go to the temple, and the strings are below. "And the edict can be.
Emperor Wen Zhang Empress Dowager Temple did not have a movement, Xiaowu Daming envoy Shangshu Zuo Cheng Yin made a new brother, and Emperor Ming made his own Empress Dowager Xuan Empress Dowager Brother poem.
On the first day of the first month of the Later Han Dynasty, the Son of Heaven was congratulated by the court in the Deyang Palace, the relics came from the west, played in front of the palace, the water turned into a flounder, jumped and coughed up the water, and made the foggy sun; Bi, and turned into a yellow dragon, eight or nine zhang long, out of the water game, dazzling the sun. Tie the two column heads with two silk ropes, a few feet apart, and the two advocates dance against each other, walking on the rope, meeting and cutting the shoulders without leaning.
Wei and Jin are on the left side of the river, and there are still Xia Yu carrying the tripod, the giant elephant walking milk, the turtle dancing, carrying the Lingyue, the laurel tree and the white snow, and the joy of painting the land into the river.
In the seventh year of Emperor Xiankang of Jincheng, Gu Zhenbiao, a free horseman, said: "The ministers heard the music of the holy king, praised the way of governance, raised benevolence and righteousness, prevented their evil and promiscuous, enjoyed the temple, trained the people of Li, and the positive sound of the five elements of the body, and the eight winds were used to potter qi." With the sound of the palace is square and righteous, the sound of the horn is firm and salute, and the bell and drum of the string brother are prepared. Therefore, it is very spiritual, and there is a sense of dancing; Changing customs and customs, to the extreme of harmony. The trick of the last days, set up the view outside the ceremony, retrograde and falling, head and foot into the genus, skin peeling out, liver and heart internal destruction. Dun Bi Xing Wei is still not to practice, to give birth to the people, and not to be compassionate. Coupled with the pilgrimage of the four seas, the words and views of the emperor's court, the ears listen to the sound of Yasong, and the order of witnessing the majesty, it is enough to ruin the sky, the head to the ground, the anti-two rituals, and the great injury of Yilun. Fang Jinyi Di on the other side, the outer palace is urgent, the soldier food is seven liters, forget to go to the difficulty, the drama of Thailand, the day of five fights. Fang swept Shenzhou, passed through Zhongdian, if this is the case, do not show away. It is advisable to go down too often, prepare Yale, Xiao Shao ninety, but new in Shengyun; The ode of merit will always be in the leaves. This is the poetry of 'Yan and Huangtian, Kechang Queen'. Those who hurt others through miscellaneous tricks should be removed. The virtue of simplicity and frugality, the chant of Mai Kangzai, the breeze is good, and the people should be like grass, which is also said. The sincerity of foolishness is only observed. So in addition to the high 𫄠, purple deer, trampling, turtle food and King Qi roll clothes, Di'er and other music. and less. Later, it was re-raised and purple deer.
In the thirteenth year of Emperor Yuanjia of Song Wen, Situ Pengcheng Wang Yikang was in the Dongfu Zhenghui and still gave tricks. Feng Dalie, the chief chapter worker: "Fourteen kinds of kings have been inherited, and there are thirty-six dancers. Too often Fu Long thought: "The reason for this number is not known." Wei Du pre-noted that the left transmission of the princes of Wuyun was 6636 people, and they often thought it was wrong. The husband and dancer are also the ones who have eight tones, and the eight tones are harmonious, and then they become music, so they must be listed with eight people, from the Son of Heaven to the scholars, and they will be killed by two, and the two will be reduced, and the two will be reduced. I thought that one column would be subtracted by two people, and the remaining four people would not be happy. According to the pious note to the clouds: 'The Son of Heaven is eighty-eight, the princes are sixty-eight, the doctors are forty-eight, and the scholars are twenty-eight. It is very right. Today, the kings no longer dance, and their general chapter Maiko, that is, the ancient daughters of music. The palace is eighty-eight, and the kings should be sixty-eight, and the case is calm. In the Spring and Autumn Period, Zheng Bernard Jin mourned the princess's daughter Le 28, Jin gave Wei Jiang 18, and this music was listed as evidence of eight people. If it is like the one who speaks, only the eighth son of heaven, then Zheng should accept the second and sixth Jin, and the Jin should give Jiang one and six. From the Son of Heaven to the scholars, its cultural relics and regulations, respect and inferiority, are indispensable. There are no princes who have lowered two columns, and one column has reduced two people, and nearly half of them have been lowered, not only the eight tones are not available, and they are also obedient in the two meanings, and the fallacy of Du's can be seen. The national canon is a big matter, and it is advisable to order it in detail. "It doesn't work.
The life of the people is not known to the beginning. With the spirit and wisdom, to live between heaven and earth. The husband's joy, anger, sorrow, and happiness, the good and the bad nature, can not learn, and those who do not know why are also. If you are angry, you will fight, if you are happy, you will sing brother, and if you are a brother, you will be the beginning of Gule. Brother Yong is insufficient, it is the dance of the hand, the foot is the same, and then the dance is the second of the brother. Brother Yong dances, so he declares his joy, and if he is happy and unrestrained, he will be promiscuous; Therefore, the sage uses the five tones and its nature, and the eight-syllable flow, and calls it music, so it can change customs and customs, and be calm and upright.
In the past, there were two daughters of the Lou family, living in the platform of ninety percent, the emperor of heaven made the two daughters go to the night, and the two daughters were covered with jade baskets. The second daughter is the elder brother, and she started as Beiyin. In the south of Yu Province, the daughter of Song Mountain made her concubine Hou Yu in the sun of Song Mountain, and the woman was the elder brother, and she was Nanyin. After the summer, Kong Jiatian was in Dongyang Mountain, the sky was windy, and he was fascinated into the people's room, and the master was the milk, or said: "Later, it is a good day, and it will be auspicious." Or say, "The son of the invincible will surely suffer." Later, he took it and said: "I think that the rest of the son, who dares to kill it?" "After the analysis of the sleigh, the axe broke its foot. Kong Jia said: "Woohoo! There is a fate. "It is the brother who breaks the axe, and it is the eastern sound. King Zhao of Zhou went on a southern expedition and died in Hanzhong, Wang Youxin Yu Mi was long and powerful, Zhenwang Beiji, Zhou Gong was sealed in the West Zhai, migrated to the West River, remembered the old place as a brother, and began to be the West Yin. This cover is also the brother of the Quartet.
The Yellow Emperor and Emperor Yao's world, Wang Hua negotiated with him, and the people had nothing to do, so because of the joy of striking the soil, the Rui of Qingyun, the people were brothers. After that, the wind declined and the elegance was lacking, and the sound of obscenity rose. Zhou declined, there are Qin Qing, who are good at praise, and Xue Tan learned from Qin Qing, and resigned before the tricks of the poor Qing. In the suburbs, it is a sad song of the festival, the sound of the forest is violated, and the sound is curbed by the clouds. Xue Tan couldn't stay, so he died in his career. There are also Han E's people, the Qi of the East, to the Gate, the lack of grain, is Brother Man's fake food, and then goes, the aftermath lingers around the beam, and it is endless for three days. Left and right say that their people don't go. After the reverse journey, the reverse traveler humiliated her, Han E cried because of the man's voice, and the old and young were sad and weeping for a mile, and they did not eat for three days. chased after him, Han E returned, reverted to the eldest brother of Mansheng, and the old and young danced happily for a mile, and couldn't help themselves, and forgot the sorrow. It's a generous bribe. Therefore, the good brother of the people of the gate cried and followed Han E's last words. The defender Wang Leopard is in Qichuan, good at praise, and the people of Hexi are all turned into it. Qi people live in the Tang Dynasty, good brother, Qi Zhi's right land, and also pass on its industry. In the former Han Dynasty, there was a good brother, who could make the dust on the beam. Joss and the like, and the vain brother. Erya said: "Brother Disciple said a rumor. ”
Where the ancient words of the movement, the survivors of today, and the Han Dynasty Street Mo rumors, Jiangnan can pick lotus, Wusheng, fifteen sons, and the genus of Baitou Yin is also. Angkor miscellaneous songs, and out of Jiangdong, since the Jin and Song dynasties, slightly expanded.
Brother Midnight, there is a woman named Midnight, making this sound. In Jin Xiaowu Taiyuan, the house of Lang Evil King Ke has a ghost brother Midnight. When Yin Yun was Yuzhang, Yuzhang's overseas Chinese monk Du family also had a ghost brother Midnight. Yin Yun is Yuzhang, and he is also in the middle of Taiyuan, so Midnight is the person who was before this time.
The phoenix will be a young brother, and the old song is also. Ying Xuan Baiyi poem: "In order to be Mo Shangsang, the opposite is the phoenix general." "However, the phoenix will be young for a long time, and it will change from a false to this?
Brother Qianxi, made by Shen Chong, the general of the Jin Che Cavalry.
Ah Zi and those who are happy to hear about the brother, Emperor Jin Mu was promoted to the beginning of the peace, and the brother shouted "Ah Zi!" Do you smell it? "The language is in the Five Elements. Later generations performed its voice and thought it was a second song.
Brother Fan of the group, the book of Jin Zhong made Wang Min and his sister-in-law have a relationship, he has a very good hobby, his sister-in-law beats the tart and the maid is too hard, and the maid is good at brother, and Min is good at catching the white fan, so he makes this brother.
The superintendent of his brother, Xu Kuizhi in Pengcheng was killed by Lu Rail, and Song Gaozu made Ding Yi, the direct superintendent of the palace, to collect and bury him. Kui's wife, the eldest daughter of Gaozu, also called to the next, asked herself about the send, every time she asked, she sighed and said: "Ding Du protect!" His voice is mournful, and future generations are wide and meandering because of his voice.
Brother, Jin Long Anchu, folk ballad song. The language is in the Five Elements. Emperor Shaodi of the Song Dynasty changed the new brother, and Taizu is often called the song of the Middle Dynasty.
The six changes and all the songs are all based on things.
The long history changer, Situ Zuo Changshi King ��� is on the verge of defeat.
Those who read Brother Qu are also made by the folk for Wang Yikang of Pengcheng. His brother Yun "capital crime Liu Lingjun, mistakenly killed Liu Fourth" is also.
All these songs are all disciples from the beginning, and they are the string pipes. There are also because of the string orchestra gold stone, the brother is made to be used, and the words of the three tones of Wei Shi are also.
The ancients listened to the government, made the minister and doctor offer poems, and the elder repaired it, and then the king considered it. The officials of the Qin and Han dynasties collected poems, and the elder Yong was mostly due to the previous generations, which did not correspond to current events, and there was no way to show the later Kun. Although Emperor Wu of the Han Dynasty made a new brother, he did not give priority to the glory of the ancestors and the worship of righteousness, but he only sang more sacrifices to see things and their auspiciousness. Shang Zhou Yasong's body is unrestrained.
The dance is not detailed, but the Han Dynasty has been applied to Yan Xiang. Fu Yi and Zhang Heng are all their own things. Cao Zhi's dance brother preface: "The story of Emperor Han Ling's West Garden, there is Li Jian, who can dance. In chaos, the west simmered with Duan. The first emperor heard his old skills and summoned him. Jian is both in the waste, and the ancient songs are many fallacies, and the texts of different generations may not be attacked, so they are changed to five new brothers according to the previous song, and they dare not fill the yellow door, and they have become the ugly music of the country. "There are also five Jin Dance Brothers, one Duo Dance Brother, one Banner Dance Brother, six inspiration songs, and Chen Yuyuanhui. Today's flags and drum brothers still exist, and the dances are not already. The Lady Dance, that is, the Fan Dance of the Present.
At the beginning of the Yun Jin Dynasty, there was a cup dance and a gong Mo dance. Shi Chen's press: Cup, now Qi Shining also. Zhang Heng danced to the clouds: "The history of seven years and the longitudinal step. Wang Cangqi Shiyun: "Qipan Chen is in Guangting." Yan Yanzhiyun, a scribe in modern times: "About the fan." Bao Zhaoyun: "Seven long sleeves." "All of them dance with Qipan. Sou Shen Jiyun: "In Jin Taikang, the world dances for Jin Shining, and he repeats it with his hands to take the cup." "This is the only dance in the Han Dynasty, and the Jin Dynasty is a cup, and it is repeated.
Gong Mo dance, today's towel dance also. Legend has it that Yun Xiang Zhuang sword dance, Xiang Bo separated it with his sleeves, so that he could not harm Han Gaozu. And said Zhuang Yun: "Gong Mo." The ancients called each other "Gong", and the clouds did not harm the King of Han. Today's scarf is covered like the remains of Xiang Bo's sleeves. According to the piano, there is a gong Mo crossing the river song, but its sound has been for a long time. Vulgar cloud Xiang Bo, non.
At the beginning of Jiang Zuo, there was a whisk dance. The old clouds are dancing, Wu is dancing. Check his brother, not Wu Ci also. All are displayed in the palace. Yang Hong whisked the preface to the dance and said: "Since I arrived in the south of the Yangtze River, I have seen the white fu dance, or the white dove dance, and the clouds have been here for decades. Looking at the gist of his words, it is that the Wu people suffer from Sun Hao's abuse of government, and they belong to Jin. ”
There is also a white silk dance, according to the words of the dance, there is a scarf robe; It should be Wu Wu. Jin Hai Song and Yun: "Bright and white, every step is double." "Wu Yin is a thread, and suspicion is white.
The dance is twenty-eight, Huan Xuan will be true, Taile sends the crowd, and Yuan Mingzi Qi is full of eight hundred in the Shangshu Palace, and the inheritance is not renewed. Emperor Ming of the Song Dynasty changed the lyrics of the dance music and ordered the ministers to compose it.
There are also Western, Ling, Qiang, and Hu miscellaneous dances. With the king's birthday in Xiangyang, Xiangyang music, Nanping Mu Wang for Yuzhou, Shouyang music, Jingzhou Thorn Shen Yuzhi and Xiwu Feige song, side by side in the music official. Brother words are obscene and not canonical.
In the previous life, he drank and drunk, and he would dance by himself. The poem "Dancing Immortals" is also. Feast and dance, but not repeatedly. Laughing at repeated dances, not laughing at dances. Emperor Wu of the Han Dynasty drank music, and the king of Changsha danced again. Wei and Jin have come, especially to dance, and the person who belongs to the dance is dancing, just like drinking with a cup. Xie Anwu is also a heir of Huan. In recent times, this trend has been unparalleled.
In the Ming Dynasty of filial piety, the bell stone of the sword, whisk and miscellaneous dance is applied to the palace. In the second year of Emperor Shun's ascension to the Ming Dynasty, Shangshu ordered the king monk to express his words, and commented on the three-tone brother and said: "The ministers heard the wind and the elegant works have a good origin." The big one is related to the rise and fall, and the second is to lead the dance. It lies in the heart and the sense of wood and stone, sonorous and the national customs. Therefore, Zheng Xiang went out of the suburbs and argued with relatives; Yanling was hired, watching the music and knowing the wind. If it is, the sound is not unreasonable, and the song is not played in vain. Brother advocates the establishment of the same, the solidarity has been levied, the turbidity is even, and the mountain qin responds to itself. Si is the spirit of heaven and earth, and the bright festival of ascending and falling. Today's emperor road is four reaches, and the traffic of Lile is not the dare to judge if it is not ugly. Fu Yi three ancient lack of heard, six generations of latent sounds, dancing and the sun and the moon are annihilated, elves and wind and clouds are destroyed. Chasing the rest of the exercise and long-term arms, soothing the relics and resting, this is true. The utensils of Fuzhong County are used for elegance, the system of Kairong, and the body of eight hundreds. Therefore, the feather basket struck in harmony with each other, and Ji's was praised and will be here. Today's general chapter of the old 28 and the like, the uniform is different, the rhythm is also different, push the ancient school, it can be known. Brother Zhong is a fan, a harmonious female music, known as a brother, and it is not an elegant instrument. In the Ming Dynasty, that is, to the palace and the county, the whisk, although the number of sections will, consider the elegant body. Confidant in the future, or ridicule the holy world. If it is said that the bell dance has been harmonious, do not want to abolish it, don't set up the brother bell, in order to tune the feathers, stop at the farewell banquet, not about the court, played by the four counties, I would like to follow the Ya Ze, Si Ze old music before the ceremony, do not fall to the ground. In the past, the minister had made the brother chime, still in the music official, with a sub-bell, with a part, that is, righteousness and reason, such as or Ke'an. Today's Qing Shang is really composed of Tongque, the three ancestors of the Wei family, the romantic and Huai, the Beijing and Luo Xianggao, and the Jiangzuo Mizhong. Forgive Jin County for doing it, and the matter is absolutely unacceptable. And the situation has changed, and it has been scattered for a while, and in more than ten years, half of the dead will be deceased. Since the family competes for the new, people are still rumored and customary, and they are in danger, ignoring the law and discipline, wandering endlessly, unknown extremes, rejecting canonical righteousness, and worshipping adultery. There is an equal difference, and you can't go to the ceremony without reason; There is an order of music, and the young and the old cannot hear it together. Therefore, the system of ugliness is flourishing in the kitchen, and the rhyme of flavor is unique in the crown. Fuchuan earthquake and social death, the same spirit and different rings, mourning, and a different world. The blame is not different, but the fear is used together, and the theft is not punished. Fang Jinchen is in the middle of the silence, Bo Tian is overseas, and Yasong has a place, which is really Zichen. The minister thought that it was appropriate to order the Division, study diligently, deal with the old voices, and open up the dawn of each other, and make up for all the omissions. Qu Quan's Lu is thick, the art is excellent, and the benefit is moving, then people think about self-persuasion, and the wind is swept away, but they can not be trained and reformed, and they can return to the source, and they can stumble on their heels. The edict said: "The monk is pious. The bells and drums are both Chen, Ya Song Si distinguished, so it is touching and moving. It is from the golden rhyme, the feather is not condensed, the customs move the wind, and the good is in the day. Xi Ruan Xianqing knowledge, Wang Du Zhaoqi, happy and repaired, and the same work in different worlds. You can pay for details. ”
Musical instruments are all eight sounds: gold, stone, earth, leather, silk, wood, and bamboo.
Eight tones and one gold. Gold, bell, pun, 𬭚, bracelet, cymbal, duo.
Zhong Zhi, Shi Benyun: "The Yellow Emperor was made by the workers." "Er Yayun bell said Yong, and the book said "Sheng Yong" is also. The middle one is called plagiarism. Plagiarism. The small one is called the stack. Stack sound lamp, Jinjiang left at the beginning of the stack clock is also. The county bell chime is said to be bamboo shoots, and the bamboo shoots are said to be from the bamboo shoots. Cai Yong said: "Writing the shape of birds and beasts, those who are loud and powerful think that Zhong Yu, and those who are weak and clear think that they are chimes, and they hit the county where they are located, and they know that they are ringing." ”
The plutonium is as big as a bell. Shi Chen's case: There was a big bell in the previous generation, if Zhou Zhi did not shoot, it was not one, it was called a bell; The words of the plutonium are unheard of in modern times.
𬭚, 𬭚 Yu also. It is like a head, big up and down, and the people still have their tools today. Zhou Li, "with gold 𬭚 and drums".
Bracelet, cymbal also. It is shaped like a small bell, and the military marches to sound it, thinking that it is a drum festival. Zhou Li, "Drum Festival with Gold Bracelet".
The cymbal, like a bell without a tongue, has a handle, and rings with persistence. Zhou Li, "Stop the drum with a golden cymbal". Han advocated the song and said that Brother Cymbal.
Duo, the big bell also. Zhou Li, "with the golden duo through the drum".
Eight tones and two stones. Stone, chime also. Created by Uncle Shiben Yun, I don't know what generation my uncle is. Erya said: "The shape is like a ploughshare, and jade is used for it." "Big said. 𪵑 Loud noise.
Eight tones and three earth. Soil, Xun also. The world is cloudy, created by the violent new public, and I don't know what generation. There is a tyranny in Zhougi, how can it be that people at that time? Burn soil for it, as big as a goose egg, sharp on the flat bottom, shaped like a hammer, six holes. Er Yayun, the big one said, the sound is called. "The little ones are like chickens".
Eight tones and four leather. Leather, drums, sheaths, and sections. The big drum is said to be small. And it should be. Ying Shao custom said: "I don't know who made it." "The drum is struck with a hammer, and the shackle is cranked by hand. The eight sides of the drum and the sheath are called thunder drums and thunder sheaths. The six-faced ones are called spiritual drums and spiritual shackles. The four sides are called road drums and road shackles. Zhou Li: "Worship the gods with thunder drums, worship with spiritual drums and drums, and enjoy ghosts with road drums." "The one who has a drum length of eight feet is a drum, and he is a military drum. Those who are two feet long are called drums, and all garrisons and servants are drummed. In this world, it is said to be inferior. 鼜, Zhou Liyin Qi, the sound of this world is reversed. Those who are six feet and six inches long are called Jin drums, and Jin plays drums. The drum should be on the side of the big drum, and the poem "should hang the drum" is also. The small drum has a handle. The Great Mole is called the Anthropus. The moon order "midsummer repair, 鞞" is also. However, the mole and the stalt are also tassels. There are also drums.
knots, I don't know who made them. Fu Xuanjie Fuyun: "Huang Zhong sings brother, Jiu Shao dances." The mouth is not a festival, and the hands are not a festival. "It's never been a long way off.
Eight tones and five silks. Silk, qin, se, zhu, zheng, pipa, empty marquis.
Qin, Ma Rongdi Fuyun: "Mi Xi makes the piano." Shi Benyun: "Created by Shennong." "Erya" Daqin said to leave", twenty strings. There is nothing to be done now. Qi Huan said the bell, Chu Zhuang said around the beam, like the tail, Bo said Luqi, Fu Xuanqin Fu. The tail of Shiyun is Bo Jiaoqin, and Bo Jiao is also Yuner. In Fu's words, it is not a bo.
Se, Ma Rongdi Fuyun: "Shennong made Se." "Shiben," made by Mi Xi. Er Yayun: "The one who has twenty-seven strings is sprinkled." "There is no such thing as a tool now.
I don't know who made it. The history is only high and gradually detached from the good attack.
Zheng, Qin Shengye. Fu Xuanzheng prefaced: "The world thinks it was created by Meng Tian. Looking at its legitimacy and grief, it is a tool of benevolence and wisdom, and the ministers of the dead country can think about it. The general rule of custom says: "Build yourself and string the strings." "I don't know who changed it.
Pipa, Fu Xuan Pipa Fu said: "Han sent Princess Wusun to marry Kunmi, and read her way of longing, so the workers cut and build the zither, which is the joy of the horse." Want to follow the common saying, so the name is called pipa, take it easy to spread in foreign countries. "The customs are all over the clouds: "With the hand pipa, because of the name." Du Zhiyun: "The battle of the Great Wall, the strings and drums. "I didn't go into details. Its equipment is not listed in four compartments.
Konghou, the original name Kanhou. Emperor Wu of the Han Dynasty destroyed Nanyue, and the ancestral hall was made with music, so that the musician Hou Hui was made by the qin, and the rhythm should be said. Hou, because the worker's surname is Er. The words are empty, and the sound is also false. Gushi suburban temple Yale, in recent times dedicated to Chu Sheng. Emperor Xiaowu of the Song Dynasty in the Ming Dynasty, Wu Xing Shen Huaiyuan was moved to Guangzhou, built around the beam, its instrument is similar to the empty marquis, Huaiyuan died, and its instrument is also extinct.
Eight tones and six woods. Wood, 柷also, 敔也. I don't know who made it. Le Ji said: "The saint is used as a hammer, a tree, a Xun, and a chi. "It's a long way off.
It is like a lacquer tube, two feet four inches square, eight inches deep, with a vertebral stalk, even the bottom of it, and now it hits left and right.
It is like a tiger, and there are twenty-seven rhesium on its back. The name of the bamboo ruler is called 籈, horizontal, and the end of the festival is also musical.
Eight tones and seven words. Kuang, Sheng, Zhuya. Sheng, made with it, I don't know what generation. Inside the tube box, the end of the reed pipe. The palace tube is in the center. Thirty-six springs are said to be on the left side, and the palace pipe is on the left side. Nineteen to thirteen springs are called sheng. Everything else is similar. He is dead. "The big sheng is the nest, and the small one is the sum." The spring in its sheng is also made by Nuwa. The poem Chuanyun: "If you blow the sheng, you will reed the drum." "The spring in the cover sheng is also. Erya said: "The one who has nineteen springs is called the nest." "During the time of Emperor Zhang of the Han Dynasty, Lingling literature Xi Jing was in the Shun Temple to get Sheng, white jade tube. Later generations will be easy.
Eight sounds and eight bamboos. Bamboo, Li, Lu, Xiao, Guan, Chi, Qi, Di. Ritsu Lu is in the Ritsu Almana.
Xiao, Shibenyun: "Made by Shun." Erya said: "Twenty-three pipes, four inches long; Sixteen pipes are two inches long. "Tsuneneya. Fan Xiao is a lai. In the previous life, there was a hole flute, and its instrument is now dead. Cai Yong said: "Xiao, the bamboo has a bottom." "However, there is no hole in the time.
Tube, Erya said: "Long ruler, circumference, and paint, there is a bottom." "The big one said. Loud and proud. The middle one is called the fence. The little one is called the Lesser One. The sound is wonderful. The ancients took jade as the tube, and the Queen Mother of Shun West offered white jade. Moon Order: "Junqin, Se, Guan, Xiao." Cai Yong said: "The person in charge has a long ruler and an in-square circumference, with holes and no bottom." "His instrument is now dead.
Chi, Shibenyun: "Created by the violent new public." "Old Zhiyun, a tube. Shi Chen's case: Definitely. Although I don't know what generation of the new prince is, not the predecessors of Shun. The Queen Mother of Shun Shixi dedicated her tube, but she already has her tools, and the new public security has to build a fence? Erya said: "Chi, the big one is four inches in size, three inches in circumference, and it is said to be Yi." "Yiyin silver. A warp. "The small one is two inches in size". Today, there is a Hu Chi, out of nonsense, and it is not an elegant instrument.
I don't know who made it. Zhou Li has a teacher, who teaches the son of the country to blow the basket in autumn and winter. Today, Kairong and Xuanlie Dance are also holding feathers. Gai Shiyun "holds the basket with his left hand and holds Zhai with his right hand". Er Yayun: "It is like a flute, with three holes and a short one. "Guang Yayun, seven holes. The big one is called production. The middle is said to be in the middle. The little one is called a basket. Grip on the sound.
Flute, case Ma Rong flute fu, this instrument from the modern world, out of the Qiangzhong, Beijing room prepared its five tones. It is also known as Qiu Zhong's work, which is not said to be made by Zhongzhong. The general rule of customs says: "Qiu Zhong makes a flute." Emperor Wu was a person. "After that, there was Qiangdier. The three are different, and they are not detailed.
Zhan, Du Zhizhi Fuyun: "Li Boyang entered Xirong to create. The old Han note said: "Zhen, the trumpet is called blowing the whip." Jin Xian Silkworm Yi Note: "The car is stopped, and the small basket is blown; Hair, blow the big basket. "It's a mess. There are also beards. The old Han Zheng flute has its songs, and it does not remember the origins and ends.
Preaching, cover the short flute cymbal. Cai Yong said: "Military music, made by the Yellow Emperor Qibo, builds martial arts with virtue, and persuades soldiers to satirize the enemy." Zhou Guan said: "If the teacher is meritorious, he will be happy." Zuo Chuan said, Jin Wen Gong won Chu, "Zhen Brigade, Kai entered". Sima Fa said: "If you are proud, you will be Brother Kai Lekai." Yongmen Zhou said that Meng Weijun "advocated in the abyss of unforeseen circumstances". The speaker of the cloud, the drum comes from a thing, blows from the genus of the flute and the lai, not the flute and drum ensemble, and is not the name of a music. However, the short flute cymbal brother is not known for advocating at this time. Should be Shao Han Lu book map, only riding the basket. It is not preached. And the Han dynasty has the Yellow Gate to preach. Han enjoyed the thirteen songs of feasting and eating, and Wei Shi advocated the same long flute. Long flute and short flute, trick record and cloud, silk and bamboo cooperation, the festival bearer brother. It also built the first record of clouds, Wucheng, Huangjue, Xuanyun, and long-term, all riding blowing songs, not blowing songs. This is listed in the palace for advocacy, and now it is preached for riding and blowing, and the two songs are different. Sun Quan looked at Wei Wujun and returned it as an advocacy, which should be today's advocacy. Wei and Jin times, and fake generals and Yamen Qugai preached, and Si was called advocating at the time. Wei and Jin gave very little propaganda, and Yamen supervised the five schools, all of which were advocated. At the beginning of the left of Jinjiang, Linchuan guarded Xie Ying every sleep, and he dreamed of preaching. Some people said: "You can't live and preach, you deserve to die and preach." "Defeated Du Tao, posthumously presented the captain of Changshui, and buried it to advocate Yan. Xie Shang was the Taishou of Jiangxia, and the general of Yi Anxi, Yu Yi, was the counselor of Wuchang, and the wing and Shang shot, saying: "If the Qing is broken, it should be rewarded with advocacy." "If he still shoots it, he will give it to him with his vice-advocate. Now it's even more important.
Horn, the secretary does not carry. Or the clouds out of the Qianghu, in order to surprise the Chinese horse. Or cloud out of Wu Yue. Old Zhiyun: "Ancient music has a good time. "Not yet. Shi Chen's press: Erya, Laizi is one of the famous ears of Xiao. Shiyun: "Kanqi strikes." Mao Chuan said: "It is the rope of the word." ”
The one who built the city and pestle came from King Xiao of Liang. King Xiao built Suiyang City, 12 miles square, made the sound of advocacy, took the small drum as the knot, and the builder lowered the pestle to harmonize it. Later generations called this sound Suiyang song, and it has been passed down to this day.
In the world of Wei and Jin, there are Sun's good old songs, Song Zhi is good at beating the festival and advocating peace, Chen Zuo is good at Qingge, Lie is good at playing the flute, Hao Suo is good at playing the kite, Zhu Shengshan is good at the pipa, and you have a new voice. Fu Xuan wrote: "If people hear what they hear and suddenly see, they are also confused! Set these six people to be born in the last life, the more ancient and modern there is no Li, how can it be the same as the tooth and the tooth! "In this case, since then, the widows of all grandsons and Zhu are also.