Mencius
10,000 chaptersMencius said: "Boyi does not look at evil colors, and his ears do not listen to evil sounds." If it is not the king, it will not be done, and if it is not the people, it will not be done. Governance leads to advancement, and chaos retreats. Where the government comes out, what the people stop, and they can't bear to live. Thinking of the villagers, such as sitting in the charcoal with the crown of the court. When it was time, he lived in the water of the North Sea, waiting for the world to be clear. Therefore, those who hear the wind of Boyi are stubborn and honest, and cowards have aspirations. Yi Yin said: 'What is not the king? Why not be a people? 'Governance is also progressive, chaos is also advanced. He said: 'The people of heaven are also born in heaven, so that the prophet will be aware and then know, and the first will be aware and then awakened.' Yes, the seer of the people of heaven; Yu will use this way to realize the people also. 'Thinking about the people of the world, the husband and the woman, there are those who are not with the people who are Yao Shun, as if they are pushed into the ditch. Its self-responsibility is also the weight of the world. Yanagishita Megumi is not ashamed of the monarch and does not resign from petty officials. If you don't hide the virtuous, you will use it in your way. Leave behind without complaining, and be poor without mercy. With the villagers, I can't bear to go. 'You are you, I am for me, although you are naked on my side, how can you snuggle me?' 'Therefore, those who hear the wind of the willow favor, the contempt is wide, and the thin husband is dun. Confucius went to Qi and went one after another. When I went to Lu, I said: 'I will do it for a long time.' 'The way to go to the country of my parents. It can be fast, it can be long, it can be everywhere, it can be a master, and Confucius is also. ”
Mencius said: "Boyi, the holy one is also pure; Yi Yin, the Holy One; Yanagishita Megumi, the Harmony of the Holy One; Confucius, the one who is sage. Confucius is said to be a masterpiece. The one who gathers the greatest achievements is also the golden sound and the jade Zhenzhi. Jin Sheng, the beginning of the order; Yu Zhenzhi is also the one who is finally organized. Those who begin to be rational are also wise; The one who is in order is also holy. Wisdom, for example, is skillful; Sacred, for example, the power also. By shooting a hundred paces away also; As far as it goes, Erli also; Among them, Phillip also. ”
Beigong Qi asked: "Zhou Chamber, what is it?" ”
Mencius said: "Its details cannot be heard, and the princes hate it and harm themselves, and they all go to their homes." However, Ke also tasted the slightest hint of it. One son of heaven, one male, one hou, one uncle, one son, one male, all fifth. One gentleman, one secretary, one doctor, one sergeant, one sergeant, one corporal, and six others. The system of the Son of Heaven is thousands of miles away, the princes are all 100 miles, the Bo is 70 miles, the sons and men are 50 miles, and the four are the fourth. It can't be fifty miles, it doesn't reach the Son of Heaven, it is attached to the princes, and it is called a vassal. The secretary of the Son of Heaven is regarded by the earth, the doctor is regarded by the earth, and the Yuanshi is regarded as a son and a man by the earth. A hundred miles in a big country, Jun Shi Qinglu, Qing Lu four doctors, doctors times sergeant, sergeant times sergeant, sergeant times corporal, corporal and Shu people are in the same Lu as the official, Lu is enough to cultivate on his behalf. Seventy miles of the sub-country, Jun Shi Qinglu, Qinglu three doctors, doctors times sergeant, sergeant times sergeant, sergeant times corporal, corporal and Shu people are in the same Lu as the official, Lu is enough to plough on his behalf. Fifty miles from a small country, Jun Shi Qinglu, Qing Lu two doctors, doctors and sergeants, sergeants, sergeants, corporals and people in the same official Lu, Lu is enough to cultivate on his behalf. The ploughman's harvest is a hundred acres per man; 100 acres of dung, the farmer ate nine people, the last time he ate eight people, the middle food seven people, the middle food six people, and the next food five people. If you are in an official, you think it is bad. ”
Wan Zhang asked: "Dare to ask friends." ”
Mencius said: "Don't coerce the long, don't coerce the noble, don't coerce the brothers but friends." Those who are friends are also friends and their virtues, and they cannot be coerced. Meng Xianzi, the family of Baicheng, has five friends: Le Zhengqiu and Mu Zhong, and the three of them are forgotten. Those who offer their sons are friends with these five people, and those who do not have children are also friends. These five people also have a family of dedicating children, so they are not friends with them. It is not only the family of the hundred vehicles, but also the king of a small country. Fei Huigong said: 'I am a teacher in Zisi, I am a friend in Yan, Wang Shun and Changxi, I am also a teacher. This is true not only of small countries, but also of large countries. Jin Ping Gong is also in the Tang Dynasty, entering the clouds, sitting in the clouds, and eating the clouds. Although the vegetable soup is sparse, it is not full, and the cover does not dare not be full. But in the end, that's all, Buddha and the common heaven, Buddha and the heavenly duty, and the Buddha and the food of the heavens. The sage of the scholar is also, and the sage is not the sage of the prince. Shun Shang saw the emperor, the nephew of the emperor pavilion in the second room, also served Shun, and was the lord of the emperor, the son of heaven and the friend of the husband. With the lower respect, it is said to be noble; With the upper respect, it is called the virtuous. Noble and virtuous, its righteousness is also. ”
Wan Zhang said: "Dare to ask what is the heart of communication? ”
Mencius said, "Gong also." ”
He said: "But it is disrespectful, why? ”
He said: "The Venerable One gave it and said, 'Is it righteous or not what he takes?' Then he accepted it, thinking that it was disrespectful, so he also accepted it. ”
He said: "Please have no words to do it, but let it be with your heart, saying: 'It takes the injustice of the people.'" And he has nothing to say, is it okay? ”
He said: "Its friendship is also with the Tao, and its reception is also with courtesy, and Confucius accepts it." ”
Wan Zhang said: "Today, there are people outside the country, and their friendship is also in the way, and their gifts are also in courtesy. ”
He said, "No." "Kanghe" said: "Kill people in goods, Min is not afraid of death, and all the people are not punished" is not to be taught. Yin suffers from the summer, Zhou receives the Yin, and does not give up, and it is a martyr today, so how to accept it! ”
He said: "Today's princes take it from the people, and they are still royal." 'Be good at its etiquette, and the gentleman will accept it', dare to ask what to say? ”
He said: "The son thinks that there is a king, and he will be punished more than the princes of today?" If he doesn't change his teachings, then punish them? The husband is said to be the one who takes it from him, and he steals it, and he is full of righteousness. Confucius's Shi is in Lu, Lu people hunt more, and Confucius also hunts. Hunting is more acceptable, and what is the situation? ”
He said: "However, Confucius's affairs are also not the way of things? ”
He said, "It's the way it is." ”
"What's the matter, it's better to hunt than to hunt?"
He said: "Confucius first made the right sacrificial vessels, and did not offer the right book with the food of the four directions." ”
He said: "Why don't you go? ”
He said: "For the omen, the omen is enough to do it, but if it doesn't work, then go; It is to drown for three years without tasting anything. Confucius has a view of the best, a best, and a public. Yu Ji Huanzi, see the line of the Shi also; Yu Wei Linggong, Ji Ke Zhi Shi also; Yu Wei filial piety, public maintenance of the officer. ”
Mencius said: "Officials are not poor, but sometimes they are poor; Marriage is not for support, but sometimes for support. For the poor, resign from respect and humility, resign from the rich and live in poverty. Resign from being humble, resigning from the rich and living in poverty, and what is evil? Hug the off. Confucius tasted as a commissioner, saying: 'Accounting should be done.' 'Taste is to ride the field, and say: 'The cattle and sheep are strong, and they are just long.' 'The lowly is high, and the sin is also high. It is not good to stand on the basis of people, and it is shameful. ”
Wan Zhang said: "If the scholars don't trust the princes, why not?" ”
Mencius said, "Don't dare." The princes lost the country and then entrusted it to the princes, and the ceremony was also. The trust of the scholar to the princes is also rude. ”
Wan Zhang said: "If you give the millet, you will receive it?" ”
He said, "Accept it." ”
"What's the point of receiving it?"
He said: "The king is also a gangster, and he is solid." ”
He said: "If you are Zhou, you will receive it, and if you give it, you will not receive it, why not?" ”
He said, "Don't dare." ”
He said: "Dare to ask what 'don't you dare'?" ”
He said: "Those who hold the pass and fight the struggling have permanent jobs to eat." Those who have no permanent position and give it to the superior think that it is disrespectful. ”
He said: "If you give it, you will receive it, and if you don't know it, you can always follow it?" ”
He said: "Miao Gongzhi is also thinking about Zi, asking urgently, and giving Ding meat urgently." Zi Si was displeased, and Yu Zhu also sent the messenger out of the gates, and the head of the north bowed again and did not accept it, saying: "Now and then I will know the dogs, horses, and cattle of the king!" 'Cover is a platform without feeding. Yuexian can't be raised, and can't be raised, can be described as Yuexian? ”
He said: "Dare to ask the monarch if he wants to raise a gentleman, how can he be said to be a gentleman?" ”
He said: "Take it to the king's order, and then worship the head and accept it; After that, the people succeeded the Su, and the people succeeded the meat, and they did not take the king's orders. Zisi thought that Ding Meat made his servants worship him, and it was not the way to raise a gentleman. Yaozhi is also in Shun, so that his son is nine men, two women are women, and hundreds of officials are prepared for cattle and sheep in the barn, so as to raise Shun in the acre, and then add it to the top. Therefore, it is said that the prince is also a sage. ”
Wan Zhang said: "Dare to ask what is the meaning of not seeing the princes? ”
Mencius said: "In the country, the ministers of the market are said to be reckless, and in the wilderness, they are all called commoners." The people do not pass on the quality as ministers, and they dare not see the princes, and they are also courteous. ”
Wan Zhang said: "Shuren, if you call for battle, you will go to service; If you want to see it, you will summon it, but you will not see it, why not? ”
He said: "In the past, righteousness; See, unrighteousness also. And what do you want to see? ”
Said: "For its many news, for its virtuous also." ”
He said: "Because he has heard a lot, then the Son of Heaven does not summon teachers, but what about the princes?" For its virtuous also, then I have not heard of the virtuous and called it. Miao Gong saw Zisi urgently, and said: 'The country of ancient thousands of times is a friend, what is it? Zi Si was displeased, and said: "The ancients said: "The clouds of things", how can it be said that the clouds of friends? 'Zi Sizhi was displeased, didn't he say: 'With the position, then the son, the king, I, the minister, how dare you be friends with the king?' With virtue, then the son of me is also, Xi can be friends with me? 'The prince of a thousand times seeks to be a friend with him, but he cannot get it, and he can summon him?' Qijing Gongtian, recruiting Yu people; If not, they will be killed. 'Heroes do not forget to be in the ravines, and warriors do not forget to lose their yuan. 'Confucius ridiculed Yan? If you don't take it, you can't do it. ”
He said: "Dare to ask why Zhaoyu people? ”
He said, "Crowned with skin." The people are in charge, the soldiers are in the flag, and the doctors are in the sky. Recruit Yu people with the tricks of doctors, and Yu people dare not go to death; Recruit people with the tricks of scholars, how dare you go? What's more, recruit virtuous people with the tricks of unvirtuous people? I want to see the sage without his way, and I want him to enter and close the door. Fuyi, Lu Ye; Rites, doors also. Only a gentleman can be a way, and entry and exit is a door. "Poetry" cloud: 'Zhou Dao is like the bottom, and it is as straight as an arrow; What the gentleman does, the villain sees. ’”
Wan Zhang said: "Confucius 'the king's order is called, not to drive'." But Confucius is not with it? ”
He said: "Confucius has an official position, and he is also called by his official." ”
Mencius said: "The good man of a township, the good man of a township; The good man of a country, the good man of a country; The good man of the world, the good man of the world. It is not enough to be friends with the good people of the world, and it is still about the ancients. Sing his poems, read his books, but don't know his people, but what? It's about the world. It's Shang Yuya. ”
King Qi Xuan asked Qing. Mencius said: "Wang He Qingzhi asked? ”
Wang said: "Qing is different? ”
said: "It's different, there are noble relatives, and there are people with different surnames." ”
Wang said: "Please ask your relatives." ”
He said: "If you have a big mistake, you will admonish, and if you don't listen to it repeatedly, you will be transposed." ”
Wang Boran changed color. He said: "The king is not different. The king asked the ministers, but the ministers did not dare not take it seriously. ”
Wang Seding, and then ask "the secretary with a different surname". He said: "If you have a mistake, you will be admonished, and if you don't listen to it repeatedly, you will go." ”