Mencius
10,000 chaptersWan Zhang asked: "Shun went to Yutian, crying in Mintian." What is crying? ”
Mencius said: "Resentment also." ”
Wan Zhang said: "Parents love them, and they are happy but never forget; Parents are evil, but they don't complain. But then Shun complained? ”
He said: "Changxi asked Yu Gongming Gao and said: 'Shun goes to Yutian, then I have to listen to my fate; Crying in Mintian and to my parents, I don't know. Gongming Gao said: "Yes Fei Er knows." 'The husband is bright and high, and the heart of a filial son is not good. 'I have worked hard for the sake of my sons; If my parents don't love me, what can I do? 'The emperor made nine sons and two women, and hundreds of officials, cattle and sheep were prepared, so that things could be done in the acre. There are many people in the world, and the emperor will move to the world. For disobedience to parents, like a poor man who has no place to return. The people of the world are happy, and people want to do what they want, but it is not enough to solve their worries. Lustful, what people want; The second daughter of the wife and emperor, but not enough to solve the worries. Rich, what people want; Rich in the world, but not enough to solve worries. Expensive, what people want; You are the son of heaven, and it is not enough to solve your worries. People are happy, lustful, and rich are not enough to solve their worries, but they can solve their worries if they are obedient to their parents. If there are few people, they will admire their parents, if they know how to be lustful, they will admire their wives, and if they have a wife, they will admire you, and if you are not in the king, you will be hot. Great filial piety admires parents for life, and those who admire fifty will be given to Dashun to see! ”
Wan Zhang asked: "The poem clouds: 'What is it like to marry a wife?' Tell your parents. 'Believe in the words, it is better to be like Shun. Shun Zhi married without telling him, why not? ”
Mencius said: "If you sue you, you must not marry." Men's and women's rooms, the great people are also very good. If you sue you, you will abolish the great Lun of the person to scare your parents, and you will not sue you. ”
Wan Zhang said: "If Shun Zhi marries without telling me, I have to obey my fate." The emperor's wife Shun didn't tell him, why not? ”
said: "The emperor also knows that if he tells him, he will not be able to have a wife." ”
Wan Zhang said: "Parents make Shun finish, donate steps, and burn it." Make the dredging well, out, and thus make it. Xiang said: 'Mo Gai is the king of salt, I have made achievements.' Niu Yang parents, Cang Li's parents, Gan Ge Zhen, Qin Zhen, Qiang Zhen, and the second sister-in-law made me live. 'Like entering the Shun Palace, Shun is in the bed piano. The elephant said: 'Yu Tao Si Jun'er. 'Whew. Shun said: 'Weizi ministers, you are in charge.' 'I don't know Shun, I don't know that the elephant will kill myself? ”
He said: "I don't know! Like sorrow and sorrow, like joy and joy. ”
He said: "Then Shun is a hypocrisy? ”
He said, "No." In the past, there were fish fed to Zheng Zi, and the child produced a pool for people and animals. The school people cooked it, and they said: 'The beginning of the house is small, and the little is beautiful, and it will pass away.' The child said, 'Get what you want! Well deserved! When the school came out, he said: 'What is the wisdom of the child?' After cooking and eating, he said: "Get what you want!" Well deserved! "'Therefore, a gentleman can be deceived by his side, and it is difficult to disobey him. He came in the way of loving his brother, so he was honest and happy. Hypocrisy! ”
Wan Zhang asked: "Xiangri takes killing Shun as a matter and establishes him as the Son of Heaven, so let it go, why not?" ”
Mencius said: "Seal it." Or let go. ”
Wan Zhang said: "Shunliu worked together in Youzhou, put the donkey in Chongshan, killed three seedlings in three dangers, died in Yushan, and the four sins were salty in the world." Punish unkindly. If you are not benevolent, you will be sealed. Someone who has a sin to ridicule him? What is benevolence? In others, they will be punished, and in their younger brothers, they will be sealed! ”
He said: "A benevolent person is also a brother, he does not hide anger, he does not hold grudges, he just loves him." kiss it, want it to be expensive; Love, want to be rich. There is a treasure in the seal, and there is also wealth. As the Son of Heaven, his younger brother is a husband, can he be described as dear? ”
"What does it mean to dare to ask 'or release'?"
He said: "The elephant must not do anything for his country, and the Son of Heaven will make the officials rule his country, and pay its tribute and taxes, so it is called release." How can you be violent against the people? Although, the desire to see it often, so it comes from a steady stream. 'If you don't pay tribute, you will be connected to the government by you', which is also said. ”
Xianqiumeng asked: "Yuyun: 'A man of virtue cannot be a minister, and a father cannot be a son. 'Shun stands on the south side, the Yao Shuai princes face to the north, and the eyes also face to the north. Shun saw it, and its tolerance was frowned. Confucius said: 'When the time comes, the world is in ruin, and it is precarious! 'I don't know that, is it true?' ”
Mencius said: "No, this is not the words of a gentleman, but also the words of the wild people of Qidong." Yao Lao and Shun also took it, "Yao Dian" said: "Twenty and eight years, the honor is down, and the people are like mourning." For three years, the four seas have suppressed the dense eight sounds. Confucius said: "There are no two days in the sky, and there are no two kings in the people." 'Shun is not only the son of heaven, but also handsome, and the princes of the world think that Yao has been mourned for three years, and he is the second son of heaven! ”
Xianqiu Meng said: "If Shun is not subordinate to Yao, then I have to obey my fate." "Poem" cloud: 'Under the whole world, it is not the king's land; On the shore of the land, it is not the king's minister. And Shun is the son of heaven, dare to ask what about the non-ministers? ”
He said: "It's poetry, it's not true, and you can't support your parents because of the king's affairs." He said: 'This is not the king's business, I am the only virtuous worker.' Therefore, the poet does not harm the words with the words, and does not harm the will with the words; To rebel against the will is to get it. That's it. The poem of "Yun Han" says: "Zhou Yu Limin, there are relics. 'Believe in Siyan, it is Zhou Wu's people. The filial son is the most respectful; Respect for relatives is the most important thing to raise in the world. For the Son of Heaven and Father, he is also respected; Raise it all over the world, and raise it to the fullest. "Poetry" says: "Eternal words and filial piety, filial piety is the only rule", which is also said. The "book" says: "Only see the blind, the Kui Kui Zhai, the blind and the allowed", is it for the father and the son? ”
Wan Zhang said: "Yao is the world and Shun, there are all? ”
Mencius said: "No, the Son of Heaven cannot use the world and man. ”
"However, Shun has the world, who is it?"
He said, "Heaven and the sky." ”
"Heaven and the other, what is the fate?"
He said: "No, the sky does not speak, it is just a matter of deeds and deeds." ”
He said, "What is the one who shows it by deeds and deeds?" ”
He said: "The Son of Heaven can recommend people to heaven, but he cannot make heaven and the world; The princes can recommend people to the Son of Heaven, but they cannot make the Son of Heaven and the princes; The doctor can recommend people to the princes, but he cannot make the princes and doctors. In the past, Yao recommended Shun to the sky and the sky received it, and the violence was to the people and the people received it. Therefore, it is said: The sky does not speak, but it is only shown by deeds and deeds. ”
He said: "How about daring to ask, 'Recommend it to heaven and receive it, and violence to the people and the people to accept it'? ”
He said: "To make the main sacrifice and the gods to enjoy it is to receive it from heaven." Let them be in charge and govern, and the people will be safe, and the people will receive it. Heaven and man, so it is said: The Son of Heaven cannot use the world and people. Shun Xiangyao, eight out of twenty, is beyond the power of human beings, and the sky is also. Yao collapsed, after three years of mourning, Shun avoided Yao's son in the south of the Nanhe. The pilgrims of the princes of the world are not the sons of Yao; The lawyer is not the son of Yao; Acura is not the son of Acura Yao but Acura Shun; Therefore, it is called 'heaven'. The husband then went to China, and practiced the position of the Son of Heaven. And the palace of Juyao, the son of Yao, is a 'usurpation', not a 'heaven and'. "Thai Oath" said: "Heaven sees itself as the people, and the sky listens to the people as it hears", which is also said. ”
Wan Zhang asked: "People have a saying, 'As for Yu and virtue decline, it is not passed on to the virtuous but passed on to the son', are there all? ”
Mencius said, "No, not so." Heaven and the virtuous are the sage, and the heaven and the son are the son. In the past, Shun recommended Yu to the sky, seven out of ten; Shun collapsed, after three years of mourning, Yu avoided Shun's son in Yangcheng; The people of the world will follow it, and if Yao collapses, he will not follow the son of Yao but from Shun. Yu recommended the benefit of the sky, seven years, Yu collapsed, three years of mourning, and avoided Yu Zi in the Yin of Jishan; Those who make pilgrimages to the prison will be enlightened without benefit, saying: 'My son is also.' 'The eulogist does not praise the benefits but praises the enlightenment, saying: 'The son of my lord also.' 'Danzhu is not good, and the son of Shun is not good; Shun Xiang Yao, Yu Xiang Shun also, over the years, Shi Ze in the people for a long time. Qixian can respect the way of inheriting Yu; The benefits of Xiangyu are also young, and Shi Ze has not been in the people for a long time. Shun, Yu, and Yi have been gone for a long time, and the sages of their sons are all heavenly, and they are not human beings. Those who do not do it, the heavens also; Those who come to Mo will also die. Those who have the world, virtue must be like Shunyu, and there are those recommended by the Son of Heaven; Therefore, Zhongni does not have a world. After the world, there will be the world, and the heavens will be abolished, and they will be like those who are in ruin; Therefore, Yiyi, Yiyin, and Zhou Gong do not have the world. Yiyin Xiangtang is the king of the world, Tang collapsed, Taiding was not established, the second year of Wai Bing, and the fourth year of Zhongren. Taijia subverted Tang's punishment, and Yi Yin let it go to Tong for three years; Taijia repented, self-pity, benevolence and righteousness in Tong, and listened to Yi Yin's discipline for three years, and returned to Bo. Zhou Gongzhi does not have the world, but it is still beneficial to Xia, and Yiyin is to Yin. Confucius said: 'Tang Yu Chan, Xiahou, Yin, Zhou Ji, its righteousness is also one. ’”
Wan Zhang asked: "People have a saying, 'Yi Yin wants soup with cut-and-cook', are there any?" ”
Mencius said, "No, no." Yi Yin cultivates in the wilderness of Youxin, and the way of Le Yao Shun is good. It is not its righteousness, it is not its way, Lu Zhi is also the world's Buddha, and it is also regarded as a horse and a thousand horses. It is not its righteousness, it is not its way, one is not with others, and the other is not to take from others. The soup makes people hire them with coins. He said loudly: 'Why do I want to hire a coin from the soup?' Shall I be in the midst of acres by the way of Le Yao Shun? 'Tang San's envoy went to hire him. Then he changed his words and said: 'I am in the middle of the acres, because of the way of Yao Shun, if I make you the king of Yao Shun, how can I make you the king of Yao Shun?' Shall I make the people the people of Yao Shun? Shall I see it with my own eyes? Heaven gave birth to this people, so that the prophet was aware of it, and the first was aware of it. Yes, the seer of the people of heaven. Yu will be Dao Jue Si Min, who is not Yu Jue? 'Thinking about the people of the world, the husband and the woman, there are those who are not by Yao Shun's Ze, if they have pushed into the ditch. It is so important to the world, so it is said that the soup is to save the people in the summer. I have not heard of those who have wronged themselves and uprighted others, and those who have insulted themselves to correct the world? The saint's journey is different, whether it is close or near, or going or not going, it is just a matter of purifying his body. I heard that he asked for soup in the way of Yao Shun, but I didn't hear that he cooked it in a cut. "Yixun" said: "Heaven is made to attack from the pastoral palace, and I carry it from me." ’”
Wan Zhang asked: "Or 'Confucius is in the guard of the carbuncle of the master, in the Qi lord of the barren ring', what is it?" ”
Mencius said: "No, otherwise, those who do good things will do it." Yu Wei, the main Yan Yuyou. Miko's wife and Zilu's wife, brothers, too. Mizi said to Zi Lu: 'Confucius is the master of me, and Wei Qing can also get it.' Confucius said, "There is a life." 'Confucius advances with courtesy, retreats with righteousness, and cannot be obtained: 'There is life'. And the carbuncle of the lord and the barren ring of the servant are unrighteous and lifeless. Confucius was displeased with Lu Wei, and was killed by Sima Huan of Song, and passed through the Song Dynasty. It was when Confucius was doomed, the main Sicheng Sadako, and Chen Hou Zhouchen. I have heard and looked at the ministers, and they are the main ones; Watching the ministers, with their masters. If Confucius is a carbuncle and a barren ring, how can he be Confucius! ”
Wan Zhang asked: "Or say: 'Baili Xi is a man who raises cattle in Qin, and the skin of five sheep.'" Eat cattle to ask for Qin Miaogong. 'Faithful? ”
Mencius said, "No, otherwise, those who do good deeds will do it." Baili Xi, Yu Ren also. The Jin people used the multiplication of thorns and yields, and the false way was in Yu to cut down. The strange advice of the palace, the hundred miles of ridicule do not admonish, and the knowledge of Yu Gong cannot be admonished. Zhi Qin, who is seventy years old, never knew that eating cattle and dried Qin Miao Gong was dirty, which can be described as wise? Don't admonish without admonishing, can it be said that it is not wise? Knowing that Yu Gongzhi is about to die and going to him first is not unwise. When the time is in Qin, knowing that Miao Gong can be compared with doing things, can it be said that it is not wise? Xiang Qin shows that his king is in the world, and it can be passed on to future generations. Self-esteem to become its king, the township party is self-righteous people do not do, but the sage does? ”