Jin Shu
Vol. XVI · Zhi VIOn the legal calendarYi said: "The metaphysical is the way, and the metaphysical is the instrument." "The way of God is vast, and the magic is based on yin and yang; The shape is subtle, and righteousness precedes law. The sage views the changes of the four times, carves the jade Ji and its surplus and void, examines the sound of the five elements, and casts gold and its turbidity, so the eight winds and declare the nine virtues, and the great happiness becomes the political road. However, the gold is from the leather, and there is no way to do it; The bamboo body is round and empty, and the system is shortened. It is to make the law of God's eyes, and to write the bells, which is the third of the discipline, the sixth of the level, and the twelfth of the twelve, and the way of the heavens. The time and day of the leaf are in the sundial, and the effect of the earth is in the gray tube, so the yin and yang are in harmony, and the rhythm should be ashes. The gray fly is clear, and if it blows, it will sound in the heavens and the earth. Therefore, it can be scoped to Baidu, turned into ten thousand products, then Yu Shu's so-called "Ye Shi Yue is the day, the same law of weights and measures" is also. The middle syllable is written in writing, and the German sound chapter is harmoniously prepared, which can move the heavens and the earth, feel the ghosts and gods, guide the temperament, and move the customs. Ye Yanzhi is committed to singing, appreciating prosperity and decline in chaos, so the gentleman judges the sound to know the sound, the sound to know the music, the music to know the government, and the Gai Youzi Road. Taishi Gonglu Shuyun: "The king makes things and establishes things, and the law is the law, and it is one in the six laws." The Six Laws are the foundation of all things, and they are especially important in weapons. Therefore, the cloud looks at the enemy and knows the good and the bad, and the victory and defeat are heard by the sound, and the way of the hundred kings is not easy. ”
and Qin's extinction, its way is immersed. At the beginning of the Han Dynasty, Prime Minister Zhang Cang's first speech was unprepared. Emperor Xiaowu created the official of the co-law, and Sima Qianyan's law Lu Xiangsheng was detailed. On the occasion of Wang Mang, Liu Xin played the music, and there were five rates: one was a number, one, ten, hundred, thousand, and ten thousand; The second is called harmony, Gong, Shang, Jiao, Zheng, and Yu; Three said to be judged, points, inches, rulers, zhang, and citations; Fourth, Jialiang, Xuan, He, Sheng, Dou, Hu also; Five are weighed, baht, two, jin, jun, and stone. Ban Gu is therefore ambitious. Cai Yong also remembered that Jianwu had already spoken about the law, and Sima Shao continued to adopt it. At the end of the Han Dynasty, the world was in turmoil, the musicians were scattered, and the instrument law was extinguished. Wei Wu was awarded Du Kui to set the tone of the instrument. According to the scale of the time, the right to prepare the regulations. and Emperor Wu was ordered to obey and not reform. In the first ten years of Thailand, Guanglu Doctor Xun Mian played a new degree and cast a new law. In Yuankang, the heir of the Mianzi clan did not succeed, it belonged to the Yongjia Rebellion, the Chinese and Korean regulations, and the salt was not in Shile. And Emperor Yuan moved south, the emperor was obscure, the etiquette and musical instruments, all the places were exhausted, although a little picking, and many of them were reduced, and finally Gong and An, but they could not be prepared. Today, the archaeological law is born, and Wei Wu has measured the sound law after the speech, in order to aspire to the article.
Chuanyun "Twelve laws, the Yellow Emperor's work." Make Linglun from the west of Daxia, is the yin of Kunlun, take the bamboo of the valley, its trick is thick, break the two internodes between the length of three inches and nine minutes and blow it, think that the palace of the yellow bell, said to contain less. The second system of twelve bamboo tubes, write the song of the phoenix, the male song is six, the female song is also six, to compare the palace of the yellow bell, all can be born with the law Lu. The beginning of the law is made, with bamboo as the tube, and its natural circle is also empty". "The Yellow Emperor is the law, with jade as the tube, a long ruler, six holes, and a December sound." When it came to Shun, the Queen Mother of the West offered Zhaohua's Xuan, and jade was used for it". During the time of Emperor Zhang of the Han Dynasty, Lingling Literature Xi Jing won the white jade under the Shun Temple of Lingdao. In the first year of Emperor Taikang, when Jijun stole the tomb of the Six Kingdoms, King Wei Xiang also got the jade law. The ancients took jade as their control. Those who take jade should take their bodies and contain incorruptible moisture. During the reign of Emperor Ping of the Han Dynasty, Wang Mang used copper for it. The bronze person is also self-named, so it is the same as the world, and the customs are also. For the essence of things, not for the dryness, dampness, cold and summer to change the festival, there is a constant, like a gentleman's trip, so it is used.
Zhou Li, the Taishi is in charge of the six laws and six Lu, in order to combine the sound of yin and yang. Six laws of yang, Huang Zhong, Tai Kou, Gu Xi, Rui Qi, Yi Ze, no shooting; Six Lu Yin sound, Da Lu, Ying Zhong, Nan Lu, Lin Zhong, Zhong Lu, Jia Zhong also. There are also Taishi who adhere to the same law to listen to the sound of the army, and edict to be auspicious. Its canon is the sum of the six laws and six Lu, in order to argue the sound of yin and yang in the four directions of heaven and earth, and it is thought that it is a musical instrument, all of which are measured by the law of ten and two, and measured by the sound of ten and two.
And King Zhou Jing will cast no shot, ask the law in Lingzhou dove, and say: "Fu Liu, the color of the middle, so one of the names is called Huang Zhong, so Xuanyang six qi and nine virtues also." It is the first. The second is said to be too much, so Jin Song praises Yang out of stagnation. The three said that the aunt washed, so he was ashamed of all kinds of things, and he was also a god. Fourth, it is said that the ferns, so the quiet gods and men, and the reward is also handed over. The five are called Yi rules, so the song is nine virtues, and there are no two ordinary people. Six said that there was no shooting, so the philosopher's order was announced, and the ritual was also shown. For the six rooms, in order to raise Shen and dethrone the Yue also. Yuanjian Dalu, help Xuanwu also. Two clamp clocks, out of the four gaps of the fine. Three in Lu, Xuanzhong Qi also. Four Lin Zhong, and Zhan Pepsi, so that no one can be Su Chunke. Five Nanlu, Zanyang Xiuya. Six bells, all sharp tools, should be restored. "This is why the law states that the qi effect is also economical.
and Qin Shi Huang burned books, the lack of canons died, and the sons of Zhu had a legacy from time to time. Lü Buwei Chunqiu said: The palace of the Yellow Bell, the book of the law, the next birth of Lin Zhong, the birth of Lin Zhong on the birth of Taikou, the birth of Nan Lu under the birth of Nan Lu, the birth of the Gu Wash under the birth of the bell, the birth of the bell under the birth of the bell, the birth of the Fern on the bell, the birth of the big Lu under the birth of the Yi Ze, the Yi on the birth of the bell, the birth of the bell without shooting, the absence of the shot on the birth of the middle Lu. One-third of what is born of it will benefit more than one-point of its birth; Born of one-third, go to the birth of one of them. Later generations have said this in many ways.
and Han Xing, inheriting the disadvantages of Qin, Zhang Cang's first rule of law, quite unknown. Therefore, Emperor Xiaowu Zhengle, is the official of the co-law, although the law of Lu Qingturbidity is rough, the sound of gold and stone is accurate, but in vain to pick the remains, in order to become a temporary system, and the number is still five.
When Huainan Wang An Yan to Rubo, also for Lu Lu. The law of the cloud and the yellow bell is nine inches and the palace tone, so the nine, nine and eighty-one, so the number of the yellow bell is standing and is located in the son. Lin Zhong is in the future, and its number is fifty-four. The number of Tai Kou is seventy-two, the number of Nan Lu is forty-eight, the number of Gu Xi is sixty-four, the number of Ying Zhong is forty-two, the number of ferns is fifty-seven, the number of Da Lu is seventy-six, the number of Yi Ze is fifty-one, the number of Jia Zhong is sixty-eight, the number of no shot is forty-five, and the number of Zhonglu is sixty. Take Huang Zhong as the palace, Tai Kou as the business, Gu Xi as the corner, Lin Zhong as the sign, and Nanlu as the feather. Gong Sheng Zheng, Zheng Sheng Shang, Shang Sheng Yu, Hansheng Jiao, Jiao Sheng Ying Zhong, not than the positive tone, so it is and; Should Zhong Sheng, not than the sound, so for Miao. On the winter solstice, the sound is dipped in voice. On the summer solstice, the sound is clearer than the yellow bell. The twelve laws should change at twenty-four times. Jiazi, Zhonglu Zhizheng also. Cingzi, the feather of the bell. Wuzi, the palace of the yellow bell also. Gengzi, the merchant who does not shoot. Renzi, the horn of Yize. It is a sound, and it is a five-tone sound, and a twelve-tone is sixty-tone. Thus six, six six thirty-six, so three hundred and sixty tones to be the day of one year old. Therefore, the number of laws and calendars, the way of heaven and earth.
Sima Qian's eight books of words and laws, rough outline of the great scriptures, written in prehistory. It is based on the Tai Chi Yuan Qi Han three as one, and the beginning is in the son, and the birth of the twelve laws will be born. So the one is ugly and gets three, so the ninety-three, the standard is combined with ten chens, and the nineteen thousand six hundred and eighty-three are obtained, which is called a number, and it is thought that the law of the yellow bell. and the law of the 12th Chen, 177,147, which is called the number, is the truth of the yellow bell. It is true that the law is one, and the law of the yellow bell is nine inches long, and the air of the winter solstice in November should be in response. Cover yin and yang with virtue, the qi clock is in the son, and the incarnation of all things, the life of things is indispensable. Therefore, the twelve laws of empty diameter are divided into three points, and the upper and lower are born together, and the profit and loss are three. Its technique is because the length of Huang Zhong is nine inches, and the following people are twice the same, and there are three methods; The above living beings, four facts, three of its methods. Therefore, the bright yang gives birth to yin, and the yin gives birth to yang.
The slighter is nine inches for Huang Zhong, one.
Ugly, two-thirds.
Yin, eight out of nine.
Mao, 16/27.
Chen, sixty-four out of eighty-one.
Si, two hundred forty-three hundred and twenty-eight.
Noon, five hundred and twelfth of seven hundred and twenty-nine.
No, 2187% of 124%.
Deuteronomy, four thousand nine hundred and sixty-six out of six thousand five hundred and sixty-one.
unitary, eight thousand one hundred and ninety-two thousand, six hundred and eighty-two.
戌, 32,768/59,769.
Hai, 65,536/177,147.
If it is the 12th Chen of Zhou, in the six laws for the yang, then the position is self-satisfied and the next generation of yin, in the six Lu for the yin, then it has to be balanced and born in the yang, the art of pushing the basket has no method of rebirth. The so-called law takes a wife, Lu gives birth to a child, yin and yang rise and fall, and the law of Lu is also a great scripture. And the length of the twelve laws, now according to the number of Huainan ninety-nine, is the most important. It is also said that the five tones are born together, and the palace gives birth to the horn, the horn gives birth to the business, the merchant gives birth to the Zheng, the levy gives birth to the feather, and the Hanyu Palace. Seek its reasoning, and ignore the way.
And in the beginning of the Yuan, Wang Mang assisted the government, Bo Zheng informed Zhong Lu, tested its pronunciation, and made Xi and Liu Xindian lead the tune. Ban Gu Han book and Zhizhi, although its preface is broad, in terms of the twelve laws of profit and loss, since the yellow bell is nine inches long, three points lose one, and the next Lin Zhong is six inches long. Three points benefit one, the upper life is too good and left-handed, and eighty-eight is in place. One up and down, finally no shot, the next life in Lu. The income from the school is the same as that of Sima Qian. Ban Gu took it as his ambition.
When Emperor Yuan, Lang Zhongjing knew the number of five tones and sixty laws, and the prince Fu Xuancheng and the doctor Zhang Za tried to ask Fang Yu Yuefu, and the room was right: "Learned from the old Xiaohuang Ling Jiao to prolong his life." The law of sixty laws of mutual birth: the above is born, and all three give birth to two; In the following lives, all three give birth to four. The yang gives birth to yin, and the yin gives birth to yang, and finally Zhonglu, and the twelve laws are complete. Zhonglu is born at the beginning, and the beginning is born and destroyed. The upper and lower are born together, and finally Nanlu, sixty laws are completed. The change of the twelve laws of the husband is sixty, and the change of the gossip is sixty-four. It is easy to sacrifice and sacrifice, and Ji Yangqi thought it was the law at the beginning. The sound of the winter solstice on the construction day, with the yellow bell as the palace, Tai Kou as the business, the Gu wash as the corner, the Lin Zhong as the sign, the Nanlu as the feather, the bell as the change of the palace, the fern for the change of the sign, the sound of the element, the five tones of the positive also. Therefore, on the day of unification, the rest are run by time, and those on that day are each in their own palaces, and the business is levied by the like. Liyun said, "Five tones, six laws, and twelve pipes are also palaces", which is also said. On the day of the sixty periods, the yellow bell begins from the winter solstice and returns to the winter solstice, and the yin and yang, the cold, and the wind and rain occupy the life. In order to check the group sound, test its superiority, and the sound of the grass and trees, there is no agreement. Yu Shu said 'law harmony', which is also said. ”
Jingfang also said: "The sound of bamboo cannot be adjusted, so it is accurate to be fixed." The quasi-state is like a seer, and the long zhang, thirteen strings, nine feet in the hidden room, in response to the law of the yellow bell nine inches. The central string, under which there is a drawing of proportions, is thought to be the section of sixty laws and turbidity. "The law of Fang Yan is detailed in the Xin, and its technique is implemented in the historian, and it is used by the waiting department, and the text is not known. Cutting the pipe is the law, blowing is the sound of the test, and the column is the effect of the qi, and the foundation of the Tao is also. The artist is difficult to know because of his voice, and his score is unknown, so he is allowed to replace it. The quasi-statement is easy to reach, proportional and thick, but the strings are slow and urgent, and there is no way to correct it. All of them are stringed, so that they get along with Huang Zhong, and the case is painted to seek the law, then there are as many as the number of responders. The continuation of the Hejaz contains its 60 degrees of law, and its birth is the same as that of Lü Lan and Huainan.
In the first year of Emperor Zhang of the Han Dynasty, he waited for Zhong Lu Yin Wei to say: "The official has no knowledge of sixty laws to be quasi-tuned." Therefore, to be edicted to be strict and to teach the son of the male to proclaim, he is willing to summon the Xuan supplement school official and the main musical instrument. The edict said: "Chongzi learns to judge the law, don't be his clan, and those who cooperate with his voice will be examined." They must not rely on their fathers to learn and be deaf to be deaf. The sound is subtle, only not knowing, only not knowing. If you blow the wrong law, you can know that one of the twelve laws of life is not lost, so that you can pass on the ears of learning. "Try to declare the twelve laws, the second one, the fourth one is not the one, and the sixth one does not know what the law is, and the announcement is stopped. Since then, the lawyer has not been able to prevail.
In the sixth year of Emperor Ling's Xiping, Dongguan summoned the prince of the law, Zhang Guang, and others to ask for permission, and the light did not know, and returned to the old collection, which was a tool. The shape is like a room book, and it still can't determine its urgency. Sound, can not be written to know people, those who know want to teach but have no way, those who reach the heart know but have no teacher, so the historian can distinguish the turbidity of the person is rejected. It can be passed on from one generation to another, only waiting for the air. At the end of the Han Dynasty, there was chaos, and Yale was lost.
When Wei Wu, Henan Du Kui knew the rhyme, for Yale Langzhong, so that the copper casting Chai Yu cast bell, its sound is clear and turbid more than the law, the number of destruction and change, the jade is very disgusted, it is said that Kui is turbid arbitrary, and it is more suing to the king of Wei Wu. King Wu of Wei took the bell cast by the jade and tried it more wrongly, and then knew that it was fine, so he sinned the jade.
In the first ten years of Tai, Xun Mian, the superintendent of the book, and Zhang Hua were ordered to go out of the imperial palace copper and bamboo law 25 bodies, and the Ministry Taile Lang Liu Xiu and other school examinations, three of which were the same as Du Kui and Zuo Yannian's law, and its twenty-two bodies, depending on the size of its inscription, were flute rhythms. Asked the general of the Xielu Zhonglang to lie and resigned: "When Emperor Ming of the Wei Dynasty in the past, Ling He accepted the sound of a flute to make this law, and wanted to make scholars live in a different place, sing and teach, and follow this law." As for the time when they are all together, but they know the name of their size, then the silk and bamboo songs are all combined. Those who sing loudly use the flute to have a long rhythm, and those who sing clearly use the piccolo to have a short rhythm. Where the string song is tuned to be turbid, and it is not named according to the size of the flute, it is unknowable. "Mian and other plays:" The music of the former kings is also to vibrate the wind and customs, feast on the gods and sages, and will harmonize the sum of Lu, and in the eight tones of the stanza. It is a banquet in the suburbs, which is systematic, singing and narrating, and it is appropriate to clear the turbidity. Therefore, it is said that 'five tones and twelve laws are still palaces', and those who can get and know this biography are also. If it is a couplet, the length of the flute has nothing to do, and it is made spontaneously, not by the curvature. If you take the right law, it is not corresponding; Blowing its sound evenly, many dissonant. He also said, "The first teacher passed the flute, don't make it turbid, and take it straight to the length." Workers cut, the old does not follow the law'. It is impossible to make a flute. And write the flute to make the law, and make the qin sing and sing, from which it is correct, not so the ancient sages, the constitution of the latter also. Be cautious about the laws, ask and mean the same. And according to the canonical system, the twelve laws are used to make twelve flutes, the sound is harmonious, and the instrument is convenient. Talking about wanton bombing, it will be in line with the law, and what about feasting all nations, and playing the temple? Although it is far away, it is difficult to refine the sound, and it is still advisable to look like the ancients, in order to seek the heart, conform to the scriptures, and be detailed in the system. If it can be applied, please change the flute worker to choose bamboo to make, and implement it under Taile Lefu. Flat discussion of Du Kui, Zuo Yannian law can be left, its imperial flute sound, the next levy each one, are inscribed with the author's name, the rest of the useless, but also pay the palace to destroy. "Soko.
He asked again: "To make a flute, you can make twelve flutes according to the twelve laws, so that one hole is the same, and then you think it is fun?" "Harmony: "The sound of the flute in the east chamber of Taile has been four feet two inches long, and now it should be recaptured for the sound of its next march." In the law, the flute of the voiced should be long, and its size is more than five feet, and it is not allowed to blow it. In addition, although the flute holes are not proofread, it means that they cannot be all the same. "The case Taile four feet and two inches of the flute should be in the right voice, with the twelve laws to return to the palace as the palace, and push the law under the hole should be the law of Da Lu. The Da Lu flute is two feet six inches long, and it must not be more than five feet long. He ordered Taile Lang Liu Xiu, Deng Hao and others to make a big Lu flute according to the law to show peace, and they also played seven laws, one hole and one school, and the sound was corresponding. Then Hao Sheng played the zheng, and Song Tong played the flute, thinking that it was a miscellaneous quotation, phase and song. He Nai Ci said: "Since the Han dynasty of his father, the Di family has passed down from generation to generation, and I don't know this law, and the tune is corresponding to the law, which is really out of reach." "Hao Sheng, Lu Ji, Chong Quan, and Zhu Xia are all the same.
He also asked: "The flute has six holes, and the emptiness in its body is seven, and is it possible to make its palace merchants famous?" How to check whether the hole is tuned or not? "Harmony: "The ancestors passed down from generation to generation, played the flute but composed music, and the language was a certain song when a certain finger was raised, and I didn't know what the sound of the seven holes should be." If it is used as a flute, its Yang Shang Fang flute worker is still like the case, but the person who blows the sound will not re-calibrate its holes and dissonance at the beginning. ”
The case Zhou Rite tunes the golden stone, there is a certain sound, so the person who made the bell chime first tunes it according to the law, and then applies it to the box hanging. When composing music, all the sounds are subject to the bell chime, that is, the rhythm of Xi Ying. As for the banquet hall, there is no box hanging bell chime, and the flute has a certain tune, so all string songs are from the flute as the positive, it is for the flute and the bell chime, and it should be in line with the law. If and right, straight to the intention to make, the rate is one inch shorter, the sound of the seven holes are even, I don't know what the law should be, tune and not, there is no way to correct, only take the sound of the bamboo, for the inability to system. Liu Xiu, Deng Hao, Wang Yan, Wei Shao, etc., and the flute workers made the flute together, the workers made its shape, the lawgiver determined its sound, and then the instrument was systematic, and the sound was harmonious.
He also asked: "If you don't know the righteousness of the law and Lu to make music, and the tone is high and low, and the tone is clear and voiced, what should you call it?" Harmony: "Every time the music is played, the voice of the singer is clear, and the flute has a length and shortness." If the voice is turbid, use the three-foot two flute, because the name is called this three-foot two-tone also; Those who have a clear voice use two feet and nine flutes, because the name is called this two feet and nine tunes. The Han and Wei dynasties have been passed down from generation to generation, and the implementation is the same. "The case Zhou Li played six music, but played the yellow bell and sang Da Lu; It is to play Taiko, and the song should be bell, all with the righteousness of the law, and the song is played turbidly. And the name of the two feet, three feet, although the Han and Wei dynasties used it, vulgar but not classic. Liu Xiu, Deng Hao, etc., who use the rhythm as the flute, should not shoot the law of three feet and two inches, if it is appropriate to use the flute, the musician said please play no shot; Two feet eight inches and four quarters of a yak should be the law of the yellow bell, if it is appropriate to use the piccolo, the musician said please play the yellow bell. The meaning of the song, if it is in line with the scriptures, the classical test, and the system is elegant.
Shuyun: "I want to hear the six laws, five tones, and eight tones, and I am curing the suddenness." "Zhou Li and Chinese contain the same six laws, and the Li Ji also says: "Five tones and twelve laws are still palaces." Liu Xin and Ban Gu wrote the 12 laws of the law calendar, but Jingfang created 60 laws. By the time of Emperor Zhang, his law had been extinct, and although Cai Yong pursued his words, he also said that he was incapable of doing it today. According to the classical and modern music families, the sixty laws are not used for pleasure. In accordance with the classics, with five tones, twelve laws are also the law of the palace, the twelve flutes are made, the side of the note is noted, such as don't, the provincial map, it is not as good as the hole of the flute, so it is repeated to make the flute flute. Its cloud-making:
The flute of the yellow bell, the sound of the yellow bell, the next expedition should be the forest bell, two feet eight inches long and four minutes and four minutes of the yak is strange.Positive tone method, with the yellow bell as the palace, then the Gu wash as the corner, the sound of the flute should be Gu wash, so the length of the four corners is the flute of the yellow bell. The sound of the palace is positive but not doubled, so it is called the right sound.Positive tone method: Huang Zhong is the palace,The first hole also.The bell is a changing palace,The second hole also.Nan Lu Weiyu,The third hole also.Lin Zhongweizheng,The fourth hole also.蕤賔 is a change sign,The fifth attached hole also.Gu washes for the horns,Flute mid-voice.Tai Kou is a businessman.The flute is also out of the hole. The sound of business is turbid with the angle, when it is under the corner, and the sound of the horn is in the body, so it is on its business hole, so that it is in the palace, and it is clear in the palace. However, the palace is also positive, and the aftermath is doubled; Therefore, from below the palace, the hole turns turbid. This chapter records the name of the flute hole next and below. The next chapter says that the law is born in Lu, and the system of the flute is also.Positive tone method, Huang Zhong is the palace.As the flute of the yellow bell, it will seek the palace hole, and the Gu wash and the yellow bell law, from the flute to the first degree, as long as the two laws are the hole, and the palace sound is also.Gong Shengzheng, Huang Zhongsheng Lin Zhong.With the law of Lin Zhong from the palace hole, the law is the hole, and the sound is also obtained.Recruiting businessmen, Lin Zhongsheng Taiko.The law of ether is measured from the hole, and the law is thought to be the hole, and the voice of the business is also obtained.Shang Shengyu, Tai Ko Shengnan Lu also.With the southern Lu law from the Shang Kong, the law is the hole, and the feather sound is also.Hanyu Kaku, Nanlu Shenggu washes also.With the law of Gu washing from the feather hole upward, the law is the hole, and the horn sound is also. However, on top of the Shang Kong, the piper cannot reach the left hand. From the feather hole down the degree, the law is the hole, but also the horn sound, out of the business attached to the hole, the blower right hand can not catch also, so do not make the horn hole. Push it down, double its evenness, is to use the horn sound in the flute body, the ancient system also. The old method of the musician, although it is doubled and doubled, but the order is the same, which is sufficient for the sound of singing and harmony, and it is harmless to the song. In Chinese, it is said that it is convenient to use things and those who are appropriate.The horn is born into a palace, and the aunt is born in the bell.The so-called in the previous sentence should be for the corner hole and the merchant is under the business, and the ink dot knows it, so as to respond to the bell law. From this point downward, the law is the hole, and the voice of the palace has to be changed.The change of the palace is a sign of change, and the bell is also a fern.With the law of fern from the palace to the lower degree, the law is the hole, then the sound of the change sign. The system of the twelve flutes, each with its palace as the main, the law of mutual birth, or double or half, its convenience, the example is the same.Under the levy method: Lin Zhong is the palace,The fourth hole also. Ben Zhengsheng Yellow Bell's Sign. Zhengqing, when in the palace, with the flute should be doubled to order the turbidity, so it is called the next expedition. Those who go down to the palace remember the so-called "five tones, and the twelve laws are still the palace". However, the sound is clear, and the next sign is turbid.Nanlu is a businessman,The third hole also. The feather of the yellow bell is now the business of the next expedition.The bell should be the corner,The second hole also. The change palace of the yellow bell is now the corner of the next expedition.Huang Zhong is a sign of change,Under the tune of the expedition, Lin Zhong is the palace, Da Lu is the change sign, and Huang Zhongdi has no voice of Da Lu, so the fake use of Huang Zhong is also a change sign. The method of pretense is the sound of the change, and the yellow bell and the Taikou and the bell are all three-holed. Huang Zhong should be turbid and too clear, Da Lu Lu is between the two laws, and there are three holes and a slight one, so it has the sound of Da Lu changing. The method of conscription and change of the conquest under the flutes is also the same.Tai Ko is a sign,Flute back out of the hole. The business of this positive voice is now the march of the next expedition.Gu washes for the feather,The sound of the flute in the body. The horn of the sound is now the feather of the next expedition.Rui Qi is a change of palace.Attached holes are also. The change of the sound of the original is also, and now it is the change of the palace of the next sign. However, the tone of the positive voice, the hole turns down and turns turbid; The tone of the next expedition, the hole turned up and turned to the clear.The tune of the clear horn: take the aunt wash as the palace,That is, the sound of the flute in the flute. Yu Zhengsheng is the horn, and the next sign is the feather. The tune of the clear horn is thought to be the palace, and the whistle blows the order, so it is called the clear horn. But it is like a song of poetry and vulgarity, and it is not in line with elegant music.Fern for business,Positive also.Lin Zhong is the horn,Non-positive also.Nanlu is a change sign,Non-positive also.Ying Zhong is a sign,Positive also.HUANG Zhongweiyu,Non-positive also.Tai Kou is a palace of change.Non-positive also. The tune of the clear horn, the quasi-palace, the business and the levy correspond to the law, and the remaining four voices are all voiceless, and all whistles are clear, and if they are used, one of them is also.
Where the flute body is used horn law, the elder eight,Rui Pi, Lin Zhong also.The shortest of the four.The remaining ten flutes are all four corners.The real face in the palace, the elder sixteen.Piccolo bamboo should be subject to the eight laws of millet also. If the length and size do not fit this, or the instrument is inconvenient to use, the sound is uniform, etc. However, the flute and bamboo rate is large and small, and it cannot be even, so it must be a last resort, and its sound is even.Sannomiya,One is Zhengsheng, the second is Zhengzheng, and the third is Qingjiao.Twenty-one changes also.There are seven tones in the palace, which are intricately used, so twenty-one changes also. All flutes are the same.Fu Kong four, so it is convenient to use it.One is said to be a positive angle, out of the business also; The second is called the double angle, and the one who is close to the flute is also; The three are called the change palace, close to the palace hole, and the one who is ordered is also; Fourth, it is said that the change of the expedition is far from the conquest hole, and the one who is higher is also doubling the order. Or double or half, or quarter one, take the qin sign also. The four are not their holes, but take their degrees, in order to respond to the way of advancing and retreating, so the sound is even, and it is convenient to use things. Its original hole is hidden, so it is called Fu Kong.
The flute of Da Lu, the sound should be Da Lu, and the next expedition should be Yi, two feet six inches and six minutes long, and the yak is strange.
The flute of Taikou, the sound of the sound should be Taikou, and the next expedition should be Nanlu, two feet five inches long and three minutes and a yak are strange.
The flute of the bell, the sound should be the bell, and the next march should be no shot, two feet four inches long.
The flute of Gu washing, the sound should be washed, and the next expedition should be bell, two feet two inches long, three minutes and three yaks are strange.
The flute of the fern, the sound should be fernal, and the next expedition should be Da Lu, three feet nine inches and nine minutes and five minutes long.Change the palace near the palace hole, so it is easy to use. The same is true for Lin Zhong.
The flute of Lin Zhong, the sound should be Lin Zhong, and the next expedition should be Taikou, three feet seven inches long, nine minutes and seven yaks.
The flute of Yi Ze, the sound should be Yi Ze, and the next levy should be clamped with a bell, three feet six inches long.The method of changing the palace is also like a fern, and the body uses four corners, so the four points benefit one.
The flute of Nanlu, the sound of the voice should be Nanlu, and the next expedition should be washed, and it is three feet three inches and seven minutes long.
The flute without shooting, the sound should be without shooting, and the next expedition should be in Lu, three feet and two inches long.
The flute of the bell, the sound should be the bell, and the next levy should be a fern, three feet nine inches and nine minutes and six minutes long.
Five tones and twelve rhythms
Tuyin Palace, counting eighty-one, is the beginning of sound. Those who belong to the earth, with their most turbid, are also the image of the king. The atmosphere of the summer is harmonious, and the tone of the palace is the same. The palace is chaotic and desolate, and its monarch is arrogant. The palace of the yellow bell is the longest law.
Fire sound sign, the three-point palace goes to one to live, and its number is fifty-four. Those who belong to the fire are cleared by their signs, and the image of things is also. The summer air is harmonious, and the tone is signed. If there is chaos, it will mourn, and it will be diligent.
Jin Yin Shang, three points of levy and one life, its number seventy-two. Those who belong to gold, with their turbidity palace, are also the image of ministers. Autumn is harmonious, then the tone of business. Business chaos is blamed, and its officials are bad.
Shui Yin Yu, three points of business to live, its number forty-eight. Those who belong to the water think that they are the clearest, and the image of things is also. The winter weather is harmonious, and the feather tone is tuned. Feather chaos is dangerous, and its wealth is also scarce.
Muyin Horn, three points of feather benefit one to live, its number sixty-four. Those who belong to the wood, with their turbidity, are also the image of people. Spring and harmony, then the horn tone. The horns are worried, and their people are also resentful.
Where the sound is respectful and humble, take the image of the five elements, the number is turbid, and the number is clear; It's not as big as the palace, but it's not as thin as the feather.
In November, the yellow bell in the law, the beginning of the law, is nine inches long. When the midwinter is solstice, it should be the law, so the six qi and nine virtues are also promoted. Ban Gu lost three points and lost one, and Lin Zhong was born.
In December, the law of Da Lu, Sima Qian's unborn law, is four inches and two hundred and forty-three inches and fifty-two inches, and the times are one hundred and four inches of eight inches. When the winter season arrives, it should be the law, so it helps to promote things. Three points benefit one, and the upper life is the rule; The Beijing house loses one by three, and the next life is ruined.
In the first month, the law is too much, the law of unborn, eight inches long. Meng Chunqi is coming, then its law should be, so Zanyang is stagnant. Three points and one loss, and the next birth is Nanlu.
In February, the law of the law of birth is three inches and two thousand one hundred and eighty-seven centimeters and one thousand six hundred and thirty-one, and the times are seven inches and one thousand and seventy-five. When the mid-spring air arrives, its law responds, so the four gaps are fine. Three points are better than one, and there is no shot in the upper life; Jingfang lost one by three points, and there was no shot in the next life.
In March, the law of the middle of the law is washed, and the law of unitary life is seven inches and one ninth of a minute. When the spring season arrives, its law should be, so cultivate all kinds of things, and test the gods. Three points lose one, and the next life should be bell.
In April, the law of the middle of the law, the law of the birth of the sea, was three inches nine thousand six hundred and eighty-three inches six thousand four hundred and eighty-seven, and the times were six inches and two thousand nine hundred and seventy-four. Meng Xia is angry, then its law should be, so Xuanzhong is also angry.
In May, the law of the law, the law of life, six inches and eighty-one minutes and twenty-six inches. When midsummer arrives, it will be obeyed, so quiet people and gods, and pay for it. Three points lose one, and the next is Da Lu; The Beijing room is divided into three points and one, and the upper life is Da Lu.
In June, Lin Zhong in the law, the law of ugliness, is six inches long. When the summer season arrives, its law should be, so it is not necessary to show all kinds of things, so that it is not necessary to be pure and pure. Three points benefit one, and the last life is too much.
In July, the law of ugliness, five inches, seven hundred and twenty-nine minutes, four hundred and fifty-one inches. Meng Qiu is angry, then his law should be followed, so the nine songs are sung, and the people are leveled and there is no loan. Three points lose one, and the next life clamps the bell; The Beijing room is divided into three points and one, and the bell is clamped.
In August, the law of Nanlu, the law of birth, is five inches long and one third of an inch. When the mid-autumn air arrives, its law responds, so Zanyang Xiu also. Three points benefit one, and the last life is washed.
In September, there was no shot in the law, and the law of life was four inches six thousand five hundred and twenty-four minutes long. When the autumn season arrives, it should be obeyed, so the philosopher's order is announced, and the ritual is also shown. Three points lose one, and the next life is in Lu; Jingfang is three points and one is good, and the last life is Zhonglu.
In October, the law should be bell, the law of the next birth, four inches and twenty-seven minutes long. Meng Dong is angry, then its law should be, so it is used evenly, and it should be restored. Three points plus one, on the birth of ferns.
Huainan, Jingfang, Zheng Xuan, and all Confucian sayings and laws are born from top to bottom, and they are all born again to Da Lu, eight inches long, two hundred and forty-three inches long; Yi is born on the clamp clock, seven inches long one hundred hundred and eighty-seven minutes of one thousand seventy-five; There is no shooting on the birth of the middle Lu, six inches nine thousand six hundred and eighty-two thousand nine hundred and seventy-four: these three Lu in Sima Qian, Ban Gu born of the number of inches and points are doubled, the rest is the same. The so-called six ways of the six doves in Lingzhou are raised and subdued, and the more they are scattered, and the fake ones are also users. Flexibility is half, whatever it is, and the law of sponsorship is also.
Where the body of sound is in harmony with the rhyme, the benefit is doubled, and the loss is halved, and it is always uncool in the original sound. However, those who say one up and one down, the way of mutual life is also; Those who are reborn are also used to blow waiting. Those who are reborn in the fern will be the number of uses, so the law is due to the cause, not the right of each other.
Yang Ziyun said: "The sound is born in the sun,It is said that A is the horn, B is the business, the propylene is the sign, the Ding Ren is the feather, and the pentane is the palace.The law was born in Chen,The predicate is Huang Zhong, and the ugly is the genus of Da Lu.Sound with emotion,Quality, positive also. Each of them is right in their own way.Rhythm with harmony,When the bell is in harmony with its voice.The rhythm of the sound is harmonious and the eight tones are born.Concord, and also."Palace, business, horn, sign, feather, are called five sounds. Gold, stone, leather, silk, bamboo, earth, wood, are called the eight sounds. Sound and harmony are called five music.
The yin and yang of the husband and the harmony of the scenery are to the end, and the rhythm should be eliminated. Therefore, the Son of Heaven often uses the winter and summer solstice to the palace in front of the palace, and the eight capable people, Chen Bayin, listen to the music, measure the sundial scene, wait for the bell law, power the soil charcoal, and effect yin and yang. The winter solstice yang qi should be grayed out, it is the old music is clear, the scenery is long, the yellow bell is passed, and the charcoal is light and balanced. The yin qi of the summer solstice should be turbid, the field is short, the fern is passable, and the soil charcoal is heavy and balanced. In the five days of advancing and retreating, the eight can each wait for the state to hear, and the Taishi order is sealed. Effectiveness and, otherwise occupy.
The method of waiting for the air is three rooms, the door is closed, the provocation is thorough, and the curtain is clothed. In the room, the wood is the case, each law is one, the inner and outer are high, from its position, add the law on it, suppress its inner end with the ash of the Jia, and wait for it: the ash of the gas is gone; It is moved by qi, and its ashes are scattered; People and those who are moved by the wind, their ashes gather. In the palace, the jade law is 12, but the second is the wait. The Lingtai uses a bamboo rule. Yang Quan Jiyun: "Take Hongnong Yiyang County Kinmen mangosteen as the tube, and Hanoi Jiazhu as ash." "Or the clouds are in the law room, buried with the twelve, on the ground and the ground, in the bamboo ash law, with Luo Lu covering the law, and the gas is blowing ash and moving. Small actions for harmony; Great movement, the king is weak and the ministers are weak; If you don't move, the king will be stern and violent.
Judgment
The starting point is right, and the Hejaz is detailed. In the first nine years of Emperor Wu, the middle book supervisor Xun Mian school was too happy, and the eight tones were not in harmony, and he knew that the Later Han Dynasty was to Wei, and the ruler was more than four minutes longer than the ancient times. Liu Gong made a ruler according to Zhou Li, and the so-called ancient ruler also. According to the ancient ruler, the copper rhythm is cast to tune the rhyme. Measure the ancient artifacts by the ruler, and the size of the inscription is no different. In addition, when Ji County stole the tomb of King Xiang of Wei in the Six Kingdoms, he got the jade law and bell and chime of the ancient Zhou Dynasty, which was secretly the same as the sound and rhyme of the new rhythm. At the time of the county or the Han Dynasty, the clock should be blown. Mian Mingqi ruler said: "Ten years at the beginning of Jintai, the Chinese book archaeologist, the school is now a ruler, four and a half minutes long. There are seven ancient methods in the school: one is called Gu Xi Yu Law, two is Xiao Lu Yu Law, three is Xijing Copper Wangzhen, four is Jin Cuo Wangzhen, five is Tong Hu, six is Gu Qian, and seven is Jianwu Copper Ruler. Gu Xi is slightly strong, Xijing is weak, and the rest is the same as this ruler. "Eighty-two characters. This ruler is a new ruler, and the current ruler is Du Kui.
Xun Mian made a new bell rhythm, and the ancient instrument rhyme, the people of the time called it precise, but the loose rider Chen Liuruan Xian ridiculed its voice high, the voice is sad, not the sound of the country, the sound of the country. The voice of the dead country mourns and thinks, and its people are sleepy. Today's voice is not elegant, and the sound of fear of non-virtue and harmony will be caused by the length of ancient and modern rulers. Hui Xian died of illness, and Emperor Wu combined with the Zhou and Han instruments with the law, so he applied it. After the beginning of the flat digging to get the bronze ruler, the years want to rot, I don't know what generation came out, the fruit is long and the ruler is four points, when the people serve the salty wonder, and can not be careful.
Shi Chen's case: Reluctant to be outside of a thousand years, pushing the law of a hundred generations, the degree is appropriate, the sound rhyme is suitable, it can be described as close, and there is a sign of faith. And the people of the time are ignorant, according to the ignorance of a ruler, the two instruments of the Zhou and Han dynasties, the same Zang No, how absurd! The world said that "Aritian's father got the jade ruler of Zhou Shi in the wilderness, which is the ruler of the world, and Xun Mian tried to control the gold stone silk bamboo by the school, all of which were one meter short." Also, during the time of Emperor Zhang of the Han Dynasty, Xi Jing of Lingling Literature and History obtained the jade law under the Shun Temple of Lingdao, and the degree was regarded as a ruler, which is said to be the ruler of the Han Dynasty. With the school Xun ruler, the ruler is four points shorter; Han Guan, Shiping two feet, the same length and shortness. In addition, the tuning ruler used by Du Kui is compared with the new ruler, and it is one foot and four minutes and seven yaks. In the fourth year of Wei Jingyuan, Liu Hui noted nine chapters: when Wang Mang, Liu Xinhu's ruler was weaker than today's four and a half yaks, and it was nine inches and five minutes and five yaks deeper than Wei Qihu; That is, Xun Mian's so-called four and a half minutes long is also. After Emperor Yuan, the ruler used in Jiangdong was one foot six and two yaks than Xun Mian's ruler. Zhao Liu Yaoguang cast an armillary sphere in four years and cast soil in eight years, and its ruler was one foot and five minutes larger than Xun Mian's ruler. Xun Mian's new ruler is only tuned to the rhythm, as for the world is not very spread, so Jiang Zuo and Liu Yao instrument, and Wei ruler slightly according to the standard.
Jialiang
Zhou Li: "Li's is the quantity, the depth of the ruler, the inner square and the outside, in fact, a beard." Its buttocks are an inch, but in fact they are a bean. Its ears are three inches, in fact, one liter. Heavy one jun, heavy one jun, the sound of the yellow bell. No tax. Its inscription says: 'When the text thinks, it is allowed to reach the extreme.' Jialiang is completed, in order to view the four countries. After the eternal enlightenment, the instrument is maintained. The Spring and Autumn Zuo clan said: "Qi old four quantities, beans, districts, moes, bells." Four liters of beans, each of which is four, to climb on the beard. "Four beans are the district, and the district bucket is six liters. The four zones are the mustaches, and the six buckets and four liters are also. Ten bells, sixty-four buckets. Zheng Xuan thought that the square ruler was a thousand inches, which was 22 liters of 81 deciliters less than the Nine Chapters of Corn Method. To the test of the raft, the product of Gu Hu is 1,562 and a half inches, square feet and round outside, minus a yak eight hao, its diameter is one foot four inches, one minute four millimeters and seven seconds are strange, and the deep ruler, that is, the system of Gu Hu.
Nine chapters of business and martial arts Cheng Su Yihu, accumulating 2,700 inches; One meter of Hu, a total of 1,627 inches; One piece of wheat, two thousand four hundred and thirty inches. This is based on the essence of the rate, so that the price is even, not equal to the size of the instrument. If the rice is positive, it is the same as the Hejaz.
Wei Chen stayed in Wang Jingyuan for four years, and Liu Hui noted the ninth chapter of Shang Gong and said: "Today's Dasi Nonghu has a circle diameter of one foot three inches and five minutes and five yaks, a depth of one foot, and a total of 1,441 inches and three tenths of an inch. Wang Mang bronze dendrob, in the present foot is nine inches five minutes deep yak, one foot three inches six minutes eight yak seven hao. In order to calculate the emblem, in this Hu for the nine buckets and seven liters of the four together strange. "Wei Hu is big and long, Wang Manghu is small and short.
Trade-offs
The one who weighs the power, the balance, the equal; Weight, weight also. The balance is so that the power is equal, and the weight is also equal. In ancient times, there were millet, thread, hammer, hammer, twinkle, jun, gong, overflow, and the past dynasties were uneven. The Hejaz is very well-known, and it has been changed since then, and its details are not heard. In Yuankang, Pei thought that the doctor's life was urgent, and said that the two were not the same as the ancients, which was particularly harmful, so it was appropriate to change the treatment and weigh it, and not see the province. In July of the eighteenth year of Zhao Shile, he built the hall of virtue, got the round stone, the shape was like a water mill, and the inscription said: "The law right stone, weighing four jun, the same law of weights and measures." There is Xin's made. "Continuing the Xian discussion is Wang Mang's time.