Volume XIX · Zhi IX

                  
Jin Shu
Volume XIX · Zhi IXCourtesy
Mrs. contains the spirit of heaven and earth, yin and yang, and has feelings of sorrow, joy and anger. It is a holy example, thinking that the people are extreme, and refraining from their arrogance, that they may not riot; Exalt the heavens and the earth, worship the ghosts and gods, the order of respect and humility, become the righteousness of husband and wife, and then for the country and the family, you can get and rule. It is said: "One day of self-denial and revenge, the world will return to benevolence." "If it is the beginning of Taiyi, the flint people drill the fire, the ambition is free to be frugal, and the love can't help the jade silk, and the Xuanliu is on the right side of the spring stream, and the burning seal is outside the autumn forest, and there is no gain. Xuan Xuan is based on God, Tang Yu is ancient, and he is arrested by Long Zhou, and his text is prepared. or the model of hundreds of officials, and the law of not publicizing; Or 300 rituals and 3,000 prestige, all of which are so proclaimed the will of heaven and carved people's principles. The uncle poured out the slander, Wang Fengling thanked, the matter was in the light of the country, and the ceremony was also sorrowful. Zhao Jianzi asked Uncle Tai to give way to the courtesy, and said: "Cover the so-called etiquette rather than etiquette." "The way of righteousness is especially lacking. In the eleventh year of mourning, Confucius defended himself against Lu, traced the canon of three generations, and hung the training of a hundred kings. If the husband's affection is still diverted, the benevolence of the embankment is abandoned; Pouring out the strange arts, the wind of Su Si is sloppy. It is a mourning in Chinese, and Zhongxing is a sacrifice in the suburbs, and the righteousness at any time is not true! And the day of Xijing Yuanding, the day of Zhongxing Yongping, the sparse flow and the extension of the crown belt, the opening of the Confucian door and the introduction of all life, the prosperity of the two capitals, in Si for the beauty. And the mountain fish boarding, Ze Feng Jing Jing, the rite and music Heng Committee, the flashy and flashy, and the suburban system, discipline or exist. Wei's light house, charter Simei. Wang Su, Gao Tanglong's disciples, Botong pre-loaded, 3,000 gifts, seventeen articles of learning, each with the old text to increase the loss of the world, how can it be said that the king is the way of Yao Shun. The world belongs to the carved wall, when it is in power, the code of the cause of the week, there are many things that violate the customs, and the remnants of the posthumous book are still considerable. In the first year of the beginning of the Jing Dynasty, the camp Luoyang South Committee Sushan thought that it was a round mound, and the day of worship was matched with the ancestor Emperor Shun, the house was a raw fish, and the pottery bottle was a wine, and the non-gentry was the outline of the discipline, which could be with this!
Xuanjingrong Brigade, not to mention the Iraqi system. Taikang Ping Wu, Kyushu is one, the rites are salty, and the musical instruments are the same, so the Qilu people each carry their own vegetarians. Emperor Wu also calmed the chaos at the beginning, and he intended to be the first to be exemplary. Its auspicious rites are also, then the three Mao are not strong, and the day is stopped; Its fierce etiquette is also deep-clothed and clothed, and the banquet is thoroughly eaten. Knowing the meaning of one humility and three benefits, and educating and doing. Emperor Yuanzhongxing, many things are powerful, and the old classics are constantly being published. It is to be a regular servant Dai Miao to Shuyun: "Fang is changing the beginning of today, all things are in power, sweeping the disadvantages of the recent world, and creating a thousand-year-old hero." Therefore, the festival of double slashes is worshipped, and the custom of flying white is made; The appearance of the piano is decorated, and the harmony of the song is composed. Therefore, he raised the rites and persuaded the emperor to take the lead. After Mu Ai, Wang You gradually replaced, Huan Wen Ju, the government was out of his own, and there was a division or Yao Siwen, a deacon of Zenghui, the lord was long, and the ministers were exclusive. It is remembered, "If you have no place, you can't be a courtesy", which is what you say!
At the beginning of the Jin Dynasty, there were Xun Song and Zheng Chong who cut it into a national canon, and Jiang Zuo had Xun Song and Diao Xie. Zhou official five rites, auspicious and vicious military Jia, and the auspicious ceremony is big, no more than sacrifice, so Hong Fan eight politics, three said to worship. Worshippers, so Zhao filial piety ancestors, through the gods also. Han Xing, after the Qin Dynasty destroyed the school, the system was mostly not retro. It has been more than 400 years in East and West, so it often changes. The Wei family was in turmoil at the end of the Han Dynasty, the old chapter was destroyed, and Wang Cang and Shang Shuwei were ordered to create a dynasty. And Jin Guojian, Emperor Wen ordered Xun to write a new rite because of the previous events of the Wei Dynasty, referring to the present and ancient, and more its verses, Yanghu, Ren Kai, Yu Jun, Ying Zhen and a total of 165 articles, played. At the beginning of Taikang, Shang Shu shot Zhu Quan, Fu Shang Shulang Zhiyu discussed it. Yu table should be increased by the loss:
The five rites written by the late Taiwei of the minister's school, the minister thought that the husband was revolutionizing to perpendicate the system, the emperor's beautiful things were also, the grand ceremony was taught by the leader, and the major affairs of the state were also kept by the ministers before the courtesy, and they were implemented quickly. and mourning clothes are the most suspicious, and it is advisable to see the supplement. It is also a heavy volume of this ceremony, and it is appropriate to combine it with the class. It's been a long time, and I'm afraid to see him.
The crown wedding sacrifice will be auspicious, and its system will change less; As for mourning clothes, they are necessary for the world, and they are easy to lose their purpose. Therefore, the son Zhang suspected that Gaozong forgave Yin for three years, Zisi did not listen to his son's obedience to his mother, Ziyou said that he was a half-brother Kundi's great merit, and Zixia said that Qi declined, and Confucius did not suspect that he was obeyed. All of these are enlightened rituals, reading the Zhou Classics, bowing down to the teacher, gradually staining the hadith, talking about the accumulation of years, and in the event of a funeral, if this is still the case, the funeral ceremony is easy to confuse, and it must not be unknown. Since then, the chapters have been burned, and the saints have gone far away, and the funeral system is absurd, and it is advisable to do so. It is a volume of mourning clothes, and the volume is not in hand, and there are many arguments. Three years of mourning, Zheng Yun 27, Wang Yun 25. changed the funeral clothes, Zheng Yun served for three months, and Wang Yun was buried and removed. When his stepmother got married, Zheng Yun obeyed it, and Wang Yun obeyed it. Without service, Zheng Yunzi cried for a day in January, and Wang Yun cried for a month on the day of crying. And so there are many. Mourning clothes are omitted in this article, and they must be annotated to explain the righteousness; Its legend is not detailed, and it is known as Zixia's work. King Zheng's ancestors have been passed down from their ancestors, and each has its own similarities and differences, and the world is not suspicious, and I don't know what to do. And 𫖮 is just a straight book of ancient scriptures, except for Zixia Biography and Confucian notes, it is not feasible. and act, so when also issued a different saying, one and the other, not so customized also. The minister thought that it was appropriate to refer to the collection of rites today, take a little legend, make up for its unpreparedness, and have a special meaning. It can be changed according to the mourning clothes written by Wang Jinghou, so that the class is clear and correct, so as to judge the doubts, and then there are no two doors, and the reason is the same.
And this ceremony should be in the world, and it should not be numerous. 𫖮 is one hundred and sixty-five articles, one volume, more than 15,000 words, and the ministers are still saying that the volume is annoying, and the classes are all repeated. Eucalyptus Shangshu Yao ceremonies the gift of mountains and rivers, but in Dongyue prepared the number of livestock coins, Chen used the ritual, and the rest is said to be "as before". Zhou ceremonies the five emperors of heaven and earth enjoy the first king, and the same thing is said to be "the same", and the text is righteous. Today's etiquette is the same but the name is different, and the volume is annoying but not canonical. It is advisable to save literature and general affairs, and if they are combined, there are different things, and they are different. In this way, the reduction is one-third.
Yu discussed the new rites and ceremonies, and took them in the first year of Yuankang. The five emperors of the Chen Weiming Hall, the six sects of the two societies and the auspicious and evil princely system, all fifteen articles. There is an edict to discuss. Hou Yu and Fu Xianzhang continued the matter, but they were unsuccessful. The Central Plains was destroyed, and Yu Zhi's decision was doubtful, and it was his legacy. Arrested in Jiangzuo, Diao Xie, Taichang Xun Song supplemented the old texts, and Guanglu doctor Cai Mo repaired his affairs again.
Emperor Taihe of Wei Ming and Ding Wei in the first month of the first year, worshiped Emperor Wu in the suburbs to match the sky, and worshiped Emperor Wen in the Ming Hall to match God. At that time, the tools of the suburbs of the Second Han Dynasty were saved, and the profits and losses of Wei can be known. In August of the fourth year, the Son of Heaven toured the east, passed the prosperity, and made the ruling Jin Wu Zangba to do the Taiwei thing, and received the Zen altar with the special cow temple. In the first year of the first year of the Jing Dynasty, the first year of the first year of the year, Luoyang South Committee Sushan was a mound. The edict said: "At the beginning of the Han Dynasty, after the Qin Dynasty destroyed the school, the remnants were collected for the suburbs. Since the sweet spring back soil, Yonggong five 畕, gods omen, many do not see, and to rise and fall impermanence, one and the other, more than 400 years, the abolition of no ceremony, the ancient place of the more erected, then there is a que. The lineage of the Cao family is from the Youyu family. Today, the temple mound is matched with the ancestor Emperor Shun, and the mounds are called the emperor and the emperor. Fangqiu's sacrifice is said to be the emperor's land, and it is matched with Concubine Shun's Yi. The god of heaven is worshiped in the suburbs of the emperor, and Emperor Taizu Wu is matched. The suburbs are sacrificed to the emperor's land, and the queen of Wuxuan is matched. Emperor Zongzong examined Emperor Gao Zuwen in Mingtang to match God. "On the winter solstice in December, the first emperor was enshrined in the mound, and the ancestor was matched with Emperor Yu. Since the beginning, the end of the Wei dynasty has not returned to the suburbs.
Emperor Xianxi of Wei Yuan in December of the second year of Jiazi, the envoy of the festival servant in the Taibao Zheng Chong, and the Taiwei Sili school captain Li Xi Feng Emperor Xi in the emperor's seal, Zen is located in Jin. Bingyin, Emperor Wu set up an altar in the southern suburbs, and the firewood burned to God, and there was no ancestor at that time.
In the first month of the second year of the beginning of Tai, the edict said: "There is a prelude to the suburbs to worship the right to use Wei Li, I don't worry about the difficulty of changing, so that it is permanent, and the public disagrees with each other, so it is decided from time to time, and it is not allowed to be used to feast on the gods, with the ancestral examination." It is difficult to achieve day and night, depreciation and forgetfulness, and its suburbs. "When the ministers also discussed, the five emperors are heaven and earth, and the king's spirit is different, so it is different, although there are five names, in fact, there is one god. In the southern suburbs of Mingtang, it is advisable to remove the sitting of the five emperors, and the five suburbs should change the number of the five essences, all of which are called Haotian God, and each has a sitting. In addition to the suburbs, they were successively enshrined. The emperor obeyed. In February, Ding Chou, the suburbs worshiped Emperor Xuan to match the sky, and Emperor Wen worshiped Emperor Yu Mingtang to match God. In November of the same year, there is a division and a discussion, the suburbs of the ancient mound are not different, it is advisable to merge the round mound square mound in the north and south suburbs, and the altar is erected, and the two to the worship are combined in the two suburbs. The emperor followed it, just as Emperor Xuan used Wang Su to discuss it. It is the winter solstice of the month Gengyin, and the round mound of the emperor's ancestral hall is in the southern suburbs. Since then, the round mound Fang Ze does not stand.
In the first month of the third year of Taikang, the emperor's relatives worshipped, and the crown prince and prince served the temple. In October of the tenth year, he also said: "The Book of Filial Piety 'Worship Houji in the suburbs is matched with the sky, and the sect worships King Wen in the Ming Hall to match God'." And Zhou Guanyun 'worships the god of heaven and travel', and also says 'four views of the worship of the earth'. If you look at the earth, then the God of the Ming Hall cannot be the sky. In the past, the public discussed the removal of the five emperors of the Ming Hall, and the examination of the etiquette was not correct. And the preface of the poem says, "The merit of civil and military affairs begins in Houji", so it is pushed to match the heavens. Emperor Xuan started a business with divine martial arts, and he was already matched with the sky, and the first emperor was matched with the sky, and Yu Yi was also uneasy. Its Fuming Hall and the five emperors in the southern suburbs. "Chang'an, the capital of the emperor, was defeated before the suburban temple was established.
Emperor Yuan crossed the river, and in the second year of Taixing, he began to discuss the suburban rituals. Shangshu ordered Diao Xie, Guozi sacrificial wine Du Yi discussed, and it was advisable to rotate the capital Luoyi to repair it. According to the Han Dynasty, the Situ Xun group was allowed to establish a suburb even if it was established, and it was suitable to cultivate here. Hussar Wang Dao, servant Xun Song, Taichang Huaheng, and Zhongshu Shilang Yu Liang were all discussed in the same group, and the matter was implemented, and the southern suburbs were established. Its systems are too often followed, and they are mostly based on the rituals of the Han Dynasty and the early Jin Dynasty. March Xinmao, the emperor's relatives in the suburbs, the gift of the match is based on the story of the first suburbs of Emperor Wu. At that time, the north altar had not yet been erected, and the gods of the earth were all in the suburbs of heaven.
In July of the third year of Emperor Taining, Emperor Taining of the Ming Dynasty began to establish the northern suburbs, and the emperor collapsed before it was built. and the first month of the eighth year of Emperor Xianhe, recounting the previous decree, and standing in the south of Zhoushan. Tianjiao is the Five Emperors' Zuo, Sun and Moon, Five Stars, Twenty-Eight Su, Wenchang, Beidou, Santai, Si Ming, Xuanyuan, Houtu, Taiyi, Tianyi, Taiwei, Gou Chen, North Pole, Yushi, Thunder and Lightning, Sikong, Fengbo, Old Man, and all sixty-two gods. On the outskirts of the city, there are five mountains, four looks, four seas, four desecrations, five lakes, five emperors' zuo, Yishan, Yueshan, Baishan, Huoshan, Yiwulu Mountain, Jiangshan, Songjiang, Huiji Mountain, Qiantangjiang, Xiannong, and all forty-four gods. The hills in the south of the Yangtze River, covered by the left side of the river, are like the small water in the Jingguan of Hanxi Province, and there are also sacrificial ranks. It is the month of Xinwei, the northern suburbs, with the queen of Xuanmu Zhang, this Wei story, not the old Jin.
In the first month of the first year of the founding of Kandi, there will be doubts about the northern suburbs. Too often to take care of the table: "In the beginning of Thailand, the gift of combining the two solstice is in the suburbs." The moon in the northern suburbs, there is no clear text in ancient times, or the summer solstice, or the same yang. Han Guangwu is in the first month of Xinwei, the northern suburbs were built, and this is the same month as the southern suburbs. And Zhongxing Caochuang, Baidu from the simple, together with the seven suburbs in a hill, the charter is not prepared, the right to use Sili, cover the time is also appropriate. To Xianhe and Zhong, it is agreed to stand in the northern suburbs and use the same New Year. Wei inherited the Later Han Dynasty, and the first month of the first month sacrificed to heaven and earth. Shi Gao Tang Long and others thought that the ritual sacrifice was not matched by the earth, and called the suburbs of the three kings of Zhou Li Xia Zheng. So he made peace. It is the southern suburb of Xinwei in the month, the northern suburb of Xinsi, and the emperor is all pro-worship.
In the third year of Emperor Yuanxing, Liu Yu begged Huan Xuan and left. He has made a contribution to the southern suburbs. In that year, Emperor Mengchen Jiangling did not rebel. It should be suburb next year, and the court thought that it was appropriate to act according to Zhou Li, Zongbo regent, and the three dukes. Shangshu Zuo Cheng Wang Nazhi said: "Since the funeral suburbs, he is the son of heaven when he is the yang, there is a king, and he is destined to act, how to distinguish it." The suburbs or not, how can they be compared to today! The speaker said: "It is suitable for the suburbs today, so it is the three public orders to act under the system." "Again" the suburbs are extremely respectful, the only one, so it is not the Son of Heaven who does not worship. If you are above the common people, you can not steam and taste, the son-in-law lives outside, the deacon of the meson, and there is no one who can sacrifice to heaven without being ordered by himself." Na Zhi said: "Emperor Wu received Zen, with the suburbs of February, Emperor Yuan Zhongxing, with the suburbs of March." The time in the suburbs has not passed, the sun and the moon are looking at the public opinion, and there is no desire to do anything, and the emperor is reversed, and he is not allowed to serve in person. So he took it from the discussion.
The color of the suburban temple livestock coins and jade, although there is a written text, the Qin world is mostly a horse, and the Han is a cloud calf, and its color is not distinguished. The northern and southern suburbs of Jiangzuo use the same Xuan sacrifice, and the Mingtang temple community uses the same red sacrifice.
There is something to tell the ancestors of the text, but there is no suburban ceremony. Han Yi, the mourning of the Son of Heaven, made the Taiwei tell him in the southern suburbs, and he was unheard.
In July of the fourth year of Emperor Wei Wen's early Huang Dynasty, the emperor toured the east and sent out a large army, so that Taichang told the southern suburbs of the temple with a special cow. and Emperor Wen collapsed, and Taiwei Zhong Xuan told the southern suburbs, all of which were in the suburbs. Jiang Zuo is abandoned.
Ceremony, the spring equinox is in the east, and the autumn equinox is in the west. Emperor Wu of the Han Dynasty is a suburb of Taiyi, Pingdan Travel Palace, the east is the sun, and the west is the moon. That is, the suburbs of the sun and the moon, and not in the eastern and western suburbs. After that, he often worshipped on Sunday and night. Therefore, Emperor Wen of Wei said: "The Han family does not worship the sun in the eastern suburbs, but often worships the sun and the moon in the east and west of His Royal Highness. ”
In the first month of the second year of the early Huang Dynasty, the sun was worshiped outside the east gate, and it violated the righteousness of the two parts.
Emperor Taihe of Wei Ming and Ding Hai in February of the first year, worship the morning sun in the eastern suburbs, August has been ugly, worship the evening moon in the western suburbs, and get the ancient ceremony. And Emperor Wu Taikang two years, there is a division, the spring equinox is still driving the morning sun, the cold temperature is not suitable, but not out of person. The edict said: "The etiquette should be regular, if it is as played, it is different from what the late Taiwei wrote, and it is not customized." It is difficult for the intermediary, so every time it is played, it is now a matter of rest, but this is the greatest. "With this edict, the emperor reverted to worship Asahi as a pro-family. It has since been scrapped.
Li, "the suburbs worship Houji to match the sky, and worship King Wen in the Ming Hall to match God". Emperor Wen of Wei ascended the throne and used the Han Ming Hall without matching. In the first year of Emperor Taihe of the Ming Dynasty, the first emperor worshiped Emperor Wen in the Ming Hall, and the king of Qi also performed his salutes.
At the beginning of the Jin Dynasty, Emperor Wen was matched, and then Emperor Xuan was restored, and Emperor Wen was also recovered, and the rest did not change. Yes, the suburbs and Mingtang are the same and different, and the differences are different. Zhiyu thought: "The story of the Han and Wei dynasties, the Ming Hall worships the gods of the five emperors." Xinli, the five emperors are God, that is, the emperor of heaven. In addition to the position of the five emperors, the Ming Hall only sacrifices to God. Eucalyptus Zhongni said, 'The suburbs worship Houji to match the sky, and the sect worships King Wen in the Ming Hall to match God'. Zhou Li, worship the god of the heavenly brigade, and worship the four views of the earth brigade. If you look at the earth, then God is not the sky, and you can know it. The worship of the suburbs, the sacrifice of the ground, the cocoon chestnut of the livestock, the pottery of the utensils, the opposite of the beginning, so with the distant ancestors. The sacrifice of the Ming Hall, the preparation is recommended, the three animals are displayed together, the beans are in a row, and the ceremony is the same as the people, so it is accompanied by a close examination. The suburbs are illuminated, and they are actually different, and the quality is very interesting. And the ancestral examination is the same, not the beauty of dignity, three days of worship, not the righteousness of the unruly, it is not a god, but also clear. In ancient times, he was born as the king of Ming, and he was not equipped with five elements, so Taihao with wood, Shennong with fire, Shaohao with gold, Zhuan with water, and Yellow Emperor with soil. These five emperors, with the god of heaven, are the same omen in the suburbs, and reported to the Ming Hall. Worship the sky, the crown of the big fur, and the same is true for the five emperors. Or think that the emperor of the five essences, the one who breeds things. The previous generation was due to the fact that Mo Zhi or abolished, and the Jin Dynasty was initially dissented. Gengwu edict, Mingtang and the southern suburbs except for the position of the five emperors, only worship the gods, new rites and use. The former imperial physician ordered Han Yang to write a book, and it was appropriate to worship the five emperors as before. Taikang ten years, the edict has been applied. It is advisable to set a new ceremony, and the Ming Hall and the suburbs worship the five emperors as the old ceremony. "The edict obeyed. After Jiangzuo, it was not built.
Han Yi, Taishi on its calendar every year, first spring, summer, heat, autumn, winter, often read the five seasons, the emperor served, each with the color of the five seasons. The emperor ascended to sit down, and the following Shangshu ordered the following to sit down, and the three princes of Shangshu placed the order on the eucalyptus, and entered it, and read it on the seat, and gave a piece of wine. Wei often does his best. In the first year of Emperor Wei Ming's reign, the general secretary said: "Before and after, but see and read the four seasons of spring, summer, autumn and winter, as for the time of serving Huang, I don't read it, and I don't understand the reason now." "The loose cavalry often serves the Taishi Ling Gao Tang Long, thinking that "Huang is in the five elements, the central soil is also, and the king has eighteen days in the four seasons." The earth is born in fire, so it is yellow at the end of the fire thing, and the third season is not. Its order follows the four o'clock, not the five acts, but the Huang no order". Si Zewei does not read the Great Summer Order. and Jin was ordered, and there was also its system. Fu Xianyun "On the first day of the beginning of autumn, the white road is light in the purple court, and the white flag is displayed in the jade. "However, the flags and roads are all white.
Cheng Emperor Xian and Ding Wei in June of the fifth year, there is a division to read the autumn order. Xun Yi, who is also a regular attendant in the middle of the service, and Cao Yu, who is also a member of the Yellow Gate, refuted and said: "The third prince of Shangshu Cao recitals the autumn order, and the old classics are not prepared. The ministers and other senators Guanglu and the ministers Hua Heng discussed, and Emperor Wu used the autumn and summer to heat the summer, often did not read the order, and did not waste it in the spring and winter. Therefore, the king of the husband reads the order in time, and when he takes the day after tomorrow and worships the heavens, he is serving the dignity of the most. Today's service chapter is more que, so hot Longhe, the ministers can be said to be as constant as the discussion, according to the story of the que such as not reading. "Zhao Ke. In March of the sixth year, there was a division to play "the sixteenth day of this month, the beginning of summer." Today's service is gradually prepared, and reading the order at four o'clock is only the way to describe the sky and the long killing, and it is said that it is appropriate to read the summer time." Solo.
Ceremony, the month of Meng Chun, "is the choice of Yuanchen, the Son of Heaven personally carries the Yuanchen, and measures it is taken in the royal room of the insurance intermediary, and the princes and doctors of the three princes and nine kings bow to the emperor." To the Qin Dynasty, its rites have been abandoned for a long time. After Emperor Wen of the Han Dynasty, he began to practice Sidian. The three ancestors of Wei also cultivated the fields themselves. In the first four years of Emperor Wu's reign, there was a division to cultivate the ancestral hall and farmers, which could make the division act. The edict said: "The major affairs of the husband and the country are in the worship of the peasants." It is the holy king of ancient times, ploughing the emperor's book, for the prosperity of the suburban temple, and to train the world. In modern times, the cultivation has stopped in a few steps, and there is no name of Mugu, and there has been no actual practice of cultivating farmers, but there are hundreds of official chariot apprentices. Today, the system of thousands of acres should be cultivated with the difficulties of the ministers and scholars, so as to be handsome in the world. The master has its system in detail, under the south of the river, in the south of the eastern suburbs, in the north of Luoshui. If there is no official land, it can be changed at will, and no one is allowed to invade others. So he took advantage of the royal wood to plough, and the ether was dedicated to the ancestors. Since Emperor Hui, the matter has been abolished.
Emperor Jiang Zuoyuan will cultivate the cultivation book, and Shang Shufu asked, "Should the supreme of the field bow to the ancestral shrine and the first farmer"? He Xunjing: "Hanyi has no text that the supreme should bow to the sacrifice, but the Zhou Rite King sacrifices the four hopes, and the five rituals of the sacrifice society are crowned, so it is not the righteousness of no relatives sacrifice." It is advisable to stand two instruments. "He Xun and the others did not agree in detail, but it didn't work. Later, Emperor Mourning wanted to carry out his canon, but he couldn't.
Hanyi, the county often takes the Yiwei day ancestral hall as the first farmer, is cultivated in the B land, the Bingxu day shrine is in the land, the rain master is in the ugly land, and the livestock is used in the sheep and pigs. On the day of the beginning of spring, all green flags welcome spring in the eastern suburbs. Welcome spring to come out of the wilderness, then welcome it and return, Buddha sacrifice. No welcome at three o'clock.
Although the Wei family is a son of heaven, the princes of the feudal town are a gift of 100 acres. At the end of Emperor Wu, there was a performance: "The ancient princes cultivated hundreds of acres of land, bowed to the temple of the shrine, and persuaded the agricultural work." Now that the kings are in the country, it is advisable to follow the righteousness of cultivating the family. But it was not carried out.
Zhou Li, the queen and the queen ordered the woman to enjoy the silkworm in the northern suburbs. Han Yi, the queen's pro-mulberry in the eastern suburbs of the garden, the silkworm room sacrifices to the silkworm god, said the garden woman, the princess of the Yu family, and the temple is used in a young prison. In the first month of the seventh year of Emperor Wei Wen's early Huang Dynasty, he hit the palace silkworm in the northern suburbs, according to Zhou Dian. And Emperor Wu Taikang for six years, scattered horses often served Hua Qiao: "The system of the first king, the princes of the Son of Heaven personally cultivated thousands of acres of land, and the later lady bowed to the silkworm palace. Today, His Majesty is holy and benevolent, cultivating the Xu of the first king, the virtue of the queen's body, and the righteousness of the work, and the Kun Dao is not glorious, and the silkworm ceremony is still que. I thought it was advisable to prepare for the grand ceremony according to the ancient style. The edict said: "In the past, the son of heaven was born to provide for the sheng, and the wife bowed to the silkworm to prepare the sacrificial clothes, so Yu obeyed the filial piety, and taught and taught the training." Today, there is a system in the field, and the silkworm ceremony is not repaired, and there are many things in the middle, and there is no time to worship. There is nothing to do today, and it is advisable to repair the ceremony to show the four seas. It is based on classical and modern stories, and will be implemented next year. So the silkworm was in the western suburbs, and the cover and the field were also on the opposite side. It is to make the servants into grass and set their rituals. The first silkworm altar is one zhang high, two zhang square, for the four out of the Majesty, the Majesty is five feet wide, outside the outer door of the palace in the southeast of the queen picking mulberry altar, and the southeast goes to the palace ten zhang, in the southwest of the silkworm room, the mulberry forest in its east. Take the six wives of the marquis as the silkworm mother. The silkworm will be born, choose an auspicious day, the queen is shaking in twelve steps, according to the story of the Han and Wei dynasties, dressed in green clothes, riding an oil painting mica car, driving six horses. The female scholar is accompanied by a sable cicada and a seal, carrying a basket hook. The princess, the third lady, the nine concubines, the princesses, the princesses, the princesses, the county and the county and township kings, the county princesses, the women, and the women of the life are all shaking, the clothes are green, and each carries a basket hook from the silkworm. On the second day of the first mulberry, the silkworm palace gave birth to silkworms on the thin top. On the day of Sangri, the queen did not arrive, and the Taizhu ordered the quality to be told to the shrine with a prison, and the confessor was one person to supervise the shrine. After the ancestral hall was withdrawn, the rest of the class was from the mulberry and the people who worshipped the ancestral hall. The queen went to the western suburbs to ascend to the altar, and the princess accompanied the altar to the east. The queen bowed to the east of the mulberry, picked three, the princesses and princesses each picked five, and the county and township monarchs each picked nine, and all gave the silkworm mother to the mulberry and returned the silkworm room. When the matter was over, the queen was still seated, and the princess was in place, setting up a feast, and giving silk was different.
The former Han Dynasty had no official society, Wang Mang placed the official society, and later reinstated. Therefore, the Han Dynasty to the Wei Dynasty, but the Taishe has Ji, and the official society has no Ji, so the two societies are often one Ji. At the beginning of the Jin Dynasty, it was still Wei, and there was no increase or loss. In the ninth year of Taikang, the temple was rebuilt, and the shrine and the temple migrated. Nai Zhao said: "The society is one god, and it is the worship of the two societies." So the chariot rider Sima Fu Xianbiao said:
The priesthood of the Dharma King Society has its own meaning. The Son of Heaven respects the temple, so the crown and ploughing. Those who plough are also ploughing, so they value filial piety and enjoy the prosperity. Those who report themselves for their own farming, those who establish their own societies, and those who report for their fields. The country is people-oriented, and people take the valley as their life, so they pray for the people to establish a society. The reason why this society has two things.
Wang Jinghou's discussion of the Wang Society, also known as the spring prayer field, autumn and the report also. On the Taishe, it is said that the king is clothed in the Qi, and it is set up for the people, which is called the Taishe, and it is not self-reliant in Kyoto. Jinghou argues this for the sacrificial law. Sacrifice: "The doctor and the following are grouped into a society, and it is called a society." Jinghou explained, "Today's society is also." Jinghou interprets the sacrificial method, and the society is regarded as the society of the world. And don't talk about the resumption of the ether society as a human society, I don't know this purpose. Taishe, the Son of Heaven worships for the people, so it is called the Son of Heaven Society. The suburban special sacrifice said: "The Son of Heaven Taishe will be subject to frost, dew, wind and rain." "With the surname of the group, the king is the establishment of the society, so it is called the Taishe. If the husband is in the society, the number is different, and the cover is named after the li, and the Zuo family is also in the Qingqiu Society. The society of the people, since it is no longer called too much, if the Kyoto is not established, it should be established!
The sacrificial law also said that the king set up seven rituals for the group surname, and the king himself set up seven rituals. Those who speak for themselves are worshiped for themselves; For those with a group surname, worship for a group surname. Taishe and the Seven Shrines are equal to each other. The speaker is poor, because of the cloud tomb, but there are five rituals, and there are no seven rituals. Eucalyptus sacrifice, the big ritual of the five ceremonies, and the small rituals of the seven. Zhou Li's cloud sacrifice is a small ritual, and the ink crown is also a genus. Jinghou Xie Dali said, "If you are like Zhou She, the ghost has a return, but it is not powerful." Today's cloud has no two societies called Jinghou, and the sacrificial method is not the same, so it is said that "there is no text in the oral tradition". The husband takes Jinghou's clarity, proposes and then solves it, and wants to remove the text with oral arguments, so that not only the two societies should see and think, but Jinghou's solution is not easy to remove.
Before being 𠡠, Shangshu summoned the society in Xinyi, the only one is too fast, and the clear meaning of the two societies is also. The special sacrifice in the suburbs is said to be too strong, and it will be supported by a prison text, so that there is no difference in the Ming Society, and there is no livestock in the Ming Society. The speaker said, and the society can be known. If you can raise the society to be clear, why not cite one to see the other? The major affairs of the country are in worship and Rong. If there are two and divide them, it is better to survive them. There is righteousness in the situation, but there is no basis for removing it?
Zhou Lifeng is in charge of setting up a social building, and there is no word. Today's emperor has no grass, and it is covered by this. However, the country is the main community, so it is called the community by transmission. Zhou Li Wang Sacrifice Society Ji is crowned, and this Wang Society has a text of Ji. There is no word in the seal of the society, and the speaker thinks that it is a short text, and it can be known from it. It is advisable to still establish two societies, and add the Ji of the Emperor Society.
Shi Chengcang said that Jinghou did not establish Kyoto on the Taishe and wanted to break Zheng's learning. Xianzhong said: "If you are like the theory of Zong, Jinghou's explanation is so bad." Dayayun 'is the mound soil', Mao Gong explained, 'the mound soil, the Taisha also'. Jinghou interprets the poem, that is, he uses this to say. Yugong 'only the five colors of the soil', Jinghou explained, 'the king takes the five-color soil as the Taishe, seals the princes of the Quartet, and cuts the soil of its square color to cover the Quartet'. In this way, the Taisha was restored to Kyoto. I don't know how this theory came about, and it is obedient to the solution, violating the scriptures and the clear text, and the bad Jinghou's solution. Although the minister is stubborn, he is a young learner, and he can't be silent, so he will continue. Liu Yu and Xian agreed. The edict said: "The society is one god, and the two are inherited, and the public opinion is different, why change it!" It is still the same, just like the Wei system. Later, Zhi Yu played, thinking: "The minister's sacrifice method 'Wang is the surname of the group and the community is called the Taishe, and the king is the king of the society'." Zhou Lida Situ 'set up the altar of the community', and also said 'sacrifice the community with blood', then the Taishe also. It is also said that 'the seal is in charge of the king's society', and there is a military service suitable for the society, so the king's society is also. The Taisha prays for the group of surnames, and sometimes the Lord cannot be abolished. Therefore, where the society provokes the drum, the Lord is obedient. These are the clear texts of the two societies and respected by the previous generations. With the book of the call of the society in Xinyi three sacrifices of each text, the poem is called 'is the mound soil', there is no text of the two societies, so the emperor society is abolished, but the Tai Society. The poems and books say that each refers to one thing, and before the Gongdan was made, it was not possible to change the Ming Rites of the Zhou Rites and the justice of the Sacrifice Law. The former rebuilt temple community, the place where the camp is a society, the court discussion is outstanding, and the ancient Kuang is today. Emperor Shizuwu bowed to the edict of invention, and determined the righteousness of the two societies, thinking that it was a permanent system. It is advisable to set a new ceremony, from the second society. "The edict obeyed. In the first year of Emperor Yuan's martial arts, he established two societies and one Ji according to Luojing. The blessing of the Taisha said: "Dide Pushi, Save and save without borders." It is to build a Taishe and protect all nations. Long all over the world, Xianlai Jiaxiang. The blessing of the emperor's society said: "Kunde is thick, and Banggi is a guarantee." It is to build the emperor's shrine, and to God is authentic. Ming worship is only Chen, Jingfu to create. ”
Hanyi, every month, the calendar of the Taishi, there is a priest Lang Shangshu to read its order, and pursue its Zhengshuo. Two days before and after, morning glory wine to the shrine to the day. The day changes, cut the sheep to the ancestral shrine, and use it to save the day. The deacon has a long crown, and is dressed in a shirt and hakama socks to salute, like a story. Since the Jin Dynasty was ordered, the sun and the moon will meet, Taishi is the upper Heshuo, Shangshu is the first three days, and the internal and external martial law is declared. Zhiyu resolutely doubted and said: "Whoever saves the eclipse will wear a red curtain to help the sun." The sun is about to eclipse, the Son of Heaven is dressed to avoid the main hall, and the inside and outside are strictly policed. Taishi ascended the spiritual platform, waited for the day to change, and then cut down the drum at the door. Hearing the sound of drums, the courtiers were all wearing red curtains, and they entered the service with swords. The three orders above all hold their own guns and stand in front of their households. Wei Weiqing drove around the palace, guarding the garrison, and repeating the cycle. It is also cut down in the society, and it is also used in the weekly ceremony. He also used the red silk as a rope to tie the society, and wished Shi Chen to take responsibility. The god of the dragon, the son of heaven, is the prince, so he is responsible. Day by day, it's just that. ”
Han Jian'an Zhong, will be the meeting, and the history of the Tai Shi said that the day is eclipsed. The courtiers doubted whether they would be, and consulted Shangshu Ling Xun Yu. Liu Shao, the official of Shi Guangping, was sitting and said: "Zishen, Pizao, the good history of the ancients, still occupy water and fire, and miss the time." The princes traveled to see the Son of Heaven, and the entry was not allowed to end the ceremony four, and the eclipse was one. However, the saints are not perverted, and they are not those who mutate and abolish the courtiers, or the calamities are dissipated, or the deduction is fallacious. Yu and everyone are kind and follow it, so the court will be the same as before, and the day will not eclipse, and Shao will become famous. To Emperor Wu Xianning for three or four years, and to Zhengdan Shuo but Yuan Hui, change the story of Wei.
In April of the first year of Emperor Taixing, Heshuo, Kong Yu, the Chinese scholar, said: "In the Spring and Autumn Period, the sun has eclipsed, and the Son of Heaven cut down the drum in the society and attacked the yin; The princes cut down the drums in the court, and the ministers attacked themselves. If the day changes, it will beat the drum in the gates, which violates the old scriptures. The edict said: "There is justice in the Chen, and it will be changed externally." "In the first year of the founding of Kandi, the first day of the Taishi was combined, and it was doubted whether it would be or not. Yu Bing assisted the government and wrote Liu Shaoyi to show eight sittings. From time to time, it was said that Shao was impolite, and Xun Yu followed it, which was one of the winners. Therefore, Cai Mo then discussed it, saying: "Shao talks about the elimination of disasters, and there are still mistakes in Zi Shen and Zhuo, and there is no need to judge it in history, and its reason is true." And the cloud saint is vertical, not for the mutation of the abolition of the court, this is a fallacy. The disaster is auspicious, so the rebuke to the king, the king's heavy commandment, so the plain obedience to the waste, retreat to the right bed, hundreds of officials descend things, use coins to cut drums, bow down and save it. The husband's admonition is better to act cautiously than to abandon it in doubt. Therefore, Confucius and Lao Dan were buried in the lane party, and they walked without seeing the stars, so the eclipse stopped at the eclipse, and they knew that they did not see the stars. And Shao abolished it, it is to abandon the rules of the sages. Lu Huan Gongren Shen had a disaster, and tasted the sacrifice with Yihai, and ridiculed it in the spring and autumn. The disaster has passed, and the fear is still over, so the sacrifice of the temple is abolished, and the situation is heard that the sky is coming, and the celebration will be obedient. The princes of the Book of Rites are not allowed to enter the final ceremony, saying that the Japanese officials do not prophesy, and the princes have entered, and they know the ears when they see the eclipse, and they will not be wasted if they are not first heard of the eclipse. To cite this can be described as a failure of its purpose. Liu Shao's etiquette is also recorded, and the affairs of the master and the Lao Danxiang party are also said in the etiquette record, which is contrary to the opposite, and there is no basis for advancing and retreating. However, Xun Ling said, the Han Dynasty followed, so that this statement is still known, I don't know its mistake, and then the gentleman will be intended to be the formula, so it is the cloud. So Bing followed the public opinion, and then he will. In Yonghezhong, Yin Hao assisted the government, and wanted to discuss it from Liu Shao. According to the stories of Xianning and Jianyuan, Wang Biaozhi also said: "The princes of Liyun traveled to see the Son of Heaven, and the four who were not allowed to abolish the ceremony at the end of the ceremony claimed to be violent, not for the sake of presence, and luckily the historian made a mistake, so he did not hesitate to abolish the court." So he discussed it again.
Shangshu "Yu Yu Six Sects", Confucianism says to each other, often different. Wang Mang changed his six sons and established six ancestral halls. Emperor Wei Ming was suspicious of it, so he asked Wang Su, and he also thought that Yi Liuzi was not abolished. and Jin was ordered, Sima Biao and other six sects should not be special new rites, so they stopped their rituals. Later, Zhi Yu played it, and thought: "Eucalyptus Shun is finished, 'similar to God, like to the six sects, looking at the mountains and rivers', then the six sects are not the gods of God, nor are they the spirits of the mountains and rivers." Zhou Li's teacher said: 'Use animals for the sect. The party official said: "The same is true of the Spring and Autumn Festival." 'The sect of the master is juxtaposed with the society, and the class is the same as the society. The party is upright, and the text is not a society, so the gods and the society are different. Zhou's life, Mo Chong's suburban society, the same sect as the society, is a noble god. Also, the moon orders Meng Dong to pray to Tianzong, then the Zhou rite sacrifices, the moon orders Tianzong, and the gods of the six sects. Han Guangwu ascended the throne of Gaoyi, and relied on Yu Shu to study in the Six Sects. An Diyuan junior high school, set up a cadre position, and gave the same ceremony. Because of this, in the second year of the early Jing Dynasty, Wei discussed his gods, and the courtiers were different, each with their own obsessions. However, Liu Shao, a regular attendant of the scattered cavalry, thought that all things were negative yin and hugged yang, and he thought that he was peaceful. The six sects, Tai Chi Chong and the qi, are also the sects of the six qi. The Book of Yu is called the Six Sects, and the Book of Zhou is called the Heavenly Sect. It is time to examine the similarities and differences, and follow their discussions. The Han and Wei dynasties are still noble. Whoever worships the gods and does not let them go, and if they have their interest, they dare not abolish it. It is advisable to set a new ceremony, and worship the six sects as before. "The edict obeyed.
Ceremony, Wang Qun's surname is set up seven rituals, and it is said that Si Ming, Zhongxiao, Guomen, Guoxing, Dali, Hu, and Stove. On the solstice of the Xuanniao in mid-spring, the ether is enshrined in Gao. Mao poems and silk clothes, Gao Zi said the corpse of the spirit star. Han Xing, Emperor Gao also set up the Lingxing Temple. and Emperor Wu, to Li Shaojun, the first ancestral stove; and the prince of Sheng'er, who began to establish Gao. Han Yiyun, the country also has five rituals, there are divisions to act, and their etiquette is quite lighter than that of the community, so there are also its examples. And the clouds, often in the middle of the spring month, set up a high shrine in the south of the city, worship with special sacrifices. Also, it is the moon, and the old man star is in the old man's star temple in the southern suburbs of the national capital. Lixia sacrificial stove, Jiqiu ancestral hall heart star in the south of the city altar heart star temple. When Yuankang, Luoyang still has a high altar, next to the people's shrine, or called the falling star. It is unheard of after the worship. Since Jiangzuo, there have been no seven rituals, and the spirit star has been served in the southern suburbs, and it is no longer special.
Zuo's biography "the dragon sees the goose", the classic is still there. Hanyi, from the beginning of spring to the beginning of summer, the beginning of autumn, the county is still dry, and the county is in addition to the community. Its drought also, the ministers and officials to the second line of the rain to ask for rain, close the sun, clothes soap, the dragon of the earth, the soil people, the two dancers, seven days a change, such as a story. In the second year of Emperor Wu's Xianning, there was a long drought in spring. In April, the edict said, "All drought places are widely prayed." On the afternoon of May, I began to pray for rain in the mountains and rivers of Sheji. In June, it rained. This is also an old classic. Taikang in April of the third year, February of the tenth year, and the same. Its rain is more than the sacrifice, the red silk Zhu Yi, the closed yin, Zhu Suo lingering society, the Zhu Zhu drum.
Zhou Li, the king sacrifices to the god of Haotian, the sun, the moon and the stars, the Sizhong Si Ming, the wind and the rain master, the Sheji, the five soils, the five mountains, the mountains, forests, rivers and rivers, the four directions and hundreds of things, the four categories of the four hopes, and the same. Emperor Wen of Wei Huang in June of the second year of the early Huang Dynasty, the first ceremony of five mountains and four blasphemy, the Xian rank group worship, Shen Qibi. In July of the sixth year, the emperor entered Huai with a boat army. In September, Shen Bi sent an envoy to Huai. In August of the fourth year of Emperor Taihe of Wei Ming, the emperor toured the east and sent a messenger to Zhongyue in the special cow temple. In the first year of Emperor Xianxi of Wei Yuan, he was fortunate to be in Chang'an, and the envoy was given a gift to Huashan with a coin. And Emperor Mu ascended to peace, He Qi said on the cultivation of the Wuyue Temple: "Tang Yu's system, the Son of Heaven five years and a patrol hunting, the right time, firewood and five mountains, looking at the mountains and rivers, all over the gods, so it is said that because the famous mountain rises in the sky, so it is announced to the gods and rewarded merits." It is to do not do anything in a disaster, and the wind and rain are cold and hot. Descended to three generations, although the number of years is different, and its etiquette is not easy, the five mountains regard the three dukes, the four blasphemy the princes, written in the scriptures, the so-called 'there is a move, do not dare to abolish also'. And the Qin and Han dynasties of Xijing, Jing, Wei, Changshui, although not in the ceremony, to near Xianyang, as far as possible than the temple of Dachuan, and the worship of Zhengli can be que! Since the Yongjia Rebellion, Shenzhou has been overturned, and the matter has been replaced. However, the pillar of heaven is also within the king's strategy, and the old Taiwan selects hundreds of officials to serve his duties. On the occasion of Zhongxing, there was no official guard, and Lujiang County often sent officials and holidays to pray for the four o'clock, releasing the cold in spring and inviting ice in winter. Xianhe has so far, and it has been replaced. The shrine of SARS today can be described as non-one. If you test its proper name, you will be a faint ghost; If you push it to spend, it will be the beetle of the people. The gods of mountains and rivers are more simple, the etiquette is decadent, the people and gods are disturbed, the public and private are confused, and they are gradually complicated. The country is in difficulty, the days are not timeless, the grass is wasted, and there is nothing to be done. Now that the Yuan Dynasty has been annihilated, it is advisable to repair the old classics. The domain of Yue, the wind cult, the people who came to Su, Xianmeng Deze. And the gods worship, not or Zhen, patrol firewood, its waste is still in place. Chongming Qiandian, will be the emperor's north, the ancient charter, the Dali system. The bean prison of the beans, the words of the wishes, the old chapters are remembered, and the ceremonial officials can be made to be honest and simple, so as to reach the fragrance of Mingde, as it is. All their iniquities can be roughly ordered according to the law, and they can be eliminated first, so that the evil and the righteous will not be punished. "Time is not in sight.
King Xiwu entered Yin, and after he did not get off the car and sealed the ancestors, Gai remembered his virtue. Confucius was finally a courtier as a great sage, and he was not knighted. To Emperor Yuan of the Han Dynasty, Kong Ba was given the title of emperor by the emperor, and he was praised as a king, and he was honored by Confucius. In the first month of the second year of Emperor Wen of Wei, the edict took Kong Xian as the holy marquis of the sect, and enshrined Confucius, ordered Lu County to repair the old temple, and put hundreds of officials to guard it. In November of the third year of Emperor Wu's reign, he changed the title of Zongsheng Marquis Kong Zhen to Fengsheng Pavilion Marquis. He also ordered Taixue and Lu to prepare three sacrifices at four o'clock to worship Confucius. Emperor Taining of the Ming Dynasty for three years, the edict to the Fengsheng Pavilion Hou Confucius Pavilion four times temple Confucius sacrifice, such as the story of the beginning of Tai.
Rites, the beginning of learning must first be laid in the first saints and teachers, and the action must be done with coins. Although the Han dynasty was established, Sili was unheard. In February of the second year of the reign of King Wei Qi, the emperor spoke on the Confessions, in May of the fifth year, he spoke on Shangshutong, in December of the seventh year, he talked about the rites and recorded the Tong, and made Taichang Shi Dian, and Confucius in Biyong in the Taigao Temple, and matched with Yan. In the first seven years of Emperor Wu, the crown prince talked about filial piety. Xianning for three years, talking about poetry, Taikang for three years, talking about etiquette. In the third year of Emperor Hui's Yuankang, the crown prince spoke about the language. In the second year of Emperor Yuan's Taixing, the crown prince spoke on the language. The prince and personally released the foundation, and Confucius was imprisoned in the ether shrine, and the face was matched. In the first year of Emperor Xiankang, the emperor spoke of poetry. In March of the first year of Emperor Mu's ascension, the emperor talked about filial piety. In July of the third year of filial piety and Ningkang, the emperor talked about filial piety. And the interpretation of the story is like a story, Emperor Mu, filial piety and power to the middle hall for the Taixue.
The story, worship Gao Tao in Tingwei Temple, the new rite moved to the law department, in order to sacrifice the first saint in Taixue. The story is dedicated to the day of the society, and the new rite is changed to the month of Meng Qiu, in response to the autumn politics. Zhiyu thought: "The book of eucalyptus, Gao Tao as a judge, but Ming Keyun, the country attaches great importance to its merits, and people think about it, it is to worship the god of the prison officer, and the person who is responsible for it is sacrificed, and the merit is in the completion of the prison, not at the beginning of the law." The setting of Taixue, the righteousness is too often, so the sacrifice to Taixue is to worship the holy and from the heavy. The placement of the law department, inferior to the court lieutenant, and the transfer of the department to the department, is to remove the weight and light. The law is not a formal agency, and it is impermanent, so it is advisable to worship in the court as before. In addition, the sacrifice of Zhongchun, the righteousness of rebirth, and the use of Meng Qiu instead, in response to torture and killing, is not enough to be easy. It is advisable to set new gifts, all as before. System: "Yes." ”
The New Year's Day is set up with reeds and peach stalks, and the chickens are at the gate of the palace and the hundred temples, so as to dispel the evil spirit. The eucalyptus Hanyi is set up in midsummer, with peach prints and no chickens. and Emperor Wei Ming's major repair ceremony, so He Yan sacrificed chickens and special animals to provoke the matter. The chicken should start from Wei, and the peach seal is made in Han, so it is supplemented by gold, and it is appropriate to be removed by Wei. But it has not been changed in detail, and midsummer is in the ears of the New Year.
In the first year of Emperor Qinglong of Wei Ming, Zhao Junguo, the mountains and rivers were not in the ceremony, and the temple should not be established.
In December of the first year of Emperor Wu, the edict said: "In the past, the Holy Emperor Ming Wang repaired five mountains and four desecrations, famous mountains and rivers, each with its own custom, so it is necessary to report the merits of yin and yang." However, those who come to the world with the Tao, their ghosts are not gods, and their gods do not hurt people, so I wish history to recommend and be worthy of words, and it is to be cautious and obscene with their people. In the last days, the faith is not earnest, the profanity is blasphemous, the indulgence is praying, the disrespect has been disrespectful, the futile is to seek luck, the delusion is incited, and the righteousness is evil, so the Wei Dynasty is sick. Its old ritual utensils are made for it, so that those who have made meritorious contributions to others will have their rewards, and the ghosts of adultery will not be chaotic. In the first month of the second year, there was a spring equinox temple and the ancestral hall, and the edict said: "Not in the ceremony, except for it." ”
The royal system, the seven temples of the Son of Heaven, the princes and the following have equal differences, and the etiquette is detailed. In May of the eighteenth year of Emperor Jian'an of the Han Dynasty, Emperor Wu of Wei was named the Duke of Wei in the ten counties of Hebei. In July of the same year, the temple was built in Ye, and the five temples were built with the courtesy of the princes. Although he became the king, nothing changed.
In the first year of Yankang, Emperor Wen succeeded to the throne, and in July, he posthumously honored the emperor's ancestor as the king, and Mrs. Ding was called the queen. In November of the first year of Huang Chu, he received Zen, and posthumously honored the Great Emperor and the Emperor Wu. In June of the second year, the temple of Luojing was not completed, but the ancestral shrine of Emperor Wu was built in the first hall, and he personally gave the foundation, such as a family ceremony. The eucalyptus ceremony will camp the palace room, the temple is the first, the people have no temple, so the sacrifice is in the bed, the emperor does it, and it is very indecent.
Emperor Ming Taihe in June of the third year, and posthumously honored the ancestor of the Great Changqiu Emperor Gao, and his wife Wu said Empress Gao, and in the Ye Temple. The ancestral hall of the temple, then the ancestor of Emperor Wen, the great ancestor of the emperor, the emperor of the great emperor a total of a temple, the test of the Taizu Wu Emperor special a temple, a hundred generations will not be destroyed, but the shrine stops at the four rooms of the pro-temple. In November of the same year, the Luojing Temple was completed, and the master of the garden was placed in order to move the priest in person, so that the line Taifu Taichang Han Ji, the line Taichang Zongzheng Cao Ke held the festival to welcome the gods below the high emperor, a total of one temple, still four rooms only. In June of the first year of the first year of the Jing Dynasty, the group of public officials began to change the system of the seven temples, saying: "The three saints of the Great Wei Dynasty inherit each other to become the emperor." Emperor Wu Zhao built Hongji, set aside chaos and danger, and was Wei Taizu. Emperor Wen succeeded the Heavenly Revolution and received Zen as expected, as Wei Gaozu. Shangcheng has a great life, clears China, and makes ceremonial music, which should be Wei Liezu. In the north of the Taizu Temple, it is the second Ao, its left is the Wendi Temple, called Gaozu Zhaoao, its right is like the Ming Emperor, and the name is called Liezu Muao. The temple of the three ancestors will not be destroyed forever. The other four temples are relocated one after another, just like the gifts of Zhou Houji and Wenwu Temple. ”
Emperor Wen died after Zhen, so the temple was not listed. Emperor Ming ascended the throne, and there was a Si Song to ask for Empress Wenzhao, so that Sikong Wang Lang held the festival and told the shrine in the mausoleum. The third duke also said: "Since ancient times, the Zhou people have returned to their ancestors, and they have set up a special temple to worship Jiang Yan. Now Empress Wenzhao is the heir, and the sainthood is the most beautiful! The husband is respected as a royal concubine, and the gods are relocated, and there is no temple to inherit the worship, not to repay the virtue, and to show filial piety. The ancient system of Ji, it is advisable to follow the weekly rites, and do not set up a sleeping temple. "Soko.
In February of the first year of Taihe, the temple was established in Ye. In April, Luoyi Chuying Temple, digging the ground to get the jade seal, one inch and nine points, its text said "the Son of Heaven is envious and kind". Emperor Ming changed his appearance and sued the temple with ether. In December of the first year of the beginning of the Jing Dynasty, there is a division and plays the Empress Wenzhao to establish the temple of Jingshi, and the eternal transmission enjoys the worship, the music and dance are the same as the ancestral temple, and the Ye Temple is abolished.
In the first year of Emperor Xianxi of Wei Yuan, Emperor Jinwen was the king, and the Marquis Xuanwen of Wuyang was the king of Xuan, and the Marquis of Zhongwu was the king of Jing. In August of that year, Emperor Wen collapsed, and he was called King Wen.
Emperor Wu Taishi first year December Bingyin, Zen. Ding Mao, posthumously honored the emperor's ancestor King Xuan as Emperor Xuan, Bo Kao Jing Wang as Emperor Jing, King Kaowen as Emperor Wen, Xuan Princess Zhang as Empress Xuanmu, and King Jing's wife Yang as Queen Jing. In the first month of the second year, there are seven temples. The emperor valued his service, and the edict should be the right to establish a temple. So the ministers discussed: "The ancient Qing Temple is a palace, respecting the distant gods." Caught in the Zhou room, the system is seven temples, in order to argue the sect. The holy decree is profound, the distant traces of the last world, the worship of Tang Yu, the prosperity of the seven temples, and the distant purpose of the first palace. Xi Shun Cheng Yao Chan, by the end of the Wen Zu, then the Emperor Zhi, cover 30 years, the first day of the month, and the Wen Zu, then the Emperor Zhi, this Yu does not change the Tang Temple, because it is still the palace. It can be based on the story of the Yu family, that is, the Wei Temple. "Soko. So he posthumously sacrificed to General Zhengxi, Yuzhang Mansion, Yingchuan Mansion, Jingzhao Mansion, and Emperor Xuan, Emperor Jing, and Emperor Wen for the three Zhao and Sanmu. When Emperor Xuan was not promoted, Taizu was vacant, so the sixth temple and Emperor Jing were seven temples, and their rites were according to Wang Su. In July, he also issued an edict: "The prelude of the master, on the old temple of Wei, sincerity is also accurate." However, if you only serve the gods, you are still in peace, and it is advisable to create more. So he rebuilt the temple. In November, Emperor Jing's wife Xiahou was posthumously honored as Empress Jinghuai. Ren Mao thought that when Xiahou was the first concubine, there was no royal business. The emperor does not obey. In the first year of Taikang, Princess Lingshou Xiu Li was only in the Taimiao, but Zhou Han did not have it. Emperor Wei Ming did not set up the main temple of the plain, and the Jin Dynasty was different from Wei. In six years, due to the fall of the temple, when it was renovated and created, the ministers discussed and said: "The ancients have seven different temples, and they are as good as a ceremony." The edict also said: "Although there are seven temples in ancient times, they are all one temple and seven rooms since modern times. It's still the same. "To ten years, it is changed to build in the Xuanyang Gate, which is extremely magnificent, but the system of the position is like the beginning. The temple was completed, and the emperor used Zhiyu to discuss, led hundreds of officials to move the god to the new temple, and followed the west from the expedition, and the car service guide was like the emperor's ceremony. and Emperor Wu collapsed, then moved to the west, and Emperor Hui collapsed and moved to Yuzhang. And Emperor Hui Shi is the prince of Huai, the second son of the mourning grandson Zang, the grandson of Chong is still and the temple, the Yuan Emperor is the world, the prince of the Huai Emperor is also the temple, and the number is the four martyrs of the underworld. At the beginning of Emperor Huai, he also instigated Emperor Wu Emperor Yang Hou to mourn the queen, and reburied the side of the Junyang Mausoleum, and the Hongxun Palace of the Ancestral Hall, which was not listed in the temple.
Emperor Yuan is both the throne, succeeding Emperor Wu, and Yu Yuan is you, such as the story of Han Guangwu succeeding Emperor Yuan. At that time, the Xijing god was extinguished, and the temples built on the left side of the river were renewed. Looking for the lord of Emperor Denghuai, and moved to Yingchuan, although the position is seven rooms, in fact, the fifth, cover from Diao Xie to the brother for the number of the world. At that time, Baidu was created, the old rites were not prepared, and the sovereign residence was destroyed. In the first month of the third year of Taixing, the edict said: "Although I succeeded the ancestors, the emperor was in the north and called the ministers." Today's ancestral temple is not close to the discretion, but makes the company act and is uneasy in the courtesy. It can be changed according to etiquette. Taichang Hengyan: "Today's saint succeeds Emperor Wu, it is advisable to follow the story of Han Shizu, and not to personally hold the lord." He also said: "Today, he inherited Emperor Wu, and the temple of Zhaomu, the fourth generation only, the former Taichang He Xun, Dr. Fu Chun, and thought that Hui, Huai and sorrow, should not build a temple." However, the minister foolishly said that the temple room should be limited to the owner, and there is no inhibition constant. There are two ancestors and three ancestors in the Yin world, and if you are detained in seven rooms, you should only be sacrificed. Extrapolating this, it is advisable to return to the Yuzhang, Yingchuan, and the seven temples of the whole ancestral hall. Hussar Chief Shi Wenqiao discussed: "Where the brothers do not enter the temple, it is not a ritual text, and the light and martial arts are vibrating, not planning to be named in Xiaoping, doing their work, in response to the prophecy of the Ninth Dynasty, and the ancient temple is not a common temple, so don't stand up." Today, in terms of the name of the policy, it is different from the matter of light and martial arts, bowing to the taste, and following the righteousness, and the affection and peace. Too often and constantly want to return the second king, with the whole seventh, it is appropriate to say that it is appropriate. "Hussar General Wang Dao Congqiao discussed. Qiao also said: "If you are not a son, you can bluntly say that the emperor dares to sue a certain emperor, and if you take one emperor as one life, you will not sacrifice to you, but you will not be able to serve the people." "The emperor discussed and used it. So it is more customized, and the Yuzhang and Yingchuan are in the position of Zhaomu, in order to share the story of Emperor Hui's heirs, and the three emperors of Hui, Huai, and Chu have respected the righteousness since the Spring and Autumn Period, and they are not replaced in the temple.
and the collapse of the Yuan Emperor, then Yuzhang relocated. However, the god position of Emperor Yuan is still under Emperor Chu, so there are ten people in the room. To the collapse of Emperor Ming, and Yingchuan moved again, and Judah ten rooms also. In the time of the continuation of the Guangtai Temple, so the three moved the main and returned to the West Reserve, the name of the Ao, to the quasi-far temple. In May of the seventh year of Emperor Xiankang, he began to mourn the queen and the gods, only in the temple, with the ancestors. Emperor Cheng collapsed and Emperor Kang inherited the system, with a brother I, so he did not move to Jingzhao, and the first eleven rooms were also.
To the collapse of Kangdi, Mu Dili, and in July of the second year of Yonghe, there was a performance: "October Yin sacrifice, Jingzhao Mansion Jun should move to the room." In the past, the monarchs of the three mansions of Zhengxi, Yuzhang and Yingchuan destroyed the lord, and the power of Zhongxing was in Tianfu at the beginning of the reign, in the west of the temple gate. In Xiankang, Taichang Feng Huaibiao continued to return the temple to the west storage room, which is called a mystery, and it is suspected that it is not polite. Today, Jingzhao moved in, which is the fourth distant ancestor and grew up above the Taizu. In the past, the ancestors of the Zhou room were far away, so they moved back. Today, the Jin Temple Xuanhuang is the main one, and the four ancestors live in it, and it is Qu Zu's grandson; Yin Qi is on top, and he is the ancestor of the generation. "Leader Situ Cai Mo discussed: "The four mansions should be rebuilt into another room, if it is not exhibited, it should be entered in the room of the temple." People dare not humble their ancestors, and they are not the first to be civil and military. On the day of the Yin sacrifice, the west and the east are conquered, above the Xuan Emperor. Later, the lord of the temple was hidden, and the sacrifices were endless. Feng Huaiyi, the general of the Protector Army: "Ceremony, those who do not have a temple are sacrificed to the altar, and they can be hidden in other rooms, and they can be sacrificed to the altar to Yin Yu." Sima Wuji, the general of the auxiliary state, and others discussed: "The Confucians are called the kings and the kings, and they are hidden in the mystery of civil and military affairs." In this way, the monarch should be in the Xuandi Temple. However, there is no bedroom today, so it is advisable to change and rebuild. Yin Tai Temple, conquer the west and east. Shang Shulang Sun Sui and Wuji agreed, saying: "Although Taizu is the first ninety-five, and the Tao is smooth, for the respect of the people, and the way of the family, so it has become a teaching book and a hundred generations." Shang Shulang Xu Chan discussed: "Rite 'go to the altar, go to the altar for the altar', and sacrifice it for the year." Now the four ancestors moved to the master, the stone room that can be hidden, and the prayer is sacrificed to the altar. "He also sent Zen to Huiji, and visited the priest Yu Xi. Xi Jing said: "Han Shi Wei Xuancheng and others destroyed the lord in the garden, and the Wei Dynasty speaker Yun should be buried between the two." And the god is in the temple, if the side room is sacrificed today, it is better to hide it forever. and the four monarchs have no gift of chasing the number, and Yiming should be destroyed without sacrifice. It was Shi Jianwen who was the general of the Fu army, and Liu Shao, who was still the secretary of the book, and played: "The four ancestors live together in Xi'ao, the main stone room is hidden, and the Yu Qi is a sacrifice, such as the old ritual of the first dynasty." When Chen Liufan Xuan's brother asked about this ceremony, Xuan Jing said: "The sacrifices in the Shun Temple are all Shu people, and their later generations are far away and destroyed, not living in Shun, not in order." Today, the four monarchs are still based on the original, not to worship with merit. If it is in the Lord's sickness, it is still the place where the descendants are hidden; If it is buried according to the summer lord, it is not the temple of the temple. If you think about the change, you will build a room, and if you are not finished, you will be above Emperor Xuan, and if you are not close, you will not be among the descendants. Later, Liu Yao and Cai Mo discussed. Dr. Zhang Pingyi: "Those who are suspected of being in Taizu are all destroyed by the latter, and there is no difference between the texts before and after the ancient meaning." If Yu does not go first, then move the master to live above the ancestor, and there is no doubt. So Jingzhao moved into the West Reserve, the same as the mystery, such as the first three ancestors of the gift of the master, so the main room is still eleven. Emperor Mu collapsed and mourned the emperor and Haixi as brothers, and there was nothing to get rid of. At the beginning of Xian'an, Emperor Jianwen succeeded Emperor Yuan, and the world rank ascended, so the two lords of Yingchuan and Jingzhao returned to the position of Zhaomu. To the collapse of Jianwen, Yingchuan moved again.
In May of the twelfth year of Emperor Xiaowu, the edict said: "In the past, the temple was built, everything was thrifty, the ancestor was vacant, and the Ming Hall was not built." The major events of the suburbs and the ancient system can be discussed in detail. Xu Miao of the ancestral hall Langzhong discussed: "Yuanqiu suburbs, the following canon is the same, the emperor Xuan tasted the righteousness, and the holy scriptures were examined." War and Zhongxing, prepare to add research poles, in order to determine the north and south suburbs, and it is not a different school that can be lightly changed. It is still safe. Emperor Wu built the temple VI, ancestor three Zhao Sanmu. The lord of Emperor Xuan's foundation is only Taizu, and his relatives are the king's exams. The four temples are on top, and they have not moved yet, so the position of the right is empty. Brothers, righteous not II. Therefore, today's temple worship, the number of generations is not enough, and if you want Taizu to be in the right position, it is against the righteousness of the seven. It is also said that the prince of the concubine Wang Yiyu ancestral temple, and the cover is said to be supported by Yin, and the intimacy will be restored. The king of Jingzhao Mansion is in the sixth generation, and it is advisable to re-establish this room, then the Xuan Emperor is not above the sixth generation, and he must move in the previous life, and it is the Taizu who is the ear. Jingzhao was destroyed, and it was advisable to hide the master in the stone room, although it was still a blessing. Who? It is said that the destruction of the lord is in line with the Taizu, and the name of the ascender is from below, which does not mean that it can be degraded and humbled. The prince and grandson, the four masters of the underworld, the weight of the heir, the promotion of the emperor's ancestor, the temple that is matched, the world should be moved, and then the grandson of the food will be destroyed with it. The system of the Ming Hall has been raised, and it is not appropriate to match the emperor's worship. And the king takes the world as his home, not necessarily a state, so Zhou Ping and Guangwu are not wasted in Erjing. The gods of Mingtang are doubtful. If the ancestor is matched, then God is also heaven, and the righteousness of the strict father is revealed. Those who travel to God in the Zhou rites have a reason to tell the sky, and use the four gui with the suburbs, so they are also said. If God is the Five Emperors, why don't the scriptures say that the five emperors of the heavenly brigade and the four emperors of the earth brigade are worshipped? "The waiter is in the same car. He also said: "The system of the Ming Hall is difficult to detail, and the music is in harmony, and the etiquette is in respect, so the quality is different, and the sound is also different." Since Maots Guangxia is not the same, why bother to keep its model, and not follow the vulgar? Nine suits Xianning, Heshuo dust-free, and then Mingtang Piyong can be admired and cultivated. "When the dynasty discussed the same, it was pursued and nothing changed. Sixteen years, began to change into the temple hall, the main room is fourteen rooms, the east and west storage each one, a total of sixteen rooms, the building is eight feet high and four feet. Prepare the law to move the gods to the temple, and march west to the four lords of Jingzhao and the prince and grandson to use their ceremonial clothes. The four masters do not obey the emperor's ritual, and they are different from Taikang. When the lords entered the temple, they set up a foundation for the burial of the temple. And the new temple was completed, the god returned to the room, and set up the foundation of the tomb. In February of the 19th year, the concubine Zheng of Jianwen's mother was posthumously honored as the Empress Dowager of Jianwen, and the temple was established in the west of the temple. and filial piety collapsed, Jingzhao moved again, such as the story of the four mysteries of Emperor Mu's world.
In April of the first year of Yixi, the Yin Ancestral Hall, Dr. Zhao discussed the ceremony of moving and destroying. The evil king of Da Sima Lang Dewen discussed: "At the beginning of Tai, the position of the false ancestor, and the fate is far away, and the expedition to the west, so the world should be destroyed, and Emperor Xuan is the position of the ancestor." In addition, Han Guangwu moved the eleventh emperor to Luoyi, and the destruction of the lord was not set, so it could be pushed. It is advisable to build another room, in order to live in the lord of the four mansions, and hide it forever and worship it. Dasi Nong Xu Guangyi: "The four kings taste the head of the temple, and the sacrifice of the soil, if it is buried in the secluded soil, it may not be salty." It is said that it can be moved to the west of Tibet, thinking that it is far away, and the feast will never be extinguished. "Taiwei consulted Yuan Bao to join the army: "There is still no reform, the Yin Ancestral Hall is still the king of the four mansions, and it is reasonable." When Liu Yu was assisted, he intended to discuss the same with the great Sima, and he had to be restructured after the Yin Ancestral Hall. The Hoi An Emperor collapsed, and the heavens ended before he could do it.
Emperor Wu Xianning in November of the fifth year, the Empress Dowager Hongxun Yang collapsed, the temple was abolished for a while, and the heaven and earth Mingtang went to music, and did not go to the grunch.
Emperor Mu ascended to peace in November of the fifth year, and worshiped Yin, and did not make fun after the collapse of the emperor.
In September of the eleventh year of Xiaowu Taiyuan, the princess died, and Ying Hao Temple, Fan Ning, the Chinese scholar, played: "The mourning clothes are rumored to have those in the palace who are dead in March, and do not hold sacrifices for the elderly. Although the princess is in the baby, the ministers are suspicious. So Shang Shu made the three dukes act.
In April of the seventh year of Emperor Wu's reign, the emperor will be at the ancestral hall, and the car will be sacrificed, and the ritual note will not be worshipped. The edict asked why, and the doctor has been like this for generations. The emperor said: "It is not a tribute to the temple." So he worshiped and returned, so he thought that he was in the system, and the night sacrifice would bow to worship, and Jiang Zuo had since stopped.
Wei story, the Son of Heaven is the second hall in the north and east of the temple, and the Son of Heaven enters from the north gate. New ceremony, set up the second hall in the south gate outside the right outside the door, the Son of Heaven into the south gate. Zhiyu thought: "The second hall is so a place to relieve, where the respect is not obvious, and it is obedient to be hidden from the obedience, and it is set up in the upper position, and it is not the righteousness of humility and disgust to enter from the south gate." It is advisable to set new gifts, all as the old said. "From it.
Ceremony, big things will be told to you, small things will be told to you, Qin and Han have been abandoned for a long time. In July of the fourth year of Emperor Wen of Wei, he toured the east and sent out a large army, so that Taichang sued the southern suburbs with special cattle. and Emperor Wen collapsed, and made the Taiwei tell the advice in the southern suburbs. Since it is inherited from the Jin Dynasty, after the suburbs are still sued to the temple, to the left of the river and its rites are abolished. To the three years of Emperor Xianhe, Su Jun overthrew Kyoto, Wen Qiao and other temples in Baishi, and resumed their canons. Sue Xianjun and later said: "The rebel Su Jun overthrew Sheji, destroyed the Sanzheng, and insulted the sea. Chen Kan, Chen Qiao, Chen Liang and others are swordsman, and Gong Xingtian is punished. However, the spirits of Emperor Zhongzongyuan, Emperor Su Zuming, and Empress Mingmu descended to the guilty, exterminated their lives, and killed this group of murderers to Anzong Temple. Although the ministers were devastated, they were still alive. ”
In the third year of Emperor Taihe of Wei Ming, the edict said: "Li, the queen has no heir, choose to build a branch, and succeed the great sect, then it should be orthodox and justifiable, how can you take care of your personal relatives!" After Emperor Zhao of the Han Dynasty, Han Xuan added mourning to the imperial title. Emperor Mourning was aided by foreign vassals, and Dong Hong and others were said to have led to the death of Qin, confusing the court, so they respected Emperor Gong and set up a temple and a Beijing teacher. He also spoiled the concubines, made him more than a long letter, was rude, and was blessed by the gods and gods. It is not the advice of the criminal master Dan Zhongzheng, and it is used to cause Ding Fu to burn like a disaster. Since then, they have followed each other. It makes the minister have a division, and he is deeply precautioned in his previous life. In the event that the heirs are joined by the princes, they should be clear about the righteousness of the queen. Dare to be an evil guide to the king, vainly build an unrighteous name, say that the test is the emperor, and call the concubine the queen, then the minister will be punished without forgiveness. The golden strategy of its book, the temple of Tibet. "It is noble and noble, and it is not respectful. And Emperor Jianxing for four years, Situ Liangfen discussed the gift of posthumous respect, the emperor did not follow, and the left servant shot the rope 𬘭 and so on also known as the introduction of the Wei system, thinking that it was impossible, so posthumously presented King Wu as the Taibao.
In the second year of Emperor Yuan's Taixing, there was a Si Yan Lang evil Gong Wang Yi called the imperial examination. He Xun Yiyun: "The righteousness of the ceremony, the son does not dare to add his father's name to his own lord." "The emperor followed it again.