Mencius
Away from Lou ShangMencius said: "Leaving Lou Zhiming, the ingenuity of the public losing the son, not by the rules, can not become a square member." Shi Kuang's wisdom is not based on six laws, and he can't be five tones. The way of Yao Shun is not to govern with benevolence, and it cannot rule the world peacefully. Now there are benevolent hearts and benevolent people, and the people are not allowed to be punished by them, and they cannot be lawed by the future generations, and they do not practice the way of the kings. Therefore, it is said: Benevolence is not enough for government, and the law cannot be used by itself. "Poetry" cloud: 'Don't forget, rate from the old chapter.' 'Those who pass by according to the law of the kings before them have not been left behind. The saint did his best to see it, and then followed it by rules and standards, thinking that the square members were straight and could not be used. After exhausting his ears, followed by six rhythms and five tones, he cannot be used. After doing his best, he overthrew the world with the government that could not bear people. Therefore, it is said: for the high must be because of the hills, and for the lower must be because of the river. Is politics not because of the way of the kings, can it be described as wise? It is the only one who is benevolent and should be in a high position. If you are unkind and in a high position, you will sow evil to the public. There is no way to do it, and there is no way to keep it; If you don't believe, you don't believe; The gentleman commits righteousness, the villain commits punishment, and the survivors of the country are fortunate. Therefore, it is said: The city is not finished, there are not many soldiers, and it is not a disaster for the country. The fields are not opened, the goods and wealth are not gathered, and the harm of the country is also. The upper is rude, the lower is not educated, the thieves are prosperous, and there is no day of mourning. "Poem" says: "The heavens are rushing, and there is no venting." 'It's a lot of venting. The king is unrighteous, rude in advance and retreat, and his words are not the way of the first king, and he is still in a mess. Therefore, it is said: Blame the gentleman is respectful, Chen Shan's evil is respectful, and my monarch cannot be called a thief. ”
Mencius said: "Rules, the best of the party." A saint is also the most humane. If you want to be a king, do your best; If you want to be a minister, you can do your best, both of which are just Fa Yao Shun. The reason why Shun does not do things is that he does not respect his monarch; If you don't rule the people with Yao, you will also be a thief of the people. Confucius said: 'Tao 2 is just benevolence and unkindness. 'If the people are violent, they will kill the country and die, and if they are not very good, they will be in danger of the country, and the name is called "quiet" and "powerful", although they are filial sons and grandsons, they cannot be changed for a hundred generations. "Poetry" cloud: 'Yin Jian is not good, in the world after summer. That's what it means. ”
Mencius said: "Three generations have gained the world with benevolence, and they have lost the world with unkindness." The reason why the kingdom is abolished is that the one who survives is the same. The Son of Heaven is not benevolent and does not protect the four seas; The princes are not benevolent, and they do not protect the society; Doctor Qing is not benevolent, and does not protect the temple; Shishu people are not benevolent and do not protect the four bodies. Now evil dies and is unhappy, it is drunk by evil and strong wine. ”
Mencius said: "If you love your neighbor and don't kiss her, you will be benevolent; Governing people is not curing, but the opposite is their wisdom; Etiquette is not a sting, but respect. Those who can't do it will turn to themselves. His body is upright and the world is returning to it. "Poetry" cloud: 'Eternal words are worthy of life, and they seek more blessings. ’”
Mencius said: "People have a constant saying, they all say 'the world and the country', the foundation of the world is in the country, the foundation of the country is at home, and the foundation of the family is in the body." ”
Mencius said: "It is not difficult to be in government, and you must not offend the giant room." The admiration of a giant room, the admiration of a country; What a country admires, the world admires. Therefore, AEC Virtue is overflowing all over the world. ”
Mencius said: "There is a way in the world, small virtues serve great virtues, and small virtuous servants great sages." There is no way in the world, the small service is big, the weak service is strong, the two are two, and the sky is also. Those who follow the heavens survive, and those who go against the heavens die. Qi Jinggong said: 'Neither can be ordered, nor can it be ordered, it is a unique thing.' 'Tears out and the woman is in Wu. Today, it is also a small country and a big country, and it is ashamed to be ordered, and it is a disciple of Judah who is ashamed to be ordered by the first teacher. If you are ashamed, if you are the king of Shiwen, the king of Shiwen, five years for a big country and seven years for a small country, you will be in charge of the world. "Poetry" cloud: 'The grandson of Shang, his beauty is not billion. God has commanded, waiting for the week. Hou is subordinated to Zhou, and the destiny is normal. Yin Shi is sensitive to skin and will be in Beijing. Confucius said, "Benevolence cannot be for the many!" The monarch is benevolent and invincible in the world. 'Now I want to be invincible in the world, and not to be benevolent, but to be stubborn and hot, but not to be wet. "Poetry" cloud: 'Who can hold on to the heat and die without wetting?' ’”
Mencius said: "The unkind can be said with? Settle the danger and benefit the dead, and enjoy the deceased. If you are not benevolent and can talk about it, then why should you lose the country and lose the family? There is a song of a child: 'The water of the waves is clear, you can wet me; The water of the waves is turbid, and it can wet my feet. Confucius said, 'Boy, listen! Qing Si is sufficient, turbidity is enough, and it is also self-sufficient. 'The lady will insult herself, and then she will be insulted; The house will destroy itself, and the generations after it will destroy it; The kingdom will cut down itself, and the descendants will cut it down. "Taijia" said: 'Heaven is evil, it is still violated; You will not live' if you have committed iniquity,' and that is also the saying. ”
Mencius said: "If you lose the world, you will lose your people." Those who lose their people will also lose their hearts. There is a way to win the world: to win the people and win the world. There is a way to win the people, and there is a way to win the people. Get their hearts and have a way: do what they want, gather with them; What is evil, Beshier. The people return to benevolence, the water goes down, and the beasts go around. Therefore, it is a fish repellent in the abyss, and the otter is also; For the cluster to drive the lord, the parrot also; For the soup and the martial arts, the people are also swept away. Today, if the king has a good and benevolent person, the princes are driven by it; If you want to have no king, you can't get it. Those who want to be kings today are like seven years of illness seeking three years of love. If you don't livestock, you can't do it for life. He is not committed to benevolence, and he will be humiliated all his life, so that he will fall into death. "Poetry" cloud: 'How can it be gentle? Carry Xu and drown', this is also called. ”
Mencius said: "Those who are self-violent must not have anything to say; Those who abandon themselves must not do anything with others. Words are incivil, and they are called self-violence; I can't live in benevolence and righteousness, and I can't call it self-abandonment. "Benevolence, the peace of man; Righteousness is the right path of man. Empty house and Fu dwelling, giving up the right road and not helping, alas! ”
Mencius said: "The Tao is in the world, and seek all things; Things are easy, but difficult things are difficult. Everyone is close to their relatives and grows long, and the world is flat. ”
Mencius said: "If you are in a lower position and do not get above, the people cannot be ruled by you." Obtained from the Tao, not believing in friends, Buddha obtained from the above. Believe in friends, do things, and believe in friends. There is a way to please relatives, but reflexively is insincere, and is not happy with relatives. There is a way to be honest, but it is not good, and it is not sincere. It is the one who is sincere, and the way of heaven is also. Those who think sincerely are also the way of people. Those who are sincere and do not move, there is nothing. Insincerity, there is no active person. ”
Mencius said: "Bo Yi is divided, living on the coast of the North Sea, and when he heard that King Wen was prospering, he said: 'Returning to the world!'" I heard that Xibo is a good pensioner. 'Taigong opened the line, lived on the shore of the East China Sea, heard that the king of Wen was xing, and said: 'Return! I heard that Xibo is a good pensioner. 'The two elders, the elders of the world, also return, and the father of the world. The father of the world returns, and his son goes? The princes who have the government of the king of literature will be in charge of the world within seven years. ”
Mencius said: "Seeking also, for the Ji family, can not change his virtue, but give Su twice his day." Confucius said: 'If you are not a disciple, the boy will beat the drum and attack it, but also!' From this point of view, if you don't practice benevolent government and get rich, you will abandon Confucius and fight for it? Fight for land and kill people; Fighting for the city and killing the city, this so-called cannibalism of the land and cannibalism is not allowed to die. Therefore, those who are good at fighting serve their sentences, followed by those who are even princes, and those who are in charge of grass and land are secondary. ”
Mencius said: "Those who exist in people are better than their eyes, and their eyes cannot hide their evil." If the chest is right, the eyes are clear; If the chest is not right, the eyes will be squinting. Listen to his words, look at his eyes, how thin are people? ”
Mencius said: "Those who are respectful do not insult others, and those who are thrifty do not take away others." The king who insults people, but he is afraid that he will not be obedient, and he will be so evil that he will be frugal? How can Gong Jian laugh with a voice? ”
Chun Yu said: "Men and women are not kissed, and the etiquette is with?" ”
Mencius said, "Etiquette." ”
said: "Sister-in-law will help her? ”
said: "If my sister-in-law doesn't help, it's a jackal." Men and women do not kiss, and etiquette is also. Sister-in-law who helps with her hand, the right also. ”
He said: "Today, if you drown, why not help the master?" ”
said: "The world is drowning, and it is helped; Sister-in-law, help. Do you want to help the world? ”
Gongsun Chou said: "If a gentleman doesn't teach his son, why not?" ”
Mencius said, "It's not going to work." Those who teach will be right; If you can't do it, you will be angry; Anger is followed by anger. 'The Master taught me to be right; The Master is not out of righteousness. It's father and son. Father and son are evil. The ancients taught it to be easy for their sons, and if the father and son do not blame the good, the blame will be separated, and the separation will be ominous. ”
Mencius said, "Which is the bigger thing? It's all about yourself. Which is the greatest? Defend yourself for the great. Those who do not lose their bodies and can do things to their relatives, I have heard of it; Those who lose their bodies and can do things to their relatives, I have not heard of it. What's the matter? Things, things are also the foundation of things. Who is not to be guarded? Defend yourself, keep the foundation. If the son of Zeng raises Zeng Hui, there will be wine and meat; will be thorough, will be invited; If you ask more than enough, you must say 'yes'. Zeng Xian died, Zeng Yuan raised Zeng Zi, there must be wine and meat; will be thorough, uninvited; Ask more than that, it is said that 'dead', will be re-entered, and this so-called person who raises the mouth and body is also. If it is Zengzi, it can be said to raise ambition. If you are a great-son, you can also. ”
Mencius said: "People are not enough and suitable, and politics is not enough, but adults are capable of being gentlemen." Jun Ren is not benevolent, Jun is not unjust, Jun is not unjust, and the country is determined by a righteous king. ”
Mencius said: "There is a reputation for not being safe, and there is a destruction for seeking perfection." ”
Mencius said: "People are easy to say, and there is no blame." ”
Mencius said: "The trouble of people is to be a good teacher." ”
Le Zhengzi is from Yu Zi Ao Zhiqi. Le Zhengzi saw Mencius, and Mencius said: "The son also came to see me?" ”
He said, "Why did Mr. say this? ”
He said, "How many days will the son come?" ”
He said, "The former one." ”
He said: "In the past, wouldn't it be appropriate for me to say this?" ”
He said: "The house has not been decided. ”
He said: "Zi Wen is also; 'Settle for a house, and then ask to see the elderly'? ”
He said: "Gram is guilty." ”
Mencius said: "The son comes from the son Ao, and the disciple sobses." I don't want to learn the ancient way and 𫗦 sip also! ”
Mencius said: "There are three unfilial pieties, and no queen is greater." Shun married without telling him, because he had no queen, and the gentleman thought that he would still tell him. ”
Mencius said: "The truth of benevolence is also the matter of relatives." The truth of righteousness is also from the brother. The truth of wisdom is also to know the two. The truth of the ceremony, the two are also. The truth of music, the joy of both, and the joy of life. Is it enough to be evil? If the evil is enough, then you will not be satisfied with it, and you will dance with your hands. ”
Mencius said: "The great joy of the world will return to oneself, and the joy of the world will return to oneself, which is like grass mustard, but Shun is so." You can't be a relative, you can't be a person; If you are not obedient to your relatives, you must not be a son. Shun does his best to be pro-family, and he is blind. Blind and hesitant and the world; Blind and hesitant, and the world is determined by the father and son. This is called great filial piety. ”