Volume 24 ‧ Book 2

                  
Historical
Volume 24 ‧ Book 2
[Justice] there are sun, moon and stars in the sky, mountains and rivers and seas on the earth, all things are mature in the year, the state-owned sage palace is in the surrounding area, the bureaucrats in the surrounding area are in the state, and people have words, clothes, and physical appearance, and they are happy. Those who are happy to write books, and Zheng Xuanyun is also happy to remember music. This is a music record in the other record, and the cover of eleven articles is combined into one. Eleven articles, there are music books, music theories, charfams, music words, music etiquette, music feelings, music images, Bin Mu Jia, Shi Yi, and Wei Wenhou. Although they are now united, they are also slightly divided. Liu Xiangxiaoshu, 23 Dele books, written in other records. There are only eleven articles in today's music records, and their names still exist.
Taishi Gong said: Every time Yu reads Yushu, as for the monarch and the minister, the maintenance is a few peaces, and the humerus is bad, everything is corrupt, and it is not a runny nose. Cheng Wang praised, pushed himself to punish Ai,【Justice】Tone Karai.Sad and difficult,[Justice] is rebellion. The family is in trouble, it is said that King Wen is imprisoned, and King Wu is killed.It is not a war and fear, and it is good to keep it to the end.[Justice] said that the king made an ode, the king of sorrow was afraid, and he pushed himself to rule by precept and encouragement, which is to keep the good and the end.A gentleman does not cultivate virtue for the sake of covenants,[Justice] for, in the false anti.If it is full, it will abandon the ceremony, it will be able to think about the beginning, it will be the beginning, it will be diligent and diligent, who can be like it if it is not a great virtue! It is said that "the success of governance, the joy of etiquette is prosperous". The humanity at home is deep, its virtue is good, and the people who enjoy it are different. If it is full but not damaged, it will overflow, and if it is full but not held, it will be tilted. Whoever makes pleasure, so rejoice.【Justice】Yinluo. Words are unhappy to the point of obscenity.A gentleman takes humility as a courtesy, takes loss as a pleasure, and enjoys it. I think that the state is different from each other, and the habits are different, so I absorb the customs and compare the rhythm,[Justice] than the sound of the nose.In order to make up for the shortcomings and help the flow of politics and religion. The Son of Heaven bowed to the Ming Hall to observe, and the people were salty and cleansed away from the evil, and they were full of deliberation to decorate their nature. Therefore, the sound of Yun Yasong is reasonable and the people are right, and they are sighing[Suo Yin] Shang Gu Yao reversed, and called again. Downtone hit.The voice is excited and excited, and Zheng Wei's song is moving and lustful. And its harmony and harmony, birds and beasts are full of feelings, and the situation is five constants, including likes and dislikes, and the natural trend is also?
The lack of governance and the rise of Zheng Yin, the king of the world,[Suoyin] Pi Yijun also.　[Justice] is refuted, and it is also opposed.The name is in the neighboring states, and it competes for the highest. Since Zhongni can't tolerate Yu Lu with Qi You,[Suoyin] Qi people return to women's music and Confucius acts, and words cannot be allowed to go to Lu. Or as "chasing away customers", misheard.Although he retreats from righteousness and happiness to tempt the world, when he makes five chapters to stab,[Suo Yin] press: Confucius sneered at Ji Huanzi and quoted a poem from Ji Huanzi, saying, "The mouth of the other woman can run away." The advice of the other woman can be defeated by death. You are a good swimmer, and you can talk about the age of death". It's the thorn of the five chapters.The Transformation of Yumo. Ling Chi to the Six Kingdoms, exiled Shen Yi, and then did not return, died of death and annihilation, and the country was in Qin.
Qin II was particularly entertained. Prime Minister Li Sijin admonished: "Give up poetry and books, and be extremely sensual, Zu Yi is so afraid;[Justice] Zu Yi admonished Yin, but he did not listen. Kong Anguo Yun's ancestors are also virtuous ministers.Accumulate lightly, wait for a long night, and die. Zhao Gao said: "The five emperors and the three kings have their own names, and they don't attack each other." From the court to the people, they were able to receive joy and courtesy.[Justice] said Yinyue. Interpreter crab. Words are not so happy and suitable, but also joyful and incomprehensible, scattered blessings do not flow, and each world is also transformed. The second of the admonitions, hence the name.It is also the transformation of each life, the joy of time, why bother with Huashan's ears and then do it? "Two.
Gaozu Guo Pei poems three marquis chapter,[Suoyin] press: Guo Pei poem is a song of the wind. His words said: "The wind is blowing and the clouds are flying, Weijia is returning to his hometown in the sea, and the warriors are guarding the Quartet" is also. Hou, the rhetoric also. The poem says "Hou Qiyi" is also. Xi is also rhetorical. Pei Shi has three "Xi", so Yun Sanhou also.Make a little nursery rhyme. The collapse of Gaozu allowed Pei to sing the temple at four o'clock. Filial piety, filial piety, filial piety has nothing to add, and it is just the old habit in Yuefu.[Justice] is different.
So far, he has been enthroned in nineteen chapters,[Suoyin] press: There are nineteen chapters in the music of Lile Zhi'an Shifang.Li Yannian ordered the servant to be in order, and worshiped as the lieutenant of the co-ordination. Those who know the Pentateuch cannot know the words alone, but they all gather together to study and read them, so that they can inform their meaning, and the text of Dolya.
The Han family often takes the first month of the Xin Temple Taiyi Sweet Spring, and the night temple at dusk, and ends up in the morning. Shooting stars often pass on the altar. And he made seventy men and women sing. Spring Song Qingyang, Summer Song Zhu Ming,Zhan said: "Erya Yunchun said Qingyang, Xia said Zhu Ming." ”Autumn Song Xiyi,Wei Zhao said: "The West is less so. ”Winter Song Xuanming.[Justice] Rites and Rites Moon Order Yun Xuanming, Water Officials also.There are many in the world, so it doesn't matter.[Suo Yin] said that there are many songs at four o'clock, so it is not carried out. I'm seeing Hanshu Rite Lezhi.
and tasted the water of the gods,Li Fei said: "Nanyang Xinye has a long profiteering, when Emperor Wu was punished, Tuntian stewed Huang Realm. The number of people who saw strange horses in the herd of wild horses beside this water, who were different from ordinary horses, came to drink this water. Li Chang first held the Le Jing for the natives by the water, and then the horses played for a long time, and the local people held the Lejin on behalf of the Tu people, received their horses, and offered them. Wanting to be different from this horse, the clouds came out of the water. Su Lin said: "The '窐' of the '窐曲' of the Wa sound is also." [Suoyin] Wayin is a good anti, and Wuhua is anti. The "窐" of Su Linyin's "窐曲", which is the "窐".Again and again, I thought it was the song of the One. The song says: "Taiyi Gongxi Tianma,[Suoyin] press: Lile Zhi "tribute" as "condition", and the situation and tribute are also the same.　【Justice】Taiyi, the North Star also.Sweaty and dripping with ochre.Ying Shao said: "Dawan Ma sweats and is stained with blood, and the foam is like ochre. ”Grace and stumbling thousands of miles,Meng Kang said: "The sound is gone. Ruchun said: "It is said to be more than exceeding." [Suoyin] is also known as "death". Zou was born in the clouds, a "world", also sound. Foot, super also.Now Anpi Xilong is a friend. "After the big van has a thousand miles of horses, the horse's name is Pu Shao,Ying Shao said: "Dawan used to have a Pegasus species, sweating and blood, sweating from the front shoulders like blood, and the number was thousands of miles a day. [Suo Yin] The history of the sound is reversed. It is also a "sao", which is also the same sound.The second work is a song. The poem says: "Heavenly horses come from the West Pole, and return to virtue after thousands of miles." Chengling descended to foreign countries, wading in quicksand. Lieutenant Ji Dijin said: "All kings make fun, the upper is to inherit the ancestors, and the lower is to transform the people." Now His Majesty has a horse, the poem is a song, and it is in the temple, how can the people of the first emperor know its sound evil? Shang Mo didn't say anything. Prime Minister Sun Hong said: "Slander the holy system, be a clan." ”
Every sound arises from the heart of the person.[Justice] Huang Kanyun: "This chapter has three products, so it is called Leben, and it is called Leben because of the sound of the words, so it is called Leben." There are two things about the beginning of Fule: one is the joy of people's hearts, and the sound of music is born from the heart; First, the music is touching, and the heart changes with the music. ”The movement of the human heart is also made by things.[Justice] is the one who is in the outside world. If there is good and evil outside to touch the heart, it should be touched, so the clouds make it so.Feeling and moving in things, so the form is in sound;Zheng Xuan said: "The palace merchant horn is more than the sound of the feather, and the sound is single, and the shape is still visible." Wang Su said: "Things, things." It is said that the things of sorrow, joy, anger and respect are touching and moving, and they are seen in the voice. ”The sound corresponds, so it changes;Zheng Xuan said: "The instrument of music, playing its palace will be the palace of the palace, but it is not enough to be happy, it is to change it to make miscellaneous." [Justice] Cui Lingenyun: "The five voices of the edge correspond to each other, which is not enough to be happy, so it becomes miscellaneous, so that the sound is harmonious." ”become a square, which is called the sound;Zheng Xuan said: "Fang Yu article. [Justice] Huang Kanyun: "The single tone is insufficient, so it becomes a mixed five tones, so that the staggered text, it is said to be a sound." ”Compare the music and be happy, and dry Qi Yuxuan, which is also called music.Zheng Xuan said: "Dry, yes; Qi, axe also: Wu Wu is also held. Yu, Zhai Yu also; 旄, 旄牛尾: Wen Wu is also held. [Justice] than the sound of the nose, the second also. tone, pentatonic also. Although the five tones of the words are mixed, they are still not enough for music, and the sound of the compound must be compared to the instrument and the things held by the civil and military, which are in harmony with each other, and are named by the sound. For the music of martial arts yin and yang, so there is a difference in the severity of the obsession. ”The musician, the sound is born,【Justice】Harmony is music, music is born from sound, and music is the reason for the birth of music.Its origin is in people's hearts, and it is also in things.[Justice] is still the beginning. things, the outside world also. will want to see Mingle as you like, so this sentence is also stated.Therefore, those who mourn and feel their hearts will be killed;Zheng Xuan said: "Oh, he's hea." [Suoyin] Jiaoyin is like a word. Zou was born as "oh", and the sound will be wonderful.　[Justice] kills, and what is reversed. Oh, hesitant too. If the external environment is painful, then his heart is mourning, mourning is in his heart, so the music is in a hurry and kills. The next six are all people who see the future to feel themselves and make music, and they can see it as they wish.Those who are happy to feel it, their voices are slowed down;Zheng Xuan said: "Hey, generous appearance. [Justice] 啴, lenient also. If the outside world is beautiful, then the heart is happy, and the joy is in the heart, so the music will be relaxed.Those who are happy and feel their hearts, their voices are scattered;Zheng Xuan said: "Hair, Yangye." If the outside world will understand, its heart will be happy, and it will be happy in its heart, so the music will be carried forward.His anger is loud;[Justice] If the external environment is obedient, so the heart is angry, the anger is in the heart, and the heart is carried forward with anger, so there is no dropout, then the music is gentle and severe.Those who respect their hearts are honest and honest;[Justice] incorruptible, Yu also. If the outside world is high, so your heart is terrifying, and the horror is inside, then the music is straight and inexpensive.Its love touches the heart, and its voice is gentle and soft.[Justice] soft, soft also. If the outside world is merciful, so you cherish it with your heart, and cherish it inside, then you will be happy and soft.The six are non-sexual,[Justice] is silent, and there are no such six things. The birth of the six things is moved by the feeling and the feeling, so the cloud is not sexual.Feel the object and then move,Zheng Xuan said: "The voice of the speaker is what you see, and it is not constant. ”That's why the first king was cautious.[Justice] six things move with the see, not about nature, the saint is on top, the system of righteousness to prevent it, so the first king is cautious so the person who feels it.Therefore, the ceremony is to guide its aspirations, the music is to harmonize its voice, and the government is to do its deeds.[Justice] Hu Menganti.punishment to prevent adultery. Lile criminal politics, its extreme one, also,Zheng Xuan said: "Extreme, to also." [Justice] four things, the reason for the feeling of caution. Teach its will with etiquette, harmonize its voice with world music, use the law to do it, and use punishment to prevent its murderous rape, so that the people will no longer be in exile, and they will be guarded against it in vain, so that they will respect it and not do wrong. Extreme, to also.Therefore, with the will of the people, the way is also governed.Zheng Xuan said: "This is the so-called supreme. [Justice] the four things have been accomplished, the people are of the same mind, and none of them are evil, so the rule is also out. The first six are different from the hearts of the people, so the saints use the last four to make them.
Those who sound are also those who give birth to people's hearts.[Justice] The second paragraph of this chapter is touching. The human heart is the king's heart. The good and evil of music are liked by the king's heart, so the cloud is born in the hearts of the people.Emotions are in the middle, so the form is in the sound,[Justice] love, the love of the king. In the heart also. The heart moves by the senses of things, so the form is seen in the sound.The sound is written into the sound.[Justice] is the sound, although the voicelessness is different, each is seen outside, into the Wencai, and the sound is also said.It is the sound of the ruling world, and its politics are peaceful;【Justice】Musical Sound Luo. In a world of plain words, its music is quiet and joyful. The same as the government.The voice of the troubled times is angry, and its politics are obedient;Xu Guang said: "A 'annoying'. [Justice] The sound of troubled times, the people's hearts are angry, and the music is also resentful, and it is obedient.The voice of the dead country mourns and thinks, and its people are in distress.【Justice】Siyin IV. The country of death is a country that is about to perish, and the music is sad and sad. When the country dies, the hearts of the people mourn, and the music also mourns, and the people are in distress.The way of voice is connected with politics.Zheng Xuan said: "Yan Bayin and whether he follows the government." [Justice] Righteousness and harmony lead to the sound of peace, and righteousness leads to anger and resentment, which is the way and righteousness of the voice.Gong Weijun,Wang Su said: "There are always four directions in the center. [Suo Yin] is in the middle of the total quadrangle, the palace string is the largest, with eighty-one silk, the sound is heavy and respectful, so it is the king.　[Justice] The palace belongs to the soil, is in the center, the total Quartet, and the image of the king.Shang is a minister,Wang Su said: "Autumn righteousness is broken. [Suoyin] business is gold, gold is decision, and ministers are also. The string is made of seventy-two silks, and the second palace, such as the minister and the second monarch.Horns for the people,Wang Su said: "Spring and things are born together, each with its own distinction, and the image of the people is also." [Suoyin] strings with sixty-four silks, the sound of the palace feathers, worse than the king, better than the object, so the clouds are turbid, the image of people also.　[Justice] horn belongs to wood, with its turbidity, the image of the people.levy for business,Wang Su said: "Summer is prosperous, and there are many stories. [Suoyin] Zheng belongs to summer, grows in summer, everything is formed, and things also have bodies, so they are worthy of things. Strings with fifty-four filaments.　[Justice] is a fire, and it is clear, and the image of things is also.Feathers are things.Wang Su said: "Winter things gather. [Suoyin] feather is water, the clearest, the image of things. Wang Suyun "Winter things gather, so it is a thing, and the strings use forty-eight silks".If the five are not chaotic, there will be no sound of stagnation.Zheng Xuan said: "I am sorry, and the appearance of defeat and discord is also." "[Suoyin] stagnation. This is also "sorrowful".　[Justice] is ashamed, killed. Defeat, too. The king, the ministers, the people, the things, and the things have their own uses, and if they are not chaotic, the sound of the five tones will not be destroyed.The palace is chaotic and desolate, and its monarch is arrogant;Zheng Xuan said: "The desolation is still scattered. [Justice] palace chaos, then its voice is dispersed, and its king is arrogant.If the business is chaotic, it will be beaten, and its ministers will be bad;Xu Guang said: "Hammer, this ceremony is also '陂'." [Suo Yin] hammered, Zou Yin reversed. Xu Guang said, "Today's ceremony is '陂'", and the sound is also.　[Justice] business sound chaos, its voice is evil and unrighteous, and its ministers ignore the officials, and the officials are bad.The horns are worried, and the people are dissatisfied;[Justice] horn sound chaos, its voice is sad, and the government abuses the people and complains.If there is chaos, it will mourn, and it will be diligent;[Justice] is chaotic, its voice is sad, it is endless, and its civil diligence is also.The feather chaos is dangerous, and its wealth is scarce.[Justice] Yuyin chaos, its voice is in danger, it is endowed by the king, and its people are poor.The five are all chaotic, overlapping each other, and it is said to be slow.[Justice] stacks, mutual. Mausoleum, Yue also. If the five voices are not harmonious, then the monarchs and ministers will cross each other, so it is called slow.In this way, the kingdom will not be destroyed.Zheng Xuan said: "The king, the ministers, the people, the things, and the things are also chaotic, and their voices should be chaotic." [Suoyin] has no day, and there is no day after day. If the tomb of the monarch and the minister is slow like this, the destruction of the country can be waited for day and night, and there will be no day after day.The voice of Zheng Wei, the voice of troubled times, is also slower.Zheng Xuan said: "It's the same. [Justice] Zheng Yin is promiscuous, Wei Yin is quick and annoying, and it is the sound of troubled times, although it is chaotic and not perished, so it is slower than slow. Than, it will be the opposite.The sound of Sang Xian Pu,Zheng Xuan said: "Above Pushui, there is mulberry leisure in the land, in the south of Puyang. [Justice] Xi Yin Xuan made the teacher prolong the long night of pleasure, so that the country perished. King Wu fell, and this musician threw the instrument into the water and died. Later Jin Dynasty Chinese musicians passed this water at night, smelled the water for this music, and wrote it because of listening. Vested to return to the country, for Jin Ping Gong. Shi Kuangfu said: "The sound of this dead country is also, and it must be in Sang Xianpu?" The cause of death is also the cause of death. ”The voice of the dead country is also, its politics is scattered, and its people are unstoppable.If this sound is used, the government will be scattered and the people will flee, and the ministers will be falsely accused, and each will have his own personal affairs, and the country will perish and cannot be forbidden.
Those who sound are born in the hearts of men;[Justice] This is also the third paragraph of this chapter. The first paragraph of the first paragraph is very happy, and the second paragraph is very touching. This paragraph has its own twofold: from "mortal sound" to "anti-humane" as one weight, but it should be the second paragraph of music and touching; It is also from "people (hearts) are born and quiet" to "the royal road is prepared" as a weight, but it should be the first paragraph of people's hearts to feel happy.Those who are happy are also those who are ethical.Zheng Xuan said: "Lun is also like this. Reason, divide also. [Justice] sound is born from the heart of the king, the form of music, music can pass through the people, so that each of them does their best, so it is said that the ethical person is also.It is the one who knows the sound but does not know the sound, and the beast is also; Those who know friends but don't know the music are also the people. Only a gentleman is able to know and be happy.Zheng Xuan said: "Birds and beasts know that this is a sound, but they don't know the changes in their palace merchants. Eight tones are combined, harmonious, and musical. ”is the reason for judging the voice to the bosom friend,If you want to know the sound, you often have to examine its sound, and then the sound can be known.Listen to the music,[Justice] sound is the music, the sound is determined before, and then the music can be known.Judging music to know the government,[Justice] music is the foundation of politics, the music is determined before the trial, and then the government can be known.And the way of governance is prepared.[Justice] before the examination of the root, after the end of the understanding, is the way to cure can also be prepared.Therefore, those who do not know the sound cannot speak with the sound, and those who do not know the sound cannot have the music with the words, and the knowledge of music is more than the courtesy.Zheng Xuan said: "Few, near." [Justice] etiquette is the gift of governing the country, covering everything. Everything is prepared, and it is the best courtesy. Today, those who know the joy but the feelings of the king, the ministers, the people, the things, and the things are not extremely important in the ceremony, so the clouds are more than the ceremony.Etiquette and pleasure are all obtained, which is said to be virtuous. Those who are virtuous have to be.Zheng Xuan said: "Listening to music and knowing the gains and losses of government can correct the gifts of the monarch, ministers, people, things, and things." [Justice] If you listen to music and know etiquette, then you will get both etiquette and pleasure; The two are equipped with virtue, and they are also virtuous. It is also said that virtuous people can get the love of courtesy, so those who are virtuous can also get it.It is the long of old music, not a polar sound;Zheng Xuan said: "Long is still prosperous." Extremely poor. [Justice] The prosperity of great music is changing customs, not the sound of poor bells and drums, so the clouds are not polar sounds. Therefore, the saying "happy clouds and happy clouds, bells and drums are like clouds" is also.The gift of food is not extremely delicious.【Justice】Shiyin Tsugu. The food is also called the temple festival. The prosperity of the great gift, which is to govern the people in peace, is not to worship the taste of jade silk, so the cloud is not extremely tasteful. Therefore, the Analect "Liyun Liyun, Jade Silk Cloud" is also.The Celestial of the Qing Temple,Zheng Xuan said: "The Qing Temple is called the Qing Temple of Music and Song. Wang Su said: "The drum in the Qing Temple." ”Zhu Xian and alienated,Zheng Xuan said: "The more, the bottom hole, the painting is late." ”One initiative and three sighs, there is a last voice.Zheng Xuan said: "There is still a remnant. Wang Su said: "The sound is not exhausted. [Justice] advocates singing. One singing means that one person begins to sing, and three sighs means that three people praise it. Music and singing are the way of the kings, not extremely sound, so they are familiar with the strings and wide holes, and the singing is less harmonious. This sound is virtuous, spread in infinity, and there is no aftersound. Yiyun focuses on morality, and it is not in the sound, but it is a lingering sound, and it will not be forgotten.The Gift of the Great Feast,[Justice] enjoy the food and enjoy it. Change the "food" to say "big", and worship its name. It's not heavy, so it's a big deal. This is a courtesy, not a tasteful thing.Shang Xuan wine[Justice] The ritual of the sacrifice, then the Xuanzun is on the top, and the five Qi are on the bottom.And the fishy fish,【Justice】Where there is a dish of raw wax, fishy fish, raw fish, although there are three animals and raw fish.The great discord,[Justice] and, Hu Wo anti. Big soup, gravy too. The sacrifice has gravy as a soup, and the unsalted vegetables are also in harmony.Those who have a legacy are gone.[Justice] is also left behind. This is the food of quality. Ceremony, the way of the sincere design of the Lord is not very tasty, so it is still clear and fishy. This gift can be heavy, flowing fragrant bamboo silk, passed on endlessly, and has an aftertaste. Yiyun Rite is in Germany, not in the sweetness, so the taste of water and fish is also left.Therefore, the system of ceremonies and music of the ancestors is not based on the desire of the eyes and ears of the mouth, but also the righteousness of teaching the people to calm their likes and dislikes and oppose humanity.Zheng Xuan said: "The envoy of the religion knows likes and dislikes. [Justice] is good, and the fire is against it. Evil, the opposite. Flat, both also. It is said that the king's ritual and music are originally a lesson for the people, and the reason for good and evil is peaceful, so the evil is returned to good, not for the desire of the mouth, the ears and eyes, and the right way of the people.
Life is quiet, and so is the nature of nature;[Justice] the second weight of this third paragraph. Human beings are born without lust, and their lust is quiet in nature, which is the nature of nature.Moved by things, the song of sex.Xu Guang said: "Ode to the sound." This ritual is 'desire'. Although his heart is quiet, he is moved by external feelings, and he is moved by things, which is the greed of sex.Things are known, and then likes and dislikes are formed.Wang Su said: "When things come to an end, you can know them with wisdom, and then see the likes and dislikes of love." [Justice] on the "knowing" sound wisdom.Likes and dislikes are not controlled inside, knowledge is tempted outside, you can't turn against yourself, and the reason of heaven is destroyed.Wang Su said: "There is no fixed knot inside, wisdom is tempted by things outside, and feelings are moved by it, and it loses its nature." [Justice] does not weigh likes and dislikes in the heart, but only knows the desire to lure them outside, and cannot return the goodness of oneself, then the nature is extinct.The touching of things is endless, and the likes and dislikes of people are unrestrained, which is the end of things and the transformation of things.Zheng Xuan said: "Change with things. [Justice] is not the same as the husband and the object, so the words are endless. If people's hearts are overwhelmed with lust and can't be restrained with likes and dislikes, they will melt with them, so the clouds and people will turn into things.Those who are humanized are also those who destroy the principles of heaven and the desires of the poor.Zheng Xuan said: "Words do everything. [Justice] The mind is materialized, and the nature is destroyed and the desires of the human heart are wanted.So there is rebellion and deceit, and there are fornications. It is the old people who threaten the weak, the many who are tyrannical, the wise are deceitful, the brave are cowardly, the sick are not raised, the old and the young are lonely and widowed, and this is the way of chaos. It is the first royal system of ritual music, a man-made festival:Zheng Xuan said: "In order to curb his desires." Wang Su said: "Taking people as a festival is also true." ”Withering and weeping,[Justice] This is not a matter of Chen Li's people. Make five clothes to cry, so the festival of the funeral, and not to make the back of the dead forget the life also. It is difficult for the dead, so we mourn first.Therefore, the festival and funeral discipline also; The bells and drums are dry, so they are also happy; Marriage is crowned, so don't be a man and a woman;Zheng Xuan said: "Men are twenty and crowned, and women are allowed to marry and be married." "[Justice] crown sounds. Chicken in the sound of the sound.Shoot the countryside and eat food, so it is handing over also.Zheng Xuan said: "Shoot the township, shoot the township and drink." ”Etiquette and people's hearts, music and people's voices, government to act, punishment to prevent it. If the etiquette and criminal politics are not disobedient, the royal road will be prepared.
The musicians are the same, and the etiquette is different.Zheng Xuan said: "The same is the same as the good and the bad, and the different is not expensive and cheap." This second chapter is called The Theory of Music. There are four passages in it, and this chapter deals with the similarities and differences between etiquette and music. Fu Le makes the rate of the land and harmony, is for the same; The difference between father and son is different.The same is a blind date, and the difference is respectful. Happiness is flowing,Wang Su said: "You can't return yourself. ”Etiquette wins, and then leaves.Wang Su said: "Separation but not kissing." [Justice] wins, and the formula proves the opposite. It's better than that. Although there are similarities and differences, there are also similarities. If you are happy to live in harmony and are rude, you will be slow and have no respect for humility. If there is no joy in the ceremony, then the relatives will be separated, and there will be no love for flesh and blood.Those who are glorified are also courteous and happy.Zheng Xuan said: "I want it to be polite and polite." "[Justice] happiness and guilt are reasonable; Etiquette inspection traces, is the appearance also.Etiquette and righteousness are established, and the noble and the lowly are so high;Zheng Xuan said: "Wait for classes." ”Le Wen is the same, then up and down and down;[Justice] is written in the text. If the music and literature are harmonious, then the upper and lower are harmonious, and it is the music and the people's voice.likes and dislikes, then the virtuous are not good;[Justice] likes and dislikes are not spoken, and they are like words. Author, Zhang worried. If the law is clear, and the good and evil are written, then the virtuous and foolish will be different, and the politics will be carried out.Punishment and prohibition of violence, the lord is virtuous, and the government is even.[Justice] the king is forbidden to use punishment to control tyranny, and to reward the virtuous by neglecting the lord, then the politics are equal, and it is a punishment to prevent it. It is not appropriate to act alone, and it must be rewarded and punished. However, the use of etiquette and music is not political, and it is clear that four things must be done in a row.Benevolence is love, righteousness is righteous, and in this way, the people will be governed.[Justice] Words, etiquette, music, and criminal government are balanced, and benevolence must be used to love the people, and righteousness must be used to uphold the people, so that the people will act logically and righteously.
Happy by,Zheng Xuan said: "Peace in the heart." The second paragraph of this music theory is also called music. Out of Judah also. Being a person is in the middle, and there is not enough, so this happiness is born.Courtesy from outside.Zheng Xuan said: "Respect is in appearance. [Justice] is still rising. As a person outside, there is not enough respect, so this ceremony is also used.Happiness is from the middle, so quiet;【Justice】Happiness and heart, inside, so the clouds are quiet.Rites are made from the outside, so the text.Zheng Xuan said: "The text is still moving. [Justice] Lisu people's appearance, appearance outside, so the clouds move.Great Joy Easy,[Justice] is easy, and it is opposed by drums. Zhu Xian is also sparse.The gift must be simple.Zheng Xuan said: "Yi Jian, if you are in the Qing Temple." [Justice] Xuanjiu fishy fish is also.If you are happy, you will have no complaints, and if you are courteous, you will not fight.Zheng Xuan said: "To Juda, yes." [Justice] is happy to be peaceful, and the people have no resentment. Etiquette is humble, and humility is not a competition for the people.Those who rule the world by concession are also said to be courtesy. The mob does not do, the princes do not obey, and the military revolution does not try,Zheng Xuan said: "Bin, Xieye." Try it and use it. ”The five punishments are not used, the people are safe, and the Son of Heaven is not angry, so he will be happy. Father and son,[Justice] Qianyun "courtesy is indisputable", so the order of respect and humility in the world is also. Filial piety to the father and son is the relationship between the father and the son. That is, the three elders of the father.The order of the elder and the youngest,[Justice] sits and stands young, which is the order of the Ming elder and younger, that is, the five brothers are also.To pay homage to the four seas.[Justice] filial piety Jingyun: "Teach filial piety, so respect the world as a father; Teach the younger brother, so respect the world as a brother; Teach the ministers, so respect the world as the king. "Even if you respect the four seas, you can also.If the Son of Heaven is like this, he will be courteous.[Justice] said that if the Son of Heaven can bow and bow, then his subordinates must use the courtesy, so the courtesy will be carried out. The following "father and son" are all from the actions of the Son of Heaven himself.
Great happiness is in harmony with heaven and earth,[Justice] The third paragraph of this music treatise on etiquette and happiness is only the holy ability to know. It is said that heaven and earth are full of air, and all things are born together. The principle of great happiness follows the law of yin and yang, and it is the harmony between great happiness and heaven and earth.The great gift is the same as heaven and earth.Zheng Xuan said: "The qi of heaven and earth is also the same. [Justice] said that the sky has the sun and the moon, the earth has mountains and rivers, the high and the low, and the different shapes, and the life and use are different. The great rite debates the difference between the noble and the lowly, and it is the same festival as the heaven and the earth.And, so all things are not lost;Zheng Xuan said: "Don't lose its nature." Happiness is in harmony with heaven and earth, and can generate all things.Festival, so worship heaven and earth.Zheng Xuan said: "Success is rewarded. [Justice] Rites are the same as heaven and earth, there is respect and humility, and the merit of repaying all things.Bright is courteous,Zheng Xuan said: "Those who teach people are also." [Justice] is also outside the Ming Dynasty. The holy king of words can make music in harmony with heaven and earth, and rites in harmony with heaven and earth, and can show his ritual and music to teach people.There are ghosts and gods,Zheng Xuan said: "Those who help heaven and earth become things." Yi said that he knew the state of ghosts and gods. However, the essence of the saint is called a god, and the essence of wisdom is called a ghost. [Justice] secluded, inside. The Holy King of Yan can also worship ghosts and gods in the heart, and help heaven and earth to generate all things.In this way, the four seas will be respectful and loved.[Justice] words and deeds are the same as etiquette, so the four seas are respectful. Happiness and harmony, so the four seas love together.Those who are courteous are also those who respect special things;[Justice] The difference between the noble and the low is a special thing. Giving is the same as solemnity, is respectful.Musicians, lovers of different texts.[Justice] Gong Shang is wrongly written, and it changes with things, which is a different text; To persuade love is to love together.The love of etiquette and music is the same, so the king of Ming is also along with each other.Zheng Xuan said: "Along the Juyin narrative also." Yin is due to Xia, and Zhou is due to Yin. [Justice] is happy to be harmonious, courteous and respectful, and Zhihua is the same. With its cause, it is the same, so the king of Ming is also stated.The story is in tune with the times,Zheng Xuan said: "It's time to do things. Wang Su said: "There is a time, and then it has to be done." [Justice] says that what the Holy King does is parallel to what he should do. If Yao Shun's concession is parallel to the time of Chunhe, the matter of Tang Wu's fight is parallel to the time of pouring thin. This sentence is also a clear courtesy.Fame and merit.Zheng Xuan said: "For the sake of the name, it is also in (in) its merits." It's all together. Wang Su said: "If you have merit, then you will receive its name." "[Justice] is also a name for music. Kai, also. The merit is also the merit of the merit. The name of the holy king's music is also done with the work of the building. Ruoyao, Shunle is known as Xianchi, Dashao, and Tang and Wule are famous as Dahui and Dawu.Therefore, the bells, drums, pipes, chimes, and feathers are dry, and the instruments of music are also;[Justice] this Chen is also happy. The bell and drum belong to the instrument of music, which has a tangible quality, so it is also a thing.Belief in the pitch level of Zhaoshu disease,Xu Guang said: "Level, this ceremony is 'embellished'." "The Case: Zheng Xuan said "Zhaoqi Outer Camp Domain".　Xu Guang said: "Grade, this ceremony is 'embellished'." "The dancer, the drunken also. Press: The following "its dance line and far", "and short", the rites are all "embellished", and the cover is the incomplete and altered ears of the word, so it is "level" and the next is "and" also. However, read according to the words, the meaning is also clear, and I am afraid that it will violate the ancient memory.Joy of the text also.[Justice] is also a matter of literary ornamentation.The article of the bean system, the instrument of etiquette; Lifting up and down around the circumference, the text of the ceremony also. Therefore he who knows the feelings of pleasure can do,[Justice] can not only know the end of the book (know the end) to know the change, but also be sincere and false, so it can be written, so it is called holy.Those who know the literature of etiquette and music can tell it.Zheng Xuan said: "The statement is the meaning of the training. [Justice] means "bending, stretching, pitching, and elevating" above, and "lifting up and down".The author's name is holy,[Justice] Yao, Shun, Yu, and Tang belong to also.The narrator's statement is clear.[Justice] Yu, the genus of summer is also.The sage, the description is also.
The musician, the sum of heaven and earth; The celebrant is also the order of heaven and earth.[Justice] The fourth paragraph of this music theory is also. It is also a feeling of courtesy. The breath of heaven and earth, the sum of heaven and earth; The shape of the world of rituals, so the order of the clouds and the world. Ritual music comes from heaven and earth, and the king will know it in heaven and earth, and then it will be able to raise up ritual music.and, so all things are transformed; Preface, so the group of things are different.Zheng Xuan said: "Turning into a life." Don't say it's different. ”Happiness is made by heaven, and etiquette is made by the earth.Zheng Xuan said: "The world of words. "[Justice] Heaven uses and gasifies things, and things are gasified, and they are made by heaven. The earth has a distinction between high and low to give birth to all things, and the etiquette has a special text, which is made by the earth.If you are too controlled, you will be chaotic, and if you are too excessive, you will be violent.Zheng Xuan said: "It's too wrong. Violence, uncivility, and martial intent also. ”It is clear to heaven and earth, and then it can be prosperous.Righteousness is not to be mistaken, so those who need to be tomorrow and earth can make it.There is no trouble in talking about it, and there is also happiness;Wang Su said: "Words can be in line with the Tao, and there is no danger in ethics." "[Justice] is not only the feelings of the saints who know the rites and pleasures, but the following is even more different in their circumstances. Lun, class also. He Xuanyun: "Music makes things orderly and harmless, which is the love of happiness." ”Joy and love, joy and beauty.[Justice] is also tolerant of things. He Xuanyun: "The eight-tone harmony makes things happy, and the deeds of this joy are also." ”Righteousness and innocence, the quality of etiquette is also;Zheng Xuan said: "The quality is still the same. "[Justice] is also courteous. Quality, this also. Etiquette is the foundation of etiquette with righteousness in the heart, and there is no evil.Solemn and respectful, the system of etiquette is also.[Justice] is also a matter of courtesy. It is said that the appearance is solemn, humble and prudent, and it is the moderation of etiquette.If the ritual music is given to the gold stone, the more than the sound, it is used for the temple and the society, and the things are for the mountains and rivers and ghosts, then this is the same as the people.Wang Su said: "From the Son of Heaven to the people, they are all respectful and happy, and the ancestors of ghosts and gods are also in charge." "[Justice] said that the four sacrifices were different from the world, and the former king was not specialized, so the cloud was the same as the people, and the words were with the world.
The king is successful and happy, and he is a custom ceremony.Zheng Xuan said: "Success and governance are at the same time, the merit is in the king's industry, and the rule is in the people." "[Justice] This third chapter is called the Rites of Music, which states that the king is the ruler and makes the rites for music, so it is called the Rites of Music. Among them, there are three paragraphs: one is clear and musical, and its use must be correct; 2. The affairs of heaven and earth; Three, tomorrow and the earth should be liturgical and musical.Those who have great merit are happy, and those who are discerned are their ceremonies.Xu Guang said: "Distinguish, a 'don't'." "The Case: Zheng Xuan said, "Distinguish, pervade". [Justice] distinguishes, reluctantly reverses, and practices reverse. The husband and the music must be meritorious, and the governance is small and big, so the etiquette and music should be wide and narrow. If the people of the previous world are simple and easy, so the king's merit is widespread, and it is prepared with etiquette and music. And Yin and Zhou people are difficult to do, so the king's merit is narrow, and there is no etiquette.The dance of dry relatives is not a good music;Zheng Xuan said: "Happiness is prepared by Wende, and if the salty pond is also." "[Justice] is not ready to testify. Ganqi, Zhou Wuye. The music is prepared by Wende, so it is used to sparse the silk and the dance of the relatives, so it is not prepared for music.It is not a rite to worship.Zheng Xuan said: "Da Yugu also." Respect is not tasteful and expensive and smelly. "[Justice] is not a rite of relief. It is said to be fishy, and it is just like the ancients, not in the taste of Fenbi. It is to pour out the world, not to be a gift.When the five emperors are different, they are not happy with each other; The three kings are in different worlds, and they do not salute each other.Zheng Xuan said: "It is said that it has profits and losses. [Justice] Yu Weizhiyun: "Happiness is in the Five Emperors, and Rites are in the Three Kings." The merit of the king of Lexing, the quality of the gift with the world. Cui Lingenyun: "The five emperors are different, so they can't be happy with each other; The quality of the three kings is not equal, so they are not allowed to attack each other as a courtesy. ”If you are happy, you are worried, and if you are rude, you will be biased.Zheng Xuan said: "Happiness, what people like, is also harmful; Etiquette, people's diligence, harm in fatigue. ”And the husband is happy and worry-free,Zheng Xuan said: "Dun, thick also." ”Those who are polite and impartial, are they only holy? The sky is high and the ground is high, all things are scattered, and the etiquette system is also practiced;Zheng Xuan said: "Etiquette is different. "[Justice] The heavens are higher than the top, the earth is inferior to the bottom, and all things are scattered in it, and the great sage system, don't be different from the humility, it is the great of the people, so the cloud ritual system is carried out. Etiquette is righteous with moderation, so the cloud etiquette system.The flow is endless, the contract is turned into a contract, and the music is also happy.Zheng Xuan said: "Happiness is the same. "[Justice] Heaven and earth are two qi, the popularity is endless, the contract atmosphere is dense, and all things are born. And the great sage makes music, contracts people's hearts, and rises from the image of heaven and earth, so the clouds are happy.Spring is long and summer is long, and benevolence is also; Autumn and winter are hidden, and righteousness is also. Benevolence is close to happiness, and righteousness is close to courtesy.Zheng Xuan said: "Words and music are born from yang, and etiquette is made from yin." "[Justice] is near, and its Jin is reversed. Spring and summer grow all things, so it is benevolence. The music master Tao and ten thousand natures, so benevolence is close to music. Autumn kills, winter hides, and is cut off by the righteous lord. Etiquette is the limit of moderation, so the righteousness is close to etiquette.The musician is peaceful, and the god follows the sky;Zheng Xuan said: "Dunhe, Le Guitong." "[Justice] This is the righteousness of benevolence and happiness. Words and pleasures are the body, generous and harmonious, and obey the heavens according to the spirit of the saints.The etiquette is appropriate, and the ghost is from the ground.Zheng Xuan said: "Don't be appropriate, the etiquette is still different." Sun Yan said: "Living in ghosts, dealing with the ambition of people and ghosts." "[Justice] This interpretation is the reason for the proximity of the courtesy. The ghosts still follow the gods. The ghost is also a sage. Etiquette is the body, respect and humility, each has its own suitability, because of the sage and ghost spirit and obedience to the ground, respectively.Therefore, the saints make joy to respond to the heavens, and make rituals to match the land. Etiquette and music are prepared, and heaven and earth are official.Zheng Xuan said: "Each has his own thing." Wang Su said: "Each has its place." ”
Heaven and earth are humble, and kings and ministers are determined.[Justice] the second paragraph of this music ritual chapter is also, and the Ming rites and music are also the affairs of heaven and earth. The king of words is respected by the top, and the subordinates are inferior to the bottom, which is like heaven and earth.The high and the low have been old, and the noble and the lowly are in place.Zheng Xuan said: "The high and the low are also mountains. The position of dignity and humility is like a mountain. ”There is a constant movement, and the small is different.Zheng Xuan said: "Movement and quietness, yin and yang are also used." Small and big, so are all things. The big ones always exist, and the small ones go in and out with yin and yang. ”If the party gathers by like, and the object is divided by groups, then the life is different.Zheng Xuan said: "Fang is called a walking insect. Creatures are called breeders. Sex is also born. Life, the length of life. "[Justice] sex, life. All things have their own tastes. Those who die will live a long and short life. The things of the ancestors are different in size, so the life expectancy is different.Formed in the heavens, formed in the earth,Zheng Xuan said: "Elephant, glory." Shape, physique. "[Justice] says that the light of the sun, moon and stars shines, and the physique of plants, trees, birds and beasts is also.In this way, there is a difference between heaven and earth.[Justice] is also the difference between the knots. This heaven and earth are sage, and the etiquette is different, which is the difference between heaven and earth, and it also distinguishes between habitable ghosts and from the earth.On the earth's qi 𬯀,Zheng Xuan said: "𬯀, shengye." ”The weather drops,[Justice] Ming Li, Lefa, Heaven and Earth. The rise and fall of the two qi of heaven and earth are combined and the creatures, so the music is based on the qi method, and the string song is combined with the rise and fall of the qi, so as to teach the people. However, the qi rises from the bottom, and this music is like the beginning of the earth. The shape is above the figure, so the ritual is pictographic, from the beginning of the sky.Yin and Yang are in harmony,[Justice] two breaths cut and all things grow, music also makes the sound and breath cut off, so that the people respect also.Heaven and earth swing together,Zheng Xuan said: "Swing, move." "[Justice] Heaven and earth are also shaking in eight sections. Heaven and earth are transformed into things, and the eight verses are more moved, and the music also moves the eight sounds.Drums with thunderbolts,【Justice】Although all things are born with qi, but things are not released, so the thunder is agitated by it, and the music is used by bells and drums to make festivals. Great thunder.Fight through the wind and rain,Zheng Xuan said: "Fen, Xunye." "[Justice] all things come out with wind and rain, such as music and dance to quickly use images, so that people are also emotional.When it moves,[Justice] all things grow, moving with the four seasons, just like music to play what is necessary in the heart.Simmer the sun and the moon,[Justice] simmering and noisy. The life of all things must shine on the sun and the moon, as if there is happiness and implication, so that people can proclaim it. The one who contains it, the song is not straightforward but sighs for a long time.And all kinds of things are prosperous.Zheng Xuan said: "All things are born. ”In this way, the sum of heaven and earth is also happy.[Justice] is also the sum of happiness. In this way, the saint is happy, and the Dharma is the harmony of heaven and earth, and it is the sum of heaven and earth of the musician, and it is also the harmony of the gods and the heavens.
From time to time, it will not be born,[Justice] the third paragraph of this music and ritual chapter, tomorrow should be in the ritual music. Since the former saints made ceremonial music, this tomorrow and earth should also be happy. If the main act of man is lost, the heavens and the earth should be destroyed with evil energy, so the clouds will not be born from time to time.If there is no difference between men and women, they will climb randomly,Zheng Xuan said: "Deng, Cheng also." If you are happy, you will be harmful, and if you lose courtesy, you will be chaotic. "[Justice] will be honored tomorrow. Deng, Cheng also. If people and kings salute, and there is no difference between men and women, then heaven and earth should be disordered.The love of this heaven and earth is also.[Justice] knots are in response to the gains and losses of etiquette, which is the love of heaven and earth. Ranle is gasification, so the cloud is harmful; Etiquette is a form of teaching, so the words are confusing.And the husband's pleasure is very heavenly and earthly,Zheng Xuan said: "Extreme, to also." Pan Yu is also commissioned. "[Suoyin] sound disc. Zou Dan's original work is "broadcast", also known as "Pan".Walking through yin and yang and through ghosts and gods,[Justice] Yin and Yang are harmonious, and the four seasons are smooth, so as to respond to the ritual music, the ritual music and the ghosts and gods help the heaven and the earth to become formed.Poor and high and deep,Zheng Xuan said: "Gao Yu, Sanchen also." Deep, mountains and rivers too. The way of etiquette and music, up to the sky, down to the earth, then its leisure is all-encompassing. ”Happy to beginWang Su said: "Yes, Ming also." At the beginning of the Ming Dynasty, it is said that the law is heavenly. "[Suo Yin], Ming also. The beginning, the sky also. Words and music can be clear, and the beginning is the law.And the rites of residence become things.Finished things are also called ground. Ju is also called law. [Suoyin] said that the earth can become all things, so the things are also called the earth. The law is also the law, and the law is also the law. [Justice] is also everywhere. Heaven is the beginning of all things, so it is called the beginning. The sky is vaporized, and the music is also vaporized, so the clouds are too beginning. into things, the earth, and the body disk is thin and grows into all things. Formed on the ground, the rites are also formed, so the clouds are also formed. The ground is low, so it is said to be a residence; The sky is high, so it is also said.Those who do not stop are in the sky, and those who do not move are also in the earth.Zheng Xuan said: "I still understand. Rest is also rest. "[Suoyin] is endless, the work of heaven is also, so Yi Qiangua Yun "Tianxingjian, gentleman to self-improvement". Those who raise all things do not move, the virtue of the earth is also, so Yi Kun hexagram cloud "An Zhenji" is also. 【Justice】This beauty is also a gift with heaven and earth. It is also everywhere. Words and music are gasified, and those who are constantly in luck are worthy of the sky. Etiquette and humility positioning, into the cultivation of all things, where the place does not move, with the land.Those who move and are still are idle in heaven and earth.Zheng Xuan said: "Idle is a hundred things. "[Justice] If this beauty and music are divided, it will be worthy of heaven and earth, and if it is united, it will be one with all things. Static movement and birth of a hundred things, the heaven and the earth, static and life, so call a hundred things for the leisure of heaven and earth.Therefore, the sage said "Liyun Leyun".Zheng Xuan said: "The law of speech, etiquette and music is also heaven and earth." "[Justice] cites the holy testimony of this chapter also. Speaking of the sage cloud, it is clear that this chapter is the world of the law of rites and music, so the sage said "the clouds of rites and clouds". Music and ritual are quiet, and they are used together, such as the movement of idle things in heaven and earth.
In the past, Shun made a five-stringed piano and sang the south wind;Zheng Xuan said: "The south wind, the wind of long-term nourishment, the long-term support of parents." His words are unheard of. Wang Su said: "The south wind, the poetry of nurturing the people." His words say, 'The scent of the south wind can relieve the sorrow of our people'. "[Suo Yin] The words of this poem are out of the corpse and family language.　[Justice] This fourth chapter is called Charity, and Ming Lile prepares and then gives to the world. There are three paragraphs: a Ming charity to give to the princes; The two Ming Xerox must be given to it, so it is appropriate to be festive; Sanming rites and pleasures, each with its own intention and virtue. Shiben "Shennong as a piano", the author of Yunshun today, is not said to be Shun's first creation, but the use of five-stringed piano, special song Nanfeng poems, from Shun also. The five-string one, there is no civil and military two-string, and only the five strings of the palace merchant horn Zhengyu are also. The south wind is also the poetry of filial piety. The south wind nourishes all things and filial piety sings, and the parents grow, just as all things get the south wind. Shun has filial piety, so he sings the southern style poem with the five-string piano, and teaches the filial piety of the world.Begin to have fun to reward the princes.Zheng Xuan said: "I want Shun to have this fun with the king of the world." ”Therefore, the Son of Heaven is happy, and the virtuous people of the princes are also rewarded. Desheng and teach respect, the five grains are timely, and then enjoy it.[Justice] Chen Qihe is also rewarded. If the princes are filial piety and prosperity, the fatwa is dignified, and the valley is abundant, then the Son of Heaven will enjoy it, and the world will also be lawful.Therefore, those who govern the people and work are at the level of their dance;[Justice] Xingyin Hu Lang anti. The level of sound is reversed. Ben, or as "embellished", the sound is the same. Although this Ming is blessed, it also ranks according to the merits and merits. The embellished column is also. If the princes govern the people and work hard, the virtue of the king is thin, and the king rewards them with pleasure, then there are few dancers, and they are dissatisfied, and they will go to the sparse and dredging.Those who govern the people are short in dance.Wang Su said: "The work of the people is like the people, and the ease of the people is close to the people." "[Justice] Yi Yinyi. It is said that if the princes govern the people at leisure, the king is prosperous, and the king appreciates the dance, it will be full, and he will go to promote the approach. Yu Weizhiyun: "This is Yu Xia Liye." Yu is still pure, so you can be happy with your merits; Yin Zhou gradually poured, easy to resent, should not still have advantages and disadvantages, is the same system. The princes are six hundreds, so they are different from Zhou Li. ”Therefore, watching its dance and knowing its virtue,[Justice] looks at the number of people in its dance position, and goes to embellish the close, that is, it knows that its virtue is thin and thick.Hear what they say and know what they do.Zheng Xuan said: "The deeds of the deceitful. "[Justice] Xingyin Hu Menganti. Death follows Junde, so when you hear death, you know how to live. This sentence is also compared to its dance.Tai Zhang, Zhang Zhi also;Zheng Xuan said: "Yao Leming." Yan Yao De Zhangming. "[Justice] is to know virtue when you are alive, and to hear and test your deeds when you die, so you will know how to act and understand when you hear music after death. Dazhang, Yao Leye. Chapter, Ming also. Folk music Yao De Daming, so the name is called Dazhang, and later generations will know that Yao was born when he was Daming. The first chapter is the Ming of Yaode, and the next chapter is the Later Ming of Yaode. The white tiger passes through the clouds "Dazhang, the way of the great tomorrow and the earth".salty pond, Beiya;Zheng Xuan said: "The name of the music made by the Yellow Emperor was used by Yao to increase and repair. Salty, both. The words of the pond are also giving, and the words of virtue are all giving. Wang Su said: "Tolerance and infiltration are all the same, so it is said to be prepared." ”Shao, Jiye;Zheng Xuan said: "Shun Leming. Words can follow the virtue of Yao. ”Summer, Daya;Zheng Xuan said: "Yu Le name. Yan Yu can be the virtue of Yao Shun. ”Yin Zhou's joy is also exhaustedZheng Xuan said: "Say everything you can." Zhou Li said, "Yin said Dahui, Zhou said Dawu". ”
The way of heaven and earth, cold and heat from time to time are sick,[Justice] This is the second paragraph of the Oxfam chapter, and it is clear that the Ox Festival is also. It is necessary to be modest, so give examples. Cold and summer, the breath of heaven and earth. If the cold and heat are not from time to time, the people will have many diseases.If the wind and rain are not in season, you will be hungry.[Justice] wind and rain, heaven and earth. The wind and rain have a sound shape, so it is a thing. If it is miserable and not seasonal, then the valley will damage the people's hunger.Teaching, the cold and summer of the people,Zheng Xuan said: "Teaching is music." ”From time to time, it hurts the world.[Justice] from time to time, both cold and summer, both for the people suffering; From time to time, music and education will hurt the world.Those who do things will also be stormy for the people, and if they are not modest, they will be useless.【Justice】If the wind and rain are not severe, the people will be hungry; If the etiquette is not modest, the cure will be useless.However, the first kings were happy, and the rule of law was also,Wang Su said: "Be happy, so the law is also governed." ”Good deeds are like virtue.Wang Su said: "The king's deeds are good, that is, the deeds of his subordinates are like the virtues of the king." "[Justice] this music must be frugal. It is said that the king must rule the law for the sake of pleasure, and if he governs well, the deeds of his subordinates are like the virtue of the king.Husband and pig for wine,Zheng Xuan said: "Eat dogs and pigs with grains." For, do also. ”It is not a disaster;[Justice] This is a courtesy. Pig, raise also. Before saying that, the king's dogs and pigs and wine were originally thought to be rituals to the gods, to set up guests, and relatives, and to be virtuous, but in fact it was not a disaster for the people.And if the prison lawsuit is troublesome, the flow of alcohol will also cause trouble.Zheng Xuan said: "The villain's reward for drinking is so good that he will be imprisoned." "[Justice] is also a rite of worship. Yan people get a lot of wine, there is no limit to the restriction, and the death to Shen drunkenness fights and kills, and the prison is more troublesome, it is the flow of wine that causes its disaster.Therefore, the first king gave a hundred bows to the lord because of the wine ceremony, the gift of a sacrifice,Zheng Xuan said: "A sacrifice, a gift for drinking." Hundred worships, in order to say more. ”Drinking all day long without getting drunk is the reason why the former king prepared for alcohol. Therefore, the drinker eats, so the acacia also.This nodule works also. It not only prevents alcohol accidents, so drinking is not drunk and fighting, and it is suitable for special joy.
musicians, so like virtue also;In the third paragraph of this Oxfam chapter, it is clear that the gifts and pleasures have their own original intentions, and they lie in the virtue of the image. This word is also willing, and the words and pleasures are given to others, and there is the virtue of harmony.Celebrants, so close to sexual immorality also.[Justice] This is also polite. The words and courtesies are given to others, and the evil and adultery are also stopped.Therefore, when the first king had a great event, he would be courteous and mournful;Zheng Xuan said: "The big thing is death and mourning. "[Justice] If the people are mourned, the first king will be in decline, and the weeping ceremony will be used as a festival, so that they will mourn, and it is also a ceremony to mourn.If there is great blessing, there will be courtesy and pleasure:【Justice】Musical Sound Luo. Daifuku, the worshipper Keiya. The people will sing, dance and eat on the celebration, and the ceremony of shame will not be used, and everyone will be happy, and there will be joy.The distinction between sorrow and joy ends with a ceremony.[Justice] points, help and ask the opposite. Two things. Although mourning and music are reversed, they all use etiquette, and each ends with its own part, so the clouds all end with etiquette.
Those who are happy are also giving; Those who are courteous will also be rewarded.Zheng Xuan said: "Words and music come out but do not reverse, and etiquette has exchanges." "[Justice] Shi, the style is reversed. This sixth paragraph, the fifth paragraph of the Joy Law Chapter, does not rise in order to this paragraph, and the Ming Rite is happy to use other things. Yu Wei Zhiyun: "The musician, so the four qi are promoted, the emotion is directed, and the merit is not known what it is rewarded, that is, it is out but not reversed, so it is called Shi." The person who is a celebrant is so through the meaning of the other, so there must be a coming, so it is said to be repaid. ”Happy, happy to be self-generated;Zheng Xuan said: "Freedom." "[Justice] is also widely giving. The name of music is born from the heart of the people, and there is no reward.And the ceremony, on the contrary, is the beginning.[Justice] this newspaper also. Anti-Semitism also. Lisheng is nameless, but he is an ear, and he can report it at any time.Lezhangde,[Justice] is famous for knowing virtue, if the big chapter is also.Etiquette reciprocates the opposite.Sun Yan said: "Those who make music are happy with the virtue of the people, and the people of Shun are happy with their Shaoyao." The people of Zhou are happy to cut down the war, and they are Shao and Wu. The etiquette maker has won the hearts of the people by himself, Yin Shangwen, and Zhou Shangwen is also. "[Justice] is made by repaying people's feelings, and it follows the beginning of the text.The so-called big road, the public opinion of the Son of Heaven;[Justice] This is a matter of retribution. Public, car also. The road, the car of the Son of Heaven. The princes face the Son of Heaven, repair their duties and tributes, if there are meritorious workers, the Son of Heaven will give them a great road.The dragon flag is nine, and the son of heaven is also;[Justice] Yu Weizhiyun: "The dragon flag is nine, and the public is on the throne." ”Those who are blue and black, the turtle of the Son of Heaven;The ram said: "Turtle Qingyuan." He Xiu said: "Fate, A 𩑺 also." The thousand-year-old turtle is clear and auspicious. [Suoyin] Bao is the same as "treasure", and the historical records often make this word. 𩑺 Tone and ear are reversed. [Justice] is rebellious.From there, the herd of cattle and sheep will be given to the princes.Zheng Xuan said: "Give it to the princes, it is said that the dynasty will come and go, and give it a gift." "[Justice] is a gift from the Son of Heaven to the princes. The fifth-class princes went to Bi, and the Son of Heaven gave him the dragon flag and turtle on the road, and he sent it to a herd of cattle and sheep.
Those who are happy are also those who are immutable in love;[Justice] This seventh chapter of the Ming Joy of Love, with the ghosts and gods, is unchangeable. There are three paragraphs, one is to understand the etiquette and happiness to reach the ghosts and gods, the second is to prove the things of the ghosts and gods, and the third is to know the essence of the etiquette and music. The first six chapters. The elephant must see the love, so the joy of the main love. If the music changes, the mood changes, so the cloud is immutable.Those who are courteous are also those who are not easy to reason.Zheng Xuan said: "It's okay to do things." "[Justice] ceremonies are also the main rites, so the clouds are not easy.Le Tongtong,[Justice] does not change the situation. Domination, leadership also. Same, and those who are in harmony are also.Etiquette is different,Zheng Xuan said: "Unification, harmony and harmony." Discernment, the position of different dignity and inferiority. "[Justice] is not easy to solve. Farewell to the things of humility and humility.The saying of etiquette and music runs through human feelings.[Justice] is also throughout. Words and feelings are nothing more than similarities and differences, and etiquette and music can distinguish the same, so their reasoning can understand people's feelings.The poor know how to change, and the joy is also;[Justice] Yu Weizhiyun: "Happiness and sexuality, so that each does not lose its place, is the foundation of poor nature." To make people not lose what they are guarding is to know how to be flexible. ”Sincerity and hypocrisy, the scriptures of etiquette are also.[Justice], bamboo is anti. Go, Chulu anti. Author, Ming also. Sutra, often also. Honesty and anti-fraud are the norm of etiquette.The sincerity of the heavens and the earth,[Justice] see, Hu Lian is reversed. Heming Lile also. Etiquette comes from the ground, respect and humility are orderly, and it is the feeling of seeing the ground. Happiness comes out of the sky, and it is close to harmony, which is the feeling of seeing the sky.Attaining the virtue of the gods,[Justice] reaches, and passes. If the ritual and music are not lost, the nectar will fall from the sky, and the earth will come out of the hot spring, which is the virtue of the gods.The gods of the upper and lower levels,Zheng Xuan said: "Down, down." Boom is still out. "[Justice] six changes in music, under the gods; Eight changes, the earth is only out: it is the god of rising and descending.And condensation is the fine and coarse body, leading the festival of fathers and sons.Zheng Xuan said: "Condensation is still a success." Fineness and coarseness are also the size of all things. Led by Judah Richim. ”
Therefore, if the adults hold the ceremony, then the heaven and the earth will be revealed.[Justice] for, in the false anti. Zhaoyinzhao. In the second paragraph of this music chapter, Ming Lile can reach the things of ghosts and gods. The former clouds can pass through ghosts and gods, and this is also a clear thing. The saints of the adults are in harmony with heaven and earth, so they teach with etiquette and music, and heaven and earth are also enlightened.Heaven and earth are happy, yin and yang are together,[Justice] rejoice, rejoice. He is still steaming. Rites and music, so in the weather, the earth vapor is combined, yin and yang meet, so they get along. On the body is called heaven and earth, and on qi is called yin and yang.The cosy woman nurtures all things,Zheng Xuan said: "The air is warm, and the body is a woman." ”Then the grass and trees are lush, and the district is budding,Zheng Xuan said: "Qu Sheng said the district. "[Justice] zone sound hook. The grass and trees are based on their adult luxuriant, and the area sprouts according to their new teeth, so it is said to be up. Dayu is also out. Qu out of the area, the genus of the bean; Straight out of the sprout, the genus of rice millet also.Yu Xifen, Jiao Jisheng,Zheng Xuan said: "There is no. "[Suoyin] cattle and sheep have horns, and elk have no horns. [Justice] 觡, plus the guest anti. Feathers, birds too. Horns, beasts. Birds and beasts have heaven and earth to cover the rich women, so the flyer is winged, and the walker is horned.stinging insect Zhaosu,Zheng Xuan said: "Zhao, Xiaoye." All stinging insects are known to be sent out, and they are even more breathing. "[Justice] stinging insects have yin and yang, so they all come out of the ground, like the night to know, like death is more angry.The feathered one is subdued, the hairy one is pregnant,Zheng Xuan said: "Pregnant, Ren Ye." Raw, too. "[Justice] volt, Fang Fu is reversed. Feathers, birds also. Hair, beasts also. The two gases are intertwined, and all things give birth to milk, so birds give birth to eggs, and beasts are pregnant and give birth.The viviparous is not dead, and the oviparous is not killed,Zheng Xuan said: "Internal defeat is said to be 㱩." Martyrdom is also cracked. "[Justice] 㱩 pronunciation. The sound of the dead is looking for the opposite. Viviparous, beast also. Oviparous, birds too. Huai Ren is included and dies, and the egg is not a child. Today's harmony is not a death.The way of happiness is to return to the ear.Sun Yan said: "Music and yin and yang, so this is also the case." [Justice] Yu Weizhiyun: "One is about heaven and earth and two qi, all things have their own place, and they belong to Le'er." ”
The musician, not Huang Zhongda Lu Xian Song Ganyang,Zheng Xuan said: "Yang, Yue also." [Suo Yin] Zheng Xuan said: "Dry, yes." Young, Yue also. "Then Yang and Tin are the same. Huang Kan takes Yang as an example, and I am afraid that it is not. [Justice] in the third paragraph of this music chapter, those who know the essence of etiquette and music are respected, and those who know the end are humble, and Huang Zhong Dalu belongs to him, so Yun Fei is also. Yang, lift also, said to lift and dance also.The end of the festival is also,[Justice] Huang Zhong has fallen, and it is the end of the fun.The old boy dances;[Justice] the end is easy, not precious enough, so the boy and child dance also.Cloth feast, Chen Bottle, Column Bean, to rise and fall as a ritual,[Justice] This is also the end of the Ming Dynasty. The foundation of the etiquette is to eliminate hypocrisy with sincerity, to manage the people, not to shop the feast bottles, and to raise and lower the rites.The last festival of the rite also,【Justice】Below the feast, it is the end of the ceremony.Therefore, there is a master.Zheng Xuan said: "The foundation of words, etiquette and music is also by the people. Etiquette is based on sincerity to eliminate hypocrisy, and happiness is poor and knows change. "[Justice] has a division, and the ceremony is also a petty official. The stubble is easy to understand, and it is not important, so the petty officials are in charge of it.The musician argues about the sound poem, so the north is the string;Wang Su said: "But I can not sound poetry, I don't know its meaning, so the north is stringed." Zheng Xuan said: "The strings are drums and pianos." "[Justice] This is more of a testimony to the musician's dissenting voice poem. The voice is also a song. Although the musician can not sing poetry, it is the last thing, so in the north, the place where he sits is humble.Zong Zhu argued about the ritual of the temple, so the corpse was deceased;Zheng Xuan said: "After the corpse, praise the etiquette in the back." Those who know the original are respected, and those who know the end are humble. "[Justice] is also a rite of worship. Zongzhu, Taizhu, that is, there is a division of the subordinate. Although it can distinguish the rites of the authentic temple, it is inferior to the corpse rather than the lord of respect, so it is also behind the corpse.Shang Zhu argues about the funeral,Zheng Xuan said: "Shang Zhu, I wish those who practice business etiquette, and businessmen teach to respect God." ”The deceased master.【Justice】Shang wishes, the god of Yin Shang wishes, Xi Shang Shen ritual to accompany the funeral, so Yun argues the funeral. Although he is in charge of mourning rather than the lord of mourning, he is also in charge of the master.It is the reason why virtue has become up,[Justice] is also said to be in the hall. Decheng is said to be a gentleman, and Decheng is a gentleman, and the former residence is on the hall, south, and respected.Grow down;[Justice] under the hall. Yicheng is said to be a musician, although the art is completed, only the end of the ritual music, so under the hall, in the north, the humble also.Ahead of the curve,[Justice] OK, Hu Menganti. The first is also before, and the corpse and the mourning master are also. The line is called the corpse and the person is filial, so it is the line.It's done.Zheng Xuan said: "Virtue, three virtues." Okay, three lines too. 蓺, talent also. The first predicate is at the top, and the second is at the bottom. [Justice] is inferior, so it is in the sect and Shang Erzhu. After identifying the corpse and the owner, too.Therefore, the first king has a top and a bottom, a first and a last, and then can be controlled by the world.Zheng Xuan said: "Words are respectful and humble, but they can be made to govern." Therefore, the first king made the upper and lower levels respect and inferior, but they could make rituals and make fun, and they could be in the world. For example, the sixth year of Zhou Gong is a courtesy.
The musician, the saint's place of pleasure,[Justice] after the third paragraph of this Oxfam chapter is also wrongly here. After "closing prostitution", this chapter is widely used to resemble its virtue, so the reason why the cloud sage views virtue is also.And it can be good to the people. It is deeply moving, and its customs are easy, so the first king wrote his teachings.Zheng Xuan said: "It is said that the following is Lisile, so that the son of the country can also be taught." ”
The lady has the nature of flesh and blood,[Justice] This fifth chapter is famous for its words, and it is interesting to be happy. There are three paragraphs: one is that the people's hearts follow the king's happiness, the second is that the pre-Ming kingship is happy to transform the people, and the third is that the evil music cannot be transformed into the people. In the past, if you give to others, people will respond to it, and it will be interesting to say it. This is the joy of the king. If the lady is not born, she is gone, and if she is born, she must have the nature of flesh and blood.And there is no sorrow, joy and anger,[Justice] sex is in line with the five constants, there are joys, angers, sorrows, and joys, but they are impermanent, and they are always touched by the external environment, so they are also impermanent.Move in response to the sensation,[Justice] to solve all the four reasons also. The edge of the external object to feel the heart, the heart to touch, the start should be it, so there are four things.And then the mind is formed.Zheng Xuan said: "Words are so emotional. Technique, for the reason. The shape is still visible. ”It is the sound of the old chronicle of micro-scorching decay,Zheng Xuan said: "Zhiwei is also detailed." Wu Gongzi said, 'Its details are very much'. ”And the people are worried;[Justice] kills the sound of the anti-boundary, and the color is anti-case. Siyin first reversed. The following are all words of joy and should be seen in foreign affairs. If the gentleman is thick, the mood is inferior, and the music is urgent, and it is not soothing. The sound is cramped, so the people should be worried.Slow and easy to make the sound of red and simple texts,Zheng Xuan said: "Simplicity is less and easier. ”And the people are happy;[Justice] 啴, Chang SLR. Easy, to the reverse. Musical Lowe. Wow, too. Ease, and also. Slow, sparse also. Complicated, there is a lot of text. Kang, and; Happy, Ann also. The speaker is morally and sparse, the music is more literary and the rhythm is brief, and the people are so peaceful.Rough and fierce to fight the end of the sound of the broad,Wang Su said: "Coarse, excessive; Rise up, carry forward; Fen Mo, Immersion Disease; Broad, vast also. ”And the people are resolute;[Justice] rough sound. Ben, the house powder is reversed, and the sound of the grave. Coarse, slightly also. Strong, strict also. fierce, rigid; Start, move also. At the end, the branch also. Wide, big also. Ben, gas inflatable also. If the speaker is strict and rigid and the four branches are striving, then the happiness is great, and the people should be there, so they are resolute.Honest and uprightSun Yan said: "The scriptures, the law also." [Suo Yin] Sun Yan said: "Sutra, law." "Today's gift is "strong".The sound of solemnity is made, and the people are respectful;[Justice] Jing Yin Jin. The speaker is honest and upright, and the music is strict and honest, and the people should do it, so they are respectful.Generous meat is goodWang Su said: "The meat is good, and the words are beautiful." [Suoyin] Wang Su said: "The meat is good, and the voice is moist." ”Shuncheng and the sound of movement, and the people are loving;[Justice] meat, benevolence saves the rebellion. Well, it's the opposite. Meat, fat, the predicate is like the fat of meat. If the speaker is tolerant and fat, the music will be harmonious and moving, and the people should be there, so he is also loving.The flow of evil and dispersion into the sound of purification,Wang Su said: "Di Cheng, the words are like the sound of Yi Di." cleansing, debauchery; Indiscriminately, and arrogance. [Suoyin] Wang Su said: "Di Cheng, the words are like the sound of Yi Di." ”And the people are fornicated.[Justice] is opposed, and it is also opposed. Evil voices are oblique. Diyinti. Di, Di, are all going back and forth at a rapid pace. Coming and going quickly, so Yun Di Cheng; The back and forth is indiscriminate, so the clouds are also indiscriminate. If the gentleman is lewd and indulgent, and the evil is scattered, the music has the sound of fast and bad time, so the people should be fornicated. There are no such six things in the heart, and it starts with pleasure.
It is the affection of the former king,[Justice] The second paragraph of this chapter is also. The preface changes with the music, and the first monarchy is happy to change the people. It is said that the saint makes music, and he must have his own temperament.The degree of the system, the etiquette of the system,[Justice] Ji, Kaoye. The music is also tested for the degree of heaven and earth, such as the law Lu should be December, and the eight tones should be the genus of the eight winds.The sum of the vitality of the Tao, the journey of the five constants,Zheng Xuan said: "Angry, yin and yang." Five constants, five elements also. "[Justice] Dao Yin Guide. Okay, Hu Menganti. He, should also.so that the yang is not scattered, and the yin is not dense,Zheng Xuan said: "The secret words are closed. "[Justice] Yang means that there are many people who are yang. Yang Qi is relaxed, and people are extravagant when they have more yang; The yin qi is closed, and the human body is more careful when there is more yin. Today, the nature of the two is neutralized, so the yang is not dispersed, and the yin is not dense.㓻 not angry, soft not intimidating,Zheng Xuan said: "I am afraid of fear. "[Justice] deterrence, rebellion, fear. Those who are sexual are angry, and those who are soft are afraid. Now let him be happy and peaceful, so that every man may have his place, and he will not be angry and afraid.The four smooth intercourse in the middle and the attack in the outside,[Justice] four, yin, yang, 㓻, soft also. Smooth, smooth also. Communication, mutual also. Medium, heart also. Now the four things are harmonized with music, and the smooth interaction is in the center, and the actions are sent outside, so that the dense anger is not scattered.They are all in their place and do not take each other.[Justice] This knot is a matter of nature. Close the yang and open the yin, suppress the softness, and make the mean, so the world is in its place, and there is no double invasion.And then the establishment of learning, etc.,Zheng Xuan said: "Wait, it's bad." Each uses its own material to learn the difference. "[Justice] is used to cultivate love and harmony before, and then it is taught by music and music and dance, and the people learn it according to their own talents, so as to prepare for points.Wide its rhythm, save its literary style,Zheng Xuan said: "Wide, increase the practice." The province is also a matter of study. The style is rhythmic. ”To the rope virtue thick also.Zheng Xuan said: "The rope is still dudu." Wang Su said: "Rope, law." Fa Qi De Hou also. ”The name of the small and the big,Sun Yan said: "The size of the musical instrument is called the twelve laws." "[Suoyin] class, this ceremony is the "law". Sun Yan said, "As a musical instrument, it is called the twelve laws".than the order of the end,Zheng Xuan said: "It starts in the palace and ends in the feather." ”Walk in images,Zheng Xuan said: "The palace is the king, and the merchant is the minister." ”So that the reason of intimacy and distancing between the noble and the low, the old and the young, and the young and the female, are all visible:[Justice] this knot my feelings, the following fate and teach relatives. The following principles are all about music, so that everyone knows and sees the harmony.Therefore, it is said that "optimism is profound".[Justice] This quote from the ancient saying proves that it is touching and profound.
The soil is not long, and the fish and turtles are not big if the water is troubled.[Justice] in the third paragraph of this music chapter, saying evil and happiness cannot turn the people. will say the reason for evil pleasure, so before the heaven and earth as an example, this earth as an example. I am still tired, and I am still troubled. If the soil is too tired and the water is too scratched, the grass, trees, fish and turtles will not grow up.Qi failure leads to biological sterility,[Justice] is also a matter of heaven. Those who are angry are also angry. If the qi is weakened, the creature will not be restored.The chaos of the world is ruinous and delightful.[Justice] this is also a combination. The world is the world. Chaos, its etiquette is not prepared, and the joy is not modest, so it is excessive. If the soil and water are tired, the grass, trees, fish and turtles will not grow up, such as the turbid rites and music of the times, which cannot be turned into a waste.Therefore their voices are mournful but not solemn, happy and restless,【Justice】Musical Sound Luo. This testimony is also a matter of sexual immorality. Lewd music is mournful and there is no village, so although it is played for self-enjoyment, it will lead to danger, not the way of self-security, so the cloud music is uneasy. If Guan Ju is "happy but not lewd, sad but not sad", it is a solemn and peaceful person.Slow and easy to break the knots,[Justice] is easy, and it is reversed. Words are not solemn, slow and easy. There is no rhythm, so the clouds are also offended. That is, it is sad but not dignified.Wandering to forget the roots.【Justice】湎音沔. Infinite and endless, lost in the end, so the words forget the original, that is, the righteousness of joy and restlessness.Broad is tolerant of adultery.[Justice] is obscene and musical, and the sound is unrestrained. Wide, slow sound also. Yes, yes. Those who slow down their voices will tolerate treachery and hypocrisy.Narrow-mindedness,Wang Su said: "If its sound is broad, it will tolerate treachery and hypocrisy; If it is narrow, it will make people think about profit. "[Justice] is narrow, and the voice is urgent. Those who are in a hurry will want to attack.Feeling the purifying air and extinguishing the virtue of peace,[Justice] sense, moving. It is said that this evil joy can move the good people to cleanse the good spirit, make them lose their place, and destroy the virtue of the good people's peace.It is also a gentleman's cheapness.[Justice] The gentleman reconciles with music, so he is inferior to extinguish the spirit of peace.
Where the voice of adultery is touching and rebellious,[Justice] This sixth chapter is also known as the Joy Elephant. Ben eighth, lost also. If the Ming people are happy, then the heaven and the earth must be like the law. There are five paragraphs: one is that the lustful pleasure is the right pleasure can be formed; Second, the gentleman of the Ming Dynasty is from Zhengle; The three clear and evil are all rooted, and they cannot be faked; The third paragraph of the fourth certificate has a reason why it is not false; The use of five bright rites and music. There is a certificate before, so it is clear that it is used differently. Nowadays, the two pleasures of obscenity can be achieved, so the foreword of obscenity is to respond to personnel. If Yan Jun plays the music of adultery to move the people, then heaven and earth should give rise to the spirit of rebellion.Adverse qi is formedZheng Xuan said: "Becoming an image is also a joy for people to learn." ”And lewd pleasures flourished.[Justice] Xing, Sheng. If the adverse qi is prevalent in the world and the people are accustomed to it, the clouds become an image. Since the law is accustomed to chaos, the music of the people is born of obscenity.The sound is touching and responds to it, and it is harmonious and happy.[Justice] is popular, and the people are accustomed to the law, so the sound of music is also born in harmony.advocating and responding,[Justice] advocates sound and is still opposed. And, Hu Wo anti. The king sings it, the heaven and the earth are harmonious, and the people should do it, so the cloud sings and there is a response.The twists and turns of evil belong to their own part,[Justice] points, the house asks the opposite. This is a response. Returning to evil, not right. Twist, fold also. Straight, not evil also. The words are corresponding and harmonious, the table is straight and the shadow is positive, and the table is evil and evil, and each belongs to its own part.And the principle of all things moves in kind.[Justice] treacherous voice, is ringing to the good, is the principle of all things in the world, each according to the king's good and evil, with the same kind of moving also.
It is the old gentleman who rebels against his feelings and his will,Zheng Xuan said: "Anti-Semitism is also true. "[Justice] the second paragraph of this music chapter is also, the Ming gentleman is from the right music. Gentleman, gentleman also. Anti-Semitism Ben also. The people are accustomed to obey the king, so the king should be the truth, not to make the flow down, to self-peace and his will.Analogy to make it happen.[Justice] OK, Hu Menganti. The principle of all things moves by kind, so the gentleman is better than the right kind to become his own action.The adulterous voice is chaotic and does not leave a clear eye, the lustful pleasure and the waste of etiquette are not connected to the heart, and the lazy and evil spirit is not set in the body.[Justice] These are all anti-sentimental and other things. Art, Tao also. Both the original feelings and aspirations, but also the analogy of the line, so the adulterous voice does not leave the sight and sound, the obscene and filthy rites do not connect with the heart, and the lazy and evil do not set their own bodies. Sound and color are things, so the clouds are bright, and the qi is invisible, so the body is also designed.so that the ears, eyes, nose, mouth, and heart know that all bodies are upright, so as to do their righteousness.[Justice] 100 bodies are 100 knots of the body. Since they do not do treachery, they can make all things go down to righteousness, and beautify the world. Don't leave a clear voice in the adulterous voice, so the ears and eyes are right. I don't use my heart to pick up lewd etiquette, so I know that I am right. Do not set yourself in the evil, so all the body is right. Those who do not speak their noses and mouths have different preferences, and they are also correct because of the abstinence from odor.Then the voice was sent, and the text was made by the piano,[Justice] his body is already upright, so it can be made into music, so he uses the sound of the song to express his own virtue, and uses the sound of the piano to send his own deeds. The singer is above, this is the joy of the hall, so the former is also clear.Move to dry Qi, decorated with feathers, from the pipe,[Justice] also used the dry Qi Yu flute pipe, so as to sow it. Silk and bamboo are below, this is the joy of the hall, so the future is also clear.Strive to the light of Lourdes,Sun Yan said: "The light of virtue is the way of heaven and earth." ”The sum of the four energies,Sun Yan said: "The sum of the four gases, the transformation of the four times." ”With the principle of all things.Sun Yan said: "Struggle, hair." The light of virtue, the way of heaven and earth. The sum of the four gases, the transformation of the four times. Sincerely. ”Therefore, Qingming is like the sky, the vast earth is like the earth, and the end is like the four hours, and the circle is like wind and rain;Wang Su said: "Qingming is vast, and it is always circulating, and the rhythm of joy is also launched." "[Justice] can understand the music so that it can lead to heaven and earth. The voice of the song is clear, and it is like the weather. The vast number of bells and drums have a tangible quality, and they are like the terrain also. It is said that the song repeats itself, such as the four-hour cycle, and the music changes six times and nine changes. It is said that the dancer whirls, like a storm falling from the sky.The five colors are written but not chaotic, the eight winds are disciplined but not treacherous, and Baidu is always counted;Zheng Xuan said: "Five colors, five elements." The eight winds follow the law, and the festival should be also. Baidu, Baike also. It is said that the sun and the moon are not out of order day and night. Wang Su said: "The extreme happiness can make the ear." ”Small and big together,[Justice] is the size of the month, the small and the big are connected to the age. He Xuanyun: "The laws of December are each other and complement each other. ”Born from the beginning,[Justice] years end up changing. He Xuanyun: "The Five Elements Palace is the beginning of the superimposed phase." ”Advocate harmony and turbidity, and act as a scripture.Zheng Xuan said: "The Qing Dynasty is said to be the bell also." Turbidity is called Huang Zhong to Zhong Lu also. "[Justice] generation, even more. Sutra, often also. The sun and the moon are half a year old, and yin and yang are more common, that is, they are also palaces.Therefore, happy and clear,Zheng Xuan said: "Lun is humane. "[Justice] is said to be the line of happiness, and it is said to be the next thing, that is, the thing of happiness. From the right and happy, the way of humanity is clear.Ears and eyes,[Justice] does not hear and hear the treacherous, so the hearing is enlightened.Peace of the flesh,【Justice】The mouth and nose know that all bodies are upright, so the blood and qi are peaceful.Changing customs and customs, the world is peaceful.[Justice] is all from the right to do its righteousness, so the wind changes the customs, and the yin and yang in the world are peaceful. Migration is the name of migration, and Yi is the name of change. The country of King Wen has its own style of King Wen, and the state of the state also has the wind of the king. After the Emperor's death, the wind of King Wen was used by the people, the evil customs of the past, and the good customs of the present. The upper line is called the wind, and the lower habit is the custom.Therefore, it is said that "the musician is happy".[Justice] quotes the old sayings and music names, and widely proves the past. Although the joy of the past is different, it is the pleasure of others, so it is called happiness.The gentleman is happy to do it,[Justice] although it is called music for what people enjoy, and people's hearts are different, so there are differences in happiness, and there are differences and fame, so they are all called music. Gentleman, Yao Shun also. The Tao is benevolence and righteousness, so the music system is also benevolence and righteousness.The villain is happy to do what he wants.[Justice] villain, unruly, human desire, and adultery.If you control your desires with the Tao, you will be happy and not chaotic;If the gentleman is above and the villain is below, and the gentleman is happy to use benevolence and righteousness to control the villain's desires, then the world will be happy and dare not be chaotic.If you want to forget the way, you will be confused and unhappy.Zheng Xuan said: "The Tao is benevolence and righteousness, and desire is evil and adultery." "[Justice] If the villain is above and the gentleman is below, then the villain indulges his desires and forgets the right path, and the world is Conghua, all of them are chaotic and unhappy.It is the old gentleman who rebels against his feelings and his will,[Justice] If you control your desires with the Tao, you are a gentleman, and if you want to forget the Tao, you are a villain, so the gentleman's true feelings and temperament are in harmony with his will, so that he will not forget the Tao with his desires, and he will be disgusted with his actions.Guangle to become its teaching,[Justice] inner feelings and ambition and outer and wide in music, in order to become its teaching, and then to send a voice, with the reason of all things.Happy and the people are in the country,Zheng Xuan said: "Fang Yu Dao also." [Justice] the monarch is in harmony with his aspirations, and the music and education are popular, so the people are all to the way of the gentleman, that is, the benevolence and righteousness control the desire, so the music and the Qing, so that the world is peaceful.You can look at morality.【Justice】Knot music makes people know the above things, so they know their virtues.
The virtuous person is also the end of sex;[Justice] The third paragraph of this music chapter, there is a foundation for clear and evil, and it cannot be false. Virtue, Deli also. The end of sex, Ben also. Words and people are born based on reason.Musicians, Lourdes also;[Justice] has to be reasoned within, and happiness is from the outside, so Yun Dehua is also.Gold, stone, silk and bamboo, the instrument of music.[Justice] is also necessary for the interpretation of the calendar. Le is Dehua, if Mo can be used, so the gold stone is also a vessel.Poetry is also a word;[Justice] before the golden stone for the instrument, must use poetry to describe its aspirations, ambition in the heart, not smooth art, so use poetry to describe it.Singing, singing its voice;[Justice] If it is stated directly, there is no beauty in brewing, so it is long and sung, so that the beauty of the sound can be obtained and heard.Dance, moving its face also:[Justice] If the straight song is not smooth, so raising his hand is enough to move his description.The three are from the heart, and then the joy comes from it.[Justice] three, will, voice, and tolerance. Music, poetry, song, and dance. The gentleman has three virtues in front of the heart, and the poetry and dance are considerable, so the cloud and then the joy is also from it.It is deep and civilized,[Justice] virtue is the nature of nature, so it is said that love is deep. Le is Dehua, so cloud civilization.Energetic and spiritual,[Justice] singing, dancing, and playing, the music comes from it, so the clouds are prosperous. Xianning in the world, so it is said that the gods are also.And Shun Ji Zhong and Yinghua outside, only music can not be fake.Zheng Xuan said: "The three, the original will, the sound, and the tolerance." If there is no such thing, it cannot be a happy ear. "[Justice] is consistent with the inside and outside, and there is no falsehood, and it cannot be taken as false.
The musician is also the heart of the heart;[Justice] The fourth paragraph of this music image chapter also proves the matter of the first third paragraph. There is a future cola, and the heart should be moved, so the heart of the cloud musician is also moved.The sound is also the image of music;[Justice] elephant, law also. Music and dance are silent, so sound is the law of music.Literary rhythm, sound ornament also.[Justice] If there is a sound and cannot be measured, it must be rhythmic and decorated with sound.The gentleman moves his roots,[Justice] Ben, Deya. The heart of Bing Yingde also.Joy of the image,[Justice] virtue must be the law.And then treat it.[Justice] ornament, literary rhythm also. The former is virtuous, the second line is happy, and then it is the text and ornament.Therefore, the first drum is to be vigilant,Zheng Xuan said: "The music will be played, and the drums will be played first to warn the crowd." "[Justice] This matter of leading the king of martial arts to fight is proved to be virtuous and decorated. The saint of the martial king is the former virtuous; And with this rhythm, it is also ornamented after that. The first drummer, for the king of the martial arts, before the battle, the drum to vigilance, so that the army is also prepared. Today's martial arts musicians, before the play of the leather drum to make the people prepare for the equipment, is Ming Zhi after something also.Three steps to see the square,Zheng Xuan said: "The dance must be done three times to see the gradual dance." Wang Su said: "Those who dance and play martial arts and music in three steps are a section to see the road." "[Justice] see, Hu Lian is reversed. Three steps, three steps also. See the square is also a square battle. Before the battle, the soldiers were brave and brave, three steps before the army, showing the courage of the general to fight, and now they are happy. After the column is finished, the dancer will want to dance, first raise three steps for the step, in order to show the momentum of the dance.From the beginning to the end,Zheng Xuan said: "The martial arts dance will start again, and then go back when the Ming Dynasty is fighting." "[Justice] is written, and the bamboo is reversed. Then the beginning is said to be the beginning of two passes. Author, Ming also. King Wen was ordered for eleven years, and King Wu was mourned, and the army went to Mengjin to observe the troops. In the thirteenth year, it was the beginning of the restart. Today's dancing warriors, the former columns will want to dance but not dance, it is the beginning. To go back and forth, it is the beginning of the two, and the king of Ming Xiang Wu will go again, so the clouds will start again.Revenge on chaos to return,Zheng Xuan said: "It is said that the cymbal will retreat, and the Ming will return to the whole thing." "[Justice] the reverter, Fu also. Syllables. Those who revert to chaos will be restored after the rebellion. Those who return, the king of martial arts will win, and the golden cymbal will return with the whole force. In order to play the leather drum, return to the golden cymbal, skin, Wen also, gold, Wu also, the first show of Wende, so that the self-change is not fell, the Xuan is not changed, so the use of soldiers, the use of soldiers, so the sound of the golden cymbal and return, the use of the use has been. Today, the martial arts dance, the first leather drum warns, the end of the cymbals, like the cutting has been. Cymbals, stirrups also.Fight hard and don't pull it out.Wang Su said: "Although the dance is hard but not out of control, if the tree gets the wind and does not pull out." "[Justice] is also a dance. Fen, Xun; Fast, fast. Pull, tilt also. When the soldiers were killed, they rejoiced, and they were quick and fast, and they were still mighty, and they were fierce and did not tilt sideways. Today's martial arts dance is also fast and fast, not toppling the elephant.Extremely secluded but not hidden,Zheng Xuan said: "The extreme seclusion is also a song. "[Justice] is all about literary rhythm.Alone in his ambition, never tired of his way;Wang Su said: "Music can make people happy with their ambitions and not get tired of their ways." "[Justice] The generals of the king of Yanwu, everyone is happy, like the king of martial arts is virtuous, and the ambition of the world is not tired of fighting the way of the monarch and the minister.Be prepared to do what you want, not what you want.[Justice] everyone never gets tired of it, and those who pretend to be happy do everything according to the law. If you want to prepare for the Dao Ear of the Martial King, it is not for personal feelings.It is a righteous stand with affection,[Justice] is not tired of the way of the martial king, his feelings are seen, he is not selfish, and righteousness is also established.Happy to the end and respectful;[Justice] is the end of the principle of happiness, it is a matter of virtue, and its virtue is also respected.The gentleman is good, and the villain is resting:[Justice] music theory is thoughtful, like virtue can be respected, so as to teach the world, what is the best, the gentleman is good when he hears it, and the villain is changed when he hears it.Therefore, it is said that "the way of the people, happiness is great".[Justice] this quote from the old saying, the end of the joy is great.
The gentleman said: Lile can't go to the body.[Justice] this tenth chapter is called the tenth chapter of Lehua, in order to turn the people, so the second Mu Jia Cheng tenth also. In its chapters, it is said that music is transformed into goodness. Where the four sections: a clear life, etiquette and happiness are always with themselves; The two Ming rites and music should not be biased, and each has a mistake; The reason for the Sanming sage to make rituals and make fun is also; The four Ming saints make rituals and make fun, and the world obeys. At this early stage, life is always with oneself. Eternal can be transformed, and the reason is in front, and the words of the gentleman are also introduced. Sisu, Okuya. Those who lose die, so Russia cannot go to the body.To be happy to cure the heart,Zheng Xuan said: "To the deep trial." Happiness is from the middle, so the heart is also cured. ”Then Yi Naoko's heart of forgiveness is spontaneous.Wang Su said: "Easy, easy; Straight, upright; Zi forgive, love letter also. Zheng Xuan said: "Oil, good looks." ”Yi Zhizi's heart of forgiveness is happy, happy is safe, peace is long, long is the sky, and the sky is God. Heaven is silent, and God is not angry.Zheng Xuan said: "If you have a good heart, you will be less than profit, and if you are less profiteering, you will be happy." Zhiming is successful, and it is self-evident to see the letter, such as the sky; not angry but fearful, like God. ”To be happy, to cure the heart also;[Justice] is also the reason for the end. There is prestige, because of the deep examination of the joy to tie the knot.Salute, to heal the bower.[Justice] before the Ming Le to govern the heart, today Ming Rite traces. If the deep examination is in the courtesy to govern the body, then solemn and respectful. Zheng Xuanyun "Etiquette is made from the outside, so the body is also governed." ”If you bow down, you will be solemn, and if you are solemn, you will be solemn.Zheng Xuan said: "Etiquette is made from the outside, so it is also a body." "[Justice] is solemn and respectful, and people are afraid of it, and it is majestic. It is difficult to see in the governance, and there are many invented musical phrases; It is extraterritorial, invented few etiquette sentences, and knotted.The heart must be discordant and unhappy, and the heart of deceit will be inward;Zheng Xuan said: "It is said that profit is also born." ”The appearance must not be dignified and disrespectful, but slow and easy.Zheng Xuan said: "It's easy, it's easy." ”Therefore, those who are happy are also moved by the inside; Those who are courteous are also moved by outsiders. Happiness and harmony, etiquette is extremely smooth. The inside and the outside are smooth, then the people look at its color and fight with it, and look at its appearance and the people are not easy to slow down. Virtue moves inside and the people don't listen, haircuts outside and the people don't accept it,Zheng Xuan said: "Virtue is also moist and moist." Reason, appearance in and out also. Sun Yan said: "Virtue 𪸩, Ming Hui also." reason, words and deeds. ”Therefore, it is said that "knowing the way of etiquette and music, and making mistakes, there is no difficulty in the world".[Justice] wrong, seven reasons are reversed. Citing old witnesses, the people do not admit to listening, and they do not accept obedience. The Holy King has the ability to examine the way of the ultimate ritual and pleasure in detail, and he takes measures to the world, and the world obeys it, and there is nothing difficult to do.
Those who are happy are also those who move inside; Those who are courteous are also moved by outsiders.[Justice] the second paragraph of this music chapter also. Ming Lile can not be biased, each has a loss, both Fang Ming lost, so the previous said that it is different from the outside and the inside. Movement is also touching.Therefore the Lord is humble,Zheng Xuan said: "People are tired. Wang Su said: "Self-humility is also a loss." [Suoyin] Wang Su said: "Self-humility is also." ”Joy in the game.Zheng Xuan said: "People are also ashamed. Wang Su said: "Inflatable Zhiye." ”Advance with humility and take progress as the text;Zheng Xuan said: "Those who enter are reluctant. The text is beautiful, and the good is also. Wang Su said: "Etiquette is self-detracting, so it is also necessary to study in virtue." ”Joy and reversal, to the reverse for the text.Zheng Xuan said: "The opposite is self-restraint. Wang Su said: "Happiness is inflated and the will is reversed." ”If you are modest and do not enter, you will be sold; If you are happy and not reversed, you will put it.Zheng Xuan said: "Prostitution in vocal music can't be stopped." ”Therefore, the gift is rewardedSun Yan said: "The report is still reciprocating, in order to persuade it." Wang Su said: "Etiquette detracts from itself, and progress is also rewarded." ”And the joy is the opposite.Sun Yan said: "The opposite is the end of the song. [Suo Yin] Sun Yan said, "The opposite is the end of the song, and the beginning is more."If you get the reward, you will be happy, and if you are happy, you will be safe. The reward of etiquette, the opposite of happiness, and its righteousness.Zheng Xuan said: "They all stand up in the middle, and they don't sell or let go." ”
Those who are happy are also happy, and human affection is inevitable.[Justice] the third paragraph of this music chapter also. The Ming sage makes music, and people are happy to sing and dance, so the sage makes music to be happy, so the cloud musician is happy. But pleasure is greedy by people, and greed can't stop itself, so cloud people are also affectionate.Lebi sends out all kinds of sounds, in the form of movement and stillness, and humanity.Zheng Xuan said: "Humanity is what people do." ”The movement of voices, the change of sexuality, all here.Zheng Xuan said: "Don't pass. ”Therefore, people cannot be without joy, and happiness cannot be invisible.Zheng Xuan said: "Shape, sound and movement." ”The form is not the way, and it cannot be free of chaos. The first king hated the chaos, so he made the voice of Ya Song to the Tao, so that his sound was enough to be happy and not flowing, and his writing was enough to be strong and endless.Zheng Xuan said: "The text is also the rhetoric. interest, sales also. ”Make it straight and multiplicate and save the rhythm of cheap meat,Zheng Xuan said: "Straight and straight, the twists and turns of the song; Prosperous and cheap meat, the flood of sound kills. ”It is enough to move people's kindness, and it is not enough to let the evil spirit be relieved, which is the prescription of the first king Lile.Zheng Xuan said: "Fang, Tao also." ”It is the old joy in the temple, and the monarchs and ministers listen to it together, so they are not in harmony; In the clan chief's township, the elders and young listen to it together, and they are all harmonious; In the boudoir, fathers, sons and brothers listen to them together, and they are all intimate. Therefore, the musician, the judge is determined to be in harmony, the comparison is to decorate the section, and the rhythm is written in writing,Zheng Xuan said: "Judge one, and judge its voice." The metaphor is that the genus of the miscellaneous gold leather soil is written, and the five tones and eight tones are harmonious, and the corresponding harmony is also. ”Therefore, the father and son, the monarch and the minister, attached to the people, are the first kings to be happy. Therefore, listening to the voice of its elegant song, the ambition is widespread;[Justice] The voice of the former cloud first monarchy is in the form of movement, so it proves it. This is also made by sound. The people listen to the righteous voice, benefit from the beauty of Shengde, and the ambition is also broad.Insist on his relatives, learn to worship and believe, and look dignified; Walk its signs,Zheng Xuan said: "Embellishment, the table is also, so the table is also in the ranks." ”To its rhythm,Zheng Xuan said: "If you want to know." ”The ranks are right, and the advance and retreat are all in unison. The Qi of Heaven and Earth, the Era of Neutralization,Zheng Xuan said: "Ji, the name of the general need." ”Human affection is inevitable.
The husband is happy, the reason why the first king is happy;[Justice] the fourth paragraph of this chapter is also. Mingle is only made by saints in the above, and the world is obedient. If there is joy inside, then the song and dance outside will be decorated, so the king of Yunxian will decorate it with music.The reason why the former king is angry is also the one who is in the military. Therefore, the joy and anger of the first king are all in harmony. If you are happy, the world will be peaceful, and if you are angry, the rioters will be afraid of it. The way of the first king, the ritual music can be described as prosperous.
Wei Wenhou asked Yu Zixia and said:[Justice] the eighth of this chapter, the text Hou asked. After Wenhou's late Jin doctor Bi Wan, he saw Zixia and asked Yu Leye."I listened to the ancient musicZheng Xuan said: "Duan, Xuanyi also." Ancient music, the music of the first king. "[Justice] This Wen Hou asks about things. The crown is called the crown. Where the crown clothes, its system is two feet two inches, so it is called the end. Wearing the crown clothes and the same color as the Xuanduan, it is said that the crown listens to the ancient music. This should be listening to music in the temple. Xuan crown, sacrificial clothes also.is afraid to lie down, and listening to Zheng Wei's voice is tireless. Dare to ask if ancient music is like that, why not? Why is it like this? ”
Zixia replied: "This husband is a good musician, enter the brigade and retreat from the brigade,Zheng Xuan said: "The journey is still there." All advance and retreat, and they are all the same. "[Justice] Zi Xia's answer is three, the first is to raise the ancient ceremony, the second is to reward the question, and because not to mention to lure the Wenhou, I want to ask more. This is an answer to the feelings of ancient music. Brigade, the crowd also.And is wide,Zheng Xuan said: "There is no adultery. ”The strings and the reeds are guarded by the drums,Zheng Xuan said: "Together, all are also." It is said that everyone is waiting to beat the drum. The wrecker takes Wei as the table and pretends to be chaff. "[Justice] is a reversal. Flip, a phase. It also plays ancient sheng music. strings, piano also. Kuang, gourd genus, forty-six springs; Sheng 19 to 13 springs also. The spring is also applied to the pipe end of the sheng. He, yes. Stay, wait. The one who pulls it, the skin is for it, the chaff is like a leather bag, and the drum is stroked by hand. When the words are played, if you want to make music in the hall, you will caress it, and the musicians in the hall will hear and caress the strings. If you want to make music in the hall, you should beat the drum, and the musicians in the hall will listen to the drums and play the music with the pipes. Words and strings are all to be put into sections, so words will keep the drums.Begin with the text, stop the chaos with force,Zheng Xuan said: "The text is the drum, and the martial is the gold." ”Treat chaos with appearance, and communicate with elegance.Sun Yan said: "Rectify its chaotic behavior, and take it as a phase; Go to the enemy quickly, and flock to it. Zheng Xuan said: "The same is the same as the festival." Yayi is the name of the musical instrument, which is like a lacquer cylinder and has a vertebrae. ”The gentleman then spoke, so the Tao Gu, self-cultivation and home, the average world: this ancient music is also. Today's husband is new and happy, advancing and retreating,Zheng Xuan said: "It's bent on you." Words are not the same. "[Justice] this second description of miscellaneous music. Down, bend also. The ranks of the new music are uneven, and the advance and retreat are also musical.The adulterous voice is adulterous, and the drowning does not stopWang Su said: "Adultery makes people drown and can't stop it." ”, and the Superior Gnome,Wang Su said: "Haiyou is a short person." ”Mixed children, not father and son.Zheng Xuan said: "Bad, macaque also." The dancers are like macaque plays, and men and women are also inferior. ”The end of the music can not be spoken, can not be ancient: this new music is also the hair.[Justice] this knot is new and happy to answer.The one who asks is happy, and the one who is good is also sound.[Justice] in the third paragraph, induce Wen Hou to ask more about the past and say this sentence, Yan Wen Hou asked is music, and the sound of the sonorous gun, not the rhythm of Lu Ke is also the right music.The music and the sound are similar but different. ”Zheng Xuan said: "The guns and the like are all sounds, and the law is music." ”
Wen Hou said: "Dare to ask? ”Zheng Xuan said: "I want to know the difference of music. ”
Zixia replied: "The ancient man of heaven and earth is in order,[Justice] dang, Ding Lang is opposed. This answer is also the reason for the ancient music. Heaven and earth from, four o'clock, the saint is on the top.The people are virtuous and the grains are prosperous, and the guilt is not done and there is no auspiciousness, which is called a great time.Zheng Xuan said: "It should be said that it does not lose its place. ”Then the saint as the father and son of the monarch and the minister thought that the discipline outline, the discipline is both right, the world is determined, the world is determined, and then the six laws, and the five tones, the strings sing poems, this is called the sound of virtue, the sound of the sound of music is music. The poem says: 'Mo Qi Deyin, its De Ke Ming, Ke Ming Ke class, Ke Chang Ke Jun. The king is a great state, and Keshun is a big state.Zheng Xuan said: "De Zhengying and Mo." Shine in all directions. Diligent and selfless. The teachings are tireless and long. Celebrate the punishment and say that the king. Compassion and obedience are all over the world. It should be regarded as 'than', and the good should be chosen and followed. ”Yu Yu Wen Wang, his virtue is repentant. Both received the emperor's blessing and gave it to his grandson. That's what it means.Zheng Xuan said: "Shi, Yan also." The virtues of the king of words and literature can be like this, so they are blessed by heaven and extended to future generations.What is the favor of today's king, and his drowning sound is the same? ”Zheng Xuan said: "If there is no virtue of the king of literature, it is not happy." ”
Wen Hou said: "Where do those who dare to ask drowning sound come out? ”
Zixia replied: "Zheng Yin is so promiscuous,Zheng Xuan said: "Indiscriminate, indiscriminate theft and adultery." "[Justice] Zi Xia recounted the reasons for the four kingdoms to answer Wen Houye.Song Yinyan Nu Drowning,Wang Su said: "Yan, rejoice." ”Wei Yin's interesting number of troubles,Sun Yan said: "Interesting numbers, the sound is fast and the number changes." Zheng Xuan said: "Annoying, tired." ”Qi Yin is arrogant, and all four are obscene and harmful to morality, and they are not used for sacrifice.Zheng Xuan said: "The four countries of Yan are drowning in this sound. ”The poem says: 'Su Yong and Ming, the ancestors listened. 'Husband Su Su, respectful; Yongyong, and also. Husband respects peace, why can't it?Zheng Xuan said: "The ancients were happy to respect and be harmonious, so there is nothing to do, and there is nothing to do." ”Those who are kings are only careful about their likes and dislikes. If the king is good, the ministers will do it, and if he goes up, the people will follow it. The poem says: 'Tempting the people Kong Yi', this is also said.Zheng Xuan said: "Temptation, enter." Holes, even also. The people follow the king's likes and dislikes, and there is no difficulty in entering the good. ”Then the saint as a drum,Zheng Xuan said: "The 椌楬 is called 柷敔. "[Suoyin] Xun, with soil as it, is as big as a goose, shaped like a hammer, and blows it for the sound. Zhen, with bamboo for it, six holes, a hole on the famous warp, blowing it, today's flute is also. The poem "Bo's blowing Xun, Zhong's blowing chi" is also.These six are also the sound of Deyin.Zheng Xuan said: "The six are the foundation, with their sound quality. ”Then Zhong Qi and Zhu used to make peace, and did Qi and Di to dance. Therefore, the temple of the ancestor is sacrificed, so the reward is also drunk, so the official order and the noble and the low have their own suitability.Zheng Xuan said: "The official order is noble and low, and the number of honorable and inferior musical instruments is different. ”Therefore, it shows that future generations have the order of respect and inferiority. The bell rings, the bell rings to stand up,Zheng Xuan said: "Order, so the police are also." Wang Su said: "The bell is high, so it is also called." ”The number is vertical and horizontal,Zheng Xuan said: "Horizontal, full." It is said that the breath is full. ”Horizontal to stand up. When a gentleman listens to the bell, he thinks of the warrior. SHI Shengqi,Wang Su said: "The sound is strong. ”Stand apart,Zheng Xuan said: "The meaning is clear in the righteousness. ”Don't die. When a gentleman listens to the sound of the chime, he thinks of the minister of the feudal realm. The silk mourns, mourns to be honest,Zheng Xuan said: "Cheap, incorruptible." ”Honest to aspire. A gentleman listens to the sound of the piano, and thinks of the righteous minister. bamboo,Wang Su said: "Indiscriminately, I will hear all the sounds." ”Indiscriminately establish a meeting, and gather a crowd. The gentleman listens to the sound of the pipe, and thinks about the ministers who gather animals. The sound of the drum is loud, the sound is to stand up, and the movement is to enter the crowd. When a gentleman listens to the sound of drums, he thinks of the general's minister.Zheng Xuan said: "When you hear the hustle and bustle, you will also act." ”The gentleman's listening is not just listening to his sonorous gun, and he is also in harmony. ”Zheng Xuan said: "Match your own will with your voice." ”
He sat down in Confucius,This is Chapter 9. The name of Mu Jia asked, and the question of Confucius was originally set up for Mu Jia, so Yun Mu Jia asked also.Confucius said with him, and he said: "The husband has been on guard for a long time, why not?" ”Zheng Xuan said: "Wu is Zhou Wuye. Be vigilant, beat the drum and alert the crowd. "[Justice] This Confucius asked about Mu Jia and happiness, and there are five questions, and this is one of them. Those who are prepared for caution are said to be about to sound the drum and vigilance before making music, so that the musicians will have their own appearance. When he first wanted to play music, he had already been prepared to make a rhythm, so he made the martial dancers guard for a long time. I suspect that it will be delayed, so I ask it.
He replied, "I can't help but be sick." ”Zheng Xuan said: "I am still sick. I am worried about not being able to do it, and I am worried about it. "[Justice] Mu Jia replied. There are also five, and the second answer is yes, and the third answer is no. Yes. King Yanwu was worried about the hearts of the people when he was fighting, so he beat the drum to warn the people, and after a long time, he went to war. Therefore, the dancers have been out for a long time, and the king of martial arts is worried about the hearts of the people.
"Eternal sigh, lewd fluid, what?"Zheng Xuan said: "Eternal sigh, lewd fluid, the song is late." "[Justice] this second question also.
He replied, "I'm afraid I won't be able to catch anything." ”Zheng Xuan said: "Arrest, and also." things, things too. [Justice] This answer is also true. It is said that the warriors want to cut down quickly, and they are afraid that they will not have the opportunity to cut down, so there is a voice of eternal sighing and lewdness.
"Carry forward the fleas, why not?"Wang Su said: "Great, sick." Although he has been on guard for a long time, he has become ill again. "[Justice] the third question is also. Hair, the beginning also. Young, lift the jacket also. Suddenly, suddenly. Strong, the color is as vibrant as the color of war. Ask what the music and dance mean at the beginning, and then stumble on the ground, and be vigorous, why is it so suddenly.
He replied, "And current events." ”Zheng Xuan said: "When the time comes, martial arts should be done." Wang Su said: "Everything you want to order is timely." "[Justice] is not the answer. Mu Jia meant to carry forward the power like King Wu wanted to be timely, so he had already done this. Zheng also followed Jia's intentions.
"Wu sits on the right and the left, why not?"Wang Su said: "The right knee goes to the ground, and the left knee goes to the ground." "[Justice] Xianyin Xuan. The fourth question is also. Sit and kneel too. To, to, also. Xuan, from also. Ask the dancer why he sometimes kneels.
He replied: "Non-martial arts." ”Zheng Xuan said: "There is no sitting in the matter of words and martial arts. This answer is also not true. Mu Jia said that people who are martial should not sit down.
"Sexual prostitution and business, why not?"Wang Su said: "The sound is deep and greedy for business. "[Justice] the fifth question is also.
He replied: "Non-Wuyin." ”Wang Su said: "King Yanwu has been eliminated for the world, and he is not a greedy businessman. "[Justice] is not the answer.
Zi said: "If it's not Wuyin, then what is it?" ”Confucius commented that his answer Wuyin was not greedy, but he didn't know the actual cleavage, and he talked about it and asked rhetorically.
He replied: "There is a division that has lost its legacy."Zheng Xuan said: "There are people who are musicians. Spread the word yes. "[Justice] is passed on, and the direct fate is reversed. Jia replied that King Wu was not greedy, but a fallacy that was passed down by the company, so there was this.If there is no division to lose its legacy, the ambition of the king of martial arts will be absurd. ”Zheng Xuan said: "Waste, old man." Those who speak and enjoy music lose their words, and the people of the time say it in vain. "[Justice] Jia Youyun pretended to be a non-preacher who was false, it was the last year of King Wu, when the years were barren, so there were voices of greedy businessmen.
Zi said: "Only Qiu Zhi heard Zhu Changhong, and if my son's words are also." ”Zheng Xuan said: "Chang Hong, Doctor Zhou. "[Suoyin] press: Dadai Liyun Confucius is suitable for Zhou, visiting Lao Dan, and learning is also happy to Chang Hong.　[Justice] Changyin is straightforward and reverse. My son, Mu Jia also. I heard what Chang Hong said, and it was also as Jia Jin said.
Qi Mu Jia Qi, excuse yourself from the table and say:[Justice] avoid avoiding it. The four things answered before, five are not asked, and now I don't know the right and wrong of the previous answer, so I ask what I doubt."The husband has been on guard for a long time, and he has heard his fate.Sun Yan said: "Hearing the fate means yes." ”Dare to ask how long it is, why not? ”Zheng Xuan said: "Late is a long time to stand in embellishment." ”
Zi said: "Ju, I speak you."Zheng Xuan said: "Sit in peace." ”Those who are happy are like those who become people.Wang Su said: "Like success and happiness." ”Always dry and mountainous,Wang Su said: "Always hold the dry, and the mountain will not move." ”The matter of King Wu is also;[Justice] should be done now, but the answer is too late. Like King Wu, he stood and waited for the princes to arrive, so the matter of King Yunwu was also.Carry forward the vigor, the ambition of the Taigong;Wang Su said: "The ambition is to be an eagle." "[Justice] has been answered for a long time, and Mu Jia replied that he thought that King Xiangwu wanted to do current affairs, but it was not. This is Taigong Zhi'er. The prince and the king of martial arts cut down, and the speed of the volunteer king of martial arts was obtained, and he worked hard to help him.The armed chaos is all sitting, and the rule of Zhou Zhao is also.Wang Su said: "Martial arts, the rule of martial arts." They all sit, so that the people have nothing to do. "[Justice] Jia Qian replied that the martial arts sitting, not also, because he said that when the war, the soldiers and soldiers were in chaos, Zhou Zhao Ergong to govern the right, so that they knelt and respected the right Xuan left, to be punished, so they were divided into eight hundred like the chaos of the time, next to each other, then they all knelt, kneeling is more to make a rank, like Zhou Zhao's ear, non-martial arts have to sit also.And Fuwu, from the beginning to the north,Zheng Xuan said: "The beginning of the performance, like watching the soldiers in Jin. "[Justice] says that the five things are the same, and the meaning of the delay is not considered, so it is more widely said to be the things that have been accomplished. If you don't answer the first five things, you will also be "husband". Those who began to go north are said to play music like the time when King Wu watched the soldiers of Mengjin. Wang Juhao is in the south, and the song of the dynasty is in Hebei, so the dancer comes to the south, holding the tree to the north, and the image is also.Again into the destruction of business,Zheng Xuan said: "Cheng Yu also plays." Repeated, like Ke Yin. "[Justice] is said to be the time when the dancer comes again. Before the dancer started, he did not dance to the north, like King Wu before watching Mengjin, and he did not cut down but turned back. and further north, and then played into a stab.Three into the south,Wang Su said: "The punishment has gone south. "[Justice] dancer third music, turn to the south, like the victory of the warrior king, to the south when the pickaxe is also returned.Forty percent and the south is Xinjiang,Wang Su said: "There is a southern country as a boundary. "[Justice] The fourth dance of the dancer, like the Zhou peace, the southern Jing Barbarians came to submit, which is the boundary of Zhou.Fifty percent and divided into Shaanxi, Zhou Gong left, Zhao Gong right,Wang Su said: "Divide Shaanxi and govern the east and west. "[Justice] dancer to the fifth piece, and the east and west are divided, for the left and right parts, like after Zhou Taiping, Zhou Gong and Zhao Gong divided their duties into the left and right two uncles.Sixty percent of the complex, in order to worship the Son of Heaven,Zheng Xuan said: "Six plays, the elephant soldiers are also vibrating the brigade." Complex, reverse stop also. Wang Su said: "Respect the Son of Heaven with images." ”Clamping and vibrating, Sheng Zhenwei in China also.Wang Su said: "Zhenwei Wuye." The four fellers, the four sides and the same evil. A blow and a stab are also a slash. "[Justice] clips the sound of the ancient and reversed. Clamping vibration, it is said that the king of martial arts and the general are sandwiching the army and fenduo vibrating the soldiers. When the martial arts music is played, the two priests also hold it, which is the image of the festival. Where the four felling to one, when the felling, the soldiers are all four cutting and one stopping, so the pastoral oath cloud "today's thing is only four felling and five felling" is also. Pretending to be a martial arts dancer, he also uses the image of fighting and fighting.Divide and enter,Xu Guang said: "One is 'late'. ”Things are also fleas.Wang Su said: "Those who divide and advance together want to succeed early." ”Standing in the embellishment for a long time, waiting for the princes to come.Zheng Xuan said: "King Xiangwu treats the princes well. ”And the husband and daughter have never heard of Makino's words?Zheng Xuan said: "I want to speak to make martial arts." "[Justice] is now the county of Weizhou, that is, the land of pasture. I want to say that Mu Jia has been playing martial arts for a long time, and his words are also what he says.Wu Wang Keyin is anti-Shang,Zheng Xuan said: "On the contrary, it should be 'and', which is said to be the most important thing." ”didn't get off the bus,[Suoyin] gives, the ritual text is "and", the cover is similar to the sound and the word is wrong. [Justice] car, Rong car also. Military law, a car of three people, seventy-two foot soldiers. The shepherd's oath was "three hundred taels of chariots", and there were 22,500 people.And after the Yellow Emperor Yu Ji, after the Emperor Yao Yu Zhu,【Justice】Geography Zhiyun Plains County Zhua County also. Thistle sound meter, Youzhou County is also.Feng Di Shun followed Yu Chen;【Justice】Wanqiu County, Chenzhou, so Chen Cheng is also.After getting off the car and sealing the Xia Hou clan,【Justice】Yongqiu County, Bianzhou, the country of Qi.After Feng Yin in the Song Dynasty, the tomb of Prince Bigan,Zheng Xuan said: "The soil is sealed. The tomb of Feng Bigan, Chongxian also. ”Release the prisoner of the basket and restore it to its place.Xu Guang said: "Zhou Benji Yun ordered to summon the public to release the prisoner of Jizi, and also said that he was the leader of Shangrong. ”庶民㢮政, 庶士倍禄.Zheng Xuan said: "Politics, when you go to the prison, you will be harsh. Beilu, the one who is thin when he recovers. ”Ji River to the west,[Justice] Ji, Duya. River, the Yellow River also. After King Wu finished his war, he crossed the river from Heyang County, Huaizhou to Luozhou, and returned to Hojing from Luocheng to the west.The sun of Masanhua MountainZheng Xuan said: "Scatter and let go." ”and the multiplication; The wilderness of the peach forestXu Guang said: "In Hongnong County, it is now called Taoqiu. ”and not re-taking;[Justice] shows no reuse. Serve and multiply. The peach forest is next to Huashan, these two places are the cattle and horses release place, the first cut is taken from it, and this thing actually returns to the previous place, so the preface of Shangshu Wucheng is "the king of Wu cut Yin, and the beast is cut down" is also.Che ArmorXu Guang said: "Yin Tao." ”And the treasury of the Tibetan treasury is reused; Upside down, budding with tiger skin;Zheng Xuan said: "Bao Gange uses tiger skin, and Ming can use military force to subdue soldiers." ”The generals will lead the people to be the princes, and the name is called 'Jian':Wang Su said: "Therefore, those who can use bows and arrows without using them will lead the morale, so they are built to be princes, and they are called Jianyu." [Suoyin] Wang Suyun: "The general can use the bow and arrow, so he is built as a prince, because it is said to be a building." ”Then the world knew that the king of martial arts would no longer use soldiers. scattered and outskirted,Zheng Xuan said: "Shooting in the suburbs is also for shooting the palace in the suburbs." Wang Su said: "There is a school palace in the suburbs, and you can practice etiquette." ”Shoot the raccoon head on the left, shoot the donkey on the right,Zheng Xuan said: "Left, Dongxue; Right, Western studies also. The head of the raccoon dog and the donkey are also the songs. ”And the shot of the revolution is also;Zheng Xuan said: "Penetrate the leather, shoot through the armor leather." ”Pi Crown,Zheng Xuan said: "Crown, clothes and crowns." Clothing, the genus of the gon also. Plug in, plug also. ”And the tax of the tiger is also; Worship the Ming Hall,Zheng Xuan said: "The temple of King Wen is the Ming Hall. ”And the people know filial piety; Hajj, and then the princes know the ministers; farming,Zheng Xuan said: "Ploughing, borrowing the field." ”Then the princes know so respect: the five great religions of the world. Eat three old and five more than too learned,Zheng Xuan said: "The old man, the ear of each other's words, are all old people who know more about the three virtues and five things." Zhou Mingtai learned to say Dongjiao. ”The Son of Heaven cuts the animals, holds the sauce and feeds, the lord and the drunk, the crown and the always dry,Zheng Xuan said: "The crown is always dry, in the dance position." ”Therefore, teach the princes to be in love. If this is the case, then the four weeks are reaching, the etiquette and the traffic, then the delay of the husband and the martial arts, is it not also appropriate? ”Zheng Xuan said: "Words and martial arts are long, and they are also important for etiquette." ”
Zigong saw Shi Yi and asked,Zheng Xuan said: "Teacher, the music official also." B, the name also. ”He said: "Each has its own suitability,Zheng Xuan said: "Qi is smooth. ”If the giver should sing what song? ”
Shi Yi said: "B, cheap workers, too,Zheng Xuan said: "Musicians are called workers." ”What is enough to ask. Read what he hears, and my son is self-sufficient.Zheng Xuan said: "Persistence is also everywhere. ”Wide and quiet, soft and upright should be sung; Vast and quiet, sparse and trustworthy should sing elegantly; Those who are frugal and courteous should sing Xiaoya; Those who are honest and humble should sing in style; The unscrupulous and loving should be a merchant;Zheng Xuan said: "Want, right." ”Those who are gentle and able to break should sing together. The husband and singer, straight and virtuous;Zheng Xuan said: "Each is suitable for its virtue songs." ”Move yourself and the heavens and the earth should respond, the four times are harmonious, the stars are reasonable, and all things are nurtured.Zheng Xuan said: "Breeding, giving birth." ”Therefore, the businessman, the legacy of the five emperors, the businessman's zhizhi, so it is called the business; Qi, the legacy of three generations, Qi people, so it is called Qi. Those who know the poetry of business are repeatedly decided;Zheng Xuan said: "With its wanton straightforwardness. ”Those who know the poetry of Qi will see the benefits and let them go.Zheng Xuan said: "With its gentleness and can be broken." ”Repeatedly decisive, brave; Seeing profit and letting go, righteousness also. There is courage and righteousness, who can protect this? Therefore, the singer is like resistance, like a team, like a twist, like a manuscript wood, centered on the moment, hooked in the sentence, and tired like a bead.Zheng Xuan said: "The work of words and songs, the trial of moving people's hearts, and there is such a thing." ”Therefore, the song is also a word, and a long word is also.Zheng Xuan said: "Long words, lead to their voices." ”Say it, so say it; Words are insufficient, so long words; Long words are insufficient, so sigh; sigh is insufficient, so I don't know the dance of the hand and the foot. ”Zheng Xuan said: "Dancing with hands, joyful." ”Zigong asked.[Justice] ended the previous matter, and it was a matter of answering Zigong's question. Qile reporter, Gongsun Nizi also wrote. In order to remember the world, run through human feelings, and debate politics, it is explained in detail. In the past, Liu Xiangbei recorded the same number as Zheng's catalog, and the number of music records did not follow Zheng's eyes. Today, this article is reversed, and Mr. Chu rises and falls, so it is chaotic today. Now the old order is recorded in the paragraph, so that the future can be known. Later, the text will be written out of Chu Yi'er.
All sounds are due to people's hearts, and the heavens and people are connected, such as the pictograms of the scene, and the echoes of the sound. Therefore, the good will be blessed by heaven, and the evil will be harmed by heaven, and the natural will also.
Therefore, Shun plays the five-stringed piano, sings the poetry of the south wind and governs the world; It is the voice of the north of the song, and the country is dead. Shun's way He Hongye? What is the way of the system? The poet of the south wind, the sound of growth, Shun is happy, the music agrees with heaven and earth, and the heart of all countries is obtained, so the world is also governed. The husband and the singer, from time to time, the north is defeated, the despicable is ugly, the joy is good, and the hearts of all the countries are different, the princes are not attached, the people are not close, and the world is on the side, so the country is dead.
And at the time of Wei Linggong,【Justice】The ancient city of Chuqiu, the capital of Wei, is thirty miles north of Chuqiu County, Songzhou, and Chuqiuyi of Weizhi.Promotion, as for the water above the house.[Justice] Zhiyun: "At the border of Lihu County in Caozhou, that is, the division is also in the investment office." ”In the middle of the night, when I heard the sound of drums and pianos, I asked left and right, and they all said "I don't hear it". Nai Zhaoshi said: "I heard the sound of the drum and piano, and I asked left and right, but I didn't hear it." It looks like a ghost, and it is written for me to hear. Shi Juan said: "No." "Because I sat on the piano, I listened to it and wrote it. Tomorrow, he said: "The minister has it, but he has not learned it, please stay and learn it." Linggong said: "Yes." "Because of the rejuvenation. Tomorrow, the newspaper will say: "Xi." "Go to Jin and see Jin Pinggong. Pinggong put wine on the platform of benevolence.[Justice] a book "Qingqi no Tang". Zuo Chuanyun "The Palace of Qi Qi". Du pre-yun: "Yu Qi, the name of the place, is forty miles west of Jiangzhou, and Linfen is also water." ”Drunk, Linggong said: "Come today, smell the new sound, please play it." Ping Gong said: "Yes." "That is, he ordered Shi Juan to sit next to Shi Juan and help the piano and drums. Before the end, the teacher stopped and said: "The voice of this dead country cannot be heard." Ping Gong said: "What do you say? Shi Kuang said: "Shi Yan did it." With the music of the infatuation, the king of martial arts cut down, the division Yan went east, and threw himself into the water, so he heard this sound must be above the water, and the first to hear this sound was cut by the country. Ping Gong said: "The voice of the widow is also good, and I am willing to hear it." "The teacher trickled and ended.
Ping Gong said: "The saddest thing is the sound of this? Shi Kuang said: "Yes." Ping Gong said: "Can you smell it?" Shi Kuang said: "Jun's morality and righteousness are thin, so you can't listen to it." Ping Gong said: "Those who are favored by the widow are also willing to hear it." "The teacher had no choice but to help the piano and drum it. One play, there are 28 episodes of Xuanhe in the corridor door; Repeat it, stretch your neck and sing, stretch your wings and dance.
Pinggong was overjoyed, and he rose up to be a teacher. Sitting back, he asked, "What is the saddest thing about the sound of this?" Shi Kuang said: "Yes." In the past, the Yellow Emperor was a great combination of ghosts and gods, and now the monarch's morality and righteousness are thin, which is not enough to listen to it, and he will be defeated if he listens. Ping Gong said: "The widow is old, and the good ones are also good, and I am willing to hear it." "The teacher had no choice but to help the piano and drum it. As soon as it was played, there were white clouds from the northwest; Again, the wind came and the rain followed, flying corridor tiles, running left and right. Pinggong is afraid, lying in the leisure of the gallery. There was a great drought in the Jin Kingdom, and the red land was three years.
The listener may be auspicious or vicious. Don't be reckless.
Taishi Gong said: The husband of the ancient Ming King is not happy with his own pleasure, he is happy and wanton, and he will be governed. Orthodox people all start with the sound, and the sound is right and the action is right. Therefore, the musician is turbulent in the bloodline, and the spirit and righteousness are also flowing. The Forbidden City moves the spleen and is righteous, the business moves the lungs and justice, the horn moves the liver and righteousness, the heart moves and the righteousness, and the feather moves the kidney and the righteousness. Therefore, the music is so that the inner auxiliary is right, and the outer is different, the noble and the low; On the temple of Shizong, and on the bottom of the change Li Shu also. The piano is eight feet and one inch long, and it is also positive. The one with the big string is the palace, and the one in the center, the king is also. Shang Zhang is on the right side, and the rest of the sizes are secondary, without losing the order, then the position of the monarch and the minister is right. Therefore, hearing the sound of the palace makes people warm and comfortable; Hearing the sound of business makes people square and righteous; Hearing the sound of the horn makes people feel compassion and love others; Listening to the sound of the sign makes people happy and giving; Smell the feather sound, make people neat and courteous. The husband comes in from the outside, and the joy comes out from the inside. Therefore, a gentleman must not leave the courtesy for a while, and if he has to leave the courtesy, he will be slow and poor; Don't be detached from pleasure, and if you have to detach from pleasure, you will be poor in evil deeds. Therefore, the musician is also the righteous of the gentleman. Fu Gu, the princes of the Son of Heaven listened to Zhong Qi and did not leave the court, and the doctor did not leave the front when he listened to the sound of the qin, so he raised righteousness and prevented adultery. Husbands are born of impudence, so the holy king makes people hear the sound of Yasong, look at the courtesy of majesty, walk with respect, and speak the way of benevolence and righteousness. Therefore, the gentleman talks all day long, and there is no reason to get in.
Suo Yin said that the joy of happiness is about prevention. Tao Xin is free and dancing. Shun said Xiao Shao, and the fusion is continued. Judge the sound and know the government, and watch the customs change. The end is like a bead, and the clear is the same as the jade. Yang Yang is full of ears, and the song of Xianying is after.