Historical
Book 23 ‧ Book 1[Suoyin] book, the general name of the Five Classics and Six Books. These eight books record the general situation of the country. Ban Shi is called Zhizhi, Zhi, and Ji. 【Justice】The status of the sky, the sun and the moon, the four time sequences, the yin and yang harmony, the wind and rain festival, the group of products is luxuriant, all things are dominant, the monarch and the court are honorable and orderly, and the salty is the gift. The Five Classics and Six Books are the books of salt. Therefore, Qu Liyun "morality, benevolence, righteousness and incivility are not successful, the lesson is indecent and incivil, and the arguments and lawsuits are indecisive".
Taishi Gong said: Foreign virtues![Suoyin] sound sheep. Yangyang, beautiful and beautiful. Zou was born in Yinxiang.To rule all things and to serve the masses, how can man also be manpowered?[Justice] said that heaven and earth dominate all things, enslave the masses, move with the four seasons, and have success, how can it be done by manpower, it is a virtue of beauty, goodness, grandeur, and many. Therefore, Confucius said, "When the four seasons are in practice, all things are born."Yu Zhi Daxing Officer,[Suoyin] Daxing, Qin official, the main etiquette. Emperor Jing of the Han Dynasty changed his name to Da Honglu. Honglu, the ritual of the nine bins.Looking at the profit and loss of three generations, it is to know the fate of human feelings and make rituals, and make rituals according to human nature, and its origin is still there.
Humanity warp and weft, rules are all-pervasive, inducing benevolence and righteousness, binding and punishment, so the virtuous and virtuous are respected, and the heavy ones are favored, so there is always a sea and neat and tidy people. human body safe driving,[Justice] is reversed.For it, the gold is misbalanced to decorate it;【Collection Explanation】The five roads of King Zhou Li have gold roads. Zheng Xuan said: "Adorn the end with gold." [Suo Yin] wrong engraving and weighing for the decoration also. The poem says "about the wrong balance", Mao Chuanyun "wrong balance, Wen Heng also." [Justice] is, in hypocrisy. Mistakenly made "鏓", seven public reverse.The eyes are good at five colors, and the article is dark to show its ability; Ear music bell chime, tune the eight tones for it to swing its heart; The mouth is sweet and sweet, and it is ashamed of its sour and salty beauty;Zhou Li said: "Shame to use a hundred and twenty products." Zheng Xuan said: "Shame comes from animals and beasts, in order to prepare for their taste, which is called shame." Zheng Zhong said: "Those who are ashamed, enter also." ”Love is good and cherished, and ponder for it to understand its meaning. Therefore, the road crosses the seat,【Collection of explanations】Fu Qian said: "The road, the worship of the heavenly car." The more the mat, the knot of the grass for the mat also. Wang Su said: "No, it's not fate." [Justice] press: bracket grass, pampas grass. The more, the more the household is reversed.Leather cloth clothes,Zhou Li said: "Wang sees the court as a leather suit. Zheng Xuan said: "The clothes of the leather Ben, fifteen liters of white cloth clothes, and the accumulation of vegetarian clothes is also clothes." [Justice] is based on the skin of a deer. Press: Folds accumulate plain cloth and dress also.ZHU Xian Dongyue,Zheng Xuan said: "Zhu Xian, practice Zhu Silk String." The more, the Cerdicon. ”Big soup wine,Zheng Xuan said: "Big soup, the meat is not mixed with salted vegetables." Sake and water, too. ”Therefore, prevent its prostitution and save its carving.[Suoyin] carving is also carving. Carving is a disadvantage of luxury.It is in the order of the dignity and humility of the monarch and the court, and the division of the Li Shu car clothes palace food and drink marriage and funeral sacrifices. Zhong Ni said: "I don't want to look at those who have been poured into the past. ”Kong Anguo said: "The ritual of the temple is the preface of Zhao Mu, so the lord of the temple and the lord of the temple are all eating together in Taizu." The person who poured it, drank the depression, poured it into the Taizu, and succumbed to the gods. After the infusion, the rank is humble, and the order is clear. And Lu rebelled, ranked among the princes, and was chaotic, so he didn't want to look at it. ”
Zhou decay, etiquette and happiness, the size is exceeded, the home of Guan Zhong, and the three returns.Bao said: "Three returns, marry three surnamed women." The woman is said to be married. ”Those who follow the law and abide by the righteousness are insulted to the world, and those who are extravagant and arrogant are said to be honorable. Since Zi Xia, the senior brother of the doorman,[Suo Yin] Yan Zixia is the senior brother of Confucius, and he is said to be excellent and high-quality, so the four subjects of the Analects have "literary Ziyou, Zixia" is.Juyun "came out to see the magnificence and said that he was happy when he heard the way of the master, and the two fought heart-to-heart, and failed to make self-determination", and below the middle of the situation, he gradually became uneducated and subordinated to the vulgar? Confucius said, "It must also be right", and Yu Wei's residence is incompatible.The Analects said: "Zilu said, 'Wei Jun treats the son and does politics, and the son will Xi first'? The son said, 'It must be right'! Ma Rong said: "It is the name of Pepsi." ”After Zhong Ni was gone, the employed people were silent and did not lift, or suitable for Qi, Chu, or into the river and sea,【Justice】Master Analects Yun Zhi Shi Qi, Ya Fan Gan Shi Chu, Gu Fang Uncle entered the river, Shaoshi Yang and Chime Xiang entered the sea. When Lu mourned the public, the etiquette was bad and happy, and everyone went.Isn't it painful!
To Qin has the world, the etiquette of the six countries in the country, the selection of its good, although it is not in line with the holy system, its respect for the monarch and the suppression of the ministers, the court is rich, according to ancient times.【Justice】Qin Cai chose the etiquette of the Six Kingdoms, respected the monarch and suppressed the ministers, and the court was prosperous, according to the ancient law.As for Gaozu, there are only four seas, and Shusun Tong has gained and detracted a lot, and most of them have attacked Qin.Ying Shao said: "Arrive, to also." Chan said: "Arrive, return." [Suoyin] pressed: About Judah. Chenzan's return to the training is roughly large, and its righteousness is also.Since the title of the Son of Heaven[Justice] said that the ruler is the opposite.Down to the names of the assistants and palace officials, few have changed. Filial piety is on the throne, there is a division to determine the etiquette, filial piety is good Taoism, thinking that the decoration of the ceremony is not conducive to governance, bowing to what is the ear,【Justice】Filial piety Ji Yun is dressed in silk, but fortunately, Mrs. Shen does not drag her clothes to the ground, and the tent is not embroidered, and the tombs are all made of pottery. It is to bow down and be thrifty, what is the suspicion of the ear, and there is no need for elaborate decoration.So let's go. When filial piety, the imperial historian misunderstood the name of the world's criminal affairs, and several cadres admonished Xiaojing and said: "The princes and vassals, the courtiers are an example, and the ancient and modern systems are also." Today's big country dictates foreign politics, and if it is not a master in Beijing, it may not be passed on to the future. "Filial piety uses its schemes, and the six countries are rebellious,[Justice] Wu, Chu, Zhao, Suchuan, Jinan, and Jiaoxi are also the six countries. Qi Xiaowang Fox suspected the city guard, the soldiers of the Three Kingdoms surrounded Qi, and Qi made the doctor in the road sue the Son of Heaven, so he did not say that the Seven Kingdoms were also.With the wrong name, the Son of Heaven blames the wrong to solve the problem.[Justice] the upper discipline buys the rebellion, and the lower discipline is the rebellion.The matter is in Yuan An's language. It's just that the post-official is just raising An Lu, and he doesn't dare to reconsider.
Now that he is on the throne, he has attracted Confucian scholars, and he has been determined for more than ten years. Or say that the ancients are peaceful, and the people are happy, and Rui should be discerned,[Justice] discerns the sound all over.It is a custom and a custom production. Hearing this, the imperial history of the edict said: "Gai is ordered to be the king, each has its own prosperity, and the different roads are the same, which is said to be made because of the people, and the custom is also the system." The speaker called Taikoo, what hope did the people have? The affairs of the Han Yi family, the canonical law is not passed on, what is the descendant? Those who are long are Hongbo, and those who are shallow are narrow-minded, but they are not reluctant! "It is the correction of the primordial of the ether,Ying Shao said: "At the beginning of the summer, the first month is the first year, and the year is changed to the beginning." ”Easy to wear color, seal Taishan, Dingzong Temple's hundred officials' rituals, think it is a classic, hang it in the back clouds.
Etiquette starts with people. Life has desires, and if you want it, you can't be without anger, and if you are angry and have no measure, you can fight.[Justice] sound.Contention leads to chaos. The first king hated his chaos, so he made etiquette and righteousness to nourish people's desires and give people what they wanted, so that their desires were not exhausted by things, and things were not succumbed to desires.[Justice] Qu, the group of things is reversed.The two treat each other and grow up, which is the origin of etiquette. Therefore, the rite is raised. Rice sorghum has five flavors, so it raises the mouth; Pepper orchid,[Suoyin] sound stopped, and Chang changed again.So nourish the nose also; bells and drums for orchestra, so nourish the ears also; engraved articles, so eye-catching; There are a few seats in the sparse room, so the body is also:【Collection of Explanations】Fu Qian said: "Zhen is the name of the pipe." [Suoyin] sparse is also a window. [Justice] is also a window. 謫, side inside reversed.Those who are old rituals are also raised.
The gentleman is not only supported by it, but also good at distinguishing. The so-called distinguisher, the high and the low, the old and the young, the rich and the poor. Therefore, the Son of Heaven crosses the road, so he nourishes the body;[Justice] is said to be a mat of cattails, both simple and soft, the silk can worship the gods, and the softness can nourish the body.Side-loaded stinky syrup, so nourishing the nose also;[Suo Yin] Liu Shiyun: "Side, special also." Stinky and fragrant too. Herbs, too. If you say that the son of heaven is good, you can only follow the vanilla, and the rest will not. "The smell is fragrant, the mountains and seas are like a stinking turnip", and it is easy to say that "its smell is like an orchid", which is the fragrance of the grass. Now the side is the side, and the carrier is also placed, and the side of the Son of Heaven is often placed on the left and right.There is a wrong balance before, so the eyes are also nourished;Poetry Yun: "About the wrong balance." Mao Chuanyun: "Wrong balance, Wen Heng also." ”and the voice of Luan,Zheng Xuan said: "And, Luan, and all bells, so it is also a car dealership." Han poems say that Luan is in Heng, and in front of Shi, the car is moving, the horse is moving, the horse is moving, and Luan Ming is harmonious. Fu Qian said: "Luan is in the pipe, and he is in the balance." Continuation of the Han Dynasty book, Yufu Zhi said that Luan Que Liheng also. [Justice] Huang Yuyun: "Luan, with gold as Luan, hanging the bell among them, Yu Hengshang, thinking that it is the festival of late illness, so it is majestic and soothing." ”The martial elephant in the step, the sudden, so the ears are raised;Zheng Xuan said: "Wu, Wu Wang Leye." Elephant, martial arts also. Shao, Shun Le also. 濩, Tang Le also. [Justice] is still slow. The slow car is in the sound of Luan in the martial elephant, and the sudden car is in the Shaohao.The dragon flag is nine, so the letter is also raised;Zhou Li said: "Jiaolong is the flag." [Justice]Sleep[Suoyin] press: Take the cowhide as the seat. [Justice] sounded like a voice. Erya Yun is like a cow.Holding the tiger,[Suoyin] Tiger holder, with the beast skin decoration leaning on and Fu Shi, so the cloud holds the tiger. Liu Shiyun "paints on the pole and the battle", and he also says what he sees today.鲛韅Xu Guang said: "The shark skin can be decorated with clothing and sound communication." The one who is the horse's armpit, when the leather of the horse's armpit, the sound is reversed. [Suoyin] is decorated with mackerel skin. 韅, horse belly belt also.Mi Long,Xu Guang said: "Take the public car Jin Bo Xuan Long for the public opinion, Wen Hu Fu Shi, the head of the dragon yoke." [Suoyin] Mi Yiyin, said that the gold ornament Heng is a dragon. This is the king's costume and worship, so the demonstration of martial arts, so the cloud "so raise the power" also. This article is all out of the big Dai ceremony, and the cover is what Xun Qing said. Liu Shiyun: "Bo is still decorated." Suddenly, the dragon looks. Loud sound. ”So Yang Wei also. Therefore, the horse of the road must believe in the teaching, and then take it, so it is safe. I know that the reason why the husband is dead and wants to be healthy is also.[Suo Yin] who knows that the husband and the people with lofty ideals are sincere and keep to death, and they want to establish a name festival. It is still the foundation of health and safety, so Xiayun "people live for the sake of seeing, if the one will die", is to understand the meaning, saying that people are greedy for life for the see, can not see the danger of death, if the one will die. If it is like that, if you insist on seeing it, then you will be tortured and killed, so the cloud "will die". This is also the case below. 【Justice】Fu Yinfu. To tone the waist. Who knows, but also knows. Out of death is still to be put to death. The judge of the lofty ideals is sincerely executed, and he must establish a famous festival, if Cao Wei and Mao Jiao, so they will raise their lives.The reason why the husband is light and the money is also raised,[Justice] Fei Yin Fang is reversed. Light and thin. Words and judgments know that the cost of fresh and thin can be gathered, so the wealth and goods are also raised.The reason why the husband respectfully resigned was to raise An,[Justice] words and judgments, respectful resignation, so that the body is safe.The reason why I know that the husband's etiquette and righteousness are also affectionate.[Justice] Judgment of words, knowledge of etiquette, righteousness, and the truth of the article, so cultivate its temperament. These four subjects are Confucian courtesy, so they can get both.
People live for what they see, and if they do, they will die;[Justice] Gou, and; If, so. Those who say that they are ordinary and have a good life, and see the people of discipline, are executed with propriety and righteousness, and their lives are effective, and those who are so will die.If you are profitable, you will be harmed;[Justice] says that ordinary and profitable people, and see the righteous people, to save costs, to raise their wealth effectively, such will harm the body.Those who are lazy are safe, and those who are in danger will be in danger;[Justice] lazy, lying in vain. Those who speak ordinarily and lazily, and see courteous people, are respectful and courteous, and are well and effective, and such people will perish.Love is safe, and if it is, it will perish.[Suo Yin] reverted to "the reason why etiquette, righteousness, literature and science are also affectionate". [Justice] Uncle Shengyin proves against it. A person who is ordinary and competitive, and who sees the righteousness, is courteous, righteous, and reasonable, and cultivates his temperament effectively, so that he will perish. These four subjects are rude and righteous of the ink, so they are also lost.Therefore, if the saint is in the right way, he will get both; One is emotional, and two are missing. Therefore, the Confucianists will make people gain both, and the ink will make people lose both.[Suoyin] ink is not polite and righteous, but thrifty, without benevolence, so people lose both. It is easy to say that "people are happy to make people, and people forget their deaths".It's the difference between Confucianism and Mo.[Justice] points, help and ask the opposite. Divide and wait. If Confucianism and others are the extremes of governance, the foundation of consolidation, the way of prestige, and the sum of fame, then the world will return to it.
The extreme of discernment, the foundation of solidity,[Suoyin] has been down since then, and it is all the work of Confucianism. [Justice] solid, strong also. The country is courteous and righteous, admired by all directions, and there is no attack, so it is the foundation of the strong and solid.The way of prestige also,[Justice] to lead the world with etiquette and righteousness, the world will return to it, so it is the way of authority.The sum of fame is also.[Justice] with etiquette and righteousness to lead the world, the world to abide by it, so it is the total of fame. Total, together, and gathered.The Maharaja is by,[Justice] is also courteous and righteous.So in one day, the princes also; Fu is by, so donate to the community. Therefore the army is not enough to win,[Suoyin] is covered with "the total of fame".The high city and deep pools are not enough to solidify, and strict and onerous punishments are not enough to threaten. If you follow its way, you will do it, and if you don't follow it, you will be wasted. The Chu people are rhinoceros, so they are armor, as hard as gold and stone; Wanzhi Giant Iron Shi,Xu Guang said: "Da Gang said that it was huge. [Justice] Wancheng, now Nanyang County, Dengzhou, is also. The sound is reversed. Giant, rigid iron also.Drill like a bee fly,[Suoyin] drill is the spear blade and arrowhead.light and sharp plagiarism,[Justice] is a wonderful reversal, and the speed of sound is down. Plagiarism, sickness.Pawn like the wind.[Justice] pawn, the village suddenly rebelled. If you burn, you will be far away. The wind is blowing, and the disease is also.However, the soldiers died in the dying, and Tang Yu died;Xu Shen said: "Drying, the name of the place is also." ”Zhuang 𫏋 up, Chu is divided into four ginseng.[Suo Yin] 𫏋 The sound is slightly reversed, the name of Chu Jiang. It is said that after the rebellion, Chu was divided into four. According to the Hejaz, the King of Dian, Zhuang 𫏋 after also. [Justice] takes the word "rise" as a quatrain. Or it is said that the descendants of the king of Chuzhuang are also Miao. Press: "Shizhou and Lizhou are 5,670 miles southwest of Beijing. When the Warring States was the king of Chuwei, the king of Zhuang was the land of the Dian Kingdom." King Zhao of Chu migrated to the capital, King Xiang of Chu migrated to Chen, King Kaolie of Chu migrated to Shouchun, and Xian was forced by Qin, which was divided into four points. Although King Ran Zhao was before Zhuang 𫏋, Xun Qing also said it.Is there no strong and profitable soldier?[Suoyin] participants, test also. The words are true, Chu has no advantage of soldiers. [Justice] ginseng, seven anti. Yan 𫏋, Chu State has no strong armor and sharp soldiers, because it is not polite and righteous, so everyone is divided.That's why it's not the way to rule. Thou art in danger,[Justice] Zhiyun of the land: "Rushui comes out of Xifuniu Mountain, Lushan County, Ruzhou, also known as Mengshan. Rushui to the name of Yuncheng County, Yuzhou. Er Yayun 'The river has a river, and you have 𣸣', which is also another name for you. Yingshui source comes out of Yanggan Mountain, 35 miles southeast of Songgao County, Luozhou, commonly known as Yingshan. Geography Gaoling Mountain, Ru out, southeast to Xincai County into Huai; Yanggan Mountain Yingshui out, east to Xia Cai into Huai also. ”Jiang Han thought that the pool,[Justice] Jiang is the Min River, from Shu in, Chu in the south of Jingzhou. The Han River flows into the river from the southeast of Hanzhong. The four waters are the dangers of Chu.Hindered by Dunlin,The Classic of Mountains and Seas says: "Kuafu and the sun chase away, the day enters, thirsty, want to drink, drink in the Wei River; insufficient, drink Daze in the north; Before he arrived, he died of thirst. Abandon his staff and turn into Dunlin. "After the title of Deng Lin, it became the name of the forest. [Suo Yin] press: Pei's introduction to the Classic of Mountains and Seas, thinking that Kua's father abandoned the staff for Deng Lin, and his words drank Daze in the north, and Gai Fei was also in China. Liu thought that the Nanfenglin Mountain in Xiangzhou was the country of the ancient Deng Qi Marquis, in the north of Chu, so the clouds blocked Deng Lin.The edge is the square city.[Justice] Zhiyun: "Fangcheng, forty-one miles southeast of Zhushan County, Fangzhou. Its top of the mountain is flat, the four sides are precipitous, there is a city in the south of the mountain, it is more than ten miles long, it is called Fangcheng, that is, this mountain also. ”However, when the Qin master went to Yan Ying, he was like a vibrating.[Suoyin] vibrate, move, and hit. Dried leaves, too. 【Justice】Yan Yinyun. Zhiyun of the land: "The ancient city is in the north three miles of Anyang County, Xiangzhou, the country of ancient Yunzi, and the south of Deng Zhi. There is a city in the south of the county, and Emperor Hui of the Han Dynasty changed it to Yicheng. Yingcheng, six miles northeast of Jiangling County, Jingzhou, that is, Wu Gongzi Guangfa Chu, Chu Ping Wang Fear, and Chengying are also. The first capital of King Wu of Chu is Ying, and the ancient city of Jinan is also, fifteen miles north of Jiangling. ”Is there no danger of fixation? That's why it's not the way to rule. The dissection is more than dry, the prisoner is a gun, and the innocent is tortured, and the ministers are stunned, and they must not die.[Suo Yin] said that no one will save his life.However, Zhou Shizhi arrived, and the order could not be followed, and his people could not be used. Is it not strict to order and not to punish him? That's why it's not the way to rule.
The soldiers of the ancients are only spears and bows, but the enemy country does not wait to try.Xu Guang said: "Try, a 'commandment' also." [Justice] Ah, don't rebel. Try it and use it.The city is not gathered, the ditch is not dug,[Justice] beg not to rebel, and beg to rebel.Solid plug is not a tree, and the machine does not change, but the country is not afraid of the outside and the solid, there is no other reason, and the way is evenly divided,[Justice] points, help and ask the opposite. If the distinction between Confucianism and ink is made clear, so that etiquette and righteousness are equal, then the next should affect the ear.When the time comes, love it sincerely, then it should be like a scene. If there are those who do not want to die, and then they are punished, the people will know that they are guilty.[Justice] The king is courteous and righteous, and the people have those who are not courteous and righteous, and then they are punished, and the people know that they are guilty and punished.Therefore, the punishment of one person will be served by the whole world. Sinners are not especially, but they are convicted of their sins. Therefore, the punishment is provincial and the authority is like a stream, and there is no other reason, and it is the way to do it. Therefore, if you follow its way, you will do it, and if you don't follow it, you will be wasted. The ancients Emperor Yao ruled the world, and he killed one person and punished two people and ruled the world. It is said that "it is powerful but not tried, and the punishment is not used".
Heaven and earth are the foundation of life; The ancestors are the foundation of the kind;[Justice] class, kind also.The master is also the root of the rule. Heaven and earth are evil?[Justice] Evil Yinwu.No ancestors are evil? No monarch and evil governance? The three are dead,[Suo Yin] Zou Yin is all over. [Justice] is biased, and it is reversed.There is no one to be safe. Therefore, the ceremony, the heavens, the earth, the ancestors and the king, are the three books of the ceremony.
Therefore, the king of heaven and ancestor,Mao Shishu said: "The merit of civil and military affairs begins in Houji, so it is pushed to match the heavens." ”The princes dare not conceive,[Suo Yin] Huai, Si also. The princes did not dare to think that the ancestors would eat with the sky. Another explanation, the prince's son and grandson are princes, and they do not think about their fathers and ancestors, so Liyun "The princes dare not dare to ancestor the son of heaven", Gai agreed with this.The great doctor has a permanent sect,The Book of Rites says: "Don't be the ancestor, and then the other is the ancestor." Those who do not move for a hundred generations are said to be after other sons. ”So distinguish between the high and the low. The noble and the lowly are the foundation of the gain. The suburbs are like the Son of Heaven,[Suoyin] domain, class also. The Son of Heaven has the suburbs, and the rest is not a sacrifice, and now the Great Dai Li is "the suburbs stop at the Son of Heaven". Stop or make "domain", because of the wrong ear.The society is to the princes,[Suo Yin] said that the Son of Heaven has descended to the princes to establish a society.letter【Collection Explanation】Sound contains. [Suoyin] snort. Inclusion is inclusiveness. The princes have gone down to the priest to get the sacrificial shrine, so Liyun "the doctor is in a group and the society is called the society", and it is also called the Li Society. Zou Shengsheng's voice is indiscriminate, and the meaning is also the same, but there is no ancient text, and each takes the meaning as the sound ear. Today's press: Da Dai Li is a "guide and a doctor", and the guide is also through. Now this is the "sow" person, when the guide and the same, after the word "foot" loses the "stop", only the "mouth" exists, so the solution of the chisel also.Doctors, so distinguish the venerable and the humble, the humble and the humble, the giant and the small. Therefore, there are seven generations of people in the world, five generations of those who have one country, and three generations of those who have five vehicles.Zheng Xuan said: "The ancients were ten miles away, and sixty-four wells were sent out of military vehicles for one ride, which was the gift of the art of war." ”There are three times in the land of the two,The Grain Beam said: "As for the scholars, there are temples, the Son of Heaven is seven, the princes are five, the doctors are three, and the scholars are two." The one who is the first to seal will be his ancestor. ”Those who have special animals and eat them shall not build a temple,The Book of Rites says: "The people of Shu are sacrificed to the bed." ”Therefore, those who accumulate thick flow are wide, and those who accumulate thin flow are narrow.
Xuanzun on the feast, fishy fish,Zheng Xuan said: "Great feast, sacrifice to the first king, take the fishy fish as the truth, and it is not a shame." ”The first big soup, the foundation of expensive food and drink. Xuanzun on the feast and use thin wine, eat millet and rice supplication, sacrifice the first soup and be full of shame,Zheng Xuan said: "Boom, to the teeth." ”Expensive and personal use also. The predicate of the noble book, the predicate of personal use, the two are combined into a text, in order to return to the Taiyi, which is called Dalong.[Suoyin] is used by your own person, and the two are combined into a document to return to Taiyi. The One is the foundation of heaven and earth. The literature and science of the gift are in harmony with the Taiyi. Long, Shengya, Gaoya. Etiquette and literature and science, attributed to Taiyi, is the prosperity of the ceremony.Therefore, the Xuanzun is also above,[Justice] Huang Kanyun: "Xuanjiu, water also." In ancient times, there was no wine, and the sacrifice of the beginning was used to drink water, and although there was wine in the later generations, the ancient rites were preserved, and the wine was still replaced by water. ”The fishy fish on the top of the figurine, and the big soup on the beans.[Suoyin] Xuan Zun above the Xuanzun, the raw fish above the figurines, the first soup of the beans, the three are as one, all are the same, so the cloud is also.Lycepha,Zheng Xuan said: "Sigh, the entrance is also." [Suoyin] pressed: After the ceremonial sacrifice is completed, I wish the west to be completed, which is for Lijue. At the beginning of the sacrifice, there was no count, so it was not smacked into the mouth.Success is also tasted,[Suoyin] is the sacrifice of the crying of the pawn, so it is remembered that "the crying of the pawn is said to be successful". It is a sacrifice of crying and a sacrifice from auspiciousness, so it is subject to the lord and does not taste it.The Buddha of the Three Friends is also eaten,[Suoyin] ceremony, the sacrifice must be set up to persuade the corpse to eat, until three meals and then stop. There is one person for each meal, so there are three for you. It is to persuade the corpse, so it is not cannibalistic.The great dusk is not wasted,[Suo Yin] abolished Qi, it is said that before the faint ceremony father's Jiaozi greets, so Qu Liyun "fasts to tell the ghosts and gods", which is a faint ceremony and Qi.The big temple is not a corpse, and the beginning is not small, one also.[Suoyin] these five are the beginning of the ceremony, the quality is not prepared, but also the meaning of the noble book, so Yun Yi also.The plain of the road,The Book of Rites says: "Taking a vegetarian car is also expensive." Zheng Xuan said: "Su Che, Yin Lu also." "[Suoyin] is thick. It is said that the car cover is plain curtain, and it is also of quality.suburban hemp yarn,Zhou Li said: "The king worships Haotian God, and he is crowned by Daqiu." The Analects say: "Ma crown, etiquette." Kong Anguo said: "Crown, cloth crown." The ancients made thirty liters of cloth for it. "[Justice] 絻音添exempt. Also known as "crown".The mourning clothes are scattered first, one also.The funeral ceremony of the ceremonial priest said: "At the beginning of death, the master is scattered, and he hangs three feet." The Book of Rites said: "The great work has been scattered." [Suoyin] the road has been down, and the three things are similar as one, so the cloud is also one. Loose linen takes its quality without ornamentation, and it is also expensive.Three years of crying is not reversed,The Book of Rites says: "The cry of decay is not reversed." ”The Song of the Qing TempleZheng Xuan said: "The Qing Temple is called the Qing Temple of Music and Song. ”One initiative and three sighs,Zheng Xuan said: "Advocate, the one who makes the songs." Three sighs, three sighs. ”The county is still in the diaphragm,Xu Guang said: "A 'diaphragm'. [Suoyin] county is still separated by a bell. Partition, hanging bell grid. Stroke. Separate, do not hit its bell and pull its character, do not take its sound, and also quality. Zou's soundproof arm, Gai Yi Dai Li also. And Zheng Li is injecting cloud fighting, and he is also struggling.Zhu Xian and Tongyue, one also.[Suoyin] Da Se and practice Zhu Qixian, and through its lower hole, so that the sound is dull and late, the quality and the expensive book, do not take its sound text. Since the "three years", four things have been done, and none of them have taken their voices.
Every ritual begins with a detachment,[Suoyin] is also sparse. The beginning, the beginning also. At the beginning of the ceremony, it was still sparse.Cheng Huwen,[Suoyin] words and etiquette achievements have literary ornaments.Taxes in the end.Xu Guang said: "A 'Yue'." [Suoyin] Yinyue. Words and courtesies are also pleasing to people. Da Dai Li made "finally Long", and Long is Shengye.Therefore, it is very prepared, and the love is exhausted;Xu Guang said: "The ancient word 'love' or pretended to be 'please', there are many such comparisons among the sons. [Justice] is full of romance and literature, and it is the utmost etiquette.secondly, love and literature wins;[Suoyin] sound rises, and the corpse is reversed. Or the text wins the love, or the love wins the text, and the love and the text win each other. Da Dai Li made "Diexing" also.Below, the repetition is returned to the one.[Suo Yin] said that the second love and literature were lost, and at the beginning of the chaotic world, the foundation of revenge was to return to Taiyi.Heaven and earth are combined, the sun and the moon are bright, the four seasons are ordered, the stars are traveling, the rivers are flowing, all things are prosperous, likes and dislikes are knotted, and joy and anger are appropriate. I think the bottom is smooth, and the top is clear.[Justice] from the "heaven and earth" following eight things, the preparation of great gifts, the love and literature are exhausted, so the use of the lower is smooth, and the use of the upper is clear.
Taishi Gong said: Great![Suoyin] has been under the meaning of Taishi Gong to take Xun Qing's etiquette, the profit and loss of the ceremony, and the theory of the book of the ceremony.Lilong thinks it is extreme, and the world can gain and lose. The cart before the horse,[Suoyin] is said to be the prosperity of the ceremony, the combination of literature and science is to return to the Taiyi, the killing of the ceremony, and the revenge is to return to the Taiyi. The one who kills all the Taiyi is the one who puts the end at the end.Always corresponding,[Suoyin] ritual begins with the detachment, and finally the tax, the tax is also killed, and the killing and the detachment are always corresponding. [Justice] should, Yiling anti, when also.To the text is distinguishable,[Suo Yin] the most important text of words and etiquette, can distinguish the noble and the lowly, so the cloud has to distinguish also.To the point of view is to say.[Suo Yin] is the most observant of words and etiquette, there is a Ming Long to kill the profit and loss, and the love text is enough to please people's hearts, so the cloud has to say.Those who follow the world will rule, and those who do not follow will be chaotic; Those who follow it are safe, and those who do not follow are in danger. The villain can't.[Justice] villains are also people. Then, the law also. As for the emperor above the corporal, those who can follow the rites will be safe, and those who cannot obey the rites will be in danger.
The appearance of the courtesy is sincere[Suo Yin] has this work "sincere", non also.Deep, solid and white, the same and different observations, into the thick and weak.[Justice] The appearance of words and etiquette is profound, although there is Zou Zijian's discernment of the similarities and differences, and he is naturally cowardly and corrupt.His appearance is sincere, and he is good at making a canonical system of ugliness, and he looks forward to it.[Suo Yin] is good at making canonical and ugly sayings. Entering the ceremony, it is said that the ceremony is self-hopeful, knowing its loss. [Justice] The appearance of words and etiquette is vast, although there is a good canonization of the ugly saying, the words are incorporated into the etiquette and righteousness, and naturally become obscene and vulgar words.His appearance is sincere, and he is slow and unrestrained,[Suo Yin] is still ruined.Vulgar thinks that it belongs to the high, and it falls into the sky.[Suo Yin] Those who slander the rites will be destroyed by themselves. [Justice] The appearance of words and etiquette is noble and respectful, although there are tyrannical and unscrupulous vulgar people who think they are high, and they enter into the etiquette and righteousness, and naturally become a person who falls into the tyranny and vulgarity.Therefore Cheng Chen,Zheng Xuan said: "Honesty is still trial." Chen, set also, said to play the painting. ”then thou shalt not be deceived; Hengcheng County,Zheng Xuan said: "Heng, weigh also." The county is called the hammer also. [Justice] county Yinxuan.then do not deceive the serious; The rules are honest and wrong,[Suoyin] wrong, put also. Regulation, car also. Moment, curved ruler also. [Justice] wrong, seven reasons are reversed.then do not deceive the members; If a gentleman judges etiquette, he shall not deceive and deceive.[Justice] deception is the same as white, good at canonical system, violent and arrogant. Therefore, the Chen rope is bent and straight; Suspense balance, light and heavy; If the rules are wrong, the party members □; Judgment and deception are self-extinguished.Therefore, the rope is straight; The one who weighs is also equal; Those who follow the rules are also the best of the party; The courtesy is the most humane. However, those who do not do justice are not courteous, and they are called people who have no way;Zheng Xuan said: "Fang Yu Dao also." ”The Dharma is full of etiquette, and it is said to be a person with a good way. In the midst of the ceremony, I can think,[Suoyin] Suo, ask also.It is said to be able to worry; It's not easy to worry,[Justice] is easy to say.It is said to be solid. It can be considered and solidified, and it is good to add it, and it is sacred.[Justice] is good, and the fire is the opposite. In the midst of the courtesy, the speaker can think about the courtesy, which is said to be able to think; It is not easy to be polite, but it can be strong. To be able to consider, to be able to consolidate its rites, and to be even better, is a saint.The heavens are the highest; The earth is the extreme; The sun and the moon are the most bright; The infinite is the extreme; The saint is the ultimate in the Tao.[Justice] means etiquette and righteousness. If a speaker is polite and righteous, he is a saint, which is more vast than the heavens, the earth, the sun and the moon.
Use property for use, take the noble and lowly as the text, take the number as the difference, and take the killing as the key.【Suoyin】Long Yu Houya. Kill Yu Bo also.The appearance is complicated, the lust is provincial, and the ceremony is long; Literary and artistic provinces, lust is complicated, and the killing of etiquette is also; The appearance and lust are inside and outside, parallel and mixed, and the etiquette is also in the middle.[Justice] words and texts are decorated with affection, inside and outside, in harmony with Confucianism, which is in courtesy, and the popularity is endless.The gentleman goes up to the top, kills it all the time, and is in the middle.[Justice] is also a love text.The steps gallop widely,【Justice】骛音動 A gentleman who speaks is a gentleman, who has a literary ornament on the top, and a lower task is reduced, and the reasonable text is in it, and even if there is a battle to kill the evil, he will not abandon the etiquette and righteousness. Three Emperor Steps, Five Emperor Suddenly, Three Wang Chi, Five Uncles.It is to guard the palace with the nature of a gentleman.[Suo Yin] said that the gentleman's nature is upright and does not slow to travel far away, and he guards the palace as usual. 【Justice】The court, listen to the court. Mr. Yu always abides by etiquette and righteousness in his heart, and he is like a palace.The human domain is the domain, and so are the gentlemen.[Suoyin] domain, dwelling. The deeds of a gentleman are not inhabited by people. [Justice] is in the realm of ordinary people, and can know the limits of etiquette and righteousness, that is, a gentleman and a gentleman.The outside is, the people also.[Suoyin] is outside the human domain, not a place where people live. In addition to the metaphor of etiquette and righteousness, don't do it for it, that is, it is a villain, so it is a person outside the clouds.So Zhongyan, Fang Huang Zhou Hun is straight, and the saint is also.[Suoyin] next to the sound of the room. The emperor is still wandering. Zhou Xun is still around. Words wander around, the order of the ceremony, and the movement is not lost, which is the trip of the saint.Therefore, the accumulation of gifts is also; The great, the wide range of rites;[Suo Yin] said that the gentleman and the saint have great virtue, then for the accumulation of the rites of the benefit of the wide, so it is said that "willing to accept the peace, white acceptance, the faithful can learn the etiquette, if there is no faithfulness, then the etiquette is not false." However, this article is also Xun Qing's etiquette.The highest, the long of the ceremony; Those who are wise are also courteous.[Justice] said that the gentleman abides by his courtesy, and the virtue is great, and as for the high respect and courtesy, it is the end of the courtesy. This book is Mr. Chu's combination of Xun Qing's etiquette theory.
Suo Yin praised and said: Etiquette is due to people's hearts, not from the world. Hecheng ornamentation, save Xingya. To control Li Yong, to do things in the sect. The love text can be heavy, and it is difficult to kill and fake. Zhong Ni sits on the tree, and Sun Tong is wild. The saints teach, and they can't help it.